WEBVTT

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Welcome to the official podcast of the Church

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of Christ Wheeler area. We're so glad that you've

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tuned in for today's message. Whether you're

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on your morning commute or if you're relaxing

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at home, we're here to share the strength and

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truth of God's Word with our community. If you're

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in the neighborhood, we'd love to meet you in

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person. Come see us at 1500 South Allen L. Bean

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Boulevard right here in Wheeler, Texas. We gather

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every Sunday morning at 1030 a .m. and in the

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afternoon at 230 p .m. We meet again on Wednesdays

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at 7 p .m. Right now, let's open our Bibles together

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and dive into today's sermon. We're studying

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these last evening and this evening and probably

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the next evening and maybe the next evening salvation

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from 30 ,000 feet taking a high view or a high

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level view of what salvation is just to try to

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get some basics that can give us some perspective

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that hopefully can give us clarity upon what

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it means to be saved and to also to give us some

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perspective to help us to understand some difficulties

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and some questions that we may have or other

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people might have concerning salvation. We said

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last evening in Romans chapter 3 verse 23 that

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all have sinned and fall short of the glory of

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God. And so last evening we just started from

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the point of being a sinner. And so if you're

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here tonight and you are a sinner, what we talked

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about last night was you stand before a God who

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is glorious and you have fallen short of that

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glory. You fell short of that glory today. And

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that glory is perfect holiness. It's perfection.

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And unless you're perfect like God, then you

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are an offense to God and to His glory. And whenever

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you behold the glory of God, your reaction should

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be the reaction that Isaiah had in Isaiah chapter

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6. Woe is me, I am undone. And we talked about

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that Isaiah was cursing himself. The word woe

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means to be doomed, to be condemned. basically

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Isaiah looked at the perfect glory of the Lord

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and he didn't say Lord I'm a pretty good guy

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he didn't say Lord look at me I'm better than

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all of these other people because his mind was

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so full of the glory of the Lord that all he

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could think about was his doom and his condemnation

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and if you're here tonight and you have not obeyed

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the gospel and you're not baptized and you're

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not in Christ Jesus that is how you stand before

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the Lord. Whether you're willing to confess it

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like Isaiah did or not, that's where you are.

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And we say that not to be mean, we say that not

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to be hateful, we say that not to scare you,

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but we say that to be truthful. To be truthful.

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And every breath that the Lord gives you in your

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condition is a breath that you can use to change

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your relationship with the eternal, perfect,

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glorious God. Do that. Do that. Because as we

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talked about last evening, the Lord tonight is

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pleading with you out of His love and mercy on

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one hand, and then on the other hand he is preparing

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his sword and he's getting his bow and his arrows

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ready to execute judgment because again our God

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is a great God and he can do two things at one

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time he can plead with you out of love and mercy

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and call you to the salvation of your soul and

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also be angry with you and prepare for your judgment

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if you're not in Christ that's happening right

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now That's happening right now. And so we talked

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about how that a sinner had to be justified.

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That justification is a forensic or a courtroom

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pronouncement that you are righteous. And we

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talked about how that of ourselves we cannot

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be righteous. There is no way that I can live

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perfect. The very first time that I sin or I

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sinned or as we said last night, we rang the

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sin bell, you can't unring the bell anymore.

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You're no longer perfect and you may have it

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in your mind, well, if I do more good than I

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do bad, I'm gonna be okay with God. No, because

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if you do more good than bad, you're still what?

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You're still imperfect. You know, judgment is

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not, I mean our relationship with the Father

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is, you know, okay, we put ourselves in a balance

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and see which way the scales tilt. You're one

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sin before an infinitely perfect God. condemns

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you no matter how much good you can do the rest

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of your life. Because once guilty, you're always

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guilty. And there's nothing we can do about it.

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That's why the apostle Paul says that we're dead.

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Now we're not talking about dead in the sense

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that Calvinism thinks about being dead, but we're

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dead in, again, a forensic sense. In a judicial

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sense, we're dead. before God, and dead people

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can't do anything for themselves. Whenever a

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loved one dies, we don't stand around waiting

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for them to get themselves better, do we? Because

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we know it's hopeless. There's nothing that can

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be done. And you can make promise after promise

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after promise, and you can do good after good

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after good, but if you still live in your guilt,

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you are lost. And so you need to be justified.

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And since you can't do it yourself, the Lord

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in his grace and mercy sent Jesus who lived as

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a perfect man here upon the earth and he went

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to the cross and he died a sinner's death. And

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whenever he paid that price on the cross, having

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no sin himself, what God does in his amazing

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grace, whenever you come to him in belief and

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repentance, And in obedience to his gospel, he

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takes your sins and he places it upon Jesus.

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And now he looks at you in the righteousness

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of Jesus and he says, you're my child. Don't

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you want the God of all creation and the God

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of all universe to say, you're my child. You're

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my child. And we talked about last evening that

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in order for us to die, in order for us our sins

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to be given over to Jesus on the cross we had

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to die with him and we look in Romans chapter

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6 how that we die with him in baptism that whenever

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we're baptized into Christ we're baptized into

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his death we are in the likeness of his death

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And then we talked about how Paul said that he

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that is dead is freed from sin. And we talked

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about the meaning of that word free means justified.

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And so whenever I'm baptized into Jesus' death,

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God looks at me in Jesus' death and says, you're

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dead with Jesus, you are justified. And we talked

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about how that transaction takes place in the

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act of baptism. That baptism is not a work of

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personal righteousness that we do in order to

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try to earn salvation But that baptism is a response

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to the grace of God and the gift of Jesus Christ

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to receive that gift of salvation and Then we

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become a saint if you're in Christ tonight You're

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a saint if you've been baptized. You're a saint

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now. You may not be living like a saint I don't

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always live like a saint but this being a saint

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is the work that God performs in baptism to make

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us holy and righteous and so you're here tonight

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you're either a sinner or a saint and if you're

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a sinner you need to be baptized into the Lord

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so that you can become a saint and become a child

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of God well this evening We want to ask this

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question as a prelude into what we're going to

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talk about. Why does God want to save us? Have

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you ever thought about that? Why does God want

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to save us or justify us? You know, and there's

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a lot of different answers that we can give to

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that question. Well, He wants to save us because

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He loves us and He cares for us. An answer that

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we'll get a lot of times. Well, He wants to save

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us because He wants us to go to heaven. And so

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whenever we look at our diagram, a lot of times

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whenever we think of being saved, we think of

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being saved as just simply going to heaven. Because

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isn't that what God wants for us? He wants us

