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Kia ora and welcome to the St Francis Church

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sermon podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence. Be refreshed in your

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faith and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. Good morning everyone. I hope you're warming

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up after the cold morning. There's a lovely frost

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out there. And it's supposed to be an ideal way

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we look at the frost and the... the cold soil

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out there. We're talking about becoming good

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soil this morning. So I want us to pause at the

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moment. And I want you to imagine this as I speak

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it. And it could be yourself. There's gardeners

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in here. There's non -gardeners. There's wannabe

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gardeners. And there's us that buy fruit from

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the shop. Picture a gardener before planting

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season. Not at the very moment of planting, or

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30 seconds in seed in the ground. But picture

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the gardener weeks before that happens. Someone

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that's digging over the soil, pulling out the

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stones that have found their way there, working

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in the compost. That's the unglamorously unseen

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work before the seed goes in. Now anyone can

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drop a seed in the ground. Not anyone actually

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can grow a potato. The first job of an apprentice,

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whether it be gardening or any other job, but

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as you're also following Christ, is not to produce.

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It is to learn to read the materials that you

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have. And the apprentice of Jesus learned soil,

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specifically the soil of their own heart. In

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Jesus' parallel that you heard read this morning,

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isn't really about the seed at all. It's all

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about the soil. I think a lot of us, as we go

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through life, approach our spiritual lives the

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way many people approach gardening today. We

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drop seeds. We download an app. We read a book.

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We attend a conference. We buy a journal. We

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start a Bible plan. And then we wonder why nothing

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actually grows. We've been asking the wrong question

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or wrong, if that's what we are doing. We've

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been asking, what's the right seed? When Jesus

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has been quietly insisting, the question is in

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the soil. This week is week two of our July series

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of Slow Apprenticeship. Last week we received

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the invitation, come and take the oak. How have

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you found that in the past week if you've actually

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journeyed through it? Are you realizing that

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you're wearing the wrong yoke? And you're starting

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to pick up or ask Jesus, what is the right yoke

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for me? We learned that apprenticeship begins

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not with performance, but with a quiet yes to

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Jesus. And this week, we are going to get more

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honest. Because once you say yes, the next question

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is, what kind of ground am I offering Jesus to

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work with? Often we say yes and then just carry

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on. And we don't ask this question. Jesus has

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a parable for that. And you heard that this morning,

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the parable of the sower. But really, it should

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be called the parable of the soils. what Jesus

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is painting here. The sower that's scattering

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the seed across the different grounds. And Jesus'

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own interpretation a few verses later. I want

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us to notice three things that you heard this

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morning. The first is this, that the seed is

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fine. The seed is always fine. The sower scatters

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the same word on every kind of ground. And the

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variable is never the seed. The variable is always

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the soil that it lands on. We love in life to

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blame the seed. We say, I tried that Bible reading

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plan. I got so far in, and then it just wasn't

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connecting. And it didn't work for me. We say,

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the prayer practice isn't for me. And we say,

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I just don't feel God in that kind of service.

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I think some of those things are actually true.

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But the deeper question, the question that Jesus

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actually presses on us, is whether our soil,

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our lives, our soul is any condition to receive

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what God is actually offering us. Here is Isaiah

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on this. Isaiah 55 and verses 10 and 11. He says,

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as the rain and the snow come down from heaven,

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and do not return to it without watering the

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earth and making it bud and flourish, so that

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it yields seed for the sower and bread for the

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eater. So as my word that goes out from my mouth,

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it will not return to me empty, but will accomplish

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what I desire and achieve the purpose for which

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I sent it. The word is good. The word is faithful,

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and the word does its work. And the second thing

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that comes out of this parable is that when Jesus

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describes these four soils, He is not describing

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four kinds of people. He is describing four conditions

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of the same heart. So within me, I have each

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of those soils, same as in you. And this matters

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for us to actually understand it clearly. We

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tend to treat this parable and think, well, I

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hope I'm the good soil. But the truth is that

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you and I are all for soils at different seasons

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or times. You can get good soil for a year, then

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you can go through a season where you become

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path soil. You can be rocky one year, thorny

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the next. We are all of these soils in this parable.

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And the question is, what soil are you right

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now, today? Are you the path? Hard ground, trampled.

