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Welcome to the official podcast of the Church

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of Christ Wheeler area. We're so glad that you've

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tuned in for today's message. Whether you're

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on your morning commute or if you're relaxing

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at home, we're here to share the strength and

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truth of God's Word with our community. If you're

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in the neighborhood, we'd love to meet you in

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person. Come see us at 1500 South Allen L. Bean

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Boulevard right here in Wheeler, Texas. We gather

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every Sunday morning at 1030 a .m. and in the

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afternoon at 230 p .m. We meet again on Wednesdays

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at 7 p .m. Right now, let's open our Bibles together

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and dive into today's sermon. This evening I

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want us to study from the book of Job. In my

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opinion, Job is one of the most consequential

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books of the Bible because it deals with the

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darkest day of your life. It deals with that

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moment when your faith is hanging in the balance.

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And every book of the Bible is consequential.

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But I doubt on the worst day of your life you're

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going to turn to Genesis and read about all of

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the genealogies and where all of the different

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nations came from. This speaks to a time in our

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life where as I said our faith is in the balance

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Where we began to start asking questions that

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we never thought about before Where we began

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to having thoughts and starting saying things

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that may be in our minds We would have never

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imagined we would have thought those thoughts

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and said those things You know, I always like

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to say always prepare your faith for the worst

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day of your life. You know, in Proverbs 24 and

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verse number 10, the wise man said, if you fail

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in the day of adversity, your strength is small.

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My faith today is great. Why shouldn't it? We've

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been here at a week's gospel meeting. The whole

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theme and the whole focus of the week has been

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on spiritual things. We've, you know, we've had

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plenty to eat. We've had great singing. It's

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just been a great experience. And so I'm sitting

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here tonight thinking that my faith is great,

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but you know what? Life's not always going to

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be a gospel meeting. That there's going to come

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a time when your worst day is going to become

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a reality. And some of you have maybe already

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experienced your worst day. Some of you may be

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living your worst day right now. And we want

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to look at the book of Job because I think that

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the book of Job is included in the canon of the

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scriptures to answer that one question. How do

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I deal with the evil and the suffering and the

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pain of this world and reconcile that with a

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holy and righteous and loving God? I think that

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there are more people today that refuse to believe

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that God exists because of all of the evil pain

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In fact, you know, just doing some research,

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what's considered to be the most, I don't know

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if popular is the word we ought to use, but the

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most given reason why people refuse to believe

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in God or serve God is because there's so much

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evil, pain and suffering in the world and they

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can't reconcile it in their mind. And so Job

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speaks to that and so tonight we're going to

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go through the book of Job. There's 42 chapters

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so we better get started. We're not going to

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go through every verse of it. We're just going

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to hit the highlights of the book. and it's a

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very difficult read if you've ever sat down and

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read the book of Job through I mean there's just

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some things you're thinking you know wow what's

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this about but really the message of it is very

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clear and we want to bring that message out so

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that again we can equip ourselves not only to

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help ourselves but also to learn how to help

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other people whenever they go through their worst

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so the first thing we want to do is look at the

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curtain raiser In Job chapter 1 verses 1 and

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3, the Bible tells us that Job was a man who

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was blameless and upright, one who feared God

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and shunned evil, and that this man was the greatest

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of all the people of the East. So in this introduction

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to the book of Job, we're talking about a man

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who was blameless and upright, feared God and

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shunned evil. Keep that in mind about Job. understand

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is that this is something that you and I are

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privy to because it's revealed to us at the beginning,

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but the characters in this book, they don't know

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that this has been said about Job. Okay? So they

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don't know this. because we're given information

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to help us to understand this at the beginning

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of the book that the characters of the book are

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not going to be privy to. He was the greatest

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of all the people of the east and then one day

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satan came among the sons of god as they were

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together before the Lord and then the Lord asked

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him from where do you come and then Satan answered

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and said from going to and fro on the earth and

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from it walking back and forth in it and as Satan

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was going throughout the work to challenge and

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to accuse the work that carries out every day

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then God says have you considered my servant

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Job And so we want to start out here at the very

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beginning by understanding that Job went through

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what he went through because he was blameless,

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because he feared God, because he was upright,

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because the accusation that Satan brings about

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Job and implicitly towards God is that Job only

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serves you because you give him good stuff. You

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make him prosper. You give him health. He's got

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a great family. Everything is good with Job's

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life. And so really Job being this, you know,

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Job, Lord, you think he's special? He's not special.

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He only serves you because he thinks because

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you give him good stuff. And implying to the

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Lord that, Lord, you know, you're really not

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worthy to be worshiped because of who you are.

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You're only worthy to be worshiped because you

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give people stuff. You take all of that away

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and then he will curse you. And so he says in

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verse number 10, you've been able to hedge around

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and you've blessed the work of his hands, touch

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all that he has and he will curse you to his

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face. And then Satan did that. took everything

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that Job had. We can look at the list of all

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of the family that was taken from him and all

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of the wealth that he had and we can see how

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that he went from a man that was a man of greatness

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to a man who had lost everything and yet Job

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in his contrite and broken spirit said I came

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from my mother's womb naked And naked I will

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return. The Lord gave, the Lord takes away. Blessed

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be the name of the Lord, and all this Job did

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not sin nor charge God with wrong." And so he

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retains his integrity. He understands, yes, God

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is not worthy to be worshipped just because I

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have good stuff. He is the God Almighty. He is

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worthy of worship whether I have everything,

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or I have nothing. So then Satan goes back to

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the Lord, well skin for skin all that a man has

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he will give for his life. You touch his bone

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and his flesh and he will surely curse you to

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your face. Well now Lord he still has his health

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and I know that if a person's health is taken

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away he will surely curse you. And so Job is

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stricken. with boils from the top of his head

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to the bottoms of his feet. And he just becomes

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a miserable wretch of a man. He's lost his family,

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he's lost his wealth, he's lost his health, and

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the only thing that he gets to retain is his

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wife. And his wife... Even though she wasn't

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taken in death, she was taken from him in the

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sense that no longer was she seeking to serve

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Job and to serve and to be an encouragement to

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Job's faith, but now she is the lone voice in

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this world crying out to Job and telling him,

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do you still hold your integrity? Curse God and

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die. then he says shall we indeed accept good

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from God and shall we not accept adversity in

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all this Job did not sin with his lips. Now when

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I was growing up every time I heard about Job

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I thought Job was only two chapters long because

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all you ever heard was the good stuff about Job

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those two things that he said and the other 40

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chapters after that I don't know why they were

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there because I mean Job is held up as a model

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for patience. And we see in these first two chapters

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how that he is enduring such great difficulty

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and great tragedy and he doesn't sin with his

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lips. And so my thought was, well, anytime something

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bad happens to you, you just sit there very humbly,

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very quietly and very meekly and accept it and

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just say, bless the Lord. But Job doesn't do

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that. Have you ever been in a situation where

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your faith has taken a hit and you're able to

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absorb that first hit, but then you begin to

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sit and then you begin to marinate in your misery.

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And then you begin to think things that you thought

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you would never think. And you begin to say things.

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that you thought you would never say. And so

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whenever we look at the story of Job, Job shows

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this great patience to begin with, but the track

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of the story in the book is like a U. It's going

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to go down and then it's going to come back up.

