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Kia ora and welcome to the St Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence. Be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. Well, today as we start, we're part way

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through a series called The Rest and Identity

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in Jesus. To pause and look over these few weeks,

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what's it like for tired people? I think being

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honest in self and for you also. That covers

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most of us, to different degrees. Last week we

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heard something almost too good to be true, that

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the best things God gives are free, and the free

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things can only be received when we pause and

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stop. Maybe some of you even tried some of the

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life practices which you could be doing anyway,

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like grace before any meals, God before the phone.

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mention about God before the phone it's like

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well this could be reading a book it could be

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doing all sorts of things because this holds

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so much now but it could also be a physical book

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now if you took that seriously and did some of

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those things maybe for the first time or more

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regularly well done and but if you didn't remember

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that the feast is free and we can keep coming

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back to it but here's the thing about rest The

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moment that we decide it matters most of us turn

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into one more thing to be good at because that's

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what we do isn't it? The moment I think that

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we decide that rest matters we start performing

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it instead of just settling into it. There's

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a whole industry that's waiting for us to help

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us to do it. Sleeper apps that grade your night

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like an exam so when you wake up in the morning

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you think I felt good until you look at it and

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it says well I woke up at this time and this

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time and this time. There's wellness retreats.

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There's meditation subscriptions that people

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can take up. Books about slowing down that we

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listen often at one and a half the speed to get

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through it. You see, we take the free gift and

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we turn it straight back into homework, something

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to be good at. And we can maybe say to say, no,

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I'm not just failing at work or other things

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that I'm doing. I'm also failing at resting properly.

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Lastly, we asked why we rest. And the answer

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was because the best things are free. And the

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free things can only be received. And as you

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receive them, we must learn to stop. So this

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week's question cuts underneath all of that and

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asks not, why do we rest, but who do we rest

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in? Because in the Bible, rest is never a technique

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that you and I master. It's actually a person.

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And this morning, we get to watch, through the

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scripture readings, two of the most exhausted

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people in scripture. One is lying under a bush

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in the desert wishing he was dead, the other

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is drowning in a lake at three in the morning.

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Now if you've ever been either of those people

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in different circumstances of course, and some

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of us have, I hope this message resonates with

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you and helps you. So I want to introduce you

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to Elijah. It was on the greatest day of his

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life. Elijah is God's spokesperson at a time

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when the country's leadership has gone all in

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on a fake God called Baal. We do it today called

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whatever's trending will follow. This is what

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the people have done back then at that time.

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And in the chapter before our reading, Elijah

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has the ultimate public showdown with 450 of

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Baal's prophets and fire falls from the sky upon

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them. The whole nation hits the deck shouting,

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the Lord, He is God. It's the biggest win of

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Elijah's career, the mountaintop, literally.

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And yet one page later, He's now 150 k's away

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from where that happened and he's now lying under

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a desert shrub praying, I've had enough Lord,

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take my life. How does that happen? One threatening

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message from the Queen, that's how. It could

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be for us, it could be one text from someone.

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And the man who called down fire from heaven,

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we see him falling apart. Now before we judge

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him and say well we wouldn't do that, anyone

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here ever crashed after the big thing? in life,

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like when you finish a massive project, or you've

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helped maybe plan for a wedding, whether it's

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after bringing the food in from a harvest, or

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the exams, or the event that you poured everything

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into, and instead of joy after succeeding with

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that, a hole opened up underneath you. There's

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a reason burnout so often follows success, not

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failure. Adrenaline actually feels like strength.

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The body is using itself to keep you going. But

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adrenaline is not God. And when it drains away,

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whatever's actually underneath you is what you

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actually land on. So here's Elijah, successfully

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celebrated and suicidal. And I want you to watch

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very carefully what God does with them because

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it is not what religion would predict. God doesn't

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tell him off. God doesn't hand him a self -improvement

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plan. God sends a messenger to him and touches

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him and says, get up and eat. And here's the

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fresh bread and the water and Elijah eats and

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goes back to sleep. And then God's messenger

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comes a second time. Get up and eat. The journey

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is too much for you. Sleep, food, more sleep,

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more food. That's God's opening move with the

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burnt out man. Before any sermon, any lesson,