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all to go to heaven? I want to make a statement

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and hear me out. I like to make some statements

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sometimes that can maybe catch your attention

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in order for you to really consider what we're

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talking about. Whenever you think about salvation,

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don't think about going to heaven. You don't

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hear too many preachers say that. And the reason

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I say that is this, is because whenever we think

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that salvation is all about us going to heaven,

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who are we making salvation all about? All about

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us. And when we make the things, and we take

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the things that are about God, and then we make

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them about us, we mess everything up. Salvation

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is not about us. You see, we want to go directly

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to heaven. We want to make salvation all about

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going to heaven, whereas God makes salvation

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about something different. What about this space

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right here? You know the Bible says a lot about

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heaven But I think I'm going to be safe in saying

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the Bible has a whole lot more to say about what's

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going on right here That this right here is if

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we look at our progression the next step of salvation

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And while we want to skip, as humans are often

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times want to do, we want to skip to the good

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stuff. Heaven, God saved us for a reason and

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a purpose that's not fulfilled right here, but

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is fulfilled right here. And when that purpose

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is fulfilled right here, then the reality of

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heaven is later experienced. You see, salvation

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is not about me. Salvation is about God. And

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so when I make it about me, I want to go to heaven.

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And we all want to go to heaven. But again, salvation

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is not about me. It's not about you. It's about

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God. Why did God create us? Did He create us

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just so He could have a bunch of people that

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just do wrong all the time and He just looks

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at us and thinks, you know, oh my, what am I

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going to do? You know, I've got to get them up

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here somehow. No. He created us for a purpose.

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And that purpose is to glorify Him. To glorify

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him and so whenever we think in terms of salvation

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Instead of thinking that salvation is just simply

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going to heaven I want to look at a lot of other

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things that salvation is about that's more eminent

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to our time right now And we're going to get

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to heaven later on Now heaven we need to talk

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about heaven. We need to study about heaven.

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We need to encourage one another about heaven

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But we do that in order to bring us to the point

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to where we understand what it is that we're

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to do now Look at what Paul says in Romans 6

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11 to 13 Likewise you also reckon yourselves

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to be indeed dead indeed to sin but alive to

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God in Christ Jesus our Lord Paul up and from

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chapter 1 all the way up into this time chapter

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6 he's been talking about justification and he

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talked about how that when we're baptized we're

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baptized into Jesus's death and then we are freed

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from sin and then he doesn't say reckon yourselves

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dead indeed to sin and ready to go to heaven

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he doesn't mention heaven in fact whenever you

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look at Paul's writing as he lays out the progression

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of salvation in Romans chapter 1 all the way

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through chapter number 8 you don't get started

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talking about heaven till the latter part of

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chapter 8 But you've got the rest of chapter

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6, you've got all of chapter 7, you've got the

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majority of chapter 8 talking about what we are

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to do now that we are saved. And he says, Reckon

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yourselves indeed and dead to sin, but alive

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to God. When you think about salvation, think

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about that. If someone asks you, what does it

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mean to be saved? Answer them. It means to be

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alive to God. Because remember whenever we're

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a sinner and we're standing before the perfect

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holiness of God, what are we? We're dead people

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before God. But whenever we're justified, then

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we become alive to God and we become alive to

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God in Christ Jesus our Lord. Then he uses the

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word therefore. Anytime you see the word therefore

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in a text, ask yourself this question, what's

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it there for? because when you see the word therefore,

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it's pointing back to what has previously been

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said and is beginning to build an argument based

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upon the truth that has just been explained.

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Well, Paul just got through explaining that we're

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justified in Jesus Christ. We go from being dead

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in sin to being alive to God. Therefore, what's

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that supposed to mean to me? That I'm going to

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heaven? What does Paul say? He says, when I get

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back to him, do not let sin reign in your mortal

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body that you should obey it in its lust. Do

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not present your bodies as instruments of unrighteousness

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to sin, but present yourselves to God as being

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alive from the dead and your members as instruments

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of righteousness to God. And so what Paul is

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saying here is that since you've been justified,

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since you have been saved in Jesus Christ by

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His blood, this is what you need to do. Don't

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let sin reign in your mortal body that you should

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obey it in its lust. Present yourself to God.

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as being alive from the dead and your members

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as instruments of righteousness to God. Whenever

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you read on in Ephesians chapter 6 he talks about

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how you were a slave to sin and now be a slave

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to God. He talks about how that your fruit was

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unrighteous and it was unto death and that you

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are going to have your fruit to righteousness,

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to eternal life. What Paul is emphasizing is,

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is that now that you're justified and you're

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sitting here wondering what next, it doesn't

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mean that we just sit around and pat our foot

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till we die so we can go to heaven. No, what

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we are called to do is to live out the salvation

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we've been given by God. God didn't save you

00:15:55.340 --> 00:15:57.860
and He didn't save me just for us to go to heaven.

00:15:58.340 --> 00:16:02.539
He saved you and He saved me to live for Him.

00:16:03.440 --> 00:16:08.419
That's why He saved you. Because in our living

00:16:08.419 --> 00:16:13.840
for Him, we make salvation all about Him. We

00:16:13.840 --> 00:16:17.879
bring praise and honor and glory to Him. Notice

00:16:17.879 --> 00:16:21.120
Ephesians chapter 2 verses 8 to 10. By grace

00:16:21.120 --> 00:16:23.159
you've been saved through faith and that not

00:16:23.159 --> 00:16:25.960
of yourselves, it's the gift of God, not of works

00:16:25.960 --> 00:16:29.279
lest any man should boast. For we are His workmanship

00:16:29.279 --> 00:16:32.059
created in Christ Jesus for good works which

00:16:32.059 --> 00:16:34.919
God prepared beforehand that we should walk in

00:16:34.919 --> 00:16:37.879
them." And so here again, here's Paul talking

00:16:37.879 --> 00:16:40.799
about the sinner being saved. Here's Paul talking

00:16:40.799 --> 00:16:43.620
about justification of the sinner. And whenever

00:16:43.620 --> 00:16:47.139
he finishes talking about justification of the

00:16:47.139 --> 00:16:50.179
sinner, what is the very next thing that he says?

