WEBVTT

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Opening AI for language learning explores artificial

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intelligence through informal conversations between

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two longtime colleagues in language education

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and digital technologies, Mat Schulze and Phil

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Hubbard. Language educators, learners, and enthusiasts

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are invited to an informed discussion where emerging

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technology meets human communication. Hello,

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everyone. We're back to recording an episode,

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and this time, We're again using an article as

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the basis for our discussion and exploration.

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So we're back to the old tricks. Yes, we'll be

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doing some archaeology, exploring the inner workings

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of John Searle's Chinese room thought experiment.

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Why? A couple of reasons. I'm still stuck on

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this archaeology. That's an interesting kind

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of metaphor. So we're digging deep. I really

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find this paper by John Searle came out in 1980.

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It's a really fascinating paper. As I said, it

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came out in 1980 in behavioral and brain sciences,

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volume number three, and we're still talking

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about it more than 40 years after. It has particularly

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come up in discussions about generative AI. Initially,

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in that journal, they call it a target article.

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It appeared together with 27 peer commentaries.

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It's almost a volume, basically. They're responding

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all to John Searle. What does he do? He rejects

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what is called strong AI. John Searle, as a philosopher,

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basically says, the computer is not a mind. and

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therefore does not understand. But he accepts

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weak AI and says the computer is a good tool

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to understand the mind. So it can mimic certain

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things in some way. It can simulate understanding.

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And I believe this is of utmost relevance in

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education today, particularly for a lecture.

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So he also rejects the Turing test. We talked

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about the Turing test in episode nine. This was

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AI as the imitation game, because that's what

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Turing calls it. And Searle basically argues

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a conversation is not a good measure for intelligence.

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Just because somebody can hold their own in a

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conversation doesn't mean they're intelligent.

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Same for a machine. And most importantly, linguistic

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argument. He distinguishes between syntax, the

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form, and semantics, the meaning. This is also

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relevant, I would think, in kind of work without

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computers. Think about language assessment, for

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example. The GCSE exams in Britain, certainly

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in the 1990s when I lived there, a lot of these

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kids wrote, learned little dialogues for the

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exam. They would then rehearse them in the exam,

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basically, and the moment the teacher would divert

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from the script, basically, that they had learned,

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they couldn't continue the dialogue, basically.

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They were screwed, literally, in the exam. So

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syntactic fluency through rote learning is not

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necessarily understanding, even for humans, not

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just for a machine. Okay. So what exactly is

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the Chinese Room? Yeah, he calls it the Chinese

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room argument, right? So the Chinese room is

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a room, obviously. John Searle was an American

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philosopher and he taught at Berkeley, at the

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University of California, Berkeley. Major figure

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in philosophy of language and mind. I came across

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his name first in the context of speech act theory.

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Austin and Searle are the two main ones for speech

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act theories. He talked about intentionality

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and things like that. In his famous thought experiment,

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basically, of the Chinese room, his argument

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that he, John Searle, is in what he calls the

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Chinese room. It's a room that doesn't have any

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windows, just one little slot where you can kind

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of slide in pieces of paper basically with notes

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and questions on them. John says of himself that

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he does not speak Chinese. Outside of the room

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are Chinese speakers, first language speakers,

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who ask questions and write them down on little

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notes, throw them in through a kind of letterbox

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like thing. He picks them up. He has all sorts

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of manuals in the Chinese room that help him

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transfer those Chinese characters from the questions

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into Chinese characters for answers. And he does

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that without knowing Chinese, without being able

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to speak or write Chinese. He just uses those

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manuals that help him basically. And then he

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writes them out. The answer is basically what

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he finds in the manuals, puts this back, and

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the Chinese people, speakers outside of the room

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believe there's another Chinese speaker in the

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room, hence the name Chinese Room, basically.

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All right. Yeah, what do you think? I know you've

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read the paper, too. Do you also think it shows

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anything that is important to know? Or is it

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just interesting for language educators? What's

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your take? Well, I think it's still provocative.

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So here's what I think it does well. It makes

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a plausible case for a system to be able to generate

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a useful language interaction by manipulating

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rules without understanding the meaning behind

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them. It's almost like me following a recipe

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for something I've never cooked. I'm actually

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not a very good cook, but I can follow instructions.

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Or maybe like putting together a piece of IKEA

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furniture. where all of these arrows and representations

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of screws and bolts somehow come together and

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the desk I bought turns out to look like a desk.

