WEBVTT

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Welcome to Pomoja Ministry. There is a question

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that becomes difficult to ask when you know God

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can intervene. If God can open the sea, why wait

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until Pharaoh is almost upon Israel? If God can

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calm the storm, why allow the boat to begin filling

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with water? If God can heal Lazarus, why remain

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where he is for two more days? If God knows what

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we need before we ask, Why are there seasons

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when the answer seems to come only after we have

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reached the end of ourselves? We believe God

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is able. That is exactly what makes waiting difficult.

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Because when you believe someone cannot help

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you, you eventually stop expecting help. But

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when you know he can, every passing day raises

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another question. God, when? I prayed, when?

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I cried. When? I kept worshipping. When? And

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perhaps somewhere along the journey, the question

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becomes even more painful. God, are you going

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to come at all? This is where the mystery of

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divine intervention meets the mystery of divine

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timing. Because sometimes God moves immediately

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and sometimes he waits. Not because he has ceased

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being God. not necessarily because we have done

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something wrong, not necessarily because our

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faith is insufficient, and certainly not because

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our pain is insignificant. Sometimes scripture

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simply places us before a God whose timing we

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do not yet understand. And perhaps one of the

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deepest forms of faith is learning to trust God,

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when we know he can move, but he hasn't moved

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yet. There may be no better place to begin than

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Bethany. Lazarus is sick. His sisters, Mary and

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Martha, send word to Jesus and listen carefully

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to their message. Lord, the one you love is sick.

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They don't even need to explain the relationship.

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The one you love. Surely Jesus will come. Surely

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love will move him immediately. Surely this qualifies

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for intervention. But John tells us something

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difficult. Jesus loved Martha. Jesus loved her

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sister, Jesus loved Lazarus, so he stayed where

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he was two more days. That almost sounds contradictory.

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He loved them, so he waited. We would expect

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scripture to say, he loved them, therefore he

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rushed to Bethany, but he doesn't. And by the

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time Jesus arrives, Lazarus has been in the tomb

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four days. Martha meets Jesus and says something

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that perhaps many believers have whispered in

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different words. Lord, if you had been here,

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my brother would not have died. In other words,

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you could have stopped this. I know your power.

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I know what you have done for others. I know

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what you are capable of. So where were you? And

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later Mary comes. She falls at his feet, and

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she says essentially the same thing. Lord. If

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you had been here, two sisters, same wound, same

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question. And Jesus does something extraordinary.

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He does not rebuke their grief. He does not give

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them a lecture about having more faith. He sees

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Mary crying. He sees the people crying. And scripture

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gives us two words. Jesus wept. Never confuse

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God's timing with God's indifference. Jesus knew

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resurrection was minutes away and still entered

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their grief. That means knowing the ending does

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not make God insensitive to the pain of the middle.

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Sometimes people will tell someone suffering,

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just trust God. And yes, trust him. But biblical

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faith does not require pretending something doesn't

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hurt. Jesus knew exactly what he was about to

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do and Jesus still wept. Then Jesus approaches

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the tomb and says, take away the stone. Martha

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immediately objects. Lazarus has been dead four

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days. There will be an odor. Human possibility

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is not merely weak now. Human possibility is

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finished. This is important. If Jesus had healed

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Lazarus while he was sick, they would have celebrated

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healing. But now, Jesus is standing before a

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tomb. The category has changed. They were asking

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for healing. Now they need resurrection. And

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perhaps sometimes we become afraid because the

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situation has moved beyond the answer we originally

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expected. You prayed while there was still time.

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Then the deadline passed. You prayed while the

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door was still open. Then the door closed. You

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prayed while there were still options. Then the

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options disappeared. And you begin thinking,

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now it is too late. But too late is a human measurement.

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We measure possibility according to what remains

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available to us. God is not confined to our remaining

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options. Jesus stands before what everyone else

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calls final and says, Lazarus, come out, and

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the dead man walks out. Now understand this carefully.

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This story does not mean every situation we lose

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will be restored exactly as Lazarus was. Jesus'

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miracle at Bethany is a particular revelation

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of his glory and authority over death. We should

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never use someone else's miracle to condemn a

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grieving person for not receiving the same outcome.

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But the revelation remains. Human finality does

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not limit divine authority. When we reach the

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end of what we can do, God has not reached the

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end of who he is. Now return to Israel. God could

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have stopped Pharaoh in Egypt. He could have

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prevented Pharaoh from pursuing. He could have

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taken Israel another route. Instead, Israel reaches

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the Red Sea. Water ahead. Egypt behind. Mountains

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and wilderness around them. No visible escape.

