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Kia ora and welcome to the St Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence. Be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. Morning everybody. So today, as Gwen has

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read out, we hear in Matthew's Gospel that Jesus

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left Gennesaret, so that's a bit small here,

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but there's the Sea of Galilee at the bottom.

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Gnessaret is on the Lake of Galilee, and he left

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to go northwest. And he went to the area of Tyre

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and Sidon in modern day Lebanon, which is about

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an hour's, sorry, a day's walk away. So up to

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that time, Jesus had concentrated his mission

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on what's modern day Israel, and now he shifts

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to a very different territory where Gentiles

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live, non -Jews live, called Canaanites. And

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these Canaanites were viewed with great suspicion

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and disdain by the Jewish people looked down

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upon. And what happened in Canaan that day marked

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a significant shift in Jesus' ministry. Because

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what Jesus did was effectively to challenge one

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of the most deep rooted human characteristics

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and that is tribalism. So that's the belief that

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one's own country or race or culture or society,

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or politics, or religion, are better than anybody

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else's. We are the best. And the psychological

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drive for this is the innate need for support,

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safety, and community. But as we know, tribalism

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can lead to closed -mindedness, an us -versus

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-them mentality, injustice, discrimination written

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large in South Africa to the law, conflict as

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we see in the Middle East. And the way Jesus

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dealt with tribalism of his own people provides

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a lesson for us all I think. So now I enter this

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Canaanite woman. So what did she say? Well her

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loud voice certainly made her presence felt.

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But curiously for a Gentile woman living outside

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Israel she respectfully calls Jesus Lord son

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of David. She asked Jesus to have mercy on her

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with this heartfelt plea for her daughter who's

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tormented by a demon. And in those days by a

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demon could mean deafness, blindness, some other

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problem within the child. Like one of my grandchildren

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has eyesight and deaf problems, deafness problems.

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Similarly could have been seen to be possessed

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by a demon. So objectively, how could Jesus resist

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this call? Jesus who had preached kindness, love,

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especially for children, how could he possibly

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resist this call from this woman? But Jesus knew

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that one thing stood in the way of a positive

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reception, and that was the tribalism of his

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own people. The Jewish people saw themselves

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as the chosen race. Everybody else was inferior.

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What does Jesus do? He doesn't get on a soapbox

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and preach at his disciples. What he does is

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gently lead them through four steps to a better

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realization of where the truth should lie. First

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step, Jesus simply stays silent. Says not a word.

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And in the silence, he allows space for his disciples

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to play out their tribalism. Send her away, she's

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a lesser being, send her away. for she keeps

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shouting at us. Jesus' response is not to send

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her away, not explicitly reject her plea, but

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neither does he scold or correct his disciples

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openly. Second step. Jesus presents to the woman

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his formal commitment to his own people. I was

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sent only to the lost sheep of the house of Israel,

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like a lawyer sticking to the letter of the law.

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Again, he doesn't explicitly reject her plea.

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And she is then prompted to reinforce her respect

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for Jesus and her humility before him. She comes

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and kneels before him, repeating, Lord help me.

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Third step. Jesus uses a rather playful image

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and teasingly says to the woman that it's not

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fair to take the children's food, the Jewish

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people's food, and throw it to the little dogs,

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Canaanites. Again the woman is prompted to show

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her courage and her humility and she says, yes

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Lord, yet even the dogs eat the crumbs that fall

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from the master's table. So what did Jesus do?

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He allowed the beauty of this woman's humanity,

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humility, personality to be on full display to

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his disciples. How could they then resist her?

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So Jesus could then comfortably take the fourth

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step. Woman, great is your faith. Let it be done

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for you as you wish. And the daughter was healed

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from that moment. This is the great breakthrough

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that Jesus had led his disciples gently towards.

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That Jesus' loving, healing mission is to reach

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out to all people. And remember that Matthew's

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Gospel ends with the direction of Jesus. Go therefore

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and make disciples of all nations. Just last

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week in court I was shown in a very small way

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a path beyond my own tribalism, my own comfort

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zone. I had to hear a case where a school principal

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asked for a restraining order against a man who

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posted a series of videos on social media about

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the principal. So in preparation for the hearing,

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I watched the videos. I heard the man shouting

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abuse in a very strange voice about the school

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principal. So my immediate reaction from my English

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culture, which stresses quiet and civility and

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being polite to people, was to react against

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the way this person was operating. So we came

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to the court hearing. As a judge, I have to listen

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in silence, like Jesus did. What emerged then

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that the man as a boy had been subjected to bullying

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when he was a child at school because of a speech

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defect? It also emerged that the man's son who

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had a close relationship with his father had

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recently had a really scary experience by being

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apparently bullied at the hands of another boy.

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The principal had investigated the matter, had

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prepared a letter of apology, But by mistake,

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this was never sent to the man. So what did the

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man think? He thought that his child had been

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bullied as he had, touched a very vulnerable

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spot, and that the principal had then ignored

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it, condoned it possibly. So this man's cry like

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that Canaanite woman was a cry for help, reaching

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deep down in the personality. And in court last

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week, I felt Christ's mercy flowing beyond my

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own tribalism, my own prejudice.