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And it's through this process We learn so much

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about how we deal with misery and help other

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people deal with misery and tragedy and get beyond

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the idea, well if you're a faithful person you're

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just going to sit there very meek and quiet and

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just bless the Lord in your tragedy and in your

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misery and I'll be honest with you when I read

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the book of Job I think that that is impossible

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for us to do as humans. that sometimes we are

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stricken with tragedy that is so profound that

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it just cuts us to the very core of our being

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where our humanity is opened up and our humanity

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cries out rather than living with that quiet

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humility. And so then the Bible tells us that

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Job had three friends Eliphaz, Bildad, and Zophar.

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And then they determine that they're going to

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make an appointment and they're going to go and

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they're going to mourn with Job and they're going

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to comfort him. So that's kind of the beginning

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of the scene. So now we're going to look at chapters

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3 through 37. And again, that's a very dense

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section of scripture. A lot of things that are

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hard to understand but we can sum it up fairly

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easily. Whenever we look at the friendly dialogue,

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after Job had said, the Lord gives, the Lord

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takes away, blessed be the name of the Lord,

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naked came I from my mother's womb, naked shall

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I return, he has been sitting there now for wealow

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at least a week. And longer than that, and so

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the next words that we hear from Job is that

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he opens his mouth and curses the day of his

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birth. I wish I had never been born. The day

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that I was born, let that day be a curse. Well,

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now wait a minute. This is the most... This is

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the guy that we're to look to as a model of patience.

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And you mean the model of patience in the midst

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of tragedy wished that he was dead. You ever

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been there? You ever been around anyone like

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that? That life is just so bad that they just

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wish they had never been born and cry out to

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God, God just take me. from this man. Well that's

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where Job was. That's where Job was. And his

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friends hear this and a lot of other things that

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Job says. And Job was speaking very rashly. Now

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I want us to understand that Job is not the only

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person in the Bible that spoke rashly, a faithful

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and just person speaking rashly. We can look

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at the prophets who desire to die. We can look

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at the prophets that cry out to God and say,

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Lord, I've been crying out to you all day. Don't

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you hear me? When are you going to do something?

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Because that's what people do. That's what people

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do whenever they're in the midst of tragedy,

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whenever they're in the midst of hurt, whenever

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they're living their worst day. And so then Eliphaz

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and his buddies are going to try to comfort Job.

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And they are a model of how to not comfort someone.

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They are a model as to how to not comfort someone.

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you know in reading through this you know I can

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see things that they did that I look back on

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how I was trying to comfort people thinking you

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know they were probably sitting there thinking

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I wish he would just shut up because he ain't

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helping us at all because Eliphaz built that

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in Zophar if we can make some sense out of this

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If we can kind of connect all the dots for Job

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and Job can say, okay, I see now, I understand.

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If we can answer Job's questions, then Job is

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just, it's going to comfort him and bring a peace.

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And so he begins to talk. Whoever being innocent,

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Remember now, whoever perished being innocent,

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or where were the upright ever cut off? Even

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as I have seen those who plow iniquity and sow

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trouble reap the same. Can a mortal man be righteous

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than God? Can a man be more pure than his maker?

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So in other words, Job, this is why this is happening.

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Have you ever noticed innocent people perishing?

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Innocent people going through hard times like

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this? Have you ever noticed that those that plow

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iniquity reap the same? So, Job, it's obvious.

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Bad things are happening to you because you are

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a bad person. You see, they were operating under

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the idea of God's justice was retributive. In

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other words, if man is blameless and upright,

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God will give blessing and prosperity. If man

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does it, he'll bring about disaster and punishment.

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Sounds reasonable, doesn't it? Sounds logical,

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doesn't it? And that's the way God will work,

00:16:34.120 --> 00:16:42.899
but just not right now. Right now, he doesn't.

00:16:44.039 --> 00:16:46.879
But in the eyes of the comforters of Job, they

00:16:46.879 --> 00:16:49.720
were saying, bad things happen to bad people.

00:16:49.679 --> 00:16:52.139
Well, Joe, bad things happen to you. You must

00:16:52.139 --> 00:16:54.720
be a bad person, so you need to repent. So here's

00:16:54.720 --> 00:16:57.580
Joe. Okay, great. You know, I've lost my wealth,

00:16:57.700 --> 00:17:00.120
I've lost my kids, I've lost my health, I've

00:17:00.120 --> 00:17:03.759
lost everything, and now I'm a bad person. Can

00:17:03.759 --> 00:17:11.170
this day get any worse? And so then from there

00:17:11.170 --> 00:17:14.430
on, it's just a back and forth where his friends

00:17:14.430 --> 00:17:16.950
are saying, you bad things happen to bad people,

00:17:17.170 --> 00:17:19.210
Job, you're bad, therefore you need to repent.

00:17:19.490 --> 00:17:21.690
And Job is sitting here over here saying, that

00:17:21.690 --> 00:17:27.910
is not it, guys. That is not it. And you know

00:17:27.910 --> 00:17:30.470
that that's not it because we read at the beginning

00:17:30.470 --> 00:17:32.930
that he was a just and blameless and upright

00:17:32.930 --> 00:17:35.869
man. But Eliphaz, Bildad, and Zophar, they didn't

00:17:35.869 --> 00:17:41.140
know that. And Job had confidence in his integrity.

00:17:42.240 --> 00:17:45.680
And he was going to defend his integrity. And

00:17:45.680 --> 00:17:48.220
so rather than being comforting to Job, what

00:17:48.220 --> 00:17:51.079
ends up happening is that they become adversarial

00:17:51.079 --> 00:17:54.279
to Job, and then Job begins to speak rashly,

00:17:54.299 --> 00:17:56.680
and then they begin to think, well, we've got

00:17:56.680 --> 00:18:05.740
to defend God. And it just all goes south. In

00:18:05.740 --> 00:18:10.420
Job 19 verses 6 and 7, Job says, no, that God

00:18:10.420 --> 00:18:14.500
has wronged me and has surrounded me with his

00:18:14.500 --> 00:18:18.119
net. If I cry out concerning wrong, I'm not heard.

00:18:18.160 --> 00:18:21.359
If I cry aloud, there is no justice. Know then

00:18:21.359 --> 00:18:23.220
that God has wronged me. Have you ever heard

00:18:23.220 --> 00:18:26.380
anyone say that? Have you ever heard anyone say,

00:18:26.400 --> 00:18:29.319
I think God's against me. I think God has done

00:18:29.319 --> 00:18:32.319
wrong to me. You know, we hear that and we just,

00:18:32.380 --> 00:18:36.720
oh, wow. But you know what, a very fearless and

00:18:36.720 --> 00:18:43.839
upright and godly man said that. Why? Because

00:18:43.839 --> 00:18:47.579
life was just more than he could handle. It was

00:18:47.579 --> 00:18:50.099
just more than he could handle. And he got to

00:18:50.099 --> 00:18:54.680
the point where he said, God has wronged me.