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And Israel panics. They ask Moses, was it because

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there were no graves in Egypt that you brought

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us to the desert to die? fear begins rewriting

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their interpretation of deliverance. Think about

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that. God has already delivered them from Egypt,

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but because they cannot understand the present

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moment, they begin questioning the deliverance

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itself that happens to us. A difficult chapter

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can make us reinterpret everything God has already

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done. Maybe I misunderstood God. Maybe he abandoned

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me. Maybe the promise wasn't real. Maybe I should

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have stayed where I was. But Moses tells them,

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Stand firm, and you will see the deliverance

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the Lord will bring you today. Then God opens

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the sea. Why there? Why not ten miles earlier?

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Why allow Israel to reach the place where there

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is no visible road? Perhaps because there are

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revelations of God that only become visible when

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human alternatives disappear. If Israel had escaped

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through ordinary geography, they could have explained

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the escape by geography. But when the road goes

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directly through water, nobody can confuse the

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source. There are moments when God permits us

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to reach the end of our own map, and then reveals

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he was never limited to our map. Then there are

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the disciples. Jesus tells them, let us go over

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to the other side. They enter the boat. A furious

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storm develops. Waves break over the boat. The

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boat begins filling with water. And Jesus is

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sleeping. Think about the emotional contradiction.

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The storm is awake. Jesus appears asleep. The

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water is entering. Jesus is silent. Experienced

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fishermen are panicking. Jesus seems unbothered.

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Finally they wake him and say, Teacher, Don't

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you care if we drown? Notice the question. Not,

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can you stop the storm? But, don't you care?

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Because prolonged difficulty can eventually make

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us question not God's ability, but God's heart.

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You prayed, nothing changed. You waited, nothing

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changed. The water kept entering, and eventually

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the heart whispers, does God care? Jesus rises,

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rebukes the wind, speaks to the waves, and suddenly

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there is calm. The storm that terrified the disciples

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responds immediately to the voice of the one

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who appeared to be sleeping through it. His silence

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was not powerlessness. His apparent inactivity

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was not lack of authority. And perhaps this is

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something we need to carry with us. God does

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not have to look anxious for God to be in control.

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We interpret urgency through panic. God doesn't.

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This may be one of the hardest things about divine

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timing. Our emergency does not always produce

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visible urgency in God. And that can be deeply

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uncomfortable. We have deadlines. God has eternity.

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We see today. God sees what today is connected

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to. We see the immediate consequence. God sees

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the entire road. That does not mean deadlines

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are irrelevant. It does not mean we become irresponsible

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and say, God will handle everything. Faith still

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acts wisely. Faith still prepares. Faith still

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works. Faith still seeks counsel. Faith still

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knocks on doors. But after we have done what

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we can faithfully, there are moments when the

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remaining battle is simply Can I trust God without

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controlling the clock? Because sometimes we don't

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merely want God's answer. We want God's answer

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by Thursday. We want God to move before the meeting,

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before the deadline, before the money runs out,

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before the person leaves, before the opportunity

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closes, before everyone sees what happened. And

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sometimes he does. but sometimes Thursday comes

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and nothing happens, then Friday, then Saturday,

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and suddenly our theology is being tested not

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by whether we believe God exists, but whether

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we believe God remains faithful after our preferred

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deadline has passed. We often say delay is not

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denial, and there is truth in that statement.

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But we need to handle it carefully, because sometimes

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the answer actually is no. Sometimes the door

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stays closed. Sometimes what we wanted never

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happens. Sometimes God's will takes us somewhere

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different from our request. So faith cannot simply

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mean, if I wait long enough, eventually God must

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give me exactly what I asked for. That is not

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surrender. Faith says something deeper. Until

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God makes his will clear, I will not interpret

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waiting as abandonment. Maybe the answer will

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be yes. Maybe the answer will be no. Maybe the

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answer will look completely different from what

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I imagined. But while I wait, God remains God.

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That is the anchor, not the outcome. God. We

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call something late when it passes the time we

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expected it, but Scripture repeatedly shows God

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working beyond human deadlines. Abraham and Sarah

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reach an age where the promise appears biologically

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impossible. Israel reaches a sea. Lazarus reaches

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a tomb. The disciples' boat begins filling. Jesus

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reaches Calvary, and in each case human possibility

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becomes smaller. while dependence upon God becomes

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greater. Again, this does not mean God deliberately

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creates every crisis in our lives, nor should

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we romanticize suffering, but it does mean our

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inability to see another option is not proof

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that God has no options. Maybe that is the difference.