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That said, I think it falls short for language

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learning rather than language use. And of course,

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there are all sorts of criticisms of it even

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for language use. So I asked my good friend Claude

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Opus 5 about this. And it extruded that, for

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example, working with comprehensible input, which

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is, I think, pretty well established as important

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in language learning, doesn't require a comprehending

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source. So the meaning is constructed in the

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mind of the learner. To me, that means even if

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you accept Searle's claim that face value, that

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there's no intelligence involved, It may not

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matter that much, at least in some use cases.

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I think it comes down to this weak AI sense of

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how good a simulation is it. And our simulations

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are getting better and better. Right. This idea

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of weaving in comprehensible input there and

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basically saying that let's just think of a person.

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It doesn't always have to be machined. uttering

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what becomes the comprehensible input according

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to Krashen basically doesn't have to understand

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themselves what they're saying basically. That's

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pretty much what you said is an interesting idea.

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Yes, there are a couple of, I called it a fascinating

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paper, there are a couple of things that I would

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consider shortcoming too. There's always couple

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of things. Some of them were pointed out already

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in these, I mentioned the 27 commentaries. They

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also targeted, hence the name target article,

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I guess, targeted a number of those shortcomings.

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Talking about learning first, I was always puzzled

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by thinking, gosh, if somebody really were to

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use so many manuals for looking up so many things

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and kind of generating these answers based on

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questions. Just because of the frequency of the

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activity, some learning should probably take

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place. Something is going to stick in some way.

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The other one, and this is the most important

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one that has been made right from the beginning,

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the salt experiment. it's kind of a little bit

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difficult to comprehend in some way. If you think

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of those manuals, which Searle clearly, 1980,

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thinks of as book literal manuals, basically,

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there will be no room big enough to hold all

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those manuals. Searle would have known this because

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we know this since 1957 and Chomsky's review

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of Skinner's book basically, then the number

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of utterances in any language is infinite, right?

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So you would have infinitely many rules of transposing

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those question utterance into an answer utterance

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basically. But it underscores the power of these

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large language models because that's essentially

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what they kind of do in some shape or form. Okay,

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that's a bit about the pros and cons of the paper.

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Before we continue, I did want to make an aside

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for those linguists out there. John Searle is

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also credited with speech act theory, which of

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course is a critical part of moving from just

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structure to pragmatics in language learning

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and language use. Back to the point here, why

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should world language teachers care today about

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this? I think I've talked about teacher reflection

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a number of times. This is also of the seven

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principles that we have in... sustained integrated

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professional development. This is kind of my

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favorite principle basically, this reflective

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element that this is very important. Teacher

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reflection is a very powerful tool. And in general,

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theory is a very good lens for reflection. Now,

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admittedly, John Searle, he's a philosopher of

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language. This is a very theoretical paper. It's

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not directly transferable into the language classroom,

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but it's a very good tool to do some reflection

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in some way. If I compare Alan Turing with the

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Turing test, what we call it now, what he called

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the imitation game, episode nine, remember, and

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John Searle and his Chinese room argument, I

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think John Searle makes it clearer that we are

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dealing with a machine that mainly manipulates

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form. And really that's the main thing to remember

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in all those reflections. If you have that at

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the back of your mind, you can experiment and

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can do things. But if we lose sense of what we're

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interacting with and not who we're interacting

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with, that's often when problems start. So I

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would kind of, it's a little bit polemic, but

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I would say machines are tools which we use and

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they can be very sophisticated. And I do not

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see them as partners. I do not see them as agents,

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basically. OK, well, I'd like to, on a practical

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level, defend the idea of the chat bot as a language

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learning partner. So it seems to me there are

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at least three roles for a chat bot. And the

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one you're, I think, alluding to more in terms

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of the more machine linked part is when it's

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a conversation partner for practice. So the student

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has already learned something in class, has a

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basic vocabulary for dealing with a situation,

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presumably some idea of the grammar structures,

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because this is a formal class. So if you link

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it to coursework, That role means you're trying

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to get better at things you already sort of know.

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You're trying to make them more internalized,

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more automatized, and maybe also figure out some

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things you mislearned with the feedback that

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you might be getting from that conversation partner.

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There's also the role of a conversation partner

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to support more informal learning, and that's

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something I'll be talking about later, I think

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today. And then of course, there's actually the

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role of a tutor where it's replacing the teacher

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or at least augmenting the teacher in this role

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where the chat bot itself has a teaching presence.

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This is very common we see in language, AI language

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apps today. For example, Speakology, which is

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one that we featured in our second episode from

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Calico, the one that won the Launchpad Awards.