00:16:51.120 --> 00:16:56.220
Well, the word for. Again, we read these words

00:16:56.220 --> 00:17:00.299
and they make clear our understanding of these

00:17:00.299 --> 00:17:04.720
texts. The word for is about to introduce a thought

00:17:04.720 --> 00:17:07.960
that rests upon the truth and the reality that

00:17:07.960 --> 00:17:12.000
just got through being explained. That whenever

00:17:12.000 --> 00:17:15.680
Jesus, whenever God saves us by His grace through

00:17:15.680 --> 00:17:19.359
faith in Jesus Christ, the reason that He did

00:17:19.359 --> 00:17:25.269
that was for we are His workmanship. To make

00:17:25.269 --> 00:17:28.650
us his workmanship. Well his workmanship for

00:17:28.650 --> 00:17:32.529
what created in Christ Jesus for good works Which

00:17:32.529 --> 00:17:35.549
God prepared beforehand that we should walk in

00:17:35.549 --> 00:17:39.890
them Whenever God saved you and he saved me He

00:17:39.890 --> 00:17:42.670
didn't save you and save me the first thought

00:17:42.670 --> 00:17:45.069
on his mind was okay there, you know, we can

00:17:45.069 --> 00:17:49.950
get them to heaven now The next thought on his

00:17:49.950 --> 00:17:53.640
mind was here's a group of people now that are

00:17:53.640 --> 00:17:59.980
prepared and created to walk in the good works

00:17:59.980 --> 00:18:05.240
that way yonder back there before time even began

00:18:05.240 --> 00:18:09.660
in my eternal purpose, I determined for them

00:18:09.660 --> 00:18:16.859
to walk in. And so as people that are saved today,

00:18:17.420 --> 00:18:20.180
that's where our focus needs to be right now.

00:18:20.650 --> 00:18:24.589
on living as saved people and walking in the

00:18:24.589 --> 00:18:27.190
good works that God prepared that we should walk

00:18:27.190 --> 00:18:31.789
in Titus 2 verse 14 Paul again he gave himself

00:18:31.789 --> 00:18:35.029
for us that he might redeem us from every lawless

00:18:35.029 --> 00:18:39.509
deed and purify for himself his own special people

00:18:39.509 --> 00:18:42.910
zealous for good works there he is again Paul

00:18:44.839 --> 00:18:49.000
He just get okay. God has taken you he has redeemed

00:18:49.000 --> 00:18:52.700
you he has purified you He has made you his own

00:18:52.700 --> 00:18:57.839
special people so that you can go to heaven That's

00:18:57.839 --> 00:19:01.900
not what Paul said Now is that part of it yeah,

00:19:01.900 --> 00:19:04.000
that's part of it, but that's in the distance

00:19:04.000 --> 00:19:07.839
the more immediate concern of salvation right

00:19:07.839 --> 00:19:12.400
now where you are if you're a Christian is that

00:19:12.400 --> 00:19:16.319
We're to be zealous for good works. 1 Peter 2,

00:19:16.480 --> 00:19:18.859
verse number 9, You're a chosen generation, a

00:19:18.859 --> 00:19:22.019
royal priesthood, a holy nation, His own special

00:19:22.019 --> 00:19:25.220
people, that you may proclaim the praises of

00:19:25.220 --> 00:19:28.160
Him who has called you out of darkness into His

00:19:28.160 --> 00:19:33.119
marvelous light. That's why God has saved people.

00:19:33.969 --> 00:19:38.809
He has saved people so that those saved people

00:19:38.809 --> 00:19:42.690
can be brought together in a body to create a

00:19:42.690 --> 00:19:45.630
chosen generation, a royal priesthood, a holy

00:19:45.630 --> 00:19:50.269
nation, a special people to go to heaven. Is

00:19:50.269 --> 00:19:53.849
that what Peter said? No. Now that's out there

00:19:53.849 --> 00:19:56.230
and that's in the distance and we want to cling

00:19:56.230 --> 00:19:58.549
to that hope and we want to preach that hope.

00:20:00.170 --> 00:20:03.829
But right now where we are in our salvation We

00:20:03.829 --> 00:20:06.410
are to proclaim the praises of him who cowled

00:20:06.410 --> 00:20:09.150
you out of darkness into his marvelous life Notice

00:20:09.150 --> 00:20:12.210
what he says in verse 12 have your conduct honorable

00:20:12.210 --> 00:20:14.509
among the Gentiles that when they speak evil

00:20:14.509 --> 00:20:17.890
against you as evildoers They may by your good

00:20:17.890 --> 00:20:21.630
works which they observe Glorify God in the day

00:20:21.630 --> 00:20:24.289
of visitation in other words as you live out

00:20:24.289 --> 00:20:30.609
your salvation The very purpose and the very

00:20:30.609 --> 00:20:36.509
reason for which God saved you Is coming to fruition

00:20:36.509 --> 00:20:41.529
He will be glorified You know, we're gonna study

00:20:41.529 --> 00:20:44.049
about judgment before this is over, but I want

00:20:44.049 --> 00:20:46.910
to go ahead and interject this point God's gonna

00:20:46.910 --> 00:20:51.549
get his glory from you God's gonna get his glory

00:20:51.549 --> 00:20:55.119
from you God's not sitting around in heaven patting

00:20:55.119 --> 00:20:57.640
his foot and, you know, and chewing his fingernails

00:20:57.640 --> 00:21:01.500
worrying, oh man, I hope he chooses me and comes

00:21:01.500 --> 00:21:04.980
and does really good so he can glorify me and

00:21:04.980 --> 00:21:07.680
I can be glorified. He doesn't do that. He's

00:21:07.680 --> 00:21:11.420
going to get his glory from you. He's going to

00:21:11.420 --> 00:21:14.859
get his glory on me. Regardless of the choice

00:21:14.859 --> 00:21:17.539
that I make, he's going to get his glory from

00:21:17.539 --> 00:21:20.900
me. I can choose to be a Christian and I can

00:21:20.900 --> 00:21:23.799
choose to do these good works and glorify God

00:21:23.799 --> 00:21:27.420
that way or I can choose to refuse Jesus and

00:21:27.420 --> 00:21:30.720
I can choose to refuse God and His grace and

00:21:30.720 --> 00:21:33.200
His salvation and you know what? He's still going

00:21:33.200 --> 00:21:41.009
to get His glory on me. And so you're sitting

00:21:41.009 --> 00:21:42.809
here tonight as a sinner, and we'll talk more

00:21:42.809 --> 00:21:45.430
about this whenever we talk about judgment. Really,

00:21:45.569 --> 00:21:47.809
your choice is, which way do you want God to

00:21:47.809 --> 00:21:51.529
be glorified in your life? Do you want God to

00:21:51.529 --> 00:21:55.289
be glorified in your life because you obeyed

00:21:55.289 --> 00:21:57.730
the gospel, you were baptized into Jesus, and

00:21:57.730 --> 00:21:59.930
you were made right with the holy God, and you

00:21:59.930 --> 00:22:05.240
did good works to bring glory to God? Or are

00:22:05.240 --> 00:22:07.680
you going to glorify God in the day of judgment

00:22:07.680 --> 00:22:10.220
whenever you stand before him and tell him all

00:22:10.220 --> 00:22:12.640
the times that you almost became a Christian?