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Late means it did not happen according to my

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clock. Too late means nothing can be done anymore.

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And perhaps we should be very careful about telling

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Almighty God when nothing more can be done, because

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we know the limits of our ability. We do not

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know the limits of His. So what do you do between

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the prayer and the intervention? This may be

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the real question, because most of life is not

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lived at the moment the sea opens. Most of life

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is lived before it, before the answer, before

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the door, before the explanation, before the

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reversal, before you understand. And this is

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where faith becomes practical. You keep praying.

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You keep obeying. You keep doing what is right.

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You keep working where God has given you responsibility.

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You keep guarding your heart. You refuse bitterness.

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You refuse to manufacture an outcome. You refuse

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to call God unfaithful because he did not follow

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your schedule. And sometimes, you become quiet.

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Not because you have stopped believing. Not because

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you have surrendered to defeat. But because you

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have reached the place where you no longer have

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another argument to make. You have prayed. You

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have cried. You have asked. You have knocked.

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And eventually faith whispers, God, I trust you.

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There is a quietness that is not resignation.

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It is surrender. There is a silence that is not

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emptiness. It is confidence. There is a stillness

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that says, I cannot move this, but God can. And

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perhaps now we can begin seeing why the season

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waiting after this one matters so much, because

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sometimes divine intervention happens. after

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quietness has taught us how to wait. One of the

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greatest mistakes we make is assuming, I don't

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see movement, therefore nothing is moving. But

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throughout scripture, God's activity frequently

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begins outside human awareness. Before Joseph

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reaches Pharaoh, Pharaoh has a dream. Before

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Esther enters the decisive moment, a king cannot

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sleep. Before Peter leaves prison, believers

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are praying in a house. Before the stone is rolled

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away, resurrection power has already done what

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no human being could do. What if some of the

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waiting seasons we call empty are not empty at

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all? What if pieces are moving that we cannot

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see? What if God is working in another person's

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heart? What if something is being prepared? What

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if something is being prevented? What if God

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is changing us before he changes the environment?

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We do not know and we should not invent. The

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invisible does not mean inactive. Silent does

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not mean absent. Waiting does not mean forgotten.

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And perhaps this is one of the hardest lessons

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of divine intervention. We often want evidence

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that God is moving. Something we can see, something

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we can hear, something we can point toward and

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say, there, God is doing something. But faith

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does not always receive evidence before it receives

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an invitation to trust. Sometimes nothing around

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you appears different. The phone has not rung.

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The door has not opened. The answer has not arrived.

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The situation has not changed. And yet, somewhere

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beyond what you can see, something may already

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be moving. Think again about Joseph. Joseph is

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in prison, and from Joseph's perspective, nothing

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has changed. Same walls, same confinement, same

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unanswered questions. But somewhere outside that

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prison, Pharaoh is sleeping, and Pharaoh has

00:17:20.339 --> 00:17:24.619
a dream. Joseph does not know it yet. The prison

00:17:24.619 --> 00:17:28.259
still looks exactly the same, but the event that

00:17:28.259 --> 00:17:30.740
will eventually bring him out of that prison

00:17:30.740 --> 00:17:35.579
has already begun. That is extraordinary. Joseph

00:17:35.579 --> 00:17:39.000
wakes up as a prisoner without knowing that somewhere

00:17:39.000 --> 00:17:42.160
in the palace, God has already allowed a question

00:17:42.160 --> 00:17:45.400
to arise for which Joseph carries the answer.

00:17:45.799 --> 00:17:49.440
The prison hasn't opened yet, but something has

00:17:49.440 --> 00:17:52.859
shifted. And maybe somebody needs to hear this.

00:17:53.069 --> 00:17:56.089
You do not have to see the movement for movement

00:17:56.089 --> 00:18:00.470
to exist. Again, I am not promising that every

00:18:00.470 --> 00:18:03.910
waiting season contains a hidden promotion or

00:18:03.910 --> 00:18:08.210
that every closed door will suddenly open. We

00:18:08.210 --> 00:18:11.470
cannot manufacture promises God has not made,

00:18:11.670 --> 00:18:14.569
but scripture gives us permission to reject one

00:18:14.569 --> 00:18:18.210
dangerous conclusion. Because I cannot see God

00:18:18.210 --> 00:18:22.599
working, God must not be working. You simply

00:18:22.599 --> 00:18:26.180
do not know that. There may be conversations

00:18:26.180 --> 00:18:29.579
you have not heard. There may be hearts being

00:18:29.579 --> 00:18:33.240
changed that you cannot see. There may be doors

00:18:33.240 --> 00:18:36.799
being prepared that you do not yet know exist.

