WEBVTT

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Kia ora and welcome to the St Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence. Be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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Peace. Welcome today and welcome to August. It

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seems to arrive quite quickly and hidden in some

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ways. Over the month of July we did the series

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about the Slow Apprenticeship. We finished that

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last week but it's something that's actually

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not actually to to lay aside but to continue

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to live that way of thinking about discipleship

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not as a task to a master but as a slow apprenticeship

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to Jesus and learning continue to learn to walk

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beside him and to follow on from there we're

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going to do this series over the month of August

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about a series on rest so after weeks of talking

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about being the slow apprenticeship and deliberate

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way of following Jesus, I felt right to turn

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and ask, what does it actually mean to stop,

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to rest well? Not as a reward for finishing,

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but as something that God built into us right

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from the very beginning. As He rested, He also

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calls us to rest. So a quick question for all

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of you, and I don't want you to answer out loud,

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just answer it in your head and be honest with

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yourself. When was the last time you felt actually

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rested? Some might be able to go back briefly,

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some of us might go back a few days or weeks

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or longer. It's not about, hey, I slept okay,

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or not the weekend wasn't a total write -off.

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I mean rested. It's like a phone at 100%, like

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the tank is full, it's ready to go. I think a

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lot of us, the answer is... I genuinely can't

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remember that fully rested feel that I've had.

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And I know with the broad range of ages that

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we have here, even in retirement and things like

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that, we can still feel not rested. We're tired,

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all of us. We see that in the world around us

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and the things that are offered to help us to

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rest. Out in the community and maybe in your

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own lifetimes too, during the school run, as

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parents, the sports run, the dinner run, everything

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else, it's on loop and on repeat, isn't it? We've

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done it today, we're going to do it tomorrow

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and for the next few days and then do it all

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again next week. And it could be even the ones

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that are caring for mum or dad while holding

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down a job. It could be shift workers at hospital,

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students who are juggling assignments and part

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-time hours. And it's also about those business

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people, any one of us, where the phone is the

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first thing you touch in the morning, last thing

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that you put down. You see it even in the kids

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get tired. They're scheduled and graded and compared

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from the moment they can walk. But here's the

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weird part. Somewhere along the line, we started

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treating tired like a trophy. Someone asks, how

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are you? How do you respond? Flat out? Crazy

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busy? We have a mixture. But often that's what

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comes out. And we say it. I think when we say

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those things, like, oh, I'm flat out, crazy busy.

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We say this with a little note of pride, like

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busy is proof that we met. Because deep down,

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a lot of us, I think, believe exactly that. If

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I stop, if I stop counting my values, my output,

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I am what I get done. That belief is running

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most of our lives. It's running the world's.

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And this month, I'm going to inviting us to step

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with God and allow God to take all of that apart.

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We're going to go over the next five weeks. this

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series called Rest and Identity in Jesus the

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Christ. And we're going to be asking these things.

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Why do we rest? Who do we rest in? What is rest

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actually for? And how do we work from rest instead

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of just collapsing into it? And where does rest

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send us? So why would an all -powerful God rest?

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If energy is unlimited and not because God's

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tired, but because God wanted to establish a

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pattern for us. After all the work... rested.

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And today we begin with the question, why? And

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fair warning, the answer is going to sound too

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good to be true. It isn't. But it's going to

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sound that way because we're used to hearing

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something completely different. Because as we've

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gone through life, we've been trained by the

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world that says nothing is free. And the God

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that we meet today says, actually, the best things

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are. 1700 years ago, a North African bishop called

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Augustine wrote a one -line biography of every

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human being who has ever lived. We've heard it

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recently and I want to repeat it again. He actually

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prayed it straight to God. You have made us for

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yourself and our heart is restless until it rests

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anew. I believe that restless hearts are not

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a modern invention, but they've always had exactly

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one address where restless ends. And that's where

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we're going to be heading over the next few weeks.

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So let's do some history traveling. About 2 ,500

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years ago, God's people were having the worst

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century of their lives. They'd been invaded.

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Their city had been totally flattered. The survivors

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had marched off to a superpower that was called

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Babylon. And they became refugees in the empire

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that wrecked them. And Babylon ran on one rule

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and one rule only. The same rule every empire

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runs on. You are what you produce. Hit your quota,

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earn your keep. What have you done for us lately?