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In that one, you have basically a synthetic visual

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presentation of a language tutor and someone

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who's simulating the experience of an online

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tutorial for the learner. So how do you think

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teachers can make sense of this and use it in

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a practical way? Roofing off this practical,

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I 100 % agree with you on the practice elements.

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As you know from our many other discussions,

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I'm still struggling somewhat with this idea

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of a machine also having a teaching presence.

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I see exactly what you mean in the sense of this

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tutorial call, but it's... It's a very fine line,

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right? I'm probably more on the worried side

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that people then go too far in their anthropomorphization.

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Beautiful word, difficult to pronounce. And the

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one thing I'm always thinking about in a way,

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and I think all language educators need to think

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about these days, is not so much only what is

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the role of the machine, but also what's the

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role of the teacher. In the age of generative

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AI, what can the teacher actually do? What should

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they do? What are they contributing? What does

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the teacher contribute in this interaction? And

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again, using a kind of theoretical angle there,

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I would refer to Meryl Swain, one of the kind

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of best known applied linguists. She coined the

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term languaging. What she means by that, and

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here I'm kind of quoting, she says, as I am using

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the term, refers to the process of making meaning

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and shaping knowledge and experience through

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language. Now, I would say this is the ultimate

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goal of language learning because you really

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want them to be part of another community. You're

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getting the key to another language community

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basically through your language learning. You

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also need the shared knowledge, the shared experience.

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in order to be part of that community and to

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use also language in a way as a medium to do

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this, literally as a vehicle to transport that

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meaning. Those things I would say you do best

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in interaction with other humans. Are there other

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ways? Of course we have libraries and things

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like that. We've had them for a while, but the

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best way still is interaction really with other

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people because you do want to be part of that

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group and there's kind of sometimes not that

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many shortcuts to kind of circumvent the group

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all the time. When it comes to practicing, yes,

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incidental vocabulary learning with this informal

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learning that you talked about earlier, Phil,

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is a very good example where the chatbook is

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a brilliant option. especially if used wisely

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and people realize, no, I'm kind of dealing with

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a patient and funny machine that I can manipulate

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and do strange things with. So it's an additional

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language practice that can be very individual.

00:17:25.089 --> 00:17:27.750
All students in however big the classroom is

00:17:27.750 --> 00:17:29.849
can do it at the same time, as long as they have

00:17:29.849 --> 00:17:34.490
a device to interact. The linguistic accuracy

00:17:34.490 --> 00:17:40.539
of the chatbot, synthetic text is very good basically.

00:17:41.480 --> 00:17:45.460
So they're getting pretty good exposure basically

00:17:45.460 --> 00:17:48.779
to a lot of linguistic forms and can one pick

00:17:48.779 --> 00:17:54.720
up things there for sure. Okay well I have another

00:17:54.720 --> 00:17:59.220
practical example that moves us into this realm

00:17:59.220 --> 00:18:03.519
of informal language learning and as you know

00:18:03.519 --> 00:18:06.250
in some of my work I've really push the idea

00:18:06.250 --> 00:18:08.690
of how important it is to get out of the classroom,

00:18:08.849 --> 00:18:12.089
and even to get away from the teacher's influence,

00:18:12.190 --> 00:18:15.490
especially if you want to have things more personalized

00:18:15.490 --> 00:18:18.289
for you as a learner. That doesn't mean we don't

00:18:18.289 --> 00:18:21.549
need teachers, but it changes the teacher's role

00:18:21.549 --> 00:18:25.869
potentially. So I think this one's related to

00:18:25.869 --> 00:18:28.470
Swain's languaging, keeping in mind that that

00:18:28.470 --> 00:18:33.130
concept was presented 20 years ago. or even trans

00:18:33.130 --> 00:18:36.589
-languaging, which is more the way I see my interaction.

00:18:37.490 --> 00:18:41.430
So let me go ahead and do this, but I do want

00:18:41.430 --> 00:18:45.369
to emphasize along your lines that the meaning

00:18:45.369 --> 00:18:48.990
here, the creation of the meaning is only on

00:18:48.990 --> 00:18:51.529
the human side. It's only on the learner's side.

