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Kia ora and welcome to the St. Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence, be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. Welcome again, family. It's great to have

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you here on this Sunday, St. Francis feast day.

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A year already since the last one that has certainly

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flown by. Well, today we celebrate St. Francis

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and his life following Jesus. And you've probably

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seen him without knowing it, that small statue

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which is tucked among the flowers in somebody's

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garden. And that's St. Francis. Nihai concrete,

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a little bird on his shoulder. maybe a rabbit

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at his feet. He's lovely. He sits quietly among

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the lavender, never bothers anybody. And that's

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exactly the problem. Because the real Francis

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bothered everybody. He bothered his daddy, bothered

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the bishop. He kissed people everyone else crossed

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the road to avoid. And in the middle of the crusades

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he walked across the battle lines to the Muslim

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Sultan of Egypt. And people honestly weren't

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sure whether he was a saint. or a madman. Francis,

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well, he wasn't remarkable because he liked birds.

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He was remarkable because he took Jesus at his

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word. And we carry his name. It's on our sign,

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which is either a nice heritage for us or a challenge

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staring back at us every Sunday. And here's the

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thing about garden statues. We admire them. We

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don't follow them. And it's possible to do exactly

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the same thing with Jesus. Francis' whole life

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kept pointing back to these words of Matthew

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chapter 11. Notice that Jesus doesn't say Come

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and admire me. He says three things come take

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and learn That's not a spectator sport. That's

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an apprenticeship with him So here's the question

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that I want us this morning each one of us here

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to carry this morning what would it look like

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for us here in Hillcrest to stop admiring Jesus

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from a distance and actually following him and

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when I say from a distance that means if You're

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watching someone doing something in Christ's

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name in the community and you just stand back.

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You are admiring Jesus working at a distance.

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Admiring is easy. Admiring actually costs each

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of us nothing. You can admire from the couch

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or from the church seat. Following means you

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actually have to move. And three things from

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Francis's life and from Jesus's words this morning.

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I want to share a bit about Saint Francis' life.

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He was born around 1181 in Assisi in central

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Italy, the son of a wealthy cloth merchant. Now,

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he had money. He had charm. He had great clothes.

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And he had one big dream. He wanted to be a knight

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for the glory, the honor, and the name people

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would remember. Bit like an influencer today.

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But so he went off to war, Assisi against the

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next town over. And today that would be a bit

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like us going over to Frankton to war with them,

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or Claude Lins or somewhere. So he went off to

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war, and it went badly. He was captured, and

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he spent about a year in a prison cell. When

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he came home he was sick, and something inside

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him had started to come loose, and it was slow.

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He prayed and he wandered. And one day he found

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himself in a half -ruined little chapel outside

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town called San Damiano, kneeling in front of

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a painted crucifix. And he sensed Christ saying

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to him, Francis, go and repair my house, which

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as you can see is falling into ruin. Now here's

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where it gets awkward. Francis took that literally.

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He sold a load of his father's cloth and the

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horse, a stallion that he had been given, and

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he tried to hand the money to the priest. And

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his dad was furious. It ended up in front of

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the bishop in the public square with half of

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Assisi gathering to watch. And his father demanded

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his money back, and Francis gave it back. Then

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he took off his clothes, every piece of clothing,

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and he laid them at his father's feet. And he

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said something like this. Up till now I've called

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you my father. From now on I'll say our father

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who art in heaven. And then the bishop stepped

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forward and wrapped his own cloak around him.