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Does any of that sound familiar in your lives?

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Babylon fell away back then, but its rule didn't.

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We just now carry that rule in our pockets. The

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reading we heard from Isaiah. And let's hear

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how it starts, because it's not a religious voice.

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It's a market voice that we heard from Isaiah

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in our first reading this morning. So picture

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a Saturday's market, whether that's in Cambridge

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or Claude Lins or out at St Stephen's in Tamahiri.

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And someone's shouting from behind a stall. You

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can't see them, but you hear it across all the

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other stalls there. Hey, everyone who's thirsty,

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come to the water. You with no money, come and

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rest. Hang on. You with no money? We go to the

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market with money in our pockets, don't we, to

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buy. That sentence is broken. That's not how

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buying works. You can't walk into the supermarket

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with empty pockets or walk out with a full trolley,

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though we see examples of that trying to be done.

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There's a word for that, and it involves a court

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date at a later time. You see, every market on

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earth runs the same rule. You get what you pay

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for. except one store that's in the market, and

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that's God's store. Water, wine, milk, bread,

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the good stuff, there's no charge for it. It's

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not discounted, and it's not on special, it's

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actually free. Actually, better than free, this

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store doesn't just skip payment, it actually

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refuses payment. It says that your money's no

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good here. This is free stuff that I'm giving

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you. And then God asks the question, I reckon

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he's asking it... down every street in Hamilton

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this morning, and every other city and place

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in New Zealand. Why do you spend your money on

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what isn't bread? Why do you work so hard for

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what doesn't satisfy? Ouch. Why do we do that?

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Because deep down we know. We've all bought the

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thing that was supposed to fill the gap. Saturday

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when Diane and I and Diane are at the op shop,

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there were loads of stuff. coming in from people's

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vehicles. Stuff that's not of use or importance

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anymore. You know, stuff that used to fill the

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gap. Now there's other gaps that we try and fill

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with the renovation, the promotion, the holiday,

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the followers. It was fine. It was nice. And

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three weeks later, or maybe even a couple of

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days, the gap was back. None of those things

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are actually evil. But Isaiah names a scam which

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is inside of them. He says, they take your labour

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and then they pay you back with hunger. So once

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you've got it, you're hungry again for something

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else. So here's a first answer to why do we rest?

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We rest because the things we need most can't

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be bought. So they can only be received. And

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you can't receive on the run. Grace and forgiveness.

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Being loved with no conditions attached. Peace

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with God. There's no price tag on any of that.

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Not because it's cheap, but actually because

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it's priceless. And God, He gives it away. He

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gives it away in abundance to us when we come

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receiving. And receiving requires the one thing

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that our culture has forgotten how to do. And

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that's stop. And that's opening your hands. Nobody

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eats a feast while sprinting. Now, I know from

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a few decades ago of doing triathlons that as

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you ate, you ate while you rode your bike. you

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ate and drank while you ran. And there were stations

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across every few k's back then that when you

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drive past on your bike, flat out, you had to

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grab something. If you missed it, you didn't

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stop. You had to wait to the next station. The

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same is running, trying to grab a cup back then

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while you're running. You missed it, you ran

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to the next. And often that missing cost you.

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And it's the same for us in our everyday lives.

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Nobody eats a feast while sprinting. We call

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that takeaways nowadays. The feast is on the

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table. When you invite people there, you sit,

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and you are with people. Now let me show you

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what this looks like with skin on. I want you

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to take you to a lakeside 500 years later after

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Isaiah. You heard it in our second reading. Jesus

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has received the worst news of his life. His

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cousin John, the man who baptized him, the one

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who knew him, who understood him before anyone

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else did, has just been executed. At a king's

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birthday party for entertainment, he was beheaded.

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And what does Jesus do with the grief? He withdrew

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in a boat to a deserted place by himself. As

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you read that again in Scripture, whenever you

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come across it, don't skim past it. that he withdrew

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in a boat to a deserted place by himself. This

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is the Son of God. If anyone in history had a

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legitimate excuse to skip rest, a world to save,

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three years to do it, it's him. And he gets into

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a boat and heads for quiet, where Jesus grieves,

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he stops, and Jesus goes to be alone with his

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father. Now, if he needed that, what exactly

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is our excuse? But here's the bit that anyone

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who's ever had a day off wrecked with will feel

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in their bones. The crowd spot the boat that

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he's jumped into and where he's going to, and

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they run thousands of them around the edge of

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the lake. So when Jesus steps ashore looking

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for solitude, he finds a stadium worth of need

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standing on the beach in front of him. So much

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for the quiet day, the solitude. Now watch him.