00:18:37.279 --> 00:18:40.660
There may be dangers from which God is protecting

00:18:40.660 --> 00:18:44.119
you without ever showing you what he prevented.

00:18:44.460 --> 00:18:46.920
There may be something developing in you that

00:18:46.920 --> 00:18:50.029
will only become visible later. Or perhaps the

00:18:50.029 --> 00:18:53.950
work of God in this season is not primarily changing

00:18:53.950 --> 00:18:58.970
the environment. Perhaps He is changing you.

00:18:59.630 --> 00:19:04.450
And that too is divine intervention. We have

00:19:04.450 --> 00:19:06.970
spent much of this season talking about what

00:19:06.970 --> 00:19:11.390
God does around us. God moves them. God carries

00:19:11.390 --> 00:19:15.589
us. God stops what is coming. God reverses the

00:19:15.589 --> 00:19:20.390
battle. God opens doors. God makes a way, but

00:19:20.390 --> 00:19:23.069
there is another form of intervention that can

00:19:23.069 --> 00:19:27.869
be much quieter. Sometimes God intervenes inside

00:19:27.869 --> 00:19:32.190
you. The situation hasn't changed, but somehow

00:19:32.190 --> 00:19:36.569
you have. The thing that once terrified you no

00:19:36.569 --> 00:19:39.990
longer controls you. The uncertainty that once

00:19:39.990 --> 00:19:43.319
kept you awake no longer owns your peace. The

00:19:43.319 --> 00:19:46.500
person whose approval you once desperately needed

00:19:46.500 --> 00:19:50.380
no longer determines your worth. The door you

00:19:50.380 --> 00:19:54.220
once begged God to open no longer controls your

00:19:54.220 --> 00:19:58.099
happiness. The outcome you once believed you

00:19:58.099 --> 00:20:01.619
could not live without, you have finally placed

00:20:01.619 --> 00:20:06.180
into God's hands. Nothing outside changed, but

00:20:06.180 --> 00:20:09.460
something inside did. And maybe we underestimate

00:20:09.460 --> 00:20:12.569
how miraculous that is. because sometimes we

00:20:12.569 --> 00:20:16.730
ask God, change the situation. And God begins

00:20:16.730 --> 00:20:20.410
by changing the person standing inside the situation.

00:20:20.990 --> 00:20:25.390
We pray, God, remove the storm. And sometimes

00:20:25.390 --> 00:20:28.630
God says, I am going to teach you that you can

00:20:28.630 --> 00:20:32.250
sleep in the boat. We pray, remove the pressure.

00:20:32.670 --> 00:20:35.609
And sometimes God strengthens something inside

00:20:35.609 --> 00:20:39.710
us that pressure can no longer crush. We pray,

00:20:40.000 --> 00:20:44.259
Give me the answer. And sometimes God gives us

00:20:44.259 --> 00:20:48.319
peace before he gives us explanation. That is

00:20:48.319 --> 00:20:52.099
intervention too. Paul understood something about

00:20:52.099 --> 00:20:55.380
this. He prayed repeatedly about what he called

00:20:55.380 --> 00:20:59.240
a thorn in his flesh. He wanted it removed, but

00:20:59.240 --> 00:21:03.160
the answer he received was, my grace is sufficient

00:21:03.160 --> 00:21:07.099
for you, for my power is made perfect in weakness.

00:21:07.630 --> 00:21:11.390
God did not answer Paul in the way Paul initially

00:21:11.390 --> 00:21:15.869
requested, but God did answer. Grace entered

00:21:15.869 --> 00:21:19.349
the place where removal had been requested, and

00:21:19.349 --> 00:21:23.170
sometimes divine intervention does not look like

00:21:23.170 --> 00:21:27.009
extraction. Sometimes it looks like sustaining

00:21:27.009 --> 00:21:30.470
grace. You thought the miracle would be getting

00:21:30.470 --> 00:21:34.630
out, but the miracle became discovering. This

00:21:34.630 --> 00:21:38.859
did not destroy me. I am still here. I still

00:21:38.859 --> 00:21:44.319
believe. I still worship. I still love God. I

00:21:44.319 --> 00:21:48.579
still have hope. I still have compassion. My

00:21:48.579 --> 00:21:52.019
heart did not become bitter. My faith survived

00:21:52.019 --> 00:21:55.180
what I thought would destroy it. And suddenly

00:21:55.180 --> 00:21:59.220
you realize God has been intervening all along.