00:22:14.160 --> 00:22:17.000
And then he executes his vengeance and his judgment

00:22:17.000 --> 00:22:20.119
upon you for all of the heavenly host and for

00:22:20.119 --> 00:22:23.640
all of the observers to see that God is glorious

00:22:23.640 --> 00:22:29.259
because he does not tolerate sin How do you want

00:22:29.259 --> 00:22:34.079
God to get his glory from you? That's your choice

00:22:36.680 --> 00:22:41.180
there again the word that he does this so that

00:22:41.180 --> 00:22:44.460
we may proclaim his goodness and again Titus

00:22:44.460 --> 00:22:48.400
3 7 to 8 being justified by his grace we should

00:22:48.400 --> 00:22:51.420
become heirs according to the hope of eternal

00:22:51.420 --> 00:22:56.079
life finally Paul says something about it finally

00:22:56.079 --> 00:22:59.759
he says something after being justified and having

00:22:59.759 --> 00:23:02.720
the hope of eternal life. But then notice the

00:23:02.720 --> 00:23:06.140
very next verse. This is a faithful saying and

00:23:06.140 --> 00:23:08.599
these things I want you to affirm constantly

00:23:08.599 --> 00:23:11.200
and that's what we're going to do tonight. We're

00:23:11.200 --> 00:23:13.759
going to affirm this and we're going to do it

00:23:13.759 --> 00:23:16.799
constantly. That those who have believed in God

00:23:16.799 --> 00:23:20.059
should be careful to maintain good works. These

00:23:20.059 --> 00:23:24.920
things are good and profitable to men. Whenever

00:23:24.920 --> 00:23:28.400
you look at the word careful there, The word

00:23:28.400 --> 00:23:32.960
careful means to give a lot of thought to. It

00:23:32.960 --> 00:23:36.240
actually means to be anxious about something.

00:23:37.420 --> 00:23:39.500
You know, in many realms and in many circles

00:23:39.500 --> 00:23:45.140
of Christianity, the word work has become a four

00:23:45.140 --> 00:23:51.309
-letter word. because of a misunderstanding of

00:23:51.309 --> 00:23:54.089
how that we're not saved by works, it's almost

00:23:54.089 --> 00:23:56.029
that whenever we start preaching that people

00:23:56.029 --> 00:23:58.569
ought to work, we're almost apologetic about

00:23:58.569 --> 00:24:02.130
it. And we always preface every lesson by saying,

00:24:02.430 --> 00:24:07.210
now we know that we're not saved by works. As

00:24:07.210 --> 00:24:11.809
soon as you make that statement, what is our

00:24:11.809 --> 00:24:16.349
nature inclined to think about doing works? Our

00:24:16.349 --> 00:24:20.230
nature is going to be inclined to think, okay,

00:24:20.589 --> 00:24:25.470
then it's not that important. You know, again,

00:24:25.470 --> 00:24:27.529
I was a school teacher and you're up there teaching

00:24:27.529 --> 00:24:30.109
and then you tell the class, now, this isn't

00:24:30.109 --> 00:24:33.369
going to be on the test. What do you think they're

00:24:33.369 --> 00:24:38.390
going to do? Tell me more. No. They're immediately

00:24:38.390 --> 00:24:41.289
going to know, hey, I can check out, you know.

00:24:41.430 --> 00:24:45.660
He's just telling this, you know, just... for

00:24:45.660 --> 00:24:50.039
whatever reason. And whenever we preface remarks

00:24:50.039 --> 00:24:54.279
about how the Christians are to work with, now

00:24:54.279 --> 00:24:58.140
we know that works don't save us, we're sending

00:24:58.140 --> 00:25:01.720
a message and it's a confusing message. Just

00:25:01.720 --> 00:25:04.059
not long ago I heard someone preaching about

00:25:04.059 --> 00:25:07.299
it and teaching from Romans chapter 3 and preface

00:25:07.299 --> 00:25:10.880
the entire lesson by saying now we're not saved

00:25:10.880 --> 00:25:16.430
by works. But if you'll remember last evening,

00:25:17.490 --> 00:25:20.470
we talked about what kind of works those were.

00:25:21.549 --> 00:25:27.569
Works that were personal, works that denied the

00:25:27.569 --> 00:25:32.269
grace of God, and works that come from no faith

00:25:32.269 --> 00:25:35.839
in Jesus Christ. The works we're talking about

00:25:35.839 --> 00:25:39.460
tonight, if you try to apply Galatians chapter

00:25:39.460 --> 00:25:43.000
2 and Ephesians chapter 2 to these works, your

00:25:43.000 --> 00:25:46.079
Bible interpretation is not sound. You're comparing

00:25:46.079 --> 00:25:51.180
apples to oranges. You're comparing apples to

00:25:51.180 --> 00:25:54.140
oranges. And so I want us to understand that

00:25:54.140 --> 00:25:55.960
the things that we're talking about tonight,

00:25:56.200 --> 00:25:58.240
whenever Paul says that you're not justified

00:25:58.240 --> 00:26:01.079
by works or you're not saved by works, he's not

00:26:01.079 --> 00:26:04.339
talking about these types of works because these

00:26:04.339 --> 00:26:08.339
works are the fruits of salvation. These works

00:26:08.339 --> 00:26:13.619
are the works that God saved us for. And they're

00:26:13.619 --> 00:26:17.019
not window dressing. They're not optional. They're

00:26:17.019 --> 00:26:19.660
not good if you can do it, but if I don't do

00:26:19.660 --> 00:26:22.640
it, I'm still gonna go to heaven anyway. No!