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Because how Jesus reacts in this moment tells

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you more about God than a hundred theology books

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that you might read. Matthew says it this way,

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he saw the great crowd and he had compassion

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on them. We heard this verse a few weeks ago

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as well. Compassion, not the first thought, oh

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you're kidding me, you people are relentless,

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you'll follow me anywhere. The word literally

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means he was moved in his guts. As we said that

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physical ache, he felt it. when you see someone

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hurting. So a grieving man, Jesus, exhausted,

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looks at the crowd that just torpedoed his quiet

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time. And what rises in him as he sees him is

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love. Where does that come from? Not from digging

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deep and then pushing through. It comes from

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where Jesus actually lives. He lives connected

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to his Father. He can be interrupted without

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being emptied, you see. Because he's not running

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on his own battery. He's got that... connection,

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that channel to his father so he can draw on

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what he needs. And that's the difference between

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him and us. And it's the difference this whole

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series is chasing. Think of this, how our compassion

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runs out because our tanks run out. His flows

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because it flows from somewhere. It flows from

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his father. Then evening comes and we hear the

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disciples and these guys make a very sensible

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suggestion. It's late. We're in the middle of

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nowhere, Jesus. Why don't you send everyone away

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so they can buy food for themselves? Hear that

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sentence with the ones before. Buy for themselves.

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That resonates to something right back all those

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centuries ago in Babylon. Everyone pays their

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own way. Everyone's on their own. And Jesus says

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to them, they actually don't need to go anywhere,

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guys. You feed them. We know how it goes. They

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hold up what they've got. Five bread rolls, two

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fish. How is this going to feed thousands? It

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can't be done. It doesn't add up. This sort of

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thing never adds up. You've experienced similar

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things in miniature in your own lives. Your energy

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doesn't add up. Your patience doesn't add up.

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Your money doesn't add up. And your love for

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the people who need you don't add up. Well, that's

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welcome to being human. And Jesus takes the not

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enough that we've heard, looks up to heaven.

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gives thanks, breaks it, and he just starts handing

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it out. It's just going to keep going and going

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and going. And everyone eats. Everyone is actually

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filled. The word means satisfied. Sometimes you

00:14:47.679 --> 00:14:50.379
might have had a lot to eat. I just feel stuffed.

00:14:50.820 --> 00:14:53.740
We've eaten enough. 12 baskets are left over

00:14:53.740 --> 00:14:56.679
that day. Isaiah's free marketplace from 500

00:14:56.679 --> 00:14:59.899
years earlier has now just opened up on a hillside

00:14:59.899 --> 00:15:03.600
with Jesus and bread and fish. And the poorest

00:15:03.600 --> 00:15:06.129
people in the country ate a feast that nobody

00:15:06.129 --> 00:15:08.889
actually paid for. You see the shape of how that

00:15:08.889 --> 00:15:13.429
actually takes? Rest first, Jesus with his father,

00:15:13.710 --> 00:15:16.909
then compassion, and then abundance. Everything

00:15:16.909 --> 00:15:19.929
that actually feeds the world flows out of receiving

00:15:19.929 --> 00:15:22.230
from God. It doesn't flow out of gritting your

00:15:22.230 --> 00:15:24.370
teeth and producing harder. We've tried that.

00:15:24.389 --> 00:15:26.830
Look at us. It's not working. Maybe you're thinking,

00:15:26.970 --> 00:15:29.950
well, this rest stuff, it's nice. But it sounds

00:15:29.950 --> 00:15:32.490
like checking out. It sounds like hammock spirituality.

00:15:32.570 --> 00:15:34.820
Just put your feet up and... but there's a third

00:15:34.820 --> 00:15:37.220
reading today from a man called Paul and you

00:15:37.220 --> 00:15:39.799
can look it up in Romans 9 and it kills that

00:15:39.799 --> 00:15:42.279
idea in one paragraph because as we read Paul

00:15:42.279 --> 00:15:45.639
we find that he's completely at rest in God.