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So much foot traffic that nothing can actually

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take root in it. Now when Jesus is talking about

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this parable, the path that he's talking about

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ran through the middle of the field where everyone

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walked. It was compact. It was lifeless. It was

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getting A to B. So what is path soil today? Path

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soil is hardened by traffic. And by traffic,

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I mean the relentless flow of input, news, scrolling,

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coming, opinion, content, content, content. Give

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me more of it. Past soil in your life is what

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happens when there is no room for quiet. No margin,

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no space between the stimulus that comes in and

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the response. You see the soul of someone. whose

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attention has been so colonised by everything

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else that cannot take root. John Mark, kind of,

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he puts it sharply. He says, and he's taking

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this from Dallas Willett, hurry is a great enemy

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of spiritual life. Hurry is what creates path

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soil. Hurry actually hardens us. We don't connect

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with people or do things or do it well because

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we're hurrying from one thing to the next. If

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you can't remember the last time you sat in silence

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for 10 minutes, who can remember that they did

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that? Silence in 10 minutes. Now, if the thought

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of doing that, being unentertained for any length

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of time, fills you with a low -grade panic, Your

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soul might be path soil right now. And what about

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the rocky ground? Well, it's a thin layer of

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soil over rock. And the seed germinates fast,

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the word that lands on it. The plant looks great

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for a few weeks, and then the sun comes out,

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and the plant dies because the roots had actually

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nowhere to go. Rocky soil is the soil that responds

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to the spiritual highs. But there's no root system

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for the hard seasons in life. This rocky soil

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shows up at maybe a conference you go to. It

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gets emotional with things, makes big decisions,

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and then it disappears in a month. You can't

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sustain it. Rocky soil falls in love with the

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feeling of God, but never builds the structures

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that hold faith through those long winters. And

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then we get what thorny ground is. And this is

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the most common soil in our context, in our lives

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today. The soil is fine. The sea germinates.

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Life's going well. I'm reading this. It's going

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and roots go down. But then the ground is already

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occupied. And it's occupied with the worries

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of life, the deceitfulness of wealth, and the

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desires for other things. come in and they choke

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out the word or the goodness of God. Thorny,

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swirly and insidious because, well, nothing is

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obviously wrong in life, is it? Where everything's

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going quite well. You're not against Jesus. You're

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not refusing him. You're just very, very full

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of all sorts of other things. Full of legitimate

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concerns for other people. Full of legitimate

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ambition of getting ahead. full of legitimate

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anxiety. And in all that fullness, the word gradually

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gets crowded out. When you drive through the

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country and you see those big billboards that

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says about the fire warning from green, medium,

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to extreme, that's a bit like us with this thorny

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soil. Where are you on that pendulum there? Is

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it good? Is everything crowding you out from

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Jesus' Word? Most of us are thorny most of the

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time in life. We're not bad people, we're just

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busy people. But what about the good soil? The

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good soil that we would hope to be in most of

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the time? Well that receives, it retains and

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it reproduces. And Jesus said it's 30, 60, and

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100 times what was sown. Now, it's not meaning

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the 100's better than 30 or the 60. It's just

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saying that good soil reproduces itself. Notice

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Jesus never says good soil is the rare unicorn.

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Good soil is simply soil that has been tended,

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broken up, cleared, watered, patient. Good soil

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in our lives, what we're doing, is just soil

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with a gardener. And you're the gardener to prepare

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that ground to receive God's Word and His love.

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But making that good soil requires hearing. It

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requires understanding of His Word, letting it

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sink in and then letting it stay. Which is exactly

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where Paul takes us in Romans 8, one of the other

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readings that's set down for day. And after that

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great cry of last week in Romans 7, where he

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says, Richard, man that I am, who will deliver

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me, where he says, I'm trying to do this, but

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actually I end up doing the wrong things. Roman

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8 opens with the most revealing sentence in scripture,

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I think. There is therefore now no condemnation

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for those who are in Christ Jesus. And then Paul

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goes on to talk about two ways of living. Firstly,

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there's that mindset on the flesh, which means

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more than just our bodies. It means the whole

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way of life that runs on self, on appetite, and

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on the immediate. And then there's the mind that's

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set on the spirit. To set the mind on the flesh's

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death, to set the mind on the spirit, is life

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and peace. I want you to notice that word set,

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that's important. to set your mind. When you

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do that, it's an orientation. It's a direction

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that you say, I'm not going to do that today,

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I'm going to do this. You've set a direction

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to follow. A daily choice about what governs

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you. The Spirit says, Paul says that it's already

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in you if you belong to Christ. Now the Spirit

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is a gardener tilling the soil in your lives,

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but you have a part to play. And often we give

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up on it after a certain period of time. You've

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got to set your mind. You've got to decide what

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you feed. You've got to decide what governs.