00:18:55.440 --> 00:18:57.819
Now, whenever we hear that statement, that's

00:18:57.819 --> 00:19:01.369
offensive to us. And it is offensive to hear

00:19:01.369 --> 00:19:05.390
anyone say that God has wronged us. But sometimes

00:19:05.390 --> 00:19:08.589
life can be so oppressive and the situations

00:19:08.589 --> 00:19:12.930
that we find ourselves in can be so tragic that

00:19:12.930 --> 00:19:19.119
that's all we can feel. in our hearts. Eliphaz

00:19:19.119 --> 00:19:21.640
goes on to say, is not your wickedness great

00:19:21.640 --> 00:19:23.980
and your iniquity without end? You know, we're

00:19:23.980 --> 00:19:26.900
in chapter 22 and up until this time they've

00:19:26.900 --> 00:19:28.640
just been saying, you know, okay, Job, you know,

00:19:28.640 --> 00:19:30.259
look at your life. Things aren't good. You're

00:19:30.259 --> 00:19:32.000
a bad person, Job. You need to understand that

00:19:32.000 --> 00:19:34.140
you're a bad person. And then finally in chapter

00:19:34.140 --> 00:19:37.779
22, Eliphaz just cuts to the chase. You must

00:19:37.779 --> 00:19:42.099
have done these things. So it's just like, okay,

00:19:42.180 --> 00:19:44.099
Job, you're not getting it. So let me be very

00:19:44.099 --> 00:19:48.599
specific with you. Is not your wickedness great

00:19:48.599 --> 00:19:51.700
and your iniquity without end? You have taken

00:19:51.700 --> 00:19:54.779
pledges from your brother for no reason. So now

00:19:54.779 --> 00:19:59.500
Eliphast starts identifying specific sins. Okay,

00:19:59.640 --> 00:20:01.779
Job, if you're not, I mean, we've tried the nice

00:20:01.779 --> 00:20:04.299
way to get you to understand it. We're trying

00:20:04.299 --> 00:20:06.880
to get you to come to that conclusion not by

00:20:06.880 --> 00:20:09.339
yourself, but you're not doing it. So let me

00:20:09.339 --> 00:20:11.220
tell you what you've done. Number one, you've

00:20:11.220 --> 00:20:16.230
defrauded your brother. You've stripped the naked

00:20:16.230 --> 00:20:19.789
of their clothing. You've not given the weary

00:20:19.789 --> 00:20:23.970
water to drink You have withheld bread from the

00:20:23.970 --> 00:20:27.250
hungry you've sent widows away empty and the

00:20:27.250 --> 00:20:31.170
strength of the fatherless was crushed Whenever

00:20:31.170 --> 00:20:34.269
you look at all of those things that Eliphaz

00:20:34.269 --> 00:20:39.910
lists here. Those are gross injustices and oppressions

00:20:39.910 --> 00:20:45.700
that God finds abominable You know you just read

00:20:45.700 --> 00:20:47.839
through the prophets about the oppression and

00:20:47.839 --> 00:20:51.339
the injustice of those who are fatherless and

00:20:51.339 --> 00:20:54.819
those who are widows and God has his strongest

00:20:54.819 --> 00:20:58.640
judgments for people that are guilty of those

00:20:58.640 --> 00:21:05.900
sins and So Eliphaz is thinking boy Since Job's

00:21:05.900 --> 00:21:13.170
life couldn't be any worse Than his sin has got

00:21:13.170 --> 00:21:18.710
to be the worst also. And so then he lists these

00:21:18.710 --> 00:21:23.470
sins and then Job protests. He continues his

00:21:23.470 --> 00:21:27.349
discourse as God lives who has taken away my

00:21:27.349 --> 00:21:30.910
justice and the Almighty who has made my soul

00:21:30.910 --> 00:21:35.390
bitter. God has made me bitter and he's taken

00:21:35.390 --> 00:21:40.109
away my justice. God is unfair. You ever heard

00:21:40.109 --> 00:21:44.519
that? You ever felt that? God's just unfair.

00:21:44.960 --> 00:21:50.259
This isn't right. Job 27, far be it from me,

00:21:50.559 --> 00:21:54.059
I should say you are right till I will not put

00:21:54.059 --> 00:21:57.759
away my integrity from me, my righteousness I

00:21:57.759 --> 00:22:00.460
hold fast. So he just comes out and tells Bill,

00:22:00.559 --> 00:22:04.059
Dad, Eliphaz and Zophar, or be it from me that

00:22:04.059 --> 00:22:06.539
I should say you are right so if you guys are

00:22:06.539 --> 00:22:08.900
planning on sticking around until you hear me

00:22:08.900 --> 00:22:12.680
say okay you are right you better just pack up

00:22:12.680 --> 00:22:19.220
and go home I am not I am not going to give up

00:22:19.220 --> 00:22:24.559
my righteousness I'm going to hold fast to it

00:22:24.559 --> 00:22:29.259
and so Joe as he's going through this discourse

00:22:29.259 --> 00:22:34.549
with his friends Within that discourse, he makes

00:22:34.549 --> 00:22:38.369
these types of requests. But I would speak to

00:22:38.369 --> 00:22:41.869
the Almighty and I desire to reason with God.

00:22:42.230 --> 00:22:45.210
Though he slay me, yet will I trust him even

00:22:45.210 --> 00:22:50.609
so in my ways before him. Job says, guys, I'm

00:22:50.609 --> 00:22:53.789
sitting here talking to you. I want to talk to

00:22:53.789 --> 00:23:01.269
God. I want to talk to God. When I talk to God,

00:23:01.329 --> 00:23:04.170
I'm not going to tell God, you know you give

00:23:04.170 --> 00:23:07.150
and you take away, blessed be your name. No.

00:23:07.950 --> 00:23:10.309
He says, I'm going to let God know how he's wronged

00:23:10.309 --> 00:23:13.910
me. I'm going to let God know how he's been unfair

00:23:13.910 --> 00:23:23.619
to me. In verse number 15, he says, I've heard

00:23:23.619 --> 00:23:26.160
this verse in the past where it looks like, you

00:23:26.160 --> 00:23:29.259
know, this is just a humble confession of hope

00:23:29.259 --> 00:23:33.240
and trust in the Lord that Job has. But when

00:23:33.240 --> 00:23:36.000
you look at that verse in the context that it's

00:23:36.000 --> 00:23:41.000
given, Job was not feeling humble towards the

00:23:41.000 --> 00:23:45.480
Lord. That really this statement is made out

00:23:45.480 --> 00:23:50.660
of what we could call defiant faith Yeah, he

00:23:50.660 --> 00:23:55.700
may slay me Yet I'm gonna trust him I'm gonna

00:23:55.700 --> 00:24:01.779
talk to him anyway Even so I will defend my own

00:24:01.779 --> 00:24:06.359
ways before him. So basically what saying is,

00:24:06.359 --> 00:24:10.380
you know I want to do this and he may slay me

00:24:10.380 --> 00:24:12.599
and there's some question about the interpretation

00:24:12.599 --> 00:24:15.019
or rather translation of that we won't get into

00:24:15.019 --> 00:24:18.240
all that but the spirit of it is I want to talk

00:24:18.240 --> 00:24:21.119
to God and he may slay me but I'm going to talk

00:24:21.119 --> 00:24:26.500
to him anyway because I want to let him know

00:24:26.500 --> 00:24:30.539
how he's wronged me. In chapter 23 verses 3 that

00:24:30.539 --> 00:24:33.299
I knew where I might find him, that I might come

00:24:33.299 --> 00:24:36.319
to his seat, I would present my case before him

00:24:36.319 --> 00:24:39.519
and fill my mouth with arguments. I want to come

00:24:39.519 --> 00:24:42.359
to his seat and I want to present my case and

00:24:42.359 --> 00:24:45.579
I'm going to have so much to say that after God

00:24:45.579 --> 00:24:48.180
listens to me, God is going to say, you know

00:24:48.180 --> 00:24:55.400
what, Job, you're right. I did wrong you. He

00:24:55.400 --> 00:25:00.039
continues to desire, 31, oh, that I had one to

00:25:00.079 --> 00:25:03.599
Here is my mark, O that the Almighty would answer

00:25:03.599 --> 00:25:07.839
me that my prosecutor had written a book." Whenever