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any spiritual anything for Elijah, there's a

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sleep and a meal, twice. And some of us need

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to hear this if we're tired. There's a line in

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the Psalms that says it outright, he gives sleep

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to those he loves. Sleep is a love gift from

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God for us each night. The journey is too much

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for you. God says that without judgment. He's

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not disappointed. that you and I have limits,

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he installed them in us. Then Elijah travels

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over to the mountain of God and he hides in a

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cave. And God asks this question he asks every

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hiding person throughout the centuries. What

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are you doing here Elijah? And out pulls a speech

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from Elijah. I've given everything. I'm the only

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one left. They're trying to kill me God. It's

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part truth, part exhaustion. It's also part self

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-pity from Elijah. And God just lets him say

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it all. All of it. You and I, just like Elijah,

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can bring God our unedited version of how we're

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feeling. He can handle it. He knows us. And then

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God says, OK, come on outside. I'm about to pass

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by. And then we hear in the reading that a wind

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tears the mountain. Rocks are splitting. But

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God wasn't in the wind. An earthquake, God wasn't

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in the earthquake, a fire. And Elijah, the fire

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guy, must have leaned right into it and said,

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that must be where God is. But God wasn't in

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the fire. And after the fire, there was that

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sheer silence, a thin and a quiet stillness.

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The old translation calls it a still small voice.

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And that's when Elijah covers his face and steps

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out to meet God. And here's a question that puts

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to us today. If God's favorite volume is quiet,

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and we have built lives where there is never,

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ever any quiet, what have we actually done? People

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sleep next to their phones now. We fill every

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gap. We queue with cars, kitchens, and headphones,

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and something plain. We are the first generation,

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I think, in history. that never has to be alone

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with our own thoughts. And we've taken the offer

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and the offer is the one of wind, earthquake

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and fire all day and every day. And the God who

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speaks in silence is waiting for us to rest.

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The old Christian teachers of centuries ago before

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the smartphone said silence is God's first language.

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And then Henry Nguyen a lot closer to our time

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called solitude the furnace of transformation

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that in the silence we hear ourselves we hear

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God speak to us and when we hear ourselves for

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who we are before God and the transformation

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begins the place where the noise burns off and

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what's left is just you and God and the truth

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of who you are before him Not comfortable, is

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it? Because we're facing ourselves. But it's

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where the real work actually happens. But notice,

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though, that the silence is in the end. In the

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quiet, God here gently corrects Elijah's story.

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He just says, hey, Elijah, you're not the only

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one that's left. I have 7 ,000 you don't know

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about. And then he sends him back to work, fed

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and rested. As we rest in God, it's never a dead

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end. It's where your distorted story, the lies

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and the myths of what others say to you and what

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you say to yourself gets retold truthfully before

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God by someone who actually knows the facts about

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you. So let's go to the lake and now it's 3am

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in the morning. Straight after feeding the 5

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,000 Jesus, get this, he makes his disciples

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get in the boat, sends the crowd home and climbs

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the mountain alone to pray. And there it is again,

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the Son of God guarding His time with the Father

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like oxygen, because it is. He needs us to do

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the work that He's called to do. Meanwhile, we

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heard in the scripture reading how the disciples

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are having a shocker of an early morning. Wind

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against them, waves battering the boat. And it's

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a darker stretch of the night, 3 to 6 a .m. I

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think every one of us in this room knows that

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shift, doesn't it? The 3 a .m. to 6am shift,

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not on the water, could be in bed, wide awake,

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doing battle with the worries that are always

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twice their size in the dark, could be the bill,

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the scan results, someone that you know who's

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struggling. The 3am committee has roused you

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and has met most of us in our heads at that time.

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And then Jesus comes to them, walking on the

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sea, not around the storm, on it, on the very

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thing that's threatening them. He's using it

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like a footpath. They scream as Morgan said,

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it's a ghost. And straight away Jesus speaks

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these words, take heart, it is I, don't be afraid.