00:15:46.700 --> 00:15:50.139
Think of what he did through his lifetime. He's

00:15:50.139 --> 00:15:53.039
just written that nothing in all creation can

00:15:53.039 --> 00:15:55.679
separate from God's love and in the very next

00:15:55.679 --> 00:15:58.940
breath he says his heart carries great sorrow

00:15:58.940 --> 00:16:01.980
and unceasing anguish for his own people. the

00:16:01.980 --> 00:16:05.820
people who don't know that love yet. At rest

00:16:05.820 --> 00:16:08.940
and heartbroken, both at the same time. Because

00:16:08.940 --> 00:16:11.460
when we rest in God, it's not switching off.

00:16:11.679 --> 00:16:14.259
It's being held so securely in that rest and

00:16:14.259 --> 00:16:16.320
that presence of God that you can finally afford

00:16:16.320 --> 00:16:19.460
to care about someone other than yourself. Now,

00:16:19.580 --> 00:16:22.240
anxious people can't do that. They're too busy

00:16:22.240 --> 00:16:24.379
surviving. Now, anxiousness comes in all sorts

00:16:24.379 --> 00:16:27.639
of ways in life. Pervade and invade your life

00:16:27.639 --> 00:16:30.759
and your thinking. You're too busy. to help others

00:16:30.759 --> 00:16:34.120
because you're just surviving for yourself. It's

00:16:34.120 --> 00:16:36.919
a rested heart that has room to break for others,

00:16:37.480 --> 00:16:40.340
because it has room. Which means the running

00:16:40.340 --> 00:16:43.720
on empty version of you isn't just costing you

00:16:43.720 --> 00:16:46.259
something, it's costing the people God wants

00:16:46.259 --> 00:16:48.340
to love through you. Now over the years I've

00:16:48.340 --> 00:16:50.919
shared with you how I had a breakdown. I was

00:16:50.919 --> 00:16:53.799
running on empty. It was actually not just empty,

00:16:53.980 --> 00:16:56.820
it was minus something, great number. And God

00:16:56.820 --> 00:16:59.889
wanted, called me to rest in Him. to rest, to

00:16:59.889 --> 00:17:04.950
be refilled. We can do that every day. Rest in

00:17:04.950 --> 00:17:07.549
him when we're feeling drained and empty. So

00:17:07.549 --> 00:17:11.750
what do we do? How can we rest? Well, some homework.

00:17:11.869 --> 00:17:14.829
This is the apprenticeship side that we do. And

00:17:14.829 --> 00:17:17.390
like the last series and like anything else that

00:17:17.390 --> 00:17:20.049
we do, it's small on purpose because rest doesn't

00:17:20.049 --> 00:17:23.269
start with a life overhaul. Don't tackle the

00:17:23.269 --> 00:17:27.519
whole elephant. Just take a little bit. And it

00:17:27.519 --> 00:17:29.240
starts with the posture, like when we started

00:17:29.240 --> 00:17:34.000
this morning to open ourselves to receive. It

00:17:34.000 --> 00:17:37.720
starts with this series, four daily practices,

00:17:38.799 --> 00:17:42.359
but at least two of them. And they're all under

00:17:42.359 --> 00:17:44.519
10 minutes, so you can fit them at any time during

00:17:44.519 --> 00:17:46.559
the day. The morning one you can do later, but

00:17:46.559 --> 00:17:49.799
you can still do it as well. And if part of you

00:17:49.799 --> 00:17:53.220
still suspects this is laziness dressed up, I

00:17:53.220 --> 00:17:55.140
want you to hear Charles Spurgeon, a preacher

00:17:55.140 --> 00:17:57.880
who who worked himself into the ground and he

00:17:57.880 --> 00:18:00.619
learned this the hard way. He said, rest time

00:18:00.619 --> 00:18:04.380
is not waste time. Hear that again, rest time

00:18:04.380 --> 00:18:09.640
is not waste time. Five words, take them with

00:18:09.640 --> 00:18:13.880
you. So let's look at these practices. Let's

00:18:13.880 --> 00:18:15.700
look at the first two on the screen. The first

00:18:15.700 --> 00:18:18.559
one is God before the phone or God before anything

00:18:18.559 --> 00:18:20.839
else, whatever way you're doing or wherever you

00:18:20.839 --> 00:18:23.579
are. And say out loud to Father, before I do

00:18:23.579 --> 00:18:25.660
anything today, I receive from you. whatever

00:18:25.660 --> 00:18:28.319
that's going to be. For this day I receive from

00:18:28.319 --> 00:18:32.720
you and I thank you for that. One sentence, it's

00:18:32.720 --> 00:18:35.599
the first voice that you and I listen to in the

00:18:35.599 --> 00:18:40.119
morning tends to run our day. It sets the pattern.

