WEBVTT

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Kia ora, and welcome to the St. Francis Church

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Sermon Podcast. We're so glad that you've joined

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us. Our prayer is that as you listen, you would

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encounter God's presence, be refreshed in your

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faith, and equipped for everyday life with Jesus.

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As a church, we are learning to faithfully follow

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Jesus by practicing His way at His pace. For

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more info about who we are and what God is doing

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among us, head to stfrancis .co .nz. Grace and

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peace. Morning family on this winter morning.

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Yes, the earlier service they noticed that I've

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been wearing a jacket the last two weeks and

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set a short sleeve so they must... Realise it's

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getting a bit colder. But it's lovely to have

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that change of weather. As Dave mentioned, the

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seasons that help us move forward or settle in

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as well. I just want to take us back to last

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week briefly. We had Corpus Christi where we

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celebrated. In that we saw love given, love shown

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through Christ's body. His dying and giving himself

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to us. And that leads very well into... the readings

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that we've got today. But before we move forward,

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I want to ask you a question before we go anywhere

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else this morning. And it's not a warm -up question.

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It's a question that everything else is going

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to be built on. And it's this. What is God actually

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like? Not, what do you know about God? What has

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he actually been like as far as you can tell?

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Is he warm or cold? Does he move toward people

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or does he wait to actually be found? Does he

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feel something when he looks at the world or

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is he more like a distant CEO running the universe

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from a long way away? These aren't just theological

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questions for us. They're personal ones. Because

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Really, the God you actually believe in, not

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the one that you could describe in a statement

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of faith, but the one who lives in the back of

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your mind when things get hard, that's the one

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who shapes how you live, how you go about your

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life. So we have two passages in front of us

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today. They come from very different places.

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One is a letter, one is a gospel. But together,

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they actually do one thing. They show us the

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heart of God, what it's like, what it does, and

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what it looks like when it gets into us. There's

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the three movements, and here's the spine of

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all the three. The heart of God receives, the

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heart of God feels, and the heart of God sends.

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So with that, let's go through this message.

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Firstly, let's begin with that first one, the

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heart of God receives. Paul has spent four chapters

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of Romans building a case. And now in chapter

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five, he lands it. And here's what it looks like

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when the heart of God has done its work in the

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human life. For he says, therefore, since we

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have been justified through faith, we have peace

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with God through our Lord Jesus Christ, through

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whom... we have gained access by faith into his

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grace in which we now stand. Justified through

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faith. Someone's come and stood for us, taken

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upon themselves what we should have received,

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but they have done that, and that is Jesus. And

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in this, we have peace with God. We have access

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to grace. The word access here... was used for

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being brought into the presence of a king. You

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don't walk in uninvited. You're led in by someone

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who has a right to take you there. Paul was saying,

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that's what Jesus has done for you. You have

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been brought in to the presence of the king,

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to the presence of God. And then Paul rises at

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the line that everything turns on. God's love

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has been poured into our hearts through the Holy

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Spirit who's been given to us. That word poured

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out, we hear it should echo from some weeks back

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as well. In Greek, it's not a gentle word. It's

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not a trickle, not a careful measure. It's the

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same word used in Acts 2. When the Spirit falls

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at Pentecost and it's poured out. It's flooded.

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It's lavished on the people there. The heart

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of God doesn't ration love. The heart of God

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overflows with love to his creation and to us.

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And then Paul pushes to this sentence in the

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whole passage. But God demonstrates his own love

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for us in this. While we were still sinners,

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Christ died for us. Not at... At our best. Not

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on a good day. Not mid -comeback story, well,

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I'll come now for you and die for you. Paul doesn't

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say, well, we were trying. He doesn't say, well,

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we're halfway there. He says, well, we were at

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our worst. Where we were actively opposed to

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him. We were indifferent to him or just distracted

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to care. That he existed. That's when Jesus moved.