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And in the original language, it is literally

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I am the personal name God gave Moses at the

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burning bush. The name of God is out there walking

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on the chaos towards these men in the boat. Then

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Peter. A wonderful impulse of Peter. We've all

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got some of Peter in us, haven't we? He says,

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Lord, if it's you, tell me, come to me on the

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water. And Jesus says just one word, come. And

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Peter, give him credit, the other 11 blokes stayed

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in the boat. He climbs over the side, walks on

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the sea towards Jesus until he noticed a strong

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wind and he was frightened. He noticed the wind.

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He took his eyes off the one who said, come.

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He started scanning the sea around him, down

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he went. Haven't we all lived that verse? Doing

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okay, trusting God, coping, even froze until

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we start doomscrolling the wind. What someone

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could be saying about us, what we're thinking

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about ourselves, the struggles of what we've

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got to meet. You know, the worst case rehearsals,

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the comparison feed, and down we go when we start

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to focus on it. But here is the gospel, and don't

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miss this. Jesus immediately reached out his

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hand and caught him. Immediately. There wasn't

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a lecture to Peter first. No treating water while

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Peter thinks about what he's done. Hand first,

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gentle question after. Why did you doubt? And

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notice Peter's small face still got him out of

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the boat, but his sinking faith still got caught.

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Because Peter's safety was never in the strength

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of his grip on Jesus, it was Jesus' grip on him.

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Who do we rest in? The one whose hand is faster

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than our thinking. That's who we rest in. And

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then a third reading that's set down for today,

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the epistle. Paul says the same thing in one

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line, that you don't have to climb up to heaven

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to reach God. He says you don't have to pull

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off something impossible because the word is

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near you, on your lips, and it's in your heart.

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How near is rescue? It's this near. Everyone

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who calls on the name of the Lord will be saved.

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Everyone. Whatever calling distance you think

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it might be. So Peter's entire prayer on the

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water was three words. Lord save me. And it was

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enough. Not because it was a great prayer, but

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because it was aimed at a near God that he knew

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could save him. I'd say we've all prayed in our

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life, or maybe even if you've struggled to. Your

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three words from being heard, Lord, save me.

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So as I asked you this morning at the beginning

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about how your practices may have gone, we've

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got some more for this week. Very simple ones.

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There's four of them. You just choose one or

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two, whatever you can do. The first one is 10

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minutes of quiet as we practice these things

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during our week. Put your phone in another room

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or... or turn it off. And I mean, because on

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your phones, your books and everything else too.

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Or a book or a radio, turn that off. Go for a

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walk or sit by the river path or on the back

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step. Park car if you're... The wind and the

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earthquake of your thoughts as you do this at

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the beginning will blow through for about five

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to eight minutes. That's normal. You're not doing

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it wrong when it's like that. It's the sifting

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and the settling and then the surfacing as we

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spoke about before. You keep being company with

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the God who speaks after the noise. And that's

00:14:58.809 --> 00:15:01.830
what you're aiming for, for the stillness and

00:15:01.830 --> 00:15:05.090
the silence. The second thing is just a three

00:15:05.090 --> 00:15:08.509
-word prayer. When the wind grabs you this week

00:15:08.509 --> 00:15:11.590
in some life circumstances or situation, the

00:15:11.590 --> 00:15:14.250
email, the bill, the 3 a .m. spiral, don't wait

00:15:14.250 --> 00:15:16.370
until you've composed a full prayer to there.

