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Kia ora and welcome to the St Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence. Be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. We're in week four and this month's gone

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rather quick. Week four of this series, and it's

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not just the end of a series, it's actually a

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continuation. I wonder how you've gone with some

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of the practices. in this booklet here this morning

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that you've had. Remember, that's not just something

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that's to be put aside as of today, the end of

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the series here, but something to carry through

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with you in those practices to learn. I want

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to sit this morning with one of the most counter

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-cultural truths in all of scripture, because

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it cuts directly against everything that our

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culture, I believe today, worships. is that our

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culture worships scale. Big performances, numbers,

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big launches, personalities, big impact. We measure

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everything by just how big, how visible, how

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fast, and how much the reach goes. Now think

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of the FIFA Cup, or the good and the not so good.

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in there, that's been put out there. It's trying

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to make something really huge global. But most

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of what God is doing in you and I this week,

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last week, and all the weeks that are to come,

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never make the news. It will not trend. No one

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will clap. It will look really like on the outside

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of everyday life, like nothing at all. A bit

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like a mustard seed dropped into dirt. a pinch

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of yeast folded into flour that you don't see,

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a coin buried in a field that nobody actually

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thought to dig. This morning on our last Sunday

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of the Slow Apprenticeship, I want to talk about

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the strange, the quiet, and the stubborn shape

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of the kingdom of God, where it's small and it's

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hidden, and because it's sustained by a love

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that is not going to let you go. It's able to

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outlast anything asked of it. Now, there's a

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sentence in the Genesis reading set down for

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today, 29, that grabs me. It's talking about

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how Jacob is in love with Rachel. And he's fled

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to his uncle Liban's country. And he met this

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young woman at a well. And the text says simply,

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Jacob loved Rachel. And then his uncle goes on

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to say, what shall I pay you? And then Jacob

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says back to him, well, I'll serve you seven

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years for your younger daughter, Rachel. Seven

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years of shepherding. Seven years of long days

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and longer nights of weather and dust and rain

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and watching the after sheep that do not appreciate

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you. Seven years of waiting. And then the sentence.

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in verse 20. So Jacob served seven years for

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Rachel. And they seemed to him but a few days

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because of the love he had for her. A few days.

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Seven years of hard labor. And to him it felt

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like a few days because of love that he had for

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Rachel. Now I'm going to start here because that

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one sentence I believe is how the kingdom actually

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grows, and how the Christian life that you and

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I live actually works at depth. I think most

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of us tend to imagine that going deep with God

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will mean a steady supply of mountaintop experiences

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and moments. A life that feels like a highlight

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reel. Well, life's not like that, and you could

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agree with that too. It is much more often small

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and hidden. A seed you cannot see doing anything.

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It's like a pinch of yeast inside the dough.

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Seven years of ordinary labour. Which nobody

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outside the family even notices. And it is a

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love. Not our strength that makes it hidden,

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unglamorous, labour, bearable, or even sweet.

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Now there's a word. from their old craft guilds,

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and it's called the Journeyman. And someone came

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up to me after the service and said that they

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were called a Journeyman in their apprentice

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life many years ago. The Journeyman was the apprentice

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who had not yet become a master, but the Journeyman

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was the person who had stayed long enough to

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be trusted with the work. The Journeyman is the

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one who did not leave when everyone else said,

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Wow, nothing's really happening. Who kept doing

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the small, the invisible tasks of the trade long

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after the excitement of learning had worn off.

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Now, we all know what that excitement's like

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going into new things and doing stuff. Yes, I've

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got the energy and enthusiasm, and then you've

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got to sweep the floor. You've got to do the

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other stuff. And that excitement wears off. Well,

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the journeyman is one that continues beyond that.

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So what matters most in your life is not what

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you accomplish, but what you become. Now I tried

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in my previous work life to accomplish being

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a millionaire by the time I was 30 and retired.

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That didn't work because I'm here. So God was

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wanting to work on me and to become a better

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person. So he stripped away just about everything.

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Back then I was a journeyman without substance.