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And Paul goes on to give us the secret of soil

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tending. It's in Romans 8, verses 5 and 6, and

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then verses 10 and 11. And I've chosen the message

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to hear it paraphrased in this way. Paul says

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those who think they can do it on their own end

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up obsessed with measuring their own moral muscle

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But never get around to exercising it in real

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life Those who trust God's action and then find

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that God's spirit is in them living and breathing

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God Obsession with self and these matters is

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a dead end But attention to God leads us into

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the open into a spacious and free life But for

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you who welcome him, in whom he dwells. Even

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though you will experience all the limitations

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of sin, you yourself experience life on God's

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terms. It stands to reason, doesn't it, that

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if the alive and present God who raised Jesus

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from the dead moves into your life, he'll do

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the same thing in you that he did in Jesus, bringing

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you alive to himself. So when God lives and breathes

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in you and he does as he surely did in Jesus

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You were delivered from that dead life And it's

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with his spirit living in you Your body will

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be alive as Christ's So this is what Paul is

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saying Here is a secret of all genuine spiritual

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growth. We do not generate the life the spirit

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does You cannot grow yourself into godliness.

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You cannot manufacture the fruit. You cannot

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will yourself into love, joy, peace, patience,

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and kindness. The Holy Spirit grows those things

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in you, like a seed grows in the good soil. We

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have a poster in the lounge area there from Colossians

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2, 6, 7, which says this. So if you're going

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out there, there's a this after the service,

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find which one it's on. Just as you receive Christ

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Jesus as your Lord, you must continue to follow

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Him. Let your roots grow down into Him and let

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your lives be built on Him. Then your faith will

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grow strong in the truth that you were taught

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and you will overflow with thankfulness. So what

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is our work? Our work is to make ourselves growable.

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to till the ground, to clear the obstacles, to

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create conditions where the Spirit can do what

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only the Spirit can do. I'm not sure if you have

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already forgotten what you have done at the beginning

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of the service. You are tilling the soil and

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pulling out the obstacles and the confession

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and the repentance. You are making room for His

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goodness to grow in the good soil, but first

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we have to get rid of the weeds. This is by way

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what spiritual practices actually are. They are

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not how we earn God's favour. They actually are

00:17:47.410 --> 00:17:51.930
how we tend the soil. They are today the agricultural

00:17:51.930 --> 00:17:55.190
work that makes the soil receptive to what the

00:17:55.190 --> 00:18:00.930
spirit is already trying to do. Tish Harrison

00:18:00.930 --> 00:18:03.529
Warren writes about this beautifully. She says

00:18:03.529 --> 00:18:06.819
it like this. We become what we worship. and

00:18:06.819 --> 00:18:10.380
what we do. We become what we worship and what

00:18:10.380 --> 00:18:16.480
we do. What you worship and what you practice

00:18:16.480 --> 00:18:21.759
shape what you become. It's not legalism, that's

00:18:21.759 --> 00:18:25.460
gardening. You make yourself available, you tend

00:18:25.460 --> 00:18:28.480
the soil, and you trust the sower in your lives.

00:18:31.599 --> 00:18:34.359
I want to jump into another passage that's set

00:18:34.359 --> 00:18:42.140
down for today. Just briefly, Genesis 25. It's

00:18:42.140 --> 00:18:45.119
a quick look at how not to tend the soil by looking

00:18:45.119 --> 00:18:48.819
at this passage. Two brothers and it's a bowl

00:18:48.819 --> 00:18:53.039
of soup. Sounds like a kid's story, doesn't it?