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Paul has a word for that condition. He calls

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it sin, not just mistakes. The sin that you hear,

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it's really a posture. As Dave invited us to

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take that posture to come into and receive from

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God, sin takes a posture. of actually turning

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away. It's a choice that we have. That's a posture.

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No, I do not want to do that. I'm going to do

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this. The heart of God moved toward us at the

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worst possible moment in our lives. When we were

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at our most broken distance or most unlikely

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us. This is what the heart of God is like. It

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doesn't wait for you and I to be impressive.

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It actually moves first. It takes the initiative.

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It gives first and it loves first. N .T. Wright

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wrote this, that the love of God is not a sentimental

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feeling. It is a divine energy poured into human

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hearts by the Spirit, transforming not just what

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we believe, but what we are capable of becoming.

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The heart of God, and we are the ones that it

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actually moves toward. Before we even asked for

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it, before we were even ready, the heart of God

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has already been here. We know that because we

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are created in the image of God and the Holy

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Spirit dwells within us. Often we start off the

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point that God is out there. He's as close as

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your breath right now. The heart of God has already

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been here. But also the heart of God feels. We

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move now from Paul's letter and we go into the

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gospel reading today. And we don't get abstract

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theology here. We get Jesus walking through villages,

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looking at people, feeling something. It says

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in Matthew 9 that Jesus went through all the

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towns and villages, teaching in the synagogues,

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proclaiming the good news of the kingdom and

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healing every disease and illness. When he saw

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the crowds, he had compassion on them because

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they were harassed and helpless like sheep without

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a shepherd. That word compassion, it literally

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means to be moved in the gut. The bowels. In

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the ancient world, the gut was where the deepest

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emotion lived. It wasn't in the head or not even

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in the heart. It was in the very core of the

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person. Just like you have that gut feeling.

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This is where it comes from. Compassion. When

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your stomach moves, like when you're going down

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a quick drop or something, you feel it in your

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gut, don't you? Not your head. See, this word

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here that's used in this passage, Jesus doesn't

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just notice the crowds that are around him. He

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doesn't process them efficiently from a distance

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saying, I know what's happening over there. He

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is physically moved by what he sees. And what

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does he see? Well, it's told us, harassed people,

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thrown around, battered, and people that were

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exhausted. These are people who've been beaten

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up by the life, by systems, by leaders who promised

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to care for them and didn't. We know that as

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well, don't we? They're also harassed and helpless.

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Helpless is literally thrown down, lying there,

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not able to get up on their own. He sees that

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and his compassion, his gut moves. Now here's

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the thing about this passage that I don't want

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us to actually miss because it's a long one.

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When Jesus feels compassion, he doesn't sit down

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and have a private moment with his feelings.

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He prays. And then he acts. It says in Matthew

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9, 37 and 8 that he said to his disciples, the

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harvest is printable, but the workers are few.

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Ask the Lord of the harvest. Therefore, to send

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out workers into this harvest field. The heart

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of God feels and then it moves. The gut feeling

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is never the end of the story. It's what calls

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us into action. It's always the beginning of

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a movement toward the person, toward the problem,

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toward God in prayer. Dallas Willard said it

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like this, that compassion is not a virtue, it

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is a commitment. When Jesus felt compassion,

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he didn't stay still. The gut feeling was always

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the beginning of a movement toward the person,

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toward the problem, toward God. And here's a

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connection that ties these two passages together.

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Romans 5. says the love of God has been poured

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into our hearts, has been flooded into us. And

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Matthew 9 shows what that love looks like when

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it's actually in someone. And working, it looks

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like being moved in the gut by what moves God.

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Again, if we understand and know and believe

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that we're created in the image of God, what

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moves him moves us. What moves God when he sees

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compassion in people around them should move

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us. We should have that gut -wrenching feeling.