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Now the apprenticeship years since then have

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built a far greater substance and character than

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any millions of dollars could actually do. So

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this morning, with the reading of Genesis 29,

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Romans 8, and Matthew 13, I actually want to

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talk with you about what it means to be a journeyman

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of the kingdom. to keep doing the small, the

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hidden things for as long as it takes so that

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we become someone different. Because going deep

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is one thing, growing up is another. And the

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season of this ordinary time that we're in is

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a school in which both happen mostly out of sight.

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It's something that we learn to do. So I'm going

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to carry on with Jacob. We're now seven years

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have passed. And Jacob asks for Rachel and there's

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a wedding feast, the bride has failed. Jacob

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lies with her in the dark and wakes in the morning

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to discover that his uncle has substitute Leah,

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the older sister. The very man who once deceived

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his blind father has now been deceived by his

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uncle. There's a kind of awful justice in it,

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isn't it? And his uncle says, now it is not the

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custom in our country to marry off the younger

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before the older. Complete the bridal week of

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this one and I'll give you the other daughter

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in exchange for serving me another seven years.

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Seven more years. 14 years total for one woman

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and Jacob does it. He stays. He had not yet become

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Israel, he's still known as Jacob. This name

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that would come later. in a night of resting

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many years from now. But he kept the apprenticeship.

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He stayed in the field doing small work no one

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was watching for seven more years. Now think

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about what this story is actually teaching us

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today. Jacob, who is the heel grabber, the supplanter,

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the man who once swindled his brother and tricked

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his father, is now being slowly formed by love

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and labor into someone different. Now, the arc

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of Jacob's life is like the slow conversion of

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a clever young man into Israel, the one who then

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eventually wrestles with God. And the workshop

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of that transformation is not a spiritual high

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for him. It is 14 years of shepherding, hidden

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in the hills for a woman that he loves. This

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is how God grows people up, you and I, slowly.

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Through faithful, sometimes disappointing labour

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that actually nobody else sees. Through promises

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kept past the point of feeling like keeping them.

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I think we've all been there. Our Lord, I promise

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to do this. Nah, it's tiring. I'll give up. Through

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love that holds when other things would have

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walked away. I've shared this saying, and I think

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it's a beautiful saying from Eugene Peterson.

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He called it a long obedience in the same direction.

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to stay there. It's an obedience to stay on that

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path. That's Jacob. That's the journeyman. That's

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a slow apprenticeship. That's you and I, which

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is exactly what Paul says in Romans 8. He opens

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this chapter with no condemnation. And now he's

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bringing it home with these words. He says the

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Spirit helps us in our weakness. The Spirit prays

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in our groans with sighs too deep for words.

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God works all things. together for good for those

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who love him. And then he reaches his crescendo

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in Romans 8. Who shall separate us from the love

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of Christ? Shall tribulation or distress or persecution

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or famine or nakedness or peril or sword? But

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then he goes on with these verses and he answers

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his own question. No. Do you hear what Paul is

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doing here as he's saying these words? He's not

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promising you a problem -free life. You're going

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to get it. He has just listed seven categories

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of difficulty. Tribulation, distress, persecution,

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famine, nakedness, peril, sword. He knows the

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Christian life will involve all of these. He

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himself has been imprisoned, shipwrecked. He's

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hungry, he's been beaten, he's been betrayed.

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He's not promising you, Rachel, without the seven

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years. Are you saying, OK people, you've got

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seven years, maybe 14 years to move through things.

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He is promising here for us a love that holds

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across those seven years, a love that stays with

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you in the small, hidden, unnoticed places, that

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you work, that you live, and that you move for

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as long as it takes. He is promising here with

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these words that the one who loves you cannot

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be driven off by anything that you might do,

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be talked out of it, or frightened away, or outlasted.

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He is promising you and I that the very things

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that would have separated other lovers from each

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other, height, depth, presence, and future, cannot

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separate you from God and Christ. This is the

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love that we have that makes the seven years

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feel like a few days. for us is the love that

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keeps an apprentice faithful to the small and

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the hidden work that we do as disciples of Christ.