00:26:24.740 --> 00:26:31.619
No! These works are the works for which you and

00:26:31.619 --> 00:26:38.640
I were saved to do. We've been justified to walk

00:26:38.640 --> 00:26:42.259
in good works and bring glory to God and I got

00:26:42.259 --> 00:26:45.200
ahead of my slide here We're not justified by

00:26:45.200 --> 00:26:48.460
personal works of righteousness apart from God's

00:26:48.460 --> 00:26:52.759
grace and faith in Jesus But we are justified

00:26:52.759 --> 00:26:56.319
for works of righteousness by Jesus Christ that

00:26:56.319 --> 00:27:03.119
abound to the glory and the praise of God And

00:27:03.119 --> 00:27:06.700
if I am not involved in these works and I am

00:27:06.700 --> 00:27:09.900
not bearing the fruit of these works, then I

00:27:09.900 --> 00:27:13.240
am not fulfilling the purpose for which God saved

00:27:13.240 --> 00:27:18.420
me and God saved you. So if you're sitting here

00:27:18.420 --> 00:27:20.900
tonight or you know, and and I've been this way,

00:27:21.000 --> 00:27:23.200
you know, it just seems so confusing You know

00:27:23.200 --> 00:27:26.079
all of these weren't You know, we want to this

00:27:26.079 --> 00:27:28.519
we want to speak clearly about these things.

00:27:28.839 --> 00:27:33.220
These are Necessary and it is for these works

00:27:33.220 --> 00:27:38.339
that you've been saved Because these works bring

00:27:38.339 --> 00:27:42.480
glory to God Colossians 1 verses 9 and 10. Notice

00:27:42.480 --> 00:27:45.420
here Paul had heard of the faith of the Colossians

00:27:45.420 --> 00:27:47.920
and he writes this epistle to them and he says

00:27:47.920 --> 00:27:50.839
for this reason we also since the day we heard

00:27:50.839 --> 00:27:54.140
it do not cease to pray for you and to ask that

00:27:54.140 --> 00:27:56.819
you may be filled with the knowledge of his will

00:27:56.819 --> 00:27:59.859
and all wisdom and spiritual understanding that

00:27:59.859 --> 00:28:05.259
you may walk worthy of the Lord. That statement

00:28:05.259 --> 00:28:08.740
you may walk worthy of the Lord implies that

00:28:08.740 --> 00:28:13.579
there is a standard of worthiness for our walk

00:28:13.579 --> 00:28:19.960
Fully pleasing him that implies that there is

00:28:19.960 --> 00:28:25.599
a standard for pleasing God and being fruitful

00:28:25.599 --> 00:28:29.140
in every good work and increasing in the knowledge

00:28:29.140 --> 00:28:31.880
of God. Paul's prayer for the Colossians, Paul's

00:28:31.880 --> 00:28:36.480
prayer for me, and Paul's prayer for you is that

00:28:36.480 --> 00:28:40.440
we be fruitful in every good work. How anxious

00:28:40.440 --> 00:28:43.839
do you get about that? You know, Paul said to

00:28:43.839 --> 00:28:47.500
be careful, and the word careful again means

00:28:47.500 --> 00:28:51.400
to give thought to, to get anxious about it.

00:28:52.329 --> 00:28:56.690
to be intentional about it. When was the last

00:28:56.690 --> 00:28:59.529
time you looked at your life and asked this question,

00:28:59.970 --> 00:29:06.750
am I producing fruit for the Lord? And intentionally

00:29:06.750 --> 00:29:11.430
planned to go produce fruit for the Lord because

00:29:11.430 --> 00:29:14.910
of your faith in Jesus Christ in carrying out

00:29:14.910 --> 00:29:18.069
the purpose for which you were saved. You know

00:29:18.069 --> 00:29:20.609
a lot of times we'll do a work if we kind of

00:29:20.609 --> 00:29:24.710
stumble upon it. You know? We might do a work

00:29:24.710 --> 00:29:27.569
if all the stars line up and we meet a poor person

00:29:27.569 --> 00:29:32.130
with a few dollars in her wallet. And, you know,

00:29:32.190 --> 00:29:33.970
if you meet a poor person with a few dollars

00:29:33.970 --> 00:29:38.390
in your wallet, help them. But I'm talking about

00:29:38.390 --> 00:29:40.529
just really sitting down and asking yourself,

00:29:41.309 --> 00:29:46.519
what works can I do to glorify God? Who are people

00:29:46.519 --> 00:29:48.799
that I can go see? Who are people that I can

00:29:48.799 --> 00:29:51.279
go talk to? Who are people that I can visit?

00:29:51.940 --> 00:29:54.180
Who are people that I can encourage? Who are

00:29:54.180 --> 00:29:57.259
people that I can lift up? How can I put myself

00:29:57.259 --> 00:30:01.039
out there in the service of the Lord to fulfill

00:30:01.039 --> 00:30:04.420
the purpose for which I was saved? Our young

00:30:04.420 --> 00:30:07.799
people today studied about Lord make me a servant

00:30:09.579 --> 00:30:11.960
And that's what we're talking about. John 15

00:30:11.960 --> 00:30:15.000
verse number 8, by this my father is glorified

00:30:15.000 --> 00:30:17.940
that you bear much fruit so you will be my disciples.

00:30:18.559 --> 00:30:21.099
In the upper room talking to his apostles he

00:30:21.099 --> 00:30:23.700
makes this statement which I think is something

00:30:23.700 --> 00:30:26.819
that can be applied to all of his disciples is

00:30:26.819 --> 00:30:31.819
that the father is glorified when we bear much

00:30:31.819 --> 00:30:36.759
fruit. God's glory in the life of a Christian

00:30:36.759 --> 00:30:40.039
is manifested through the work and the fruit

00:30:40.039 --> 00:30:44.819
that is born and Since that's the purpose for

00:30:44.819 --> 00:30:47.779
which I was saved and you were saved then we

00:30:47.779 --> 00:30:50.880
are to be careful We are to be intentional in

00:30:50.880 --> 00:30:55.319
carrying that out Philippians 1 verse 11 Paul

00:30:55.319 --> 00:30:57.799
says being filled with the fruits of righteousness

00:30:57.799 --> 00:31:01.039
which are by Jesus Christ to the glory and praise

00:31:01.039 --> 00:31:04.940
of God Whenever people look at your life and

00:31:04.940 --> 00:31:07.079
people look at my life, can they tell that we

00:31:07.079 --> 00:31:10.059
are Christians? Can they tell that we are saved?