00:25:07.839 --> 00:25:10.980
you read through chapter 31, Job is defending

00:25:10.980 --> 00:25:13.700
his righteousness and then he says in verse number

00:25:13.700 --> 00:25:17.960
35, O that I had one to hear me, here is my mark.

00:25:18.460 --> 00:25:20.519
So in other words, as he goes through chapter

00:25:20.519 --> 00:25:23.880
31 and he defends his righteousness, at the end

00:25:23.880 --> 00:25:26.500
of defending his righteousness he says, and I'm

00:25:26.500 --> 00:25:31.930
going to sign my name to this. Here's my righteousness.

00:25:32.329 --> 00:25:36.190
Now, I wish that my prosecutor had a book of

00:25:36.190 --> 00:25:38.970
charges against me so that we could set that

00:25:38.970 --> 00:25:41.450
book right here and you could look at what the

00:25:41.450 --> 00:25:43.890
book says and you can look at the defense of

00:25:43.890 --> 00:25:46.950
my righteousness and you can see how God has

00:25:46.950 --> 00:25:57.450
wronged me. And this is the guy that is our example.

00:25:58.649 --> 00:26:02.890
in the midst of adversity. This is the guy that

00:26:02.890 --> 00:26:09.329
James says, consider Job. Now whenever we see

00:26:09.329 --> 00:26:11.349
all of this, I don't want to leave the impression

00:26:11.349 --> 00:26:15.670
that all of this is okay. I don't want to leave

00:26:15.670 --> 00:26:18.369
that impression at all. But one thing that I

00:26:18.369 --> 00:26:20.309
do want to offer to you is that I think some

00:26:20.309 --> 00:26:26.720
of this is inevitable. It's inevitable. That

00:26:26.720 --> 00:26:30.279
as created beings in this world as humans in

00:26:30.279 --> 00:26:34.380
this world That life can become so tragic so

00:26:34.380 --> 00:26:41.299
hard and so difficult That we speak rashly before

00:26:41.299 --> 00:26:47.119
God and before our fellow man Because we can't

00:26:47.119 --> 00:26:51.619
think of any other way to express ourselves in

00:26:51.619 --> 00:26:55.880
a way consistent with the way You know, whenever

00:26:55.880 --> 00:26:59.339
I was a school counselor, many times, many times,

00:26:59.680 --> 00:27:02.400
young people would come into my office and they

00:27:02.400 --> 00:27:06.539
would just be at wit's end. And things would

00:27:06.539 --> 00:27:10.039
just be so terrible and so bad that they would

00:27:10.039 --> 00:27:12.240
sit there and they would say, and you already

00:27:12.240 --> 00:27:15.519
know what I'm going to say, I want to kill myself.

00:27:17.740 --> 00:27:19.980
Now the majority of them did not want to kill

00:27:19.980 --> 00:27:25.750
themselves. But in their misery and in their

00:27:25.750 --> 00:27:29.089
grief and in their heartache there just wasn't

00:27:29.089 --> 00:27:33.910
another way to express it Than to think of the

00:27:33.910 --> 00:27:38.730
worst thing that they could think to say And

00:27:38.730 --> 00:27:42.329
I think that's where Job is right now As Job

00:27:42.329 --> 00:27:45.230
goes through his struggle, as Job gets the bad

00:27:45.230 --> 00:27:48.029
and terrible counsel, he's just being beat down

00:27:48.029 --> 00:27:51.190
more and more and more. And whenever a person

00:27:51.190 --> 00:27:53.849
is being oppressed and being beat down more and

00:27:53.849 --> 00:27:57.109
more, it can create within us a sense of rage

00:27:57.109 --> 00:28:00.670
just to lash out and to speak out because we

00:28:00.670 --> 00:28:04.190
feel like we have to exert some type of power

00:28:04.190 --> 00:28:06.609
in our life or we're just going to be grounded

00:28:06.609 --> 00:28:11.880
into the dust. And so here you have Job sitting

00:28:11.880 --> 00:28:19.559
in ashes, sitting in rotted skin, defending himself

00:28:19.559 --> 00:28:22.140
against three people that came to help him that

00:28:22.140 --> 00:28:25.140
were actually opposed to him, and then crying

00:28:25.140 --> 00:28:31.779
out to God, God, you're not fair. And then a

00:28:31.779 --> 00:28:34.579
young man by the name of Elihu comes along. Elihu

00:28:34.579 --> 00:28:37.690
was a young man. And whenever he comes onto the

00:28:37.690 --> 00:28:39.470
scene, he's standing over there and he says,

00:28:39.650 --> 00:28:41.230
okay, gentlemen, I know that y 'all are older

00:28:41.230 --> 00:28:45.289
than me. And so respectfully, I'm going to let

00:28:45.289 --> 00:28:48.750
the older men speak. But he says, I've been sitting

00:28:48.750 --> 00:28:51.430
over here listening to all of this. I just have

00:28:51.430 --> 00:28:54.950
to speak. And so then Elihu begins to speak and

00:28:54.950 --> 00:28:57.430
he begins to speak to Job. And he says, Job,

00:28:57.569 --> 00:29:00.759
look at the in this, you're not righteous. And

00:29:00.759 --> 00:29:03.299
I will answer you, for God is greater than man.

00:29:03.359 --> 00:29:06.660
Why do you contend with him? For he does not

00:29:06.660 --> 00:29:10.480
give an accounting of any of his words." I think

00:29:10.480 --> 00:29:15.240
that was in one of our hymns today. You know,

00:29:15.380 --> 00:29:18.839
and so Job is saying, I want God to give an accounting.

00:29:19.099 --> 00:29:21.960
And then here's Elihu and he's saying, he doesn't

00:29:21.960 --> 00:29:25.799
give an accounting of his words. But that didn't

00:29:25.799 --> 00:29:28.900
stop Job. Job didn't say, oh okay, all right,

00:29:29.019 --> 00:29:32.660
I'm sorry guys, I didn't mean that. No, he persists.

00:29:33.000 --> 00:29:36.200
And then Elihu goes... In order to turn man from

00:29:36.200 --> 00:29:39.220
his deed and conceal pride from man, he keeps

00:29:39.220 --> 00:29:41.839
his soul from the pit and his life from perishing

00:29:41.839 --> 00:29:44.940
by the sword. Man is also chastened with pain

00:29:44.940 --> 00:29:47.640
on his bed and with strong pain in many bones.