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People throughout time have talked about the

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love of God, given us examples through their

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life. Now Julia Norwich was one. Writing from

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a cell in Norwich centuries ago, she had faced

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plague and grief in a country in upheaval. She

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put her whole theology into one sentence. all

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shall be well, and all manner of thing shall

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be well. She did not say that because it would

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be easy. She said it because she had stayed everything

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on the love Paul is describing, a love that holds

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whatever comes our way. Which is why Jesus tells

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us in the parables of Matthew 13, there's five

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quick parables in a row that we heard this morning,

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that the kingdom of heaven is like a mustard

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seed, the smallest of all seeds, that grows into

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a tree then large enough for the birds to rest

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in. And the kingdom of heaven is like yeast,

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that woman hides in the measures of flour until

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leavens the whole batch. And it also like treasure

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hidden in a field, which someone found and hid,

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then in his joy goes and sells all that he has

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and buys that field, even though he had everything.

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And again the kingdom of heaven is like a merchant.

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in search of fine pearls. On finding one pearl

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of great value, he weaned and sold all that he

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had and bought it. And then the kingdom of heaven

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is like a net let down in the sea that catches

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every kind of fish. Do you hear and see what

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these have in common? Smallness, hiddenness,

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patience, cost, worth. The kingdom of God is

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really loud. It is not flashy, even though our

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God owns and created everything. It's like the

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mustard seeded... It is a treasure that no one

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has dug up. It is a pearl among many shells.

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And here's what that means for Christian maturity

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as we journey in this faith life following Jesus.

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Growing up in faith, well that means learning

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to be unimpressed by what the world is impressed

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by. and learning to be impressed by what God

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is doing in the small and the hidden things in

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our lives. As we go about living day to day,

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most of the Kingdom work in your life this week

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will be invisible to others. And that can be

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through the kind word that you spoke when you

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did not have to, or the forgiveness you extended

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in your heart that no one will ever know about,

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or the prayer that you've whispered in the carpark

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before you walked into a hard meeting, the faithfulness

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that you offered in a marriage on a difficult

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Wednesday. or the hour that you sat with someone

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who was dying. These things do not look like

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a hundredfold harvest. They look like nothing.

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They look like Jacob shepherding in the rain

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for seven years. And yet, this is the kingdom.

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The kingdom that we're in and living in. The

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whole loaf rises because of yeast that no one

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can see. So what do we do with these three texts

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and what do they say to us together? Well Jesus

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tells us that the kingdom we serve is mostly

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hidden. Mostly small, mostly slow. And yet it

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is a treasure worth giving everything for. And

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Jacob teaches us that love makes the long hidden

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apprenticeship possible. And Paul tells us that

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the love of God in Christ cannot be separated

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from us by anything and all creation. Which means

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you and I, we can stay in the small work for

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as long as it takes because God's love is there.

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And our love is for Him. This is growing up.

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Christian maturity is not the absence of difficulty

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and it is rarely visible from the outside. It

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is the long faithfulness of a love that does

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not quit on the small and the hidden things of

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life. Tish Harrison Warren writes about this

00:16:27.419 --> 00:16:30.539
in the Liturgy of the Ordinary. She says that

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the most formative things in our lives are not

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the big crises but the small daily almost unconscious

00:16:37.299 --> 00:16:41.289
habits. The unmade bed, the morning prayer. the

00:16:41.289 --> 00:16:44.730
brushing of teeth. We become what we do when

00:16:44.730 --> 00:16:49.590
no one is looking. Now we can be impressive in

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front of people and groups and crowds and then

00:16:53.710 --> 00:16:55.889
be completely different when we're by ourselves.

00:16:55.990 --> 00:16:57.990
We're not the real person in those big crowds

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when we're like that. We become what we do when

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no one is looking. The kingdom is a mustard seed.