00:18:54.400 --> 00:18:57.640
But it's about Esau and Jacob. We know the twins

00:18:57.640 --> 00:19:01.720
different from the womb. Esau is the tribe's

00:19:01.720 --> 00:19:04.759
outdoorsman, the hunter, his father's favorite.

00:19:05.000 --> 00:19:08.460
Now Jacob, he's a quiet one, his mother's favourite.

00:19:09.220 --> 00:19:12.400
And we hear about how he comes in from the field

00:19:12.400 --> 00:19:15.140
famished from a day's work and Jacob is cooking

00:19:15.140 --> 00:19:18.200
that lentil stew and he says to Jacob, give me

00:19:18.200 --> 00:19:20.539
some of that red stuff, I'm starving. And Jacob

00:19:20.539 --> 00:19:25.160
says to him, well, first sell me your birthright.

00:19:27.380 --> 00:19:29.339
The birthright in that culture and in cultures

00:19:29.339 --> 00:19:33.019
today, but not really in ours, is the most valuable

00:19:33.019 --> 00:19:36.009
thing that a first born could possess. It's the

00:19:36.009 --> 00:19:38.430
double portion of inheritance, the leadership

00:19:38.430 --> 00:19:42.009
of the family, the covenant blessing that ran

00:19:42.009 --> 00:19:45.009
from Abraham through Isaac into the future of

00:19:45.009 --> 00:19:49.869
God's people. It was worth more than gold. But

00:19:49.869 --> 00:19:53.730
Esau says, hey, after this day's work, I'm about

00:19:53.730 --> 00:19:56.690
to die of hunger. What use is this birthright

00:19:56.690 --> 00:20:01.029
to me? And he trades it for soup. And the text

00:20:01.029 --> 00:20:04.980
says it bluntly. So he self -despised his birthright.

00:20:06.519 --> 00:20:09.539
Now, I do not believe he was about to die of

00:20:09.539 --> 00:20:12.099
hunger. He would have been hungry from that day's

00:20:12.099 --> 00:20:15.640
labour, but there is a difference in this. He

00:20:15.640 --> 00:20:19.519
let an immediate appetite govern an eternal inheritance.

00:20:20.759 --> 00:20:24.900
He had no soil depth. He failed his apprenticeship

00:20:24.900 --> 00:20:30.259
in that one unguarded afternoon. And both brothers

00:20:30.259 --> 00:20:36.319
in this story They refuse the slow way. Ethel

00:20:36.319 --> 00:20:38.640
despises his birthright because he can't see

00:20:38.640 --> 00:20:44.380
beyond his immediate hunger. Now, he's past soil.

00:20:45.160 --> 00:20:47.900
No depth, no patience, immediate gratification.

00:20:49.099 --> 00:20:51.619
Jacob seizes a birthright through manipulation

00:20:51.619 --> 00:20:55.599
rather than waiting for God to give it. And he's

00:20:55.599 --> 00:20:59.579
also past soil because he's not actually trusting

00:20:59.579 --> 00:21:02.730
God. that God can grow what God has promised.

00:21:04.029 --> 00:21:05.990
And both are going to spend the next 20 years

00:21:05.990 --> 00:21:11.829
paying for this moment about lunch. See, apprenticeship

00:21:11.829 --> 00:21:15.730
is not coercion. It's an invitation by Jesus

00:21:15.730 --> 00:21:19.549
to come into this life to learn. And you and

00:21:19.549 --> 00:21:24.410
I, we choose every day what we feed and what

00:21:24.410 --> 00:21:29.329
we starve. And Paul goes ahead and nails this

00:21:29.319 --> 00:21:32.240
dynamic in Galatians 6, and again I'm taking

00:21:32.240 --> 00:21:35.259
it from the message for this morning. It says,

00:21:35.579 --> 00:21:38.599
don't be misled. No one makes a fool of God.