00:18:52.089 --> 00:18:55.190
So even though you're having this simulated interaction

00:18:55.190 --> 00:18:58.470
and it can be linguistically and in some cases

00:18:58.470 --> 00:19:04.019
even culturally rich, because the chatbot has

00:19:04.019 --> 00:19:08.180
access to all this cultural information. It's

00:19:08.180 --> 00:19:11.559
not the same as the human. And I'll try to remember

00:19:11.559 --> 00:19:14.500
to give an example of that right at the end of

00:19:14.500 --> 00:19:18.299
this. So I ran this little experiment just a

00:19:18.299 --> 00:19:23.759
couple of days ago with chat GPT 5 .6. For background,

00:19:24.000 --> 00:19:27.359
I have high school German from audio lingual

00:19:27.359 --> 00:19:32.740
method classes. in language labs. This is my

00:19:32.740 --> 00:19:36.500
base in German. It's mostly been unused and forgotten.

00:19:36.920 --> 00:19:39.980
The first time I had a chance to use it was,

00:19:39.980 --> 00:19:43.960
gosh, almost 30 years after I first learned it.

00:19:45.220 --> 00:19:50.279
Anyway, I asked ChatGPT to play the role of a

00:19:50.279 --> 00:19:54.099
German friend of mine in Bremen, telling me about

00:19:54.099 --> 00:19:56.880
the soccer team there. I know a little bit about

00:19:56.880 --> 00:20:00.190
Werder Bremen. And I know a lot about soccer

00:20:00.190 --> 00:20:03.069
from the player perspective. I played it for

00:20:03.069 --> 00:20:06.470
over 30 years, but I don't really follow the

00:20:06.470 --> 00:20:10.349
teams. And especially, I don't know the German

00:20:10.349 --> 00:20:16.710
terms. So I presented myself as roughly an A2

00:20:16.710 --> 00:20:19.130
learner, but said in the prompt that I would

00:20:19.130 --> 00:20:22.450
be using English sometimes. And then I wanted

00:20:23.450 --> 00:20:29.349
to respond to me in German, but often by recasting

00:20:29.349 --> 00:20:33.430
or or using the correct word. I asked it not

00:20:33.430 --> 00:20:37.250
to correct errors directly. So having done that

00:20:37.250 --> 00:20:41.470
in print, I then switched to GPT live advanced

00:20:41.470 --> 00:20:44.890
voice mode. This is something relatively new.

00:20:45.390 --> 00:20:47.910
The live mode in chat GPT's been around awhile,

00:20:47.910 --> 00:20:50.640
but in this one. There's this little blue ball

00:20:50.640 --> 00:20:53.000
that's throbbing on your screen to let you know

00:20:53.000 --> 00:20:56.140
you're just interacting directly in voice. So

00:20:56.140 --> 00:20:58.799
in roughly two, two and a half minute interaction,

00:20:59.619 --> 00:21:05.119
I learned informally by speaking to the chat

00:21:05.119 --> 00:21:08.220
bot and listening to it. At that point, there

00:21:08.220 --> 00:21:11.380
was no text coming back. It was all oral interaction.

00:21:12.099 --> 00:21:15.559
So I learned sports bar. I used the English word

00:21:15.559 --> 00:21:18.789
sports bar. It came back. with the German sports

00:21:18.789 --> 00:21:24.450
bar, Mittelfeld for midfield. That was easy to

00:21:24.450 --> 00:21:28.890
pick up. Fußballmannschaft, which I just got

00:21:28.890 --> 00:21:31.230
from, I didn't even use the word team. It popped

00:21:31.230 --> 00:21:34.130
up with this and I go, okay, that must be team.

00:21:34.589 --> 00:21:39.589
And of course, pass for pass. I remembered from

00:21:39.589 --> 00:21:43.210
my old German when it's mentioned something.

00:21:43.559 --> 00:21:47.359
related, used langsam, that that meant slow.