00:29:47.839 --> 00:29:50.240
Here's a perspective that Elihu offered to the

00:29:50.240 --> 00:29:53.579
situation. Eliphaz, Bildad, and Zophar were saying,

00:29:53.900 --> 00:29:56.000
Job, you need to look back at all of the bad

00:29:56.000 --> 00:29:58.900
things that you've done and understand that this

00:29:58.900 --> 00:30:02.680
has happened because of that. Elihu he had a

00:30:02.680 --> 00:30:05.500
fairly accurate understanding and he's saying

00:30:05.500 --> 00:30:08.339
really what Joe what you need to do instead of

00:30:08.339 --> 00:30:11.700
being mad at God is to look ahead and try to

00:30:11.700 --> 00:30:14.660
understand how this chastisement this tragedy

00:30:14.660 --> 00:30:17.019
that you're going through is going to help you

00:30:17.019 --> 00:30:23.079
to avoid sin in the future and so there again

00:30:23.079 --> 00:30:26.039
a lot of debate on just how accurate Elihu was

00:30:26.039 --> 00:30:28.480
in his theology about the way that God worked

00:30:28.990 --> 00:30:31.890
There's different ideas about it but in some

00:30:31.890 --> 00:30:35.630
instances Elihu brought a different perspective

00:30:35.630 --> 00:30:40.980
for Job to consider. And then he goes on in verse

00:30:40.980 --> 00:30:43.740
number 36, he delivers the poor in their affliction

00:30:43.740 --> 00:30:46.579
and opens their ears in oppression. Indeed, he

00:30:46.579 --> 00:30:49.140
would have brought you out of dire distress into

00:30:49.140 --> 00:30:51.819
a broad place where there is no restraint, and

00:30:51.819 --> 00:30:54.339
what is set on your table would be full of richness,

00:30:54.579 --> 00:30:57.019
but you are filled with the judgment, do the

00:30:57.019 --> 00:30:59.740
wicked. Judgment and justice take hold of you

00:30:59.740 --> 00:31:03.559
because there is wrath. Beware lest he take you

00:31:03.559 --> 00:31:06.819
away with one blow, for a large ransom would

00:31:06.819 --> 00:31:11.140
not help you to avoid it. And so what Elihu is

00:31:11.140 --> 00:31:14.099
saying in all of this is, okay, look at this

00:31:14.099 --> 00:31:17.200
as chastisement, look ahead at the sin that God

00:31:17.200 --> 00:31:19.599
is going to keep you from committing. But Job,

00:31:20.700 --> 00:31:22.980
you know, the Lord would bring you out of dire

00:31:22.980 --> 00:31:26.299
distress. He would set you in a broad place without

00:31:26.299 --> 00:31:29.500
restraint. He would make your table full. But

00:31:29.500 --> 00:31:32.640
Job, you're filled with the judgment due the

00:31:32.640 --> 00:31:36.349
we... You are so consumed with justice and fairness

00:31:36.349 --> 00:31:38.670
and you think that you've been wrong that you

00:31:38.670 --> 00:31:42.109
can't settle down enough To just learn what you

00:31:42.109 --> 00:31:44.450
need to learn and let the Lord bless you through

00:31:44.450 --> 00:31:49.210
it You know we get that way sometimes In our

00:31:49.210 --> 00:31:51.890
misery and in our tragedy rather than just trying

00:31:51.890 --> 00:31:54.250
to be humble and learn the lessons that the Lord

00:31:54.250 --> 00:31:57.470
wants us to learn We cry out in rage and in defiance

00:31:57.470 --> 00:32:01.690
and in arrogance towards God And that's what

00:32:01.690 --> 00:32:07.049
Elihu's saying to Job. And so he goes on to speak,

00:32:07.309 --> 00:32:10.269
As for the Almighty, we cannot find him. He's

00:32:10.269 --> 00:32:12.569
excellent in power and judgment and abundant

00:32:12.569 --> 00:32:16.809
judgment. Therefore men fear him. He shows no

00:32:16.809 --> 00:32:20.750
partiality to any who is in heart. And then he

00:32:20.750 --> 00:32:23.750
says in chapter 37 verse number 14, Listen to

00:32:23.750 --> 00:32:26.430
this, O Job, stand still and consider the wondrous

00:32:26.430 --> 00:32:31.500
works of God. Elihu's speech is a prelude that

00:32:31.500 --> 00:32:35.299
leads in to God speaking to Job. And notice what

00:32:35.299 --> 00:32:38.299
Elihu says, Job just stand still and consider

00:32:38.299 --> 00:32:45.279
the wondrous works of God. And so Elihu's direction,

00:32:45.740 --> 00:32:49.099
I think he's pointing Job in a good direction.

00:32:51.539 --> 00:32:57.970
And so then God speaks to Job. And again, remember

00:32:57.970 --> 00:33:00.450
the last thing that Elihu said, or not the last

00:33:00.450 --> 00:33:02.130
thing, the last thing we have recorded here,

00:33:02.549 --> 00:33:04.869
stand still and consider the wondrous works of

00:33:04.869 --> 00:33:11.809
God. So then Job begins to speak. Okay Job, you've

00:33:11.809 --> 00:33:17.210
been wanting me? Here I am. You have this case,

00:33:17.250 --> 00:33:21.269
you have this defense that you think is foolproof.

00:33:23.230 --> 00:33:28.299
I'm going to let you speak. But notice how that

00:33:28.299 --> 00:33:31.960
God appears to him the Lord answered Job out

00:33:31.960 --> 00:33:41.839
of the whirlwind Out of form with a great natural

00:33:41.839 --> 00:33:48.059
event to demonstrate his power and Authority

00:33:48.059 --> 00:33:52.319
so before God even begins to speak got caught

00:33:52.319 --> 00:33:54.220
standing out in the storm while you're in West,

00:33:54.220 --> 00:33:58.970
Texas, so you have You know. And you see that

00:33:58.970 --> 00:34:04.029
storm coming, you know immediately I'm in trouble.

00:34:05.049 --> 00:34:07.829
And I'm sure that as soon as that wind started

00:34:07.829 --> 00:34:13.110
to blow and the thunders began to sound, that

00:34:13.110 --> 00:34:16.369
Job, all of that time thinking that he wanted

00:34:16.369 --> 00:34:19.210
to have this conversation with the Lord began

00:34:19.210 --> 00:34:25.190
to think, this is not going to go well. And so

00:34:25.190 --> 00:34:28.289
Job, or rather God, begins to speak. Who is this

00:34:28.289 --> 00:34:32.250
who darkens counsel by words without knowledge?

00:34:33.309 --> 00:34:36.510
Remember that. Now prepare yourself like a man.

00:34:36.670 --> 00:34:39.989
I will question you and you shall answer me.

00:34:40.650 --> 00:34:45.829
So, Job, before you give me your defense that

00:34:45.829 --> 00:34:49.429
you're so anxious to give me, let me just ask

00:34:49.429 --> 00:34:54.619
you a few questions. And notice the first question.