00:31:11.900 --> 00:31:15.099
Can they see the work of salvation manifested

00:31:15.099 --> 00:31:18.700
in our life through the works that we do because

00:31:18.700 --> 00:31:24.990
of the grace that God has given to us? Matthew

00:31:24.990 --> 00:31:27.609
516, let your light so shine before men that

00:31:27.609 --> 00:31:30.549
they may see your good works and glorify your

00:31:30.549 --> 00:31:33.450
Father in heaven. Look in all of these verses

00:31:33.450 --> 00:31:37.869
how that works is directly tied to the glory

00:31:37.869 --> 00:31:42.950
of God and to have in our mind, in our imagination

00:31:42.950 --> 00:31:46.789
anything that would minimize the importance of

00:31:46.789 --> 00:31:50.849
works in our service to the Lord. We need to

00:31:50.849 --> 00:31:53.450
understand that what we're doing is minimizing

00:31:53.450 --> 00:31:59.490
the importance of the glory of God Do you think

00:31:59.490 --> 00:32:04.589
glorifying God's important I Mean not a one of

00:32:04.589 --> 00:32:08.589
us here tonight would say no, it's not important

00:32:08.589 --> 00:32:13.069
Well, if it's important then we have to be doing

00:32:13.069 --> 00:32:17.369
the things that are necessary For it to be real

00:32:17.369 --> 00:32:22.160
and that is to be fruitful Titus 3 14 and let

00:32:22.160 --> 00:32:25.700
our people also learn to maintain good works

00:32:25.700 --> 00:32:30.319
To meet urgent needs that they may not be unfruitful.

00:32:30.740 --> 00:32:33.400
You know the Bible talks about unfruitful Christians

00:32:33.400 --> 00:32:38.140
And whenever you look at being unfruitful in

00:32:38.140 --> 00:32:41.599
the scripture, it's not something that the Lord

00:32:41.599 --> 00:32:45.750
is neutral about Remember the time whenever the

00:32:45.750 --> 00:32:48.490
Lord was walking into Jerusalem in the last week

00:32:48.490 --> 00:32:51.150
of his life and he saw a fig tree and it had

00:32:51.150 --> 00:32:53.670
leaves on it and then he looked at it from afar

00:32:53.670 --> 00:32:56.289
it had leaves and seeing those leaves from afar

00:32:56.289 --> 00:32:59.329
would lead a person to think okay there's fruit

00:32:59.329 --> 00:33:02.630
on that tree and so then he walks to that tree

00:33:02.630 --> 00:33:05.430
in anticipation that the fruit is there and then

00:33:05.430 --> 00:33:08.210
he looks and that there's no fruit. What did

00:33:08.210 --> 00:33:11.990
Jesus do? Well I guess I need to go find another

00:33:11.990 --> 00:33:16.890
tree. He didn't do that. He said to that tree,

00:33:18.009 --> 00:33:23.150
no more fruit is growing on you. And then what

00:33:23.150 --> 00:33:30.529
did the fig tree do? It withered away. Jesus

00:33:30.529 --> 00:33:36.410
and God take a very firm disposition towards

00:33:36.410 --> 00:33:39.609
unfruitfulness. That where there is supposed

00:33:39.609 --> 00:33:44.730
to be fruit, if there's not fruit, The Lord is

00:33:44.730 --> 00:33:46.769
not going to look at it and say oh, that's okay.

00:33:46.930 --> 00:33:50.690
I'll take you to heaven anyway. No That's not

00:33:50.690 --> 00:33:56.349
gonna happen We have to have the fruit of salvation

00:33:56.349 --> 00:33:58.869
notice again Matthew 13 verse number 7 talking

00:33:58.869 --> 00:34:01.609
about the parable of the sower fell among the

00:34:01.609 --> 00:34:04.630
thorns in verse number 22 that seed choked the

00:34:04.630 --> 00:34:11.610
word and it became unfruitful And again, this

00:34:11.610 --> 00:34:14.849
is typical of so many Christians today, typical

00:34:14.849 --> 00:34:17.630
of myself, that we get caught up in the cares

00:34:17.630 --> 00:34:20.090
of the world and the deceitfulness of riches,

00:34:20.489 --> 00:34:26.110
and notice where the emphasis is. The effect

00:34:26.110 --> 00:34:29.309
that the cares of the world and the deceitfulness

00:34:29.309 --> 00:34:36.550
of riches has. It is on the Word. It chokes the

00:34:36.550 --> 00:34:40.349
Word. Because as we're going to look at here

00:34:40.349 --> 00:34:43.469
in just a little while that word the word is

00:34:43.469 --> 00:34:47.250
necessary for your fruit Choke the word and it

00:34:47.250 --> 00:34:51.010
becomes unfruitful in John 15 verse number five

00:34:51.010 --> 00:34:53.570
I'm the vine you're the branches he who abides

00:34:53.570 --> 00:34:56.369
in me and I and him bears much fruit Without

00:34:56.369 --> 00:34:59.210
me you can do nothing if anyone does not abide

00:34:59.210 --> 00:35:02.619
in me which If you don't abide in him, watch

00:35:02.619 --> 00:35:04.719
him plight in the verse, then you're not bearing

00:35:04.719 --> 00:35:08.039
much fruit. He is cast out as a branch and is

00:35:08.039 --> 00:35:09.960
withered and they gather them and throw them

00:35:09.960 --> 00:35:13.480
into the fire and they are burned. Now imagine

00:35:13.480 --> 00:35:16.199
yourself being one of the one of the disciples

00:35:16.199 --> 00:35:19.119
in the upper room of Jesus and he tells you if

00:35:19.119 --> 00:35:24.300
you don't bear fruit you're going to burn. That'd

00:35:24.300 --> 00:35:29.239
get your attention wouldn't it? And again, we

00:35:29.239 --> 00:35:33.000
don't like to hear that because we've been conditioned

00:35:33.000 --> 00:35:36.780
to think that works, they're good and we need

00:35:36.780 --> 00:35:40.820
to do them. But when it comes to going to heaven,

00:35:41.980 --> 00:35:44.719
it's just you don't really have to have them

00:35:44.719 --> 00:35:48.559
because we're not saved by works. The scripture

00:35:48.559 --> 00:35:52.559
is very clear. About the importance of fruitfulness

00:35:52.559 --> 00:35:55.760
and works notice Matthew 7 19 every tree that

00:35:55.760 --> 00:35:58.539
does not bear Good fruit is cut down and thrown

00:35:58.539 --> 00:36:02.559
into the fire notice again Anytime we're in these

00:36:02.559 --> 00:36:04.880
verses whenever we read about unfruitfulness.