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Now you don't need to accept every detail of

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a medieval story to feel its weight. This is

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a young man deciding what and who his whole life

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will be built around. Everyone in the room faces

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that question whatever they believe. Now, I'm

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not asking anyone to do what St Francis did in

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that square, but hear what's going on. Francis

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stopped trying to become someone important and

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started simply following someone. And Jesus says

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it just before our passage this morning from

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Matthew 11, again, that I praise you, Father,

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Lord of heaven and earth, because you have made

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these things from the wise and the learned. and

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revealed them to little children. Francis called

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his brothers the friars minor, meaning the lesser

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brothers, the little ones. For the kingdom isn't

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grabbed by the impressive, it's received by people

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who know they need it. Paul says the same thing

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in the Sunday's reading from Philippians, that

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everything that he had once counted as gain,

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he now counts as loss. He says this, because

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of the surpassing worth of knowing Christ Jesus

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my Lord. That's Francis in the square on that

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day. And here's where it lands for us today.

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We can admire his simplicity and still organise

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our lives around getting more. We can admire

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his compassion and still keep a safe distance

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from anyone who's struggling. We can admire his

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peacemaking and still hang on to the grudge.

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even be flat out doing church things and not

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be close enough to Jesus to hear his voice. Jesus

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never said to us, come and admire me. He said,

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come to me. Admirers, well, they keep everything

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and they add Jesus. Followers, they let go to

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hold on to him. Take my yoke upon you and learn

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from me. Now, remember those words and the images

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from back in August in the Slow Apprenticeship

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series that we did? Most of us have only seen

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a yoke in a museum, a heavy wooden beam across

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the necks of two oxen, so they can pull together.

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And once you yoke, you don't choose your own

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direction. You don't set your own pace. You move

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together, or you don't move at all. And notice

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that's also what teams do. You move together,

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or you don't move at all. And you find that in

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church teams, you find that in sports teams,

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that when you're not moving, you don't move at

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all. Chaos begins to ensue. But here's a detail

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that I love. An early Christian writer, Justin

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Marta, about 100 years after Jesus, says that

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when Jesus worked as a carpenter in Nazareth,

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he made plows and yokes. So when Jesus says,

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my yoke is easy, He's talking like a craftsman.

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And the word easy means something that is well

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-fitting. A good yoke was shaped to the animal

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so it didn't rub it raw. And then he tells us

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exactly what his pace is like. I am gentle and

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humble in heart. Most of us, I say all of us,

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are already wearing a yoke. Just not the yoke

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of Jesus. We wear Maybe the yoke of hurry. The

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yoke of proving ourselves. The yoke of keeping

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everyone happy. Or the yoke that whispers, it

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all depends on you. The yoke of fear. That whispers

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of shame that tell us that we are not enough.

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Those jokes promise that will matter. What they

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actually do is wear our souls thin. Pastor John

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Ortberg tells of ringing his mentor, Dallas Willard.

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To ask what he needed to do to be spiritually

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healthy, there was a long pause. Then Willard

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said, you must ruthlessly eliminate Hari from

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your life. Ortberg wrote it down and asked, what

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else? And Willard said, there is nothing else.

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Every week on our newsletter carries this line,

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practicing the way of Jesus at the pace of Jesus.

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And Francis shows us. what that pace looks like

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in his life. From the time he was young, Francis

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couldn't stand the sight of people with leprosy.

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They lived outside town, you could smell the

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sickness, he'd hold his nose and he'd ride past.

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Then one day, when he was riding near Assisi,

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there's a man with leprosy on the road, and everything

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in Francis wants to kick the horse on. Instead,

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he gets off the horse. He walks over, he puts

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a coin in the man's hand and he kisses it. Near

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the end of his life, Francis looked back on that

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moment and he wrote this, That's what Jesus'

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pace does. to someone's life. Harry would have

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kept Francis in the saddle. Harry protects us

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from the encounter. It lets us pass suffering

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without ever really seeing it. And Francis was

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only doing what Jesus had done first. When a

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man with leprosy came to Jesus, Mark says that

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Jesus reached out his hand and touched him. He

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could have healed him with a word. But he chose

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to touch, to show those around him watching,

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that these were people too. Walking at Jesus'

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pace also doesn't mean going slowly. Sometimes

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love runs. It means we're no longer driven by

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anxiety or ego, slow enough to notice a person

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beside the road. So for you here today and anyone

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that could be listening, watch your horse you're

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on. What keeps you moving just fast enough to

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ride past people? Now for some of us, it's a

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diary with no gaps in it at all, going from one

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appointment to another, filling it up with something

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else to do. Admirers watch Jesus from the saddle.