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This means something for us. That if you've genuinely

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received what Romans 5 is actually describing,

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if the love of God has actually been poured into

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us, we should expect to start feeling what Jesus

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feels when he looks at the world. Now, in some

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of our circumstances, it could be a lonely colleague,

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or it could be the neighbour who never comes

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out, and you're aware of it, but you've done

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nothing about it, or the person who's fine on

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the surface, but clearly, clearly isn't. We start

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to see them differently, as they may see us differently.

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We don't see them as problems. But as people,

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the heart of God is already moving toward them.

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And from that feeling, the heart of God sends.

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Now this is the part where we think it's left

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down to a few. The disciples were talking about,

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you know, who do we send in the harvest? And

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then Jesus prays and then sends them. So you're

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going to be sent. Jesus feels what he feels and

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then he acts on it. He calls, as we know, 12

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ordinary people, fishermen, a tax collector,

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a zealot, and he does two things. He gives them

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his authority and then he sends them out. It

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says in Matthew 10, Jesus called his 12 disciples

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to him and he gave them authority to drive out

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impure spirits and to heal every disease and

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illness. And then they're followed in the instruction.

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So as you go, proclaim this message. The kingdom

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of heaven has come near. Heal the sick, raise

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the dead, cleanse those who have leprosy, drive

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out demons, freely you have received, freely

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give. We don't have leprosy around us and things

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like that. But there are other things here. There

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are strongholds of fear, anxiety, loneliness,

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lack of peace. You have the authority in the

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name of Christ. He's given it to you to go and

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help and have compassion with people. To give

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them words of encouragement. Any part of scripture

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you find that. To feed them. the love of God

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through who you are in him. It says at the very

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end, freely you have received, freely give. You

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can't charge anyone anything of this. You can't

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say, oh, no, not really yet. It's not mine. Well,

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it isn't ours. It's been freely given to us.

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That is the entire logic of the sending in one

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sentence. The heart of God has poured love into

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you, into me, freely before any of us have actually

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earned it. Before you ask for it. So go and let

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it pour out the same way. Notice what he doesn't

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say. He doesn't say, go when you're ready. Go

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when your faith is stronger. Go when you've sorted

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out your doubts, you've sorted out your history,

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your baggage, your personality type. He says,

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go as you are. Go as you are today. Because what

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you need for the going, I've actually already

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given it to you. This isn't about, us being all

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sorted out before being sent, it's being available,

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ready for God to send you. And often that's in

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moments when we're least expecting it. For those

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who want to sit with Matthew 10 and these later

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verses here, there's this third layer that Jesus

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builds in, and it's worth for us to name it.

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Jesus actually tells them, How to go. All right?

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Giving you authority, they'll go out. It's not

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just that they should go, but he says you to

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go light. You carry no extra bag, no backup plan.

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Find people of peace in each place. People who

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are open, ready, and people who are receptive.

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And go deep with them rather than moving on quickly.

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And then he prepares them, as he does for us,

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for something harder. He says not every door

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is going to be open to you. Some people won't

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want to hear it. You're going to face opposition

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or disagreement. There will be moments when you

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feel completely out of your depth. And he doesn't

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say that to frighten them or for us. He says

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it because he wants them to go in with their

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eyes open. Because the heart of God sends, but

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it doesn't send naively. It sends prepared. I'm

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sending you out like sheep among wolves. And

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then immediately, but the one who stands firm

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to the end will be saved. And this is for all

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of us to really hear this bit and don't worry

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about what to say. If I've done it, I know you've

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done this. You practice what you're going to

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say to someone. That's right. It's like the practicing

00:18:50.759 --> 00:18:52.680
gets rid of all the words you shouldn't be saying.