00:22:00.839 --> 00:22:03.880
Now we can return to the title of this conversation.

00:22:04.430 --> 00:22:08.309
when God arrives at the last moment. But perhaps

00:22:08.309 --> 00:22:12.089
we need to correct something. Does God really

00:22:12.089 --> 00:22:15.609
arrive at the last moment? Or does he arrive

00:22:15.609 --> 00:22:19.509
at the moment that only looks late to us? Because

00:22:19.509 --> 00:22:23.150
God was already at Bethany before Jesus physically

00:22:23.150 --> 00:22:26.630
walked toward the tomb. God was already at the

00:22:26.630 --> 00:22:29.869
Red Sea before Moses stretched out his staff.

00:22:30.140 --> 00:22:33.720
God was already in Joseph's story before Pharaoh

00:22:33.720 --> 00:22:37.200
dreamed. God was already in the boat before the

00:22:37.200 --> 00:22:40.960
disciples woke Jesus. The intervention became

00:22:40.960 --> 00:22:44.779
visible at a particular moment, but God's presence

00:22:44.779 --> 00:22:48.079
did not begin at that moment. That's different.

00:22:48.319 --> 00:22:52.220
Maybe what we call, God finally showed up is

00:22:52.220 --> 00:22:56.319
sometimes simply, I finally saw what God was

00:22:56.319 --> 00:23:00.160
doing. And that changes how we understand waiting.

00:23:00.720 --> 00:23:03.880
Because now I am not waiting for an absent God

00:23:03.880 --> 00:23:07.619
to arrive. I am walking with a present God whose

00:23:07.619 --> 00:23:11.660
timing I do not yet understand. That is a very

00:23:11.660 --> 00:23:14.880
different kind of waiting. I am not abandoned

00:23:14.880 --> 00:23:18.839
in the hallway waiting for God to find me. He

00:23:18.839 --> 00:23:22.880
is in the hallway. I am not alone outside the

00:23:22.880 --> 00:23:25.759
closed door waiting for God to come open it.

00:23:26.279 --> 00:23:30.900
He is beside me at the closed door. I am not

00:23:30.900 --> 00:23:34.039
walking through the valley hoping God eventually

00:23:34.039 --> 00:23:37.779
catches up. Remember what we discovered earlier

00:23:37.779 --> 00:23:40.480
in this season when I thought the footprints

00:23:40.480 --> 00:23:44.539
beside mine had disappeared. Those were the moments

00:23:44.539 --> 00:23:48.759
he was carrying me. So perhaps the greatest revelation

00:23:48.759 --> 00:23:52.519
of divine timing is not. God will eventually

00:23:52.519 --> 00:23:57.799
come. Perhaps it is. God is already here. And

00:23:57.799 --> 00:24:02.160
because he is here, I can wait. There is something

00:24:02.160 --> 00:24:04.960
else we must confront. Sometimes our greatest

00:24:04.960 --> 00:24:07.799
source of anxiety is not the situation, it is

00:24:07.799 --> 00:24:13.720
the clock. How long? When? By what date? At what

00:24:13.720 --> 00:24:18.079
age? Before what deadline? We begin measuring

00:24:18.079 --> 00:24:20.980
God's faithfulness against calendars we created.

00:24:21.359 --> 00:24:25.259
By now, I should have... By this age, I thought

00:24:25.259 --> 00:24:29.519
I would, after this many years, surely. I prayed

00:24:29.519 --> 00:24:33.599
for this long. I have waited this long. And slowly,

00:24:33.619 --> 00:24:35.940
without realizing it, the clock begins judging

00:24:35.940 --> 00:24:40.119
God. But scripture says, my times are in your

00:24:40.119 --> 00:24:45.720
hands. Not. My times are in my anxiety. Not.

00:24:46.599 --> 00:24:49.119
My times are in other people's expectations.

00:24:50.099 --> 00:24:54.039
Not. My times are in the timeline I created when

00:24:54.039 --> 00:24:59.799
I was 20 years old. Not. My times are in comparison

00:24:59.799 --> 00:25:03.880
with somebody else's testimony. My times are

00:25:03.880 --> 00:25:08.099
in your hands. That does not mean we become passive.