00:18:42.279 --> 00:18:44.680
Now most of us hand that job over to a screen

00:18:44.680 --> 00:18:47.539
full of strangers telling us and selling things

00:18:47.539 --> 00:18:51.460
to us or asking things of us. But that first

00:18:51.460 --> 00:18:54.759
action, give it back to God. The second thing,

00:18:54.799 --> 00:19:00.000
say grace. And as we say it, let's mean it, that

00:19:00.000 --> 00:19:02.759
before one meal a day or through every meal that

00:19:02.759 --> 00:19:05.019
you have, put whatever's in your hands down.

00:19:06.200 --> 00:19:09.359
Thank God for the food. 15 seconds, just thank

00:19:09.359 --> 00:19:13.799
him. Every meal is Isaiah's stall in miniature.

00:19:14.700 --> 00:19:17.559
This is given to us. You don't make the sun grow

00:19:17.559 --> 00:19:21.319
the wheat. You see, the gratitude for the food

00:19:21.319 --> 00:19:24.319
that's before us is rest training. And then the

00:19:24.319 --> 00:19:26.619
third and fourth things that you could do. The

00:19:26.619 --> 00:19:29.779
honest question. Sit down with the kapa and ask

00:19:29.779 --> 00:19:33.039
Isaiah's question without guilt. And it's this.

00:19:33.339 --> 00:19:35.839
Where am I spending money and energy on what

00:19:35.839 --> 00:19:40.559
doesn't satisfy? Don't fix anything yet. Just

00:19:40.559 --> 00:19:44.279
notice and tell God what you see. For He's the

00:19:44.279 --> 00:19:46.400
one who actually asked you. Where am I spending

00:19:46.400 --> 00:19:48.859
money and energy on what doesn't satisfy? Because

00:19:48.859 --> 00:19:51.279
as I said before, a lot of that ends up in op

00:19:51.279 --> 00:19:54.359
shops or landfills. And the fourth thing, give

00:19:54.359 --> 00:19:58.660
something away. Doesn't have to be big. Feed

00:19:58.660 --> 00:20:00.839
someone at no cost to them this week, a pie,

00:20:00.980 --> 00:20:03.460
a sandwich, or a drink or something. Shout a

00:20:03.460 --> 00:20:07.339
friend a lunch. Not a big expensive thing, just

00:20:07.339 --> 00:20:09.119
what you kind of see they normally would have

00:20:09.119 --> 00:20:12.059
or something that you've got to share. Drop groceries

00:20:12.059 --> 00:20:14.640
to a food bank. We're talking about a table,

00:20:14.720 --> 00:20:16.640
and just like over in New World, that white table.

00:20:17.299 --> 00:20:20.220
People put it on the shelves, and the table comes

00:20:20.220 --> 00:20:23.130
in here. and then it gets dispersed to many tables.

00:20:24.490 --> 00:20:26.349
People buying for people that they don't even

00:20:26.349 --> 00:20:29.470
know. Or bake for someone. Or share some of the

00:20:29.470 --> 00:20:32.089
produce that's on your trees that's just falling

00:20:32.089 --> 00:20:34.730
down. Bring those in and pass them around to

00:20:34.730 --> 00:20:39.170
people. Don't do this to be a good person. That's

00:20:39.170 --> 00:20:42.170
just a Babylon thing with a halo put on top.

00:20:42.529 --> 00:20:45.650
But doers is a copycat move, because that's what

00:20:45.650 --> 00:20:49.329
God's like. That's what God would do, and God

00:20:49.329 --> 00:20:53.500
has done. So why do we rest? Well, because we're

00:20:53.500 --> 00:20:56.119
not machines owned by an anxious economy, even

00:20:56.119 --> 00:20:59.420
though in our time they're trying to produce

00:20:59.420 --> 00:21:04.099
robots to do things for us. We're creatures loved

00:21:04.099 --> 00:21:07.880
by a generous God. Because the deepest things

00:21:07.880 --> 00:21:11.259
are free, and the free things can only be received.