00:21:48.039 --> 00:21:51.119
I also learned something new, which is that when

00:21:51.119 --> 00:21:55.339
I use the word gold, it replied with tor. And

00:21:55.339 --> 00:21:58.440
this is where the human side comes in. I wanted

00:21:58.440 --> 00:22:00.880
to make sure that wasn't an AI hallucination

00:22:00.880 --> 00:22:06.119
of some sort. And so I asked Mat, is that indeed

00:22:06.119 --> 00:22:09.559
the word for tor? And then because we were in

00:22:09.559 --> 00:22:14.049
a sports bar, I said, you know, ich wünsche I'm

00:22:14.049 --> 00:22:18.950
beer, I'm Paulaner. And it didn't correct me

00:22:18.950 --> 00:22:22.910
exactly. It just in a friendly way told me, you

00:22:22.910 --> 00:22:27.930
can say, you know, man kann es auch, I'm Paulaner

00:22:27.930 --> 00:22:31.309
bitter. Das ist ganz normal. So that's the regular

00:22:31.309 --> 00:22:35.630
way to say it. So I guess it couldn't help being

00:22:35.630 --> 00:22:38.789
helpful, even when I asked it not to. So the

00:22:38.789 --> 00:22:41.150
point to me is I didn't just practice. Yeah,

00:22:41.150 --> 00:22:44.500
I had some German in there. But I never tried

00:22:44.500 --> 00:22:46.779
to apply it to soccer. I didn't do any readings

00:22:46.779 --> 00:22:49.740
on soccer in German ahead of this. I just did

00:22:49.740 --> 00:22:54.359
it the way I might if I was in the real situation.

00:22:54.660 --> 00:22:59.200
And to me, the fact that I got stuff that, coming

00:22:59.200 --> 00:23:03.759
back to what's learning, hopefully there are

00:23:03.759 --> 00:23:08.440
persistent changes in my brain that happened

00:23:08.440 --> 00:23:11.819
because of this interaction. And those are useful.

00:23:12.000 --> 00:23:17.480
changes, and they do no harm. That's intriguing

00:23:17.480 --> 00:23:21.920
to me. So this is what I keep doing is trying

00:23:21.920 --> 00:23:24.440
to have these little experiments and seeing what

00:23:24.440 --> 00:23:27.779
I get out of them. They don't all work as well

00:23:27.779 --> 00:23:31.920
as this one did. I'm sure it helped that it was

00:23:31.920 --> 00:23:33.579
German. I thought you would never do this. This

00:23:33.579 --> 00:23:37.759
was great. And then soccer in there. I mean,

00:23:37.859 --> 00:23:40.339
what more can you ask for? No, but seriously,

00:23:40.640 --> 00:23:44.480
it's I find it very interesting. I had not thought

00:23:44.480 --> 00:23:50.099
earlier about this incidental vocabulary learning

00:23:50.099 --> 00:23:52.740
aspect in there and kind of picking up things.

00:23:53.019 --> 00:23:55.819
Yes, of course that is learning in an informal

00:23:55.819 --> 00:24:00.240
way. I'm not aware that this has been discussed

00:24:00.240 --> 00:24:04.339
in very comprehensive by now literature about

00:24:04.339 --> 00:24:06.440
generative AI and language learning. I think

00:24:06.440 --> 00:24:11.670
that's very fruitful. avenue, mixed metaphor,

00:24:12.130 --> 00:24:14.750
to kind of go down in further research. I think

00:24:14.750 --> 00:24:16.990
it would be interesting to see how they're actually

00:24:16.990 --> 00:24:20.130
picking up, how students actually pick up things.

00:24:20.190 --> 00:24:22.829
And that's probably, as you said, level -dependent

00:24:22.829 --> 00:24:26.849
and all sorts of things. My main goal, and that's

00:24:26.849 --> 00:24:29.750
why I think I'm sometimes a little more polemic

00:24:29.750 --> 00:24:32.269
in those things. My main goal with this podcast

00:24:32.269 --> 00:24:34.349
is, and that's why I also like to have those

00:24:34.349 --> 00:24:36.980
articles in there and make... hopefully some

00:24:36.980 --> 00:24:39.759
listeners aware of this, is to help to create

00:24:39.759 --> 00:24:42.720
a little more awareness of the role and impact

00:24:42.720 --> 00:24:46.319
of generative AI. Because we all lead busy lives,

00:24:46.559 --> 00:24:49.759
there's a lot going on in the professional life

00:24:49.759 --> 00:24:53.980
and the other life of a teacher, so to have those

00:24:53.980 --> 00:24:56.940
little moments of reflection I believe is very

00:24:56.940 --> 00:25:01.019
useful. We'll certainly put in links in the show

00:25:01.019 --> 00:25:04.049
notes, also the The paper is widely available.

00:25:04.849 --> 00:25:06.890
For a philosophy paper is actually quite readable,

00:25:06.950 --> 00:25:11.710
I would say. The commentaries were really done

00:25:11.710 --> 00:25:15.589
by who is who of official intelligence at the

00:25:15.589 --> 00:25:20.130
time in 1980. But not only, this was also fairly

00:25:20.130 --> 00:25:23.190
many people in cognitive science, philosophy.

00:25:23.549 --> 00:25:25.950
And psychology, which makes this really interesting

00:25:25.950 --> 00:25:28.769
because I think psychology particularly is an

00:25:28.769 --> 00:25:31.230
angle that's very often missing in this whole

00:25:31.230 --> 00:25:33.930
discussion of artificial intelligence, right?