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Followers get down. Let's go back to San Damiano.

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After the square, Francis went around Assisi

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begging for stones. He carried them on his back

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and rebuilt. that little chapel with his hands.

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Only later did he realize Jesus was rebuilding

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something far bigger, not buildings, people,

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because others started to join him. First one

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or two, then a dozen, then more. They prayed

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together. They worked with their hands. They

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shared everything. They cared for people with

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leprosy. And they greeted everyone. They met

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with the same words. May the Lord give you peace.

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A young woman named Claire, well she left her

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wealthy family to follow in the same way. Within

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Francis's lifetime there were thousands of people

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that were following. The Gospel didn't just make

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Francis as nice an individual, it did this. It

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made a different kind of community. Indeed, Dirk

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Bonhoeffer in the book Life Together said it

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this way. that Christianity means community through

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Jesus Christ and in Jesus Christ. Look again

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at who Jesus invites. Come to me all you who

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are weary. All. So what might that look like

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here amongst us? Amongst Hillcresters, students

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and retirees, young families and people new to

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Aotearoa, neighbours who lived side by side for

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years and never really talked. God was speaking

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to his people who were in exile, and he gave

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these words to Jeremiah in chapter 29. Seek the

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peace and prosperity of the city. So when the

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city is well and prosperous, everyone benefits.

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Now Hillcrest, where we are planted, doesn't

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need another event from us to put on. It needs

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a community where the way of Jesus can be seen.

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In an anxious neighborhood, We are a people of

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peace. In a lonely neighborhood, we are a people

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of belonging. And in a hurried neighborhood,

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we are a people who are present to the moment.

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In a divided neighborhood, we have a table where

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people who normally sit together call each other

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family. And it starts smaller than you and I

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would think. It starts with Francis like gathering

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stones, learning the names on your street. Opening

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your table to someone on their own. Making room

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for children, for older people, for people who

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don't know when to stand and when to sit. And

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we don't go out there as heroes to rescue everybody.

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We go as neighbours. Expecting to meet Jesus

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there as we take Jesus with us, He is there also.

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Whatever we do for the least of these, He said,

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we do for Him. And another thing about admirers.

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admirers form an audience. Now followers become

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a family and God calls us his family. So back

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to our question, what would it look like for

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us here in Hillcrest to stop admiring Jesus from

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a distance and actually follow him? Jesus has

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already told us, come to me. Before there's a

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program or a plan or anything, there's a person,

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come close to him. And then he says, take my

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yoke. Let him set the direction. Let him set

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the pace where to go. And he also says, learn

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from me. Learn his gentleness, his eye for the

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overlooked people, his courage to cross the road

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towards suffering or loneliness. And he also

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said, and you will find rest for your souls.

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And that is not the rest of avoiding the world,

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the rest of no longer having to carry it all

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by yourself. Because we are yoked to Him. It's

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possible to do to Jesus what we've done to Francis.

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To keep Him in the garden. Lovely and quiet.

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Never bothering anybody. Don't admire Him. Follow

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Him. And this week, just one step from admirer

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to a follower. Ask yourself this. Where do I

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need to get off the horse like Francis? Who's

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the one person I've been moving too fast to notice.

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Stop and get down from the saddle and walk over.

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And you might find, like Francis did, that what

00:19:54.000 --> 00:19:58.789
seemed bitter turns into something sweet and

00:19:58.789 --> 00:20:04.509
that Jesus was already there waiting for you

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to arrive. Francis said the Lord gave him a greeting

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to share with everyone that he met. So I speak

00:20:16.359 --> 00:20:20.890
this over you today. The Lord give you peace.

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Amen.