00:25:09.319 --> 00:25:12.400
It means we stop allowing time to become evidence

00:25:12.400 --> 00:25:16.759
against God's character. Somebody else's breakthrough

00:25:16.759 --> 00:25:21.519
at 30 does not mean God forgot you at 40. Somebody

00:25:21.519 --> 00:25:24.519
else's door opening quickly does not mean your

00:25:24.519 --> 00:25:28.279
waiting has no purpose. Somebody else's testimony

00:25:28.279 --> 00:25:32.700
is not your calendar. And comparison is dangerous

00:25:32.700 --> 00:25:36.079
during waiting because it makes us ask, God,

00:25:36.700 --> 00:25:39.079
why are you doing it for them and not for me?

00:25:40.000 --> 00:25:43.740
But you do not know their entire story, and they

00:25:43.740 --> 00:25:48.009
do not know yours. Faith does not require God

00:25:48.009 --> 00:25:52.650
to duplicate somebody else's journey. Faith says,

00:25:53.869 --> 00:25:59.069
my times are in your hands. Now let us go into

00:25:59.069 --> 00:26:02.170
the place where faith becomes difficult. What

00:26:02.170 --> 00:26:05.650
happens when the deadline passes? You prayed

00:26:05.650 --> 00:26:09.609
for the relationship and it still ended. You

00:26:09.609 --> 00:26:13.289
prayed for the opportunity and someone else received

00:26:13.289 --> 00:26:17.869
it. You prayed for the door. and it closed. You

00:26:17.869 --> 00:26:20.250
prayed for the answer before a certain date,

00:26:20.849 --> 00:26:25.509
and the date came and went. What then? Is God

00:26:25.509 --> 00:26:29.230
still faithful? This is where faith must become

00:26:29.230 --> 00:26:32.990
deeper than outcome, because if our faith only

00:26:32.990 --> 00:26:36.190
survives when God gives us the answer we expected,

00:26:37.170 --> 00:26:39.630
then our faith was ultimately anchored in the

00:26:39.630 --> 00:26:44.019
answer, not God. The three Hebrew men standing

00:26:44.019 --> 00:26:47.259
before the furnace understood this. They said,

00:26:47.920 --> 00:26:51.500
our God is able to deliver us. That is faith.

00:26:52.359 --> 00:26:54.940
But then they said something greater. But even

00:26:54.940 --> 00:27:00.440
if he does not, that is surrender. God can. We

00:27:00.440 --> 00:27:05.400
believe he can. We ask him to. We trust his power.

00:27:06.039 --> 00:27:08.660
But our worship is not held hostage by the outcome.

00:27:09.460 --> 00:27:12.720
That is mature faith. And perhaps this is where

00:27:12.720 --> 00:27:16.279
divine intervention becomes mysterious. Sometimes

00:27:16.279 --> 00:27:19.400
God intervenes by changing the circumstance.

00:27:20.079 --> 00:27:23.519
Sometimes God intervenes by changing the direction.

00:27:24.160 --> 00:27:27.640
Sometimes God intervenes by carrying us through

00:27:27.640 --> 00:27:31.079
what did not change. And sometimes we will not

00:27:31.079 --> 00:27:34.559
fully understand what He was doing in this lifetime.

00:27:35.200 --> 00:27:39.259
Faith leaves room for mystery. Not because faith

00:27:39.259 --> 00:27:43.359
has no answers. but because faith knows God is

00:27:43.359 --> 00:27:49.000
greater than our answers. Jesus once told a parable

00:27:49.000 --> 00:27:51.900
about workers hired at different hours of the

00:27:51.900 --> 00:27:56.039
day, some early, some later, and some at what

00:27:56.039 --> 00:27:59.720
scripture describes as the eleventh hour, almost

00:27:59.720 --> 00:28:03.160
the end of the working day. There is something

00:28:03.160 --> 00:28:06.480
about the eleventh hour that speaks to human

00:28:06.480 --> 00:28:10.240
hopelessness. Because by the eleventh hour, you

00:28:10.240 --> 00:28:13.359
have probably stopped expecting anyone to come

00:28:13.359 --> 00:28:17.119
looking for you. The day is nearly finished.

00:28:17.980 --> 00:28:21.400
Other people have already been chosen. Other

00:28:21.400 --> 00:28:24.059
people have already been working. Other people

00:28:24.059 --> 00:28:27.980
seem ahead. And then, someone comes looking.