00:25:33.930 --> 00:25:36.910
Because there's a lot of knowledge from there.

00:25:38.890 --> 00:25:42.549
So, you know, just based on this little experience

00:25:42.549 --> 00:25:45.069
and I've done some other things I've also reported

00:25:45.069 --> 00:25:50.349
and I think we'll in later episodes report projects

00:25:50.349 --> 00:25:55.630
I've done along these lines. Try it out with

00:25:55.630 --> 00:26:01.789
your chat bot, whatever it is. And if you're

00:26:01.789 --> 00:26:06.789
using an app that's a language learning focused

00:26:06.789 --> 00:26:11.589
app, try to see not just how it works the way

00:26:11.589 --> 00:26:14.809
it was designed to along some strict line, but

00:26:14.809 --> 00:26:20.950
how you can work with it to make it even better.

00:26:22.400 --> 00:26:25.099
Transfer that information to the students. See

00:26:25.099 --> 00:26:29.680
how it can help. To me, it's this experience.

00:26:29.880 --> 00:26:31.880
It's not reading about it. It's not looking at

00:26:31.880 --> 00:26:35.819
demos. Those are both really important, but you

00:26:35.819 --> 00:26:39.480
got to do it too. Right. Yes, it's about the

00:26:39.480 --> 00:26:43.579
doing and I'll make an additional promise. we'll

00:26:43.579 --> 00:26:46.640
lift off from the 1980s next time when we're

00:26:46.640 --> 00:26:50.000
talking. We won't be stuck in a time warp or

00:26:50.000 --> 00:26:54.319
something like that. But perhaps now you can

00:26:54.319 --> 00:26:57.160
at least this Chinese room argument comes up

00:26:57.160 --> 00:27:00.000
also in small talk sometimes and different conversations.

00:27:00.440 --> 00:27:03.059
Use it as a kind of tidbit whenever you kind

00:27:03.059 --> 00:27:06.319
of talk about those things. And it's a very useful

00:27:06.319 --> 00:27:10.400
tool for our own reflection as language teachers.

00:27:11.339 --> 00:27:13.619
Yeah, you can especially talk about it if you're

00:27:13.619 --> 00:27:16.519
talking to Matt I love talking about things

00:27:16.519 --> 00:27:23.539
like that. And last but not least, on a more

00:27:23.539 --> 00:27:26.460
of a meta note. We're trying to get this podcast

00:27:26.460 --> 00:27:29.240
out to more language teachers, teacher educators,

00:27:29.720 --> 00:27:31.559
but also language learners, language enthusiasts.

00:27:32.160 --> 00:27:35.059
The one thing we're told as novices in the field

00:27:35.059 --> 00:27:39.039
of podcasting that reviews on Apple podcasts

00:27:39.039 --> 00:27:42.539
are very, very helpful to kind of make this particular

00:27:42.539 --> 00:27:46.079
podcast a little more known. Of course, subscriptions

00:27:46.079 --> 00:27:49.430
help greatly. They don't cost you anything. We're

00:27:49.430 --> 00:27:52.609
totally ad free. We're human voice produced and

00:27:52.609 --> 00:27:55.049
we like it that way. We're just chatting amongst

00:27:55.049 --> 00:27:58.309
ourselves and not generating things because we

00:27:58.309 --> 00:28:01.250
believe artificial intelligence is no substitute

00:28:01.250 --> 00:28:06.690
for natural stupidity. See you next time. Bye

00:28:06.690 --> 00:28:17.789
for now. We are grateful for the support for

00:28:17.789 --> 00:28:20.650
opening AI for language learning by the Language

00:28:20.650 --> 00:28:22.990
and Applied Research Center at San Diego State

00:28:22.990 --> 00:28:25.710
University and the Southern Area International

00:28:25.710 --> 00:28:28.809
Languages Network, SAILN, which is part of the

00:28:28.809 --> 00:28:32.069
California World Languages Project. Mari Ocando Finol

00:28:32.069 --> 00:28:34.430
is the production coordinator of OAILL

00:28:34.529 --> 00:28:37.869
Our theme music is by Tillmann Spiegl. Our editor

00:28:37.869 --> 00:28:41.230
is Chris Brown. Live conversations are moderated

00:28:41.230 --> 00:28:44.470
and promoted by me, Shahnaz Ahmadeian. Until next

00:28:44.470 --> 00:28:44.769
time.