00:34:55.059 --> 00:34:58.539
And notice all of these questions. The questions

00:34:58.539 --> 00:35:01.679
that God asks are not questions that pertain

00:35:01.679 --> 00:35:06.000
to Job's righteousness, to Job fearing God or

00:35:06.000 --> 00:35:09.360
anything like that. These are questions that

00:35:09.360 --> 00:35:13.880
point to, as Elihu said, the wondrous works of

00:35:13.880 --> 00:35:17.940
God. Job, where were you when I laid the foundations

00:35:17.940 --> 00:35:20.860
of the earth? Tell me if you have understanding.

00:35:24.489 --> 00:35:30.570
And it went downhill from there. Number one,

00:35:30.909 --> 00:35:34.650
Job, I laid the foundations of the earth. So

00:35:34.650 --> 00:35:37.010
before the foundations of the earth ever were,

00:35:37.090 --> 00:35:43.170
I was. And all that is in the world is in the

00:35:43.170 --> 00:35:47.489
world because of my power and my wisdom. And

00:35:47.489 --> 00:35:49.989
you know what, Job? I don't ever remember seeing

00:35:49.989 --> 00:35:54.409
you back then. I don't ever remember having to

00:35:54.409 --> 00:35:56.429
turn to you and say, okay Joe, how do we need

00:35:56.429 --> 00:36:02.190
to do this? And so he begins to ask a question

00:36:02.190 --> 00:36:06.329
that helps Job gain a right perspective of himself

00:36:06.329 --> 00:36:12.289
before God. And then from there, whenever you

00:36:12.289 --> 00:36:17.329
go through verses 38 through 39, God begins to

00:36:17.329 --> 00:36:20.699
just... pepper Job with questions. He basically

00:36:20.699 --> 00:36:26.659
gives him a physical psychology test. When you

00:36:26.659 --> 00:36:28.900
go through and you count up all of those questions

00:36:28.900 --> 00:36:32.739
there's about 59 to 60 questions. And so God

00:36:32.739 --> 00:36:34.500
says, okay Job we're going to have this talk

00:36:34.500 --> 00:36:37.260
but before we talk here take this test and then

00:36:37.260 --> 00:36:39.860
Job takes the test and he gets zero out of 60.

00:36:42.820 --> 00:36:45.639
You think he's ready to talk now? What did God

00:36:45.639 --> 00:36:49.800
prove to him? what he proved to him was you don't

00:36:49.800 --> 00:36:53.320
even know the things of this world you can't

00:36:53.320 --> 00:36:55.820
answer where rain comes you can't answer why

00:36:55.820 --> 00:36:58.559
that the sea and the oceans just don't keep going

00:36:58.559 --> 00:37:01.960
and flood everything you can't understand or

00:37:01.960 --> 00:37:04.239
even answer you know how again the the whole

00:37:04.239 --> 00:37:06.800
all of that he just asked him a bunch of questions

00:37:06.800 --> 00:37:13.199
just about the world and what the The point is,

00:37:13.239 --> 00:37:15.340
because if you remember and go back to the question

00:37:15.340 --> 00:37:18.139
that God... He asked the question, who is this

00:37:18.139 --> 00:37:22.440
that speaks without knowledge? God is saying

00:37:22.440 --> 00:37:26.039
to Job, Job, there's just some things you don't

00:37:26.039 --> 00:37:31.099
know. And if you look around this world and there's

00:37:31.099 --> 00:37:33.199
things about this world that you don't know how

00:37:33.199 --> 00:37:37.119
they work, how can you suppose to think you know

00:37:37.119 --> 00:37:45.429
how I ought to work? Pretty humbling. And so

00:37:45.429 --> 00:37:48.489
he goes through all of these questions, just

00:37:48.489 --> 00:37:52.070
one right after the other. Job is exposed for

00:37:52.070 --> 00:37:55.190
his lack of understanding of how the world works,

00:37:55.670 --> 00:37:58.769
taking away from him his credibility to be able

00:37:58.769 --> 00:38:04.889
to speak about how God works. And then Job responds.

00:38:05.670 --> 00:38:08.750
He answered and said shall the one who contends

00:38:08.750 --> 00:38:11.289
with the Almighty correct him or rather the Lord

00:38:11.289 --> 00:38:14.030
and he who rebukes God Let him answer it then

00:38:14.030 --> 00:38:17.429
Job said behold. I'm vile What shall I answer

00:38:17.429 --> 00:38:20.489
you I lay my hand over my mouth once I have spoken,

00:38:20.750 --> 00:38:23.630
but I will not answer yes twice But I will proceed

00:38:23.630 --> 00:38:26.150
no further You know the other evening whenever

00:38:26.150 --> 00:38:28.349
we talked about Isaiah when he saw the glory

00:38:28.349 --> 00:38:33.690
of God What did he say? Woe is me. I'm undone

00:38:35.000 --> 00:38:38.000
And then whenever Job sees the glory and the

00:38:38.000 --> 00:38:41.280
majesty of God, what was his response? Behold

00:38:41.280 --> 00:38:47.559
I'm vile I'm just garbage I'm just refuge I'm

00:38:47.559 --> 00:38:51.840
just trash Here I was thinking that I could tell

00:38:51.840 --> 00:38:56.380
God how how how God should and I can't even explain

00:38:56.380 --> 00:38:59.000
how the simple things that I see around me all

00:38:59.000 --> 00:39:02.920
day long They don't even work how they work.

00:39:03.400 --> 00:39:06.340
Then he gets to the Leviathan and the behemoth.

00:39:07.019 --> 00:39:10.000
In chapter 40 verse 15, God says, look at the

00:39:10.000 --> 00:39:12.980
behemoth. In chapter 40 verse 1, look at the

00:39:12.980 --> 00:39:15.960
Leviathan. Now again, a lot of discussion. What

00:39:15.960 --> 00:39:18.940
were these two animals? You know, this one was

00:39:18.940 --> 00:39:22.619
a prehistoric times and that this was some type

00:39:22.619 --> 00:39:26.449
of prehistoric animal that exist anymore and

00:39:26.449 --> 00:39:28.650
it's well the dinosaurs don't either let now

00:39:28.650 --> 00:39:31.369
the behemoth which I made along with you he eats

00:39:31.369 --> 00:39:34.590
grass like an ox can you draw out the leviathan

00:39:34.590 --> 00:39:37.909
with a hook or snare his tongue with a line in

00:39:37.909 --> 00:39:41.909
which you lower And so he goes on to say that

00:39:41.909 --> 00:39:44.789
the Leviathan, or the behemoth, he is the first

00:39:44.789 --> 00:39:47.750
in the ways of God. Only he who made him can

00:39:47.750 --> 00:39:50.750
bring near his sword. And of the Leviathan, he

00:39:50.750 --> 00:39:53.010
says, no one is so fierce that he would dare

00:39:53.010 --> 00:39:55.610
stir him up. Who then is able to stand against

00:39:55.610 --> 00:39:58.150
me? It's kind of implying, okay, Joe, you want

00:39:58.150 --> 00:40:00.369
to have a talk with me? You want to take me on?

00:40:00.550 --> 00:40:03.090
Well, do this first. Go out and see if you can

00:40:03.090 --> 00:40:05.230
take care of the Leviathan and the behemoth.