00:28:28.500 --> 00:28:31.900
Perhaps that is why scripture contains so many

00:28:31.900 --> 00:28:35.259
stories where intervention appears near the edge.

00:28:35.480 --> 00:28:39.359
Not because God enjoys terrifying his children.

00:28:39.460 --> 00:28:42.759
Not because every believer must be pushed to

00:28:42.759 --> 00:28:45.819
breaking point. But because scripture repeatedly

00:28:45.819 --> 00:28:49.880
reveals something about God's sovereignty. The

00:28:49.880 --> 00:28:53.680
clock does not intimidate him. The sea does not

00:28:53.680 --> 00:28:57.339
intimidate him. The tomb does not intimidate

00:28:57.339 --> 00:29:00.279
him. The furnace does not intimidate him. The

00:29:00.279 --> 00:29:04.220
prison does not intimidate him. Human impossibility

00:29:04.220 --> 00:29:08.740
does not. intimidate him. And therefore, when

00:29:08.740 --> 00:29:11.759
you reach a place where you genuinely do not

00:29:11.759 --> 00:29:15.740
know what happens next, you do not have to pretend

00:29:15.740 --> 00:29:19.539
that you do. You can simply say, God, my times

00:29:19.539 --> 00:29:25.460
are in your hands. There is a dangerous thing

00:29:25.460 --> 00:29:27.859
about reading Bible stories after we already

00:29:27.859 --> 00:29:31.259
know the ending. We know the sea opens. Israel

00:29:31.259 --> 00:29:34.819
didn't. We know Lazarus walks out. Mary didn't.

00:29:34.839 --> 00:29:38.839
We know Joseph reaches the palace. Joseph didn't.

00:29:39.000 --> 00:29:42.400
We know the storm becomes calm. The disciples

00:29:42.400 --> 00:29:46.579
didn't. We know Sunday comes. The disciples standing

00:29:46.579 --> 00:29:50.759
near Calvary didn't. We read their Friday knowing

00:29:50.759 --> 00:29:54.880
Sunday. They lived Friday without seeing Sunday.

00:29:55.160 --> 00:29:58.180
And perhaps that is where somebody is today.

00:29:58.599 --> 00:30:01.720
You are living a chapter whose next page you

00:30:01.720 --> 00:30:04.970
have not read. And because you cannot see what

00:30:04.970 --> 00:30:08.609
happens next, fear is trying to write the ending

00:30:08.609 --> 00:30:12.470
for you. Don't let fear become the author. Maybe

00:30:12.470 --> 00:30:16.029
the answer comes tomorrow. Maybe it takes longer.

00:30:16.589 --> 00:30:19.769
Maybe God answers differently than you expected.

00:30:20.369 --> 00:30:23.970
I cannot promise you which, but I can tell you

00:30:23.970 --> 00:30:27.289
what scripture allows us to know. The chapter

00:30:27.289 --> 00:30:31.069
you can see is not the entire book. And therefore,

00:30:31.420 --> 00:30:35.359
Do not let one unfinished chapter convince you

00:30:35.359 --> 00:30:39.640
that God has abandoned the story. So perhaps

00:30:39.640 --> 00:30:44.279
tonight, or this morning, or wherever this conversation

00:30:44.279 --> 00:30:48.039
finds you, you do not need another explanation.

00:30:48.759 --> 00:30:52.039
Maybe you have already asked every question.

00:30:52.500 --> 00:30:55.900
Maybe you have replayed every possibility. Maybe

00:30:55.900 --> 00:30:59.549
you have calculated every outcome. Maybe you

00:30:59.549 --> 00:31:03.430
have tried every door, and perhaps the invitation

00:31:03.430 --> 00:31:07.470
now is much simpler. Open your hands and say,

00:31:07.930 --> 00:31:11.769
God, I have carried this long enough. I have

00:31:11.769 --> 00:31:14.589
tried to understand it. I have tried to predict

00:31:14.589 --> 00:31:18.329
it. I have tried to control the timing. But today,

00:31:18.690 --> 00:31:22.230
I place the clock back into your hands. My times

00:31:22.230 --> 00:31:25.950
are in your hands. If you move today, I will

00:31:25.950 --> 00:31:29.710
worship you. If I must wait tomorrow, I will

00:31:29.710 --> 00:31:33.369
worship you. If you open the door, I will follow

00:31:33.369 --> 00:31:37.529
you. If you close the door, help me trust you.