00:21:39.259 --> 00:21:42.400
What a person plants, they will harvest. And

00:21:42.400 --> 00:21:45.059
the person who plants selfishness, ignoring the

00:21:45.059 --> 00:21:48.960
needs of others, ignoring God, harvests a crop

00:21:48.960 --> 00:21:53.700
of weeds. All who have to show for his life is

00:21:53.700 --> 00:21:56.059
weeds. But the one who plants in response to

00:21:56.059 --> 00:21:58.700
God, leading God's spirit through the growth

00:21:58.910 --> 00:22:04.009
work in him, harvest a crop of real life, eternal

00:22:04.009 --> 00:22:08.170
life. So let's not allow ourselves to get fatigued

00:22:08.170 --> 00:22:10.990
doing good. At the right time we will harvest

00:22:10.990 --> 00:22:18.569
a good crop if we don't give up or quit. The

00:22:18.569 --> 00:22:23.089
soul that won't wait won't grow. The soul that

00:22:23.089 --> 00:22:26.329
sows to the flesh reaps the flesh. There are

00:22:26.329 --> 00:22:30.730
no shortcuts in the kingdom. So what does the

00:22:30.730 --> 00:22:33.170
soil work actually look like in practical terms

00:22:33.170 --> 00:22:38.690
in your life and mine right now in 2026? I'm

00:22:38.690 --> 00:22:42.009
wanting to suggest three soil practices for this

00:22:42.009 --> 00:22:44.049
week and you can follow them up in the booklet

00:22:44.049 --> 00:22:48.289
that's been made for this series. I want you

00:22:48.289 --> 00:22:52.609
to ask you to pick just one of them. You've got

00:22:52.609 --> 00:22:57.309
three, do one. Do that for this week and do it

00:22:57.309 --> 00:23:01.140
for the next seven days. The first practice in

00:23:01.140 --> 00:23:03.880
it, if you choose to do this, is to break up

00:23:03.880 --> 00:23:08.759
the path. Now, if your soul has become path soil,

00:23:09.240 --> 00:23:13.220
hardened by the relentless flow of input, I suggest

00:23:13.220 --> 00:23:16.619
the first thing that you need is silence. Not

00:23:16.619 --> 00:23:19.720
because silence is religious, because silence

00:23:19.720 --> 00:23:23.160
is agricultural. It's a working, silence breaks

00:23:23.160 --> 00:23:27.279
up the path. So for the next seven days, if you

00:23:27.279 --> 00:23:30.839
choose this, Take 15 minutes out of the day with

00:23:30.839 --> 00:23:34.460
no input. There's no phone, no podcast, no music,

00:23:34.640 --> 00:23:38.039
no reading. You could walk or sit, or you could

00:23:38.039 --> 00:23:42.660
just look at the garden. Let your mind do what

00:23:42.660 --> 00:23:47.220
minds do when they have space, which is sort,

00:23:48.119 --> 00:23:52.880
settle, and then it'll come to the surface. Now,

00:23:53.099 --> 00:23:56.299
if you're not used to this, this will feel uncomfortable

00:23:56.299 --> 00:24:00.240
for at least three days. That discomfort is a

00:24:00.240 --> 00:24:02.980
path saw softening. So I encourage you to stay

00:24:02.980 --> 00:24:07.619
with it. Hosea 10 in verse 12 says it plainly.

00:24:07.799 --> 00:24:10.900
He says, break up your unplowed ground for it

00:24:10.900 --> 00:24:14.299
is time to seek the Lord. And sometimes the most

00:24:14.299 --> 00:24:16.940
spiritual thing that you can do is hard agricultural

00:24:16.940 --> 00:24:20.400
work on your soul, to sit in silence with no

00:24:20.400 --> 00:24:26.079
other input. Let your mind sift, settle, and

00:24:26.079 --> 00:24:30.359
surface. The second practice, if you choose it,

00:24:30.880 --> 00:24:34.660
is to deepen the rocky ground. Now, if your faith

00:24:34.660 --> 00:24:38.259
has felt thin, like it doesn't hold weight in

00:24:38.259 --> 00:24:40.500
the hard seasons and you're struggling, what

00:24:40.500 --> 00:24:44.200
you need is depth, not more content. You need

00:24:44.200 --> 00:24:48.259
less content, but slower. So for the next seven

00:24:48.259 --> 00:24:51.539
days, if you pick up this one, take one short

00:24:51.539 --> 00:24:55.220
passage of scripture. And I want to suggest maybe

00:24:55.220 --> 00:24:58.960
Romans 8, verses 1 through to 11. And read it

00:24:58.960 --> 00:25:02.539
slowly each morning. Read it aloud. Sit with

00:25:02.539 --> 00:25:05.579
the phrase. Memorise one verse by the end of

00:25:05.579 --> 00:25:09.599
the week. Don't move on to anything else. If

00:25:09.599 --> 00:25:12.619
you're tempted, just stay put within that verse.