00:36:05.079 --> 00:36:12.960
What else do we see in the text? fire Fire you

00:36:12.960 --> 00:36:14.480
know and you may sit there know what he's just

00:36:14.480 --> 00:36:16.699
trying to scare us Yeah, that's exactly what

00:36:16.699 --> 00:36:19.219
I'm trying to do. I'm trying to scare you and

00:36:19.219 --> 00:36:23.820
I ain't afraid to admit it. Do you think that

00:36:23.820 --> 00:36:26.619
Jesus gave those words to his disciples to give

00:36:26.619 --> 00:36:31.579
them the warm fuzzies? He gave those words to

00:36:31.579 --> 00:36:37.739
his disciples to put the fear in them. For them

00:36:37.739 --> 00:36:42.159
to understand that if you are a disciple of Jesus

00:36:42.159 --> 00:36:46.039
if you are saved in Jesus Christ you are to be

00:36:46.039 --> 00:36:48.900
fruitful to the glory of God and if you're not

00:36:48.900 --> 00:36:51.880
fruitful you're not glorifying God and who in

00:36:51.880 --> 00:36:54.420
this building tonight is going to say that you

00:36:54.420 --> 00:37:03.500
can go to heaven without glorifying God Being

00:37:03.500 --> 00:37:05.900
fruitful in the word Colossians 1 we read this

00:37:05.900 --> 00:37:08.420
earlier Notice that whenever Paul was praying

00:37:08.420 --> 00:37:11.079
for them to be fruitful in every good work He

00:37:11.079 --> 00:37:13.699
prayed before that you be filled with the knowledge

00:37:13.699 --> 00:37:17.099
of his will in all wisdom and spiritual understanding

00:37:17.099 --> 00:37:21.780
In order for us to be fruitful we have to have

00:37:21.780 --> 00:37:25.190
a relationship to the word And if you want to

00:37:25.190 --> 00:37:27.769
look at your fruitfulness and I look at my fruitfulness,

00:37:27.829 --> 00:37:30.789
engage the fruitfulness of our lives, the very

00:37:30.789 --> 00:37:33.510
first place we need to begin is by looking at

00:37:33.510 --> 00:37:38.269
our relationship with the Word. Because that's

00:37:38.269 --> 00:37:42.440
where all of our fruit comes from. If I don't

00:37:42.440 --> 00:37:45.679
hold the Scriptures in high regard, if I don't

00:37:45.679 --> 00:37:48.099
look at the Scriptures as the inerrant truth

00:37:48.099 --> 00:37:51.019
of God, if I don't look at the commands of the

00:37:51.019 --> 00:37:55.639
Scriptures as necessary and essential, if I don't

00:37:55.639 --> 00:37:59.900
cling to the promises of the Scriptures and relish

00:37:59.900 --> 00:38:02.659
in them every day and stand in them every day,

00:38:02.719 --> 00:38:07.309
I'm not going to be a fruitful Christian. So

00:38:07.309 --> 00:38:09.269
rather than just trying to sit down and make

00:38:09.269 --> 00:38:12.469
a list of all of the things you do The very first

00:38:12.469 --> 00:38:14.949
thing you need to ask yourself is what's my relationship

00:38:14.949 --> 00:38:19.030
to the word? Because all fruitfulness comes from

00:38:19.030 --> 00:38:23.159
the word comes from knowledge of his will That

00:38:23.159 --> 00:38:25.579
we may walk worthy of the Lord notice what he

00:38:25.579 --> 00:38:27.639
said in Luke 8 again the parable of the sower

00:38:27.639 --> 00:38:30.619
This is on the good ground. They heard the word

00:38:30.619 --> 00:38:33.599
kept it and bare for bore fruit Okay, so we've

00:38:33.599 --> 00:38:35.780
got the bearing fruit over here. Where did all

00:38:35.780 --> 00:38:39.380
of that start? Over here with the word. What's

00:38:39.380 --> 00:38:43.619
your relationship with the word tonight? What's

00:38:43.619 --> 00:38:47.420
my relationship with the word tonight? Psalm

00:38:47.420 --> 00:38:50.119
1 verses 1 to 3, Blessed is the man that doesn't

00:38:50.119 --> 00:38:52.199
walk in the counsel of the ungodly, nor stands

00:38:52.199 --> 00:38:54.099
in the paths of sinner, nor sits in the seat

00:38:54.099 --> 00:38:57.000
of the scornful. His delight is where? It's in

00:38:57.000 --> 00:39:00.380
the law of the Lord. And he meditates in it day

00:39:00.380 --> 00:39:03.000
and night, and he shall be like a tree planted

00:39:03.000 --> 00:39:06.179
by the rivers of water that brings forth its

00:39:06.179 --> 00:39:10.880
fruit in its season. I'm not going to listen

00:39:10.880 --> 00:39:12.900
to the counsel of the ungodly. I'm not going

00:39:12.900 --> 00:39:15.099
to stand in the pathway of the sinner. I'm not

00:39:15.099 --> 00:39:16.960
going to sit in the seat of the scornful. I'm

00:39:16.960 --> 00:39:19.900
not going to listen to all of that noise. But

00:39:19.900 --> 00:39:22.380
my focus is going to be on the law of the Lord.

00:39:22.440 --> 00:39:24.840
I'm going to meditate in it day and night. And

00:39:24.840 --> 00:39:27.139
when I do that, I'm going to be like a tree planted

00:39:27.139 --> 00:39:31.400
by the rivers of water that brings forth fruit.

00:39:34.570 --> 00:39:38.269
2 Timothy 3, 16 to 17, all scriptures given by

00:39:38.269 --> 00:39:40.730
inspiration of God, profitable for doctrine and

00:39:40.730 --> 00:39:43.230
reproof, we understand that, go all the way to

00:39:43.230 --> 00:39:45.510
the very end, thoroughly equipped for every good

00:39:45.510 --> 00:39:49.690
work. So whenever we look at the scriptures,

00:39:49.889 --> 00:39:52.090
the scriptures equip us for good works. They

00:39:52.090 --> 00:39:54.090
not only tell us what the good works are, but

00:39:54.090 --> 00:39:59.170
they equip us for doing those good works. And

00:39:59.170 --> 00:40:02.309
so if we have a marginal relationship with the

00:40:02.309 --> 00:40:06.150
Word, we can only expect at best marginal fruitfulness.

00:40:07.750 --> 00:40:11.909
But if we have a passion for the Word, the power

00:40:11.909 --> 00:40:16.409
of that Word will produce what God saved us for.

00:40:18.250 --> 00:40:20.829
The fruitfulness of the Christian life is not

00:40:20.829 --> 00:40:24.090
self -generated. It's a result of God's Word

00:40:24.090 --> 00:40:28.030
being planted, nurtured, believed and obeyed

00:40:28.030 --> 00:40:34.250
from the heart. That's what we're called to as

00:40:34.250 --> 00:40:37.269
saved people. That's living out our salvation.