00:17:04.990 --> 00:17:07.950
It's yeast, it's treasure. Most of what God is

00:17:07.950 --> 00:17:09.890
doing in your life right now and through the

00:17:09.890 --> 00:17:12.819
days This week is hidden but it is real and it

00:17:12.819 --> 00:17:15.380
is real treasure. It's only in hindsight in time

00:17:15.380 --> 00:17:17.660
that the seven years will feel like a few days

00:17:17.660 --> 00:17:21.180
because of the love that you have for Him. And

00:17:21.180 --> 00:17:24.759
the love He has for you cannot be separated from

00:17:24.759 --> 00:17:27.680
you by death or life or angels or anything else

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in all creation. That means that it is open to

00:17:29.880 --> 00:17:33.839
you all the time, everywhere. Now what I've been

00:17:33.839 --> 00:17:36.160
sharing with you over the past few weeks is not

00:17:36.160 --> 00:17:40.450
a system. It's not a program, it's not a hack

00:17:40.450 --> 00:17:44.549
to make life better instantly. It is a life lived

00:17:44.549 --> 00:17:48.210
in proximity to Jesus. And doing that season

00:17:48.210 --> 00:17:50.769
after season, year after year until almost without

00:17:50.769 --> 00:17:53.650
noticing, we have been changed. Most of us do

00:17:53.650 --> 00:17:56.990
not see the changes in ourselves. Often we'll

00:17:56.990 --> 00:17:59.609
get pointed out by someone else that says, I

00:17:59.609 --> 00:18:04.029
see that change happened anew. We will not feel

00:18:04.029 --> 00:18:06.490
transformed. We will not have a moment when we

00:18:06.490 --> 00:18:09.390
look in the mirror and say, aha, I've arrived.

00:18:10.329 --> 00:18:14.170
Everything's set and done. But instead, we will

00:18:14.170 --> 00:18:17.490
become people who love better than we used to.

00:18:17.849 --> 00:18:20.869
We will become people who are more patient than

00:18:20.869 --> 00:18:25.470
we used to be. And we will quietly become people

00:18:25.470 --> 00:18:29.029
whose first instinct in suffering is to turn

00:18:29.029 --> 00:18:31.859
toward God rather than away. we will become over

00:18:31.859 --> 00:18:34.819
decades almost unnoticed, we'll become Christ

00:18:34.819 --> 00:18:37.079
-like. And then one day maybe at the very end

00:18:37.079 --> 00:18:40.079
we will look back over all the long years that

00:18:40.079 --> 00:18:43.539
we've lived and we'll see what the apprentice

00:18:43.539 --> 00:18:46.579
Jacob saw at the end of his seven years of labour

00:18:46.579 --> 00:18:50.400
that the years just seemed but a few days because

00:18:50.400 --> 00:18:53.960
of the love we had for God and the love that

00:18:53.960 --> 00:18:58.079
he has for us. This is what we have been practicing

00:18:58.079 --> 00:19:00.519
for. We haven't been practicing for visibility,

00:19:01.460 --> 00:19:04.759
or for impact, or for arrival. We've been practicing

00:19:04.759 --> 00:19:08.339
because of love. That unconditional love that

00:19:08.339 --> 00:19:12.559
God has for each one of us. The slow, the deep,

00:19:12.740 --> 00:19:15.220
and the quiet love that makes a whole life into

00:19:15.220 --> 00:19:19.200
a single long obedience. Lived small, lived hidden,

00:19:20.099 --> 00:19:24.539
and it's lived well. Knowing that love transforms

00:19:24.539 --> 00:19:27.400
time, love bends time. So I'm going to close

00:19:27.400 --> 00:19:29.299
with the words that we've anchored this series

00:19:29.299 --> 00:19:32.259
with from the French priest, the scientist, the

00:19:32.259 --> 00:19:36.339
mystic. His words that he wrote in a letter back

00:19:36.339 --> 00:19:39.319
to his sister when he was a stretcher bearer

00:19:39.319 --> 00:19:43.119
in the First World War. He wrote this, above

00:19:43.119 --> 00:19:48.279
all trust in the slow work of God. So may we

00:19:48.279 --> 00:19:52.009
walk the slow road together. all the days of

00:19:52.009 --> 00:19:53.769
our lives. Amen.