00:18:53.519 --> 00:18:55.960
And then the Lord gives you the words to say

00:18:55.960 --> 00:19:00.420
or not to say. And there could be silence. It

00:19:00.420 --> 00:19:04.819
will be given to you in that moment. Because

00:19:04.819 --> 00:19:07.819
we don't know what that moment will be. So we

00:19:07.819 --> 00:19:11.069
trust on the words to be given to us. The sending

00:19:11.069 --> 00:19:15.390
is not abandoned. The heart of God goes with

00:19:15.390 --> 00:19:20.490
you into the hard places. Michael Frost, from

00:19:20.490 --> 00:19:22.390
his book Surprise the World, he says it this

00:19:22.390 --> 00:19:26.069
way. Jesus does not call us to do things for

00:19:26.069 --> 00:19:29.910
him. He calls us to be with him. And from that

00:19:29.910 --> 00:19:34.750
withness, to go as his presence into the ordinary

00:19:34.750 --> 00:19:42.509
places of everyday life. That matches what's

00:19:42.509 --> 00:19:46.549
been told in scripture. He'll give us the words

00:19:46.549 --> 00:19:48.970
to speak in the moment that we need to say them.

00:19:50.529 --> 00:19:55.349
We have been given authority in Jesus to do the

00:19:55.349 --> 00:19:58.609
things that he said that he did and we can do

00:19:58.609 --> 00:20:01.789
too. So what does that look like for us this

00:20:01.789 --> 00:20:04.710
week? Or any week? Not in the abstract, right

00:20:04.710 --> 00:20:07.210
here in Hillcrest or wherever we may be moving

00:20:07.210 --> 00:20:12.500
into during the week. It could look like something,

00:20:12.660 --> 00:20:17.140
or someone at work, you've been meaning to actually

00:20:17.140 --> 00:20:21.759
ask how they're doing, but you haven't. So you

00:20:21.759 --> 00:20:25.240
finally ask them, how are you? How are you really

00:20:25.240 --> 00:20:28.019
going? Or maybe it's a neighbour you've waved

00:20:28.019 --> 00:20:30.539
to for two years but never spoken to, or the

00:20:30.539 --> 00:20:34.359
ones that are moving into the street. Today's

00:20:34.359 --> 00:20:37.960
the day to do it. Or this is the moment to actually

00:20:37.960 --> 00:20:43.119
do it. The person in the row behind you who seems

00:20:43.119 --> 00:20:46.480
fine but isn't, you notice. The person beside

00:20:46.480 --> 00:20:50.420
you or in front of you this morning. And you

00:20:50.420 --> 00:20:55.799
stay. And you check in on them. It's like ordinary

00:20:55.799 --> 00:20:59.420
courage. And that ordinary courage is not a program,

00:20:59.579 --> 00:21:04.019
it's not an event. Just the heart of God in you

00:21:04.019 --> 00:21:07.299
that dwells there flowing outward to the people

00:21:07.299 --> 00:21:09.869
there. Because that's what, A heart that's been

00:21:09.869 --> 00:21:14.990
filled eventually does. So I want to bring these

00:21:14.990 --> 00:21:19.029
three things home for us. How the heart of God

00:21:19.029 --> 00:21:24.410
receives. In Romans 5, that before you ask, before

00:21:24.410 --> 00:21:27.130
you earn it, before you're ready, there is love

00:21:27.130 --> 00:21:30.930
poured out. Christ dying while we're still a

00:21:30.930 --> 00:21:33.710
mess, and maybe a mess later today or during

00:21:33.710 --> 00:21:37.079
the week, his love is poured into you. That's

00:21:37.079 --> 00:21:39.740
what God is actually like, not waiting at a distance,