00:40:38.969 --> 00:40:40.750
You know, we might think to ourselves, well,

00:40:41.329 --> 00:40:45.230
you know, if I go, if I'm fruitful, but what

00:40:45.230 --> 00:40:50.010
if I sin? What if I sin while I'm, you know,

00:40:50.150 --> 00:40:53.730
seeking to be fruitful, you know? Well, whenever

00:40:53.730 --> 00:40:56.230
we look at this Paul or rather John tells us

00:40:56.230 --> 00:40:58.489
if we walk in the light as he is in the light

00:40:58.489 --> 00:41:00.949
We have fellowship with one another and the blood

00:41:00.949 --> 00:41:03.750
of Jesus Christ his son cleanses us from all

00:41:03.750 --> 00:41:07.869
sin That if we put our focus and we put our intent

00:41:07.869 --> 00:41:11.690
on being fruitful in our life Doing the works

00:41:11.690 --> 00:41:15.449
of the Lord as we walk that path as we walk in

00:41:15.449 --> 00:41:19.110
that light When we do sin the Lord sees us being

00:41:19.110 --> 00:41:24.210
fruitful He's going to be faithful to cleanse

00:41:24.210 --> 00:41:32.010
us of our sin. You know Jesus said in John 15

00:41:32.010 --> 00:41:34.289
verse 2, every branch in me that does not bear

00:41:34.289 --> 00:41:37.150
fruit he takes away and every branch that bears

00:41:37.150 --> 00:41:41.130
fruit he prunes that it may bear more fruit.

00:41:43.369 --> 00:41:45.429
See if you're bearing fruit the Lord will prune

00:41:45.429 --> 00:41:47.489
you. You know what the word prune literally means

00:41:47.489 --> 00:41:52.510
there? To be cleansed. to be cleansed. Being

00:41:52.510 --> 00:41:55.030
fruitful and doing good works does not mean that

00:41:55.030 --> 00:41:57.909
we don't sin. Being fruitful and doing good works

00:41:57.909 --> 00:42:01.210
does not mean that we don't stumble. But if we

00:42:01.210 --> 00:42:05.849
show ourselves faithful to God, as John goes

00:42:05.849 --> 00:42:09.789
on to say in 1 John, that if we confess our sins,

00:42:09.869 --> 00:42:14.469
he is faithful and just to forgive us of our

00:42:14.469 --> 00:42:18.329
sins. If we're seeking to live out our salvation

00:42:18.329 --> 00:42:21.070
and abound in the work and the fruits of our

00:42:21.070 --> 00:42:25.309
salvation to the glory of God when you sin, He'll

00:42:25.309 --> 00:42:31.949
cleanse you. So whenever we look at our diagram

00:42:31.949 --> 00:42:35.730
of salvation, we're a sinner. And as we said

00:42:35.730 --> 00:42:37.809
last evening, if you're here tonight and you're

00:42:37.809 --> 00:42:41.690
a sinner, come to the cross. Come to the cross.

00:42:43.309 --> 00:42:48.050
Because as you sit here tonight and you don't

00:42:48.050 --> 00:42:51.510
respond to the cross, you're basically telling

00:42:51.510 --> 00:42:53.650
the Lord, Lord, I don't want to glorify you.

00:42:55.309 --> 00:42:57.650
You know, we'll sit there and think, well, this

00:42:57.650 --> 00:43:00.829
is about me, so I'll do it whenever I'm ready.

00:43:02.130 --> 00:43:08.030
But it's not about you. It's about God. And as

00:43:08.030 --> 00:43:09.789
you put it off, you're just saying to God, God,

00:43:09.789 --> 00:43:14.599
I don't want to glorify you. Be buried with him

00:43:14.599 --> 00:43:19.179
in baptism become a saint Not by personal works

00:43:19.179 --> 00:43:21.679
of righteousness and then after you become a

00:43:21.679 --> 00:43:25.900
saint be fruitful to glorify God Be fruitful

00:43:25.900 --> 00:43:31.039
to glorify God And how are we fruitful to glorify

00:43:31.039 --> 00:43:35.079
God after we're we're saved for works of righteousness

00:43:35.079 --> 00:43:38.079
that glorify God We have a relationship with

00:43:38.079 --> 00:43:42.150
his word In our relationship with that Word then,

00:43:42.190 --> 00:43:45.289
as the power of that Word works within our lives,

00:43:45.550 --> 00:43:48.869
then we become fruitful and we bear fruit that

00:43:48.869 --> 00:43:53.690
abounds to the glory of the Father. In all the

00:43:53.690 --> 00:43:56.469
time that we're being fruitful whenever we sin

00:43:56.469 --> 00:43:59.989
and whenever we stumble, that cross that we trusted

00:43:59.989 --> 00:44:04.289
in for forgiveness over here is ever present

00:44:04.289 --> 00:44:12.969
with us right here. And so as we look at this

00:44:12.969 --> 00:44:16.929
high level view of salvation, salvation from

00:44:16.929 --> 00:44:20.010
a high level view, number one is being justified,

00:44:20.489 --> 00:44:24.170
and then number two, being fruitful to the glory

00:44:24.170 --> 00:44:27.969
of God. You know, I've talked to people and maybe

00:44:27.969 --> 00:44:29.849
you've heard people say it a lot of times, they're

00:44:29.849 --> 00:44:31.989
real concerned and they'll say, you know what,

00:44:32.010 --> 00:44:34.190
I just don't know if I'm doing enough to go to

00:44:34.190 --> 00:44:38.630
heaven. I can't think of any time I've heard

00:44:38.630 --> 00:44:41.730
someone say, you know what, I just don't think

00:44:41.730 --> 00:44:46.349
I'm doing enough to glorify God. There's a big

00:44:46.349 --> 00:44:50.550
difference. One of those concerns is about me.

00:44:52.250 --> 00:44:55.929
The other concern is about God. What's your concern

00:44:55.929 --> 00:45:03.889
tonight? Thank you for listening to today's sermon

00:45:03.889 --> 00:45:06.309
from the Church of Christ Wheeler area. We hope

00:45:06.309 --> 00:45:08.590
this message encouraged you and strengthened

00:45:08.590 --> 00:45:10.969
you in your faith this week. Don't forget the

00:45:10.969 --> 00:45:14.170
doors always open at 1500 South Allen L. Bean

00:45:14.170 --> 00:45:17.889
Boulevard at 1030 a .m. on Sundays, 230 p .m.

00:45:18.070 --> 00:45:21.170
on Sunday afternoons and recharge with us midweek

00:45:21.170 --> 00:45:24.710
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00:45:24.710 --> 00:45:27.989
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00:45:33.730 --> 00:45:34.710
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