00:15:16.669 --> 00:15:20.669
Just call, Lord save me. Amen at the near God

00:15:20.669 --> 00:15:22.429
and let His hand do the rest of reaching out

00:15:22.429 --> 00:15:26.179
to you. And then the third and fourth one. It's

00:15:26.179 --> 00:15:28.279
a digital sundown or maybe it's a turning off

00:15:28.279 --> 00:15:31.639
of anything. The radio, the TV, the book, or

00:15:31.639 --> 00:15:33.720
anything. The last voice of your day shouldn't

00:15:33.720 --> 00:15:39.019
be the wind. And four, sleep is trust. This one's

00:15:39.019 --> 00:15:41.259
kind of like Sneaky Deep. One night this week,

00:15:41.440 --> 00:15:44.539
go to bed early deliberately out of your normal

00:15:44.539 --> 00:15:48.340
routine. Do it as like a spiritual act as you

00:15:48.340 --> 00:15:50.460
switch off the light. Maybe you go early and

00:15:50.460 --> 00:15:54.700
you might just lay there and rest. God, the world

00:15:54.700 --> 00:15:56.700
is yours for the next eight hours. So if you're

00:15:56.700 --> 00:15:58.220
going to bed early, it's going to be longer than

00:15:58.220 --> 00:16:00.299
eight hours. I presume you're not going to bed

00:16:00.299 --> 00:16:03.159
at midnight usually. Hand it over to God because

00:16:03.159 --> 00:16:05.820
that's what sleep actually is. It's his love

00:16:05.820 --> 00:16:10.279
gift to us to recharge, restore ourselves. Eight

00:16:10.279 --> 00:16:12.179
hours admitting that you're not God, you don't

00:16:12.179 --> 00:16:14.320
have to worry about. Leave the committee. Don't

00:16:14.320 --> 00:16:16.340
let them disturb you at 3 a .m. in the morning.

00:16:16.600 --> 00:16:20.639
And the world spins fine without you. He gives

00:16:20.639 --> 00:16:23.950
sleep to those he loves. So take the gift of

00:16:23.950 --> 00:16:27.470
rest and sleep. So where it lands? It lands on

00:16:27.470 --> 00:16:30.450
this question, who do we rest in? That it's not

00:16:30.450 --> 00:16:33.250
in techniques, it's not in the sleep scores of

00:16:33.250 --> 00:16:36.149
a sleep app or anything else like that. Not in

00:16:36.149 --> 00:16:39.669
our own struggles and grips. It's in the God

00:16:39.669 --> 00:16:43.129
who feeds burnt out people, tired people, and

00:16:43.129 --> 00:16:46.429
he lets them sleep. He lets them rest even during

00:16:46.429 --> 00:16:50.769
the day of doing tasks. We can still rest as

00:16:50.769 --> 00:16:53.929
we work. He speaks in the sheer silence underneath

00:16:53.929 --> 00:16:56.549
all our noise. He walks on the chaos at three

00:16:56.549 --> 00:17:00.330
in the morning saying, I am, do not be afraid.

00:17:02.009 --> 00:17:05.490
Whose hand comes immediately, whose three words

00:17:05.490 --> 00:17:10.269
away from anyone anywhere with any past. Lord

00:17:10.269 --> 00:17:13.569
save me. And it's also about the promise God

00:17:13.569 --> 00:17:16.150
made to Moses long before Elijah. And it hasn't

00:17:16.150 --> 00:17:19.410
aged a day. It says this, my presence will go

00:17:19.410 --> 00:17:23.680
with you. and I will give you rest. I'm not going

00:17:23.680 --> 00:17:25.740
to give you techniques, I'm going to give you

00:17:25.740 --> 00:17:29.380
my presence. And there's a woman named Kori Tenmum

00:17:29.380 --> 00:17:32.039
who trusted God through a concentration camp

00:17:32.039 --> 00:17:35.960
and out the other side. She put it like this,

00:17:36.240 --> 00:17:39.259
never be afraid to trust an unknown future to

00:17:39.259 --> 00:17:42.119
a known God. Never be afraid to trust an unknown

00:17:42.119 --> 00:17:44.279
future to a known God. So with those words, I

00:17:44.279 --> 00:17:47.440
want to leave you with this question. Something

00:17:47.440 --> 00:17:51.259
for you to carry forward into the week. What

00:17:51.259 --> 00:17:54.019
wind has my attention right now? What earthquake

00:17:54.019 --> 00:17:57.359
or fire thing that's just pulling me away? And

00:17:57.359 --> 00:18:00.339
what would it mean today to look back at Jesus

00:18:00.339 --> 00:18:04.079
and not allow the wind and the earthquake and

00:18:04.079 --> 00:18:07.519
the fire to take your eyes from Him and to discover

00:18:07.519 --> 00:18:12.480
Him in the still silence? You will notice the

00:18:12.480 --> 00:18:14.799
wind this week in different degrees, guaranteed

00:18:14.799 --> 00:18:18.500
that. But when you do, look back at Him. Look

00:18:18.500 --> 00:18:27.400
back at Jesus. And if you sink, know that you

00:18:27.400 --> 00:18:29.200
will be caught by Him. Amen.