00:31:37.930 --> 00:31:41.109
If you answer the way I prayed, I will thank

00:31:41.109 --> 00:31:44.789
you. And if your answer takes me somewhere I

00:31:44.789 --> 00:31:49.009
did not expect, give me enough faith to follow,

00:31:49.569 --> 00:31:52.109
because I am beginning to understand something.

00:31:52.970 --> 00:31:56.589
You do not have to arrive. You are already here.

00:31:56.910 --> 00:31:59.730
You were there when I prayed. You were there

00:31:59.730 --> 00:32:02.789
when I cried. You were there when the deadline

00:32:02.789 --> 00:32:06.049
passed. You were there when the door closed.

00:32:06.490 --> 00:32:09.890
You were there when I could not understand. You

00:32:09.890 --> 00:32:12.349
were there when I thought I was walking alone,

00:32:12.549 --> 00:32:15.130
and when I could no longer see your footprints

00:32:15.130 --> 00:32:19.509
beside mine. You were carrying me. So I will

00:32:19.509 --> 00:32:23.289
wait. Not because waiting is easy. Not because

00:32:23.289 --> 00:32:26.990
I understand. not because I know what tomorrow

00:32:26.990 --> 00:32:31.609
holds. I will wait because I know who holds tomorrow.

00:32:32.049 --> 00:32:35.769
My times are in your hands. My unanswered questions

00:32:35.769 --> 00:32:39.549
are in your hands. My future is in your hands.

00:32:40.029 --> 00:32:43.349
My family is in your hands. My purpose is in

00:32:43.349 --> 00:32:48.069
your hands. My life is in your hands. And perhaps

00:32:48.069 --> 00:32:50.750
divine intervention has never simply been about

00:32:50.750 --> 00:32:54.680
God arriving at the last moment. Perhaps the

00:32:54.680 --> 00:32:58.579
mystery is discovering. He was there the entire

00:32:58.579 --> 00:33:02.920
time. And that brings us somewhere extraordinary.

00:33:03.640 --> 00:33:06.700
Because we began this season asking, what happens

00:33:06.700 --> 00:33:10.400
when God intervenes? We saw him move what we

00:33:10.400 --> 00:33:14.420
could not move. We saw him help. We saw him carry.

00:33:14.859 --> 00:33:18.680
We saw him sustain. We saw him establish boundaries.

00:33:19.259 --> 00:33:22.900
We saw him reverse battles. And now we have discovered

00:33:22.900 --> 00:33:26.599
that even during the waiting, he was already

00:33:26.599 --> 00:33:30.299
there. But there is one final perspective we

00:33:30.299 --> 00:33:34.279
have not explored. Sometimes you cannot recognize

00:33:34.279 --> 00:33:37.240
divine intervention while you are living through

00:33:37.240 --> 00:33:41.339
it. Sometimes you only recognize it when you

00:33:41.339 --> 00:33:44.700
look back. You look at what should have destroyed

00:33:44.700 --> 00:33:48.420
you, what almost happened, what didn't happen.

00:33:48.569 --> 00:33:52.509
the door that mysteriously closed, the danger

00:33:52.509 --> 00:33:56.170
you escaped, the strength you somehow found,

00:33:56.349 --> 00:33:59.549
the season you thought would bury you, and suddenly

00:33:59.549 --> 00:34:03.529
the words of David become personal, if the Lord

00:34:03.529 --> 00:34:07.690
had not been on our side. Maybe that is the final

00:34:07.690 --> 00:34:12.650
mystery, not simply asking, God, where are you?

00:34:12.989 --> 00:34:15.849
But one day looking backward and realizing if

00:34:15.849 --> 00:34:19.690
God had not been there, Where would I be? That

00:34:19.690 --> 00:34:22.610
is where we are going in our final conversation.

00:34:23.150 --> 00:34:26.130
Conversation 10. If the Lord had not been on

00:34:26.130 --> 00:34:31.269
my side. Recognizing divine intervention. When

00:34:31.269 --> 00:34:35.690
you look back. Until next time. Stay prayerful.

00:34:35.969 --> 00:34:39.750
Stay faithful. Keep trusting God even when you

00:34:39.750 --> 00:34:43.150
cannot understand His timing. And as we prepare

00:34:43.150 --> 00:34:45.489
to close the mystery of divine intervention.

00:34:45.789 --> 00:34:49.030
Always remember, you are not alone.