00:40:05.909 --> 00:40:09.599
If you can conquer them, then we'll talk. If

00:40:09.599 --> 00:40:11.800
you can answer all of those questions that I

00:40:11.800 --> 00:40:17.280
ask you, then we can talk. And Job was put in

00:40:17.280 --> 00:40:23.900
his place. And Job realized, I've said too much.

00:40:24.940 --> 00:40:30.639
Notice what he said. Job answered the Lord and

00:40:30.639 --> 00:40:35.480
said, I know that you can do everything and that

00:40:35.480 --> 00:40:38.460
no purpose of yours can be withheld from you.

00:40:38.639 --> 00:40:42.039
You ask who is this who hides counsel without

00:40:42.039 --> 00:40:45.079
knowledge Therefore I have uttered what I did

00:40:45.079 --> 00:40:48.139
not understand things too wonderful for me, which

00:40:48.139 --> 00:40:52.079
I do not know Listen, please and let me speak

00:40:52.079 --> 00:40:55.139
you said I will question you and you shall answer

00:40:55.139 --> 00:40:58.579
me I heard of you by the hearing of the ear now

00:40:58.579 --> 00:41:02.300
my eyes see you therefore I abhor myself and

00:41:02.300 --> 00:41:09.369
repent in dust and ashes Job got his eyes open.

00:41:10.050 --> 00:41:13.070
Whenever the Lord manifested to him his power

00:41:13.070 --> 00:41:16.329
and his wisdom and knowledge and then Job came

00:41:16.329 --> 00:41:19.030
to the realization, I just don't know everything.

00:41:21.230 --> 00:41:23.670
And that's a realization that all of us have

00:41:23.670 --> 00:41:27.889
to come to. We don't know everything. We don't

00:41:27.889 --> 00:41:33.210
know everything. And so whenever we consider

00:41:33.210 --> 00:41:37.809
the ways of God, We have to understand and try

00:41:37.809 --> 00:41:41.070
to understand those points of view that I don't

00:41:41.070 --> 00:41:43.909
know everything. You know, have you ever been

00:41:43.909 --> 00:41:47.409
driving along maybe and there's a sign or there's

00:41:47.409 --> 00:41:49.789
something kind of weird or wonky in the way that

00:41:49.789 --> 00:41:51.989
the road is, you know, laid out and you get,

00:41:52.170 --> 00:41:55.969
well, why did they do that? And I usually say,

00:41:56.090 --> 00:41:58.170
well, they probably know something we don't know.

00:42:01.460 --> 00:42:04.599
And sometimes whenever people do things and,

00:42:04.599 --> 00:42:07.980
you know, and we look at it and they do, well,

00:42:08.219 --> 00:42:09.599
you know, there's probably something I don't

00:42:09.599 --> 00:42:12.599
know about that. If we're that way with people,

00:42:12.900 --> 00:42:16.420
how about being that way with God? There's just

00:42:16.420 --> 00:42:20.480
some things that we don't know. And so whenever

00:42:20.480 --> 00:42:24.219
we look at things that just seem so out of place,

00:42:24.519 --> 00:42:28.400
like a righteous man suffering tragedy and disease,

00:42:29.019 --> 00:42:32.280
and we look at that and Well, that's not fair.

00:42:32.420 --> 00:42:34.539
God ought to do it this way. Maybe we need to

00:42:34.539 --> 00:42:36.619
stop and say you know what there may be some

00:42:36.619 --> 00:42:42.099
things that I don't know Because notice what

00:42:42.099 --> 00:42:45.760
Job came to he came to this conclusion I know

00:42:45.760 --> 00:42:47.860
that you can do everything and that no purpose

00:42:47.860 --> 00:42:53.139
of yours can be withheld from you That is the

00:42:53.139 --> 00:42:56.920
conclusion that Job came to and I want to offer

00:42:56.920 --> 00:42:59.820
to you tonight I'm going to be able to live in

00:42:59.820 --> 00:43:02.860
this with all of its misery and with all of its

00:43:02.860 --> 00:43:09.219
tragedy until we arrive at that same. And we

00:43:09.219 --> 00:43:11.900
need to quit trying to answer all the questions

00:43:11.900 --> 00:43:16.719
that we have. I used to think, you know, as a

00:43:16.719 --> 00:43:18.940
counselor, as a preacher, and people come to

00:43:18.940 --> 00:43:21.039
you and they, you know, that I had to offer some

00:43:21.039 --> 00:43:24.179
logical reasoning as to why this thing happened

00:43:24.179 --> 00:43:26.900
and make sense out of all of the bad things and

00:43:26.900 --> 00:43:32.360
chaos that was going on in a person's life. And

00:43:32.360 --> 00:43:34.900
understanding the book of Job made my job a lot

00:43:34.900 --> 00:43:38.980
easier. I am not afraid at all to say, I don't

00:43:38.980 --> 00:43:45.949
know. But this is what I do know. He can do everything

00:43:45.949 --> 00:43:53.489
and No purpose can be withheld from him His three

00:43:53.489 --> 00:43:57.710
friends God was displeased with them My wrath

00:43:57.710 --> 00:44:01.349
is aroused against you and not spoken of me.

00:44:01.369 --> 00:44:03.949
What is right as my servant job has I want to

00:44:03.949 --> 00:44:07.570
give us all a warning right here When you look

00:44:07.570 --> 00:44:09.869
at the three friends that came to job and job

00:44:09.869 --> 00:44:12.730
was speaking very rashly and speaking out against

00:44:12.730 --> 00:44:17.099
God They thought, we've got to defend God. We've

00:44:17.099 --> 00:44:22.360
got to get this guy quiet. And so in their attempts

00:44:22.360 --> 00:44:26.079
to comfort Him, they were stepping up in defense

00:44:26.079 --> 00:44:31.559
of God. But stepping up in their defense of God,

00:44:31.639 --> 00:44:38.340
they spoke ignorantly about God. God is doing

00:44:38.340 --> 00:44:41.159
this because this is the way that God works.

00:44:41.519 --> 00:44:47.480
And God don't work that way. And notice that

00:44:47.480 --> 00:44:51.340
the Lord was not pleased with that. And I want

00:44:51.340 --> 00:44:55.179
to offer this, you know, advice to you and advice

00:44:55.179 --> 00:44:57.780
that I have learned is that whenever we're dealing

00:44:57.780 --> 00:45:01.099
with tragedy in our life and in our other people's

00:45:01.099 --> 00:45:03.699
life, don't come up with understandings about

00:45:03.699 --> 00:45:08.239
God that give comfort. Be true to who God is.