00:21:11.859 --> 00:21:15.279
And to receive them means stopping. It means

00:21:15.279 --> 00:21:18.990
sitting at the table with others, with God. Because

00:21:18.990 --> 00:21:21.369
the Son of God Himself kept withdrawing to His

00:21:21.369 --> 00:21:26.109
Father. And out of that quiet, He fed the world.

00:21:27.130 --> 00:21:30.009
And He keeps on doing that. And just like that,

00:21:30.170 --> 00:21:34.250
in a few minutes, at this table, God's going

00:21:34.250 --> 00:21:37.869
to do it again with us. Bread and wine that we

00:21:37.869 --> 00:21:40.390
didn't pay for and couldn't pay for, and He's

00:21:40.390 --> 00:21:42.470
going to put it into your empty hands. Now you

00:21:42.470 --> 00:21:45.210
can do this at home with friends, communion,

00:21:45.329 --> 00:21:47.900
as you share with one another. That's one of

00:21:47.900 --> 00:21:50.819
the reasons we do this each and every week. It's

00:21:50.819 --> 00:21:54.160
not a religious ritual bolted onto real life.

00:21:54.359 --> 00:21:57.660
That is real life. Everything else is the counterfeit.

00:21:58.000 --> 00:22:01.160
Come, God says to us, and to everyone, everyone

00:22:01.160 --> 00:22:03.599
who's thirsty. And if we're truly honest with

00:22:03.599 --> 00:22:06.240
ourselves, we're thirsty. And Jesus set his own

00:22:06.240 --> 00:22:10.339
version of it. And I think it's one of the most

00:22:10.339 --> 00:22:13.779
loved versions of, or a sentence that he ever

00:22:13.779 --> 00:22:16.980
spoke, if we sit with it truly. He says, come

00:22:16.980 --> 00:22:19.720
to me, all you who are weary and carry heavy

00:22:19.720 --> 00:22:22.920
loads, and I will give you rest. And in case

00:22:22.920 --> 00:22:27.420
anyone thinks that the offer expires, it's also

00:22:27.420 --> 00:22:30.380
practically the Bible's last word in Revelations

00:22:30.380 --> 00:22:33.799
22 and right in the middle there in verse 17.

00:22:34.000 --> 00:22:36.960
The final page of the whole book is repeated

00:22:36.960 --> 00:22:41.079
this way. Let everyone who is thirsty come. Take

00:22:41.079 --> 00:22:44.299
the water of life as a gift. First, it's the

00:22:44.299 --> 00:22:47.970
word of the feast. and last word of the story.

00:22:49.450 --> 00:22:51.769
You see the stall of God never closes. It's always

00:22:51.769 --> 00:22:54.190
calling out to us over the marketplace. Come

00:22:54.190 --> 00:22:57.470
and receive for everything's free. You don't

00:22:57.470 --> 00:22:59.970
need your wallet. You don't need a CV. You just

00:22:59.970 --> 00:23:03.309
need your thirst. And if you're honest, each

00:23:03.309 --> 00:23:05.930
of us have got that. We're thirsty. Let's pray.

00:23:06.529 --> 00:23:08.750
Father, we thank you for your marketplace. Where

00:23:08.750 --> 00:23:11.710
the best is free. We open our hands to receive

00:23:11.710 --> 00:23:13.910
them. Your grace, your mercy, your unconditional

00:23:13.910 --> 00:23:18.039
love. We have to be honest that at times we are

00:23:18.039 --> 00:23:20.380
tired and we've been spending ourselves on things

00:23:20.380 --> 00:23:22.799
that can't fill us. Thank you that the feast

00:23:22.799 --> 00:23:25.680
that you prepare for us is free. So along with

00:23:25.680 --> 00:23:28.279
this week's and all the weeks that we have in

00:23:28.279 --> 00:23:31.859
our life, teach us to stop and teach us to receive

00:23:31.859 --> 00:23:35.940
from you. Fill us so that what flows out of us

00:23:35.940 --> 00:23:39.420
is compassion, not just fumes. In the name of

00:23:39.420 --> 00:23:43.220
Jesus our Lord, Saviour and King. Amen.