00:21:40.059 --> 00:21:45.400
already moving towards you. And as the heart

00:21:45.400 --> 00:21:48.940
of God receives, it also feels. And we see that

00:21:48.940 --> 00:21:51.000
in Matthew 9, where Jesus, walking through the

00:21:51.000 --> 00:21:53.740
towns, looking at harassed, helpless people,

00:21:54.119 --> 00:21:58.220
got moved by what he sees. What will that be

00:21:58.220 --> 00:22:00.559
like for you as you're walking through the streets

00:22:00.559 --> 00:22:04.920
in Hillcrest, Hamilton, or wherever you are as

00:22:04.920 --> 00:22:11.039
you travel? That type of feeling that we saw

00:22:11.039 --> 00:22:13.880
that Jesus had is not a God who manages the world

00:22:13.880 --> 00:22:16.880
from a safe distance. That is a God whose heart

00:22:16.880 --> 00:22:20.519
is in it, is there for you right now at that

00:22:20.519 --> 00:22:24.599
moment. And as the heart of God receives and

00:22:24.599 --> 00:22:29.920
feels, it sends us. Just as God sent his son,

00:22:30.019 --> 00:22:35.910
we are sent out into the places. In Matthew 10,

00:22:36.029 --> 00:22:38.130
it's ordinary people. We heard that, fishermen,

00:22:38.450 --> 00:22:42.210
zealots, tax collectors, ordinary people in ordinary

00:22:42.210 --> 00:22:46.950
day lives who were given authority, sent out

00:22:46.950 --> 00:22:50.250
with the simplest logic in the world. Freely

00:22:50.250 --> 00:22:54.210
you have received, so freely give. Don't say

00:22:54.210 --> 00:22:56.130
to someone or in turning to you as you're before

00:22:56.130 --> 00:22:58.589
someone, I'm not going to give you this. I don't

00:22:58.589 --> 00:23:02.730
think you deserve it. Well, God's freely given

00:23:02.730 --> 00:23:06.930
to you first. So freely give. And here's what

00:23:06.930 --> 00:23:10.769
these three movements really add up to. The heart

00:23:10.769 --> 00:23:15.509
of God is not a closed system. It doesn't receive

00:23:15.509 --> 00:23:18.910
and keep. It receives and it overflows. It feels

00:23:18.910 --> 00:23:24.390
and it moves. It loves and it sends. Which means

00:23:24.390 --> 00:23:27.549
the question this morning is not, do you know

00:23:27.549 --> 00:23:32.250
about the heart of God? You might. Most of us

00:23:32.250 --> 00:23:35.710
here could describe it, but the question is this.

00:23:36.309 --> 00:23:38.990
Has the heart of God actually gotten into you

00:23:38.990 --> 00:23:48.430
and is it moving you? For in 1 John 4 .19, we

00:23:48.430 --> 00:23:52.849
hear these words, we love because he first loved

00:23:52.849 --> 00:23:57.109
us. So right at the end, that's all of it in

00:23:57.109 --> 00:24:00.190
six words. We love because he first loved us.

00:24:01.000 --> 00:24:03.900
It starts with him. It always starts with him.

00:24:04.319 --> 00:24:08.119
The heart of God moves first. It pours first

00:24:08.119 --> 00:24:14.339
and it loves first. And once it gets in, it tends

00:24:14.339 --> 00:24:21.400
to get out. That's the heart of God. Let us pause

00:24:21.400 --> 00:24:37.170
and pray and give thanks. Thank you, God, that

00:24:37.170 --> 00:24:39.150
you first reached out and you're always coming

00:24:39.150 --> 00:24:47.789
towards us. In our week that's ahead, when we

00:24:47.789 --> 00:24:50.869
have those gut -wrenching moments, when we see

00:24:50.869 --> 00:24:54.549
injustice around us or other things happening,

00:24:55.049 --> 00:25:01.450
may we remember your words that you first loved

00:25:01.450 --> 00:25:13.769
us freely, you have received freely, give. We

00:25:13.769 --> 00:25:17.349
are your people and you call us to love. You've

00:25:17.349 --> 00:25:21.609
given us the authority to pray and to heal all

00:25:21.609 --> 00:25:26.349
manner of things that you've done. May we be

00:25:26.349 --> 00:25:29.910
bold enough to live that way, to claim those

00:25:29.910 --> 00:25:31.750
things that you've given us in your name for

00:25:31.750 --> 00:25:44.009
the benefit and peace of others. For these things,

00:25:44.210 --> 00:25:48.589
for your life in us, we give you thanks. Amen.