00:25:13.279 --> 00:25:17.279
Go deep, not wide. Thomas Merton, he put it like

00:25:17.279 --> 00:25:21.460
this. The spiritual life is first of all a life.

00:25:22.299 --> 00:25:24.900
It's not a hobby. It's not an interest. It's

00:25:24.900 --> 00:25:28.690
not a category. It's a life. Live one small piece

00:25:28.690 --> 00:25:31.170
of scripture into your bones in the next seven

00:25:31.170 --> 00:25:34.690
days. And if you choose the third practice, it's

00:25:34.690 --> 00:25:38.849
pulling the thorns. So if your life is thorny

00:25:38.849 --> 00:25:43.230
of anxiety, ambition, and a thousand legitimate

00:25:43.230 --> 00:25:45.589
concerns are choking out the words, you need

00:25:45.589 --> 00:25:50.710
to start naming those thorns out loud. So for

00:25:50.710 --> 00:25:54.049
the next seven days, each morning ask yourself,

00:25:55.150 --> 00:25:59.099
what is the thing That if I'm honest, really

00:25:59.099 --> 00:26:02.160
honest to myself and before God, it's choking

00:26:02.160 --> 00:26:05.839
my attention to Jesus right now. Is it work?

00:26:07.279 --> 00:26:12.960
Is it money? Is it a relationship? Is it social

00:26:12.960 --> 00:26:17.880
media? Is it a story that I'm telling about myself

00:26:17.880 --> 00:26:22.079
over and over again? Let's get in the way of

00:26:22.079 --> 00:26:25.740
you doing something, being free and being you.

00:26:26.800 --> 00:26:31.400
Name it, say it out loud to God. Don't try to

00:26:31.400 --> 00:26:35.539
pull it by force. Sit with it and wait. Just

00:26:35.539 --> 00:26:42.500
expose it. Thorns hate to be named and as you

00:26:42.500 --> 00:26:47.759
name them the light begins the pulling. Now these

00:26:47.759 --> 00:26:52.740
are not magic things to do. They are simply soil

00:26:52.740 --> 00:26:57.960
tending. And don't pick all three. Pick one.

00:26:58.400 --> 00:27:00.900
Spend some time to find out which is the right

00:27:00.900 --> 00:27:03.740
one for you. Because the only practice that grows

00:27:03.740 --> 00:27:08.640
you is the one that you actually do. So I want

00:27:08.640 --> 00:27:11.859
to close where we began in Isaiah 55 verse 11.

00:27:13.940 --> 00:27:16.839
So as my word that goes out from my mouth, it

00:27:16.839 --> 00:27:19.119
will not return to me empty, but will accomplish

00:27:19.119 --> 00:27:21.960
what I desire and achieve the purpose for which

00:27:21.960 --> 00:27:26.930
I sent it. Remember, you're not responsible for

00:27:26.930 --> 00:27:30.009
the seed. The seed is the Word of God. It is

00:27:30.009 --> 00:27:32.769
as alive. It is going out and will not return

00:27:32.769 --> 00:27:36.509
empty. And you are not responsible for the harvest.

00:27:36.670 --> 00:27:40.630
The harvest belongs to the sower. He alone causes

00:27:40.630 --> 00:27:44.549
the growth. You're responsible for one thing.

00:27:44.710 --> 00:27:50.930
One thing only. The soil. Your soul. Tend it

00:27:50.930 --> 00:27:54.849
this week. Continue to tender through the seasons.

00:27:55.589 --> 00:27:57.390
And whatever practice that you choose for the

00:27:57.390 --> 00:28:00.069
next seven days, just do that one thing and do

00:28:00.069 --> 00:28:04.930
it well. And trust the soil with the rest. Remember,

00:28:04.990 --> 00:28:07.829
this is a slow apprenticeship. We're running

00:28:07.829 --> 00:28:12.029
the race, as Paul said, to the end. Week two,

00:28:12.170 --> 00:28:16.450
tender soil. So whoever has ears, let them hear.

00:28:17.390 --> 00:28:17.690
Amen.