00:45:09.039 --> 00:45:11.739
Because you might be trying to help someone,

00:45:11.960 --> 00:45:14.920
but if you speak in a way that misrepresents

00:45:14.920 --> 00:45:18.340
the way that God works, God's not pleased with

00:45:18.340 --> 00:45:23.119
that. You know, we sit with people and we, you

00:45:23.119 --> 00:45:25.440
know, something bad happens over here. Well,

00:45:25.480 --> 00:45:28.280
okay, we go back over here. I remember 15 years

00:45:28.280 --> 00:45:30.760
ago this bad thing happened and so what God is

00:45:30.760 --> 00:45:33.159
doing is he's taking this over here and he's

00:45:33.159 --> 00:45:35.679
punishing you for this over here. You don't know

00:45:35.679 --> 00:45:42.639
that. You don't know that Now we may think well

00:45:42.639 --> 00:45:44.659
that'll give a little bit of balance and ease

00:45:44.659 --> 00:45:51.079
to no it's not It's causing them to think Untruthfully

00:45:51.079 --> 00:45:55.519
about God It's better just to say these things

00:45:55.519 --> 00:45:57.940
happen. I don't know why they happen I don't

00:45:57.940 --> 00:46:00.860
know why this happened, but I know this God can

00:46:00.860 --> 00:46:03.179
do everything and he'll accomplish all of his

00:46:03.179 --> 00:46:07.510
purposes And hopefully our heart is such towards

00:46:07.510 --> 00:46:09.989
the Lord that's what's the most important to

00:46:09.989 --> 00:46:13.130
us is not whenever I feel bad I start feeling

00:46:13.130 --> 00:46:16.389
good, but rather that God's purposes is accomplished

00:46:16.389 --> 00:46:21.150
in my life Whether that means that I have everything

00:46:21.150 --> 00:46:25.650
or nothing So be careful whenever you try to

00:46:25.650 --> 00:46:28.329
explain to people how God works because if you

00:46:28.329 --> 00:46:31.789
get it wrong if I get God's not going to be pleased

00:46:31.789 --> 00:46:36.610
with it So what are our takeaways this evening?

00:46:36.809 --> 00:46:39.070
I appreciate your patience number one suffering

00:46:39.070 --> 00:46:43.090
in this life is not always retro Quit trying

00:46:43.090 --> 00:46:45.590
to look at your tragedies or other people's tragedies

00:46:45.590 --> 00:46:47.929
and draw lines and draw dots and connect all

00:46:47.929 --> 00:46:50.030
the dots So that it makes all the sense in the

00:46:50.030 --> 00:46:54.190
world Because you can't do that. You don't know

00:46:54.190 --> 00:46:58.469
You don't know I mean you see things and I see

00:46:58.469 --> 00:47:03.070
things that you just think Little babies dying

00:47:04.969 --> 00:47:07.730
What are you going to connect that to? Now there

00:47:07.730 --> 00:47:10.070
is the theological answer that all suffering

00:47:10.070 --> 00:47:14.230
is because of sin and you know we need to understand

00:47:14.230 --> 00:47:16.429
that and people in tragedy need to understand

00:47:16.429 --> 00:47:19.650
that but so far as to try to figure out the intricacies

00:47:19.650 --> 00:47:22.289
of how all of that is working out and we can't

00:47:22.289 --> 00:47:25.429
we don't know that and to offer simplified answers

00:47:25.429 --> 00:47:32.449
for a complex God is not a good idea. God desires

00:47:32.449 --> 00:47:37.909
honest grief over religiosity. God desires honest

00:47:37.909 --> 00:47:42.909
grief. God's a big God. He's a really big God.

00:47:43.929 --> 00:47:46.489
So when somebody gets mad at him and thinks he's

00:47:46.489 --> 00:47:50.250
unfair, it's not gonna hurt his feelings. It's

00:47:50.250 --> 00:47:54.050
not gonna hurt his feelings. If those people

00:47:54.050 --> 00:47:56.650
are like Job, they're crying out in what again?

00:47:56.909 --> 00:48:01.570
Defiant faith. That's the way Joe felt and so

00:48:01.570 --> 00:48:08.289
he said it And so whenever we're faced with grief

00:48:08.289 --> 00:48:11.429
and I want us to all be honest with your grief

00:48:11.429 --> 00:48:15.250
Be honest with your grief. Let other people be

00:48:15.250 --> 00:48:17.590
honest with their grief when you're comforting

00:48:17.590 --> 00:48:21.369
someone Objective is not to stop them from crying

00:48:21.369 --> 00:48:26.380
and to feel better Your objective is to set with

00:48:26.380 --> 00:48:29.260
them in their misery and in the experience of

00:48:29.260 --> 00:48:32.820
their misery and be alongside them and let them

00:48:32.820 --> 00:48:35.679
work through that and give them gentle direction

00:48:35.679 --> 00:48:38.940
to arrive at the conclusions and the lessons

00:48:38.940 --> 00:48:44.659
that God wants them to have. Trust the character

00:48:44.659 --> 00:48:49.480
of God and not the answers of man. Don't trust

00:48:49.480 --> 00:48:53.559
in answers. Don't wait for somebody to come along.

00:48:53.929 --> 00:48:55.849
you know and again we've gone through instances

00:48:55.849 --> 00:48:57.750
in our life where there's just these questions

00:48:57.750 --> 00:49:00.170
that they just they they just agitate us and

00:49:00.170 --> 00:49:02.289
they antagonize us and we think well i'm never

00:49:02.289 --> 00:49:06.489
going to have any peace until i know why your

00:49:06.489 --> 00:49:09.510
peace and my peace is not to come from the answers

00:49:09.510 --> 00:49:13.210
that we get to life's misery your peace and my

00:49:13.210 --> 00:49:15.030
peace is supposed to come from the character

00:49:15.030 --> 00:49:18.449
of god he is faithful he is sovereign he can

00:49:18.449 --> 00:49:21.150
do everything and he will make all of his or

00:49:21.150 --> 00:49:26.510
he will accomplish purposes And humility is the

00:49:26.510 --> 00:49:30.190
key to finding peace during suffering. And understand

00:49:30.190 --> 00:49:32.969
how to comfort and how to seek comfort. Your

00:49:32.969 --> 00:49:36.050
objective in comforting someone is to bring them

00:49:36.050 --> 00:49:39.969
to the realization right here. I know that God

00:49:39.969 --> 00:49:42.170
can do everything and that no purpose of his

00:49:42.170 --> 00:49:46.630
can be with him. And you're not going to find

00:49:46.630 --> 00:49:49.809
that by just explaining, well, this is why this

00:49:49.809 --> 00:49:55.210
has happened. We're going to arrive at this by

00:49:55.210 --> 00:49:57.929
knowing and understanding the full glory and

00:49:57.929 --> 00:50:02.190
power of God in all of His majesty, and understanding

00:50:02.190 --> 00:50:06.050
and realizing just how little we know about how

00:50:06.050 --> 00:50:13.349
God works in this world. Thank you for listening

00:50:13.349 --> 00:50:15.650
to today's sermon from the Church of Christ Wheeler

00:50:15.650 --> 00:50:18.590
area. We hope this message encouraged you and

00:50:18.590 --> 00:50:20.909
strengthened you in your faith this week. Don't

00:50:20.909 --> 00:50:24.170
forget the doors always open at 1500 South Allen

00:50:24.170 --> 00:50:27.889
L. Bean Boulevard at 1030 a .m. on Sundays, 230

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p .m. on Sunday afternoons and recharge with

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us midweek on Wednesdays at 7 p .m. For more

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information or to hear past messages, follow

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us on your favorite podcast platform. Look us

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up on Facebook and Instagram. We hope you have

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a blessed week and we'll see you next time.
