WEBVTT

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Welcome to the official podcast of the Church

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of Christ Wheeler area. We're so glad that you've

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tuned in for today's message. Whether you're

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on your morning commute or if you're relaxing

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at home, we're here to share the strength and

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truth of God's Word with our community. If you're

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in the neighborhood, we'd love to meet you in

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person. Come see us at 1500 South Allen L. Bean

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Boulevard right here in Wheeler, Texas. We gather

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every Sunday morning at 1030 a .m. and in the

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afternoon at 230 p .m. We meet again on Wednesdays

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at 7 p .m. Right now, let's open our Bibles together

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and dive into today's sermon. Taking a look at

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salvation from 30 ,000 feet, getting that broad

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overview so that we can better understand salvation

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and so they can better equip us to understand

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other things of the Bible and that's what we're

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going to talk about this evening. Whenever we

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look at our diagram we said at the beginning

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we're going to start from the time that we're

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a sinner and we want to study salvation all the

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way until the resurrection of life or the resurrection

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of condemnation that Jesus talks about that day

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when all that are in the graves are going to

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hear the voice of the Lord and some are going

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to be resurrected to life and some are going

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to be resurrected condemnation and that will

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bring to completion God's redemption work here

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upon the earth. Well this evening we want to

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go a little bit further in that as we go back

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and review kind of what we've where we've come

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from whenever we look at ourselves as sinners

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and again if you're here tonight and you are

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a sinner as we talked about you can't save yourself

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there's no good thing that you can do because

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God is perfect He's perfect in His holiness He's

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perfect in His righteousness God is the standard

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by which we are all judged and measured and I

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know you're tired of me telling you this but

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I'm going to say it again don't look at me and

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think as good as me you may be and if you are

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God bless you but you know how much that's going

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to get you as it goes in a dollar and you can

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get a cup of coffee with it because it gets you

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nowhere because before God how you compare to

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me makes no difference to God It's all about

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you and God and He's perfect and you're not and

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once you're not perfect you can't go back and

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be perfect again. You can fill your life with

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all types of good works and things like that

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but you're still in the guilt of your sin. Now

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we might look at that and think well surely it

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just seems like if you do more good than bad

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God's gonna you know He's gonna love you and

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He's gonna count you righteous. But God's holiness

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is so perfect. God's holiness is so majestic

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that just one sin, one sin separates you. from

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that holy God and you're living under the condemnation

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of sin and death and so because of that you need

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to be justified. To be justified means to be

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pronounced as righteous and you can't do enough

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good where one day the Lord's going to look at

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you and say okay you're righteous. That day will

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never come in your life. The only way that you

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can be declared righteous is by giving up yourself

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and coming to the cross in belief and repentance.

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and being baptized with your Lord or being baptized

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into the Lord's death so that the Lord's death

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becomes your death the Lord's death becomes the

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payment for the penalty of your sin and now God

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can look at you and say your sins have been paid

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for you are now righteous and then you become

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a saint but the story of salvation doesn't end

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there because whenever the Lord justifies us

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and He saves us, He does so for a purpose. And

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we talked about that last, this past, last evening.

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And that the purpose for which God saves you

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is not so that you can just go to heaven. Again,

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we think that salvation is all about us going

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to heaven. Salvation Going to heaven is a big

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part of salvation, but there is even a greater

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purpose in our salvation. You see, whenever we

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make our salvation all about us going to heaven,

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who are we making salvation about? Us. Who should

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salvation be about? Who should everything that

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we do in faith be about? God. And so there's

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a greater purpose to our salvation in not just

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us going to heaven, but as we studied last evening,

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that we be fruitful to glorify God. God saves

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us to glorify Him. God saves us to glorify Him

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by being fruitful, by doing good works. As Paul

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said, that He saved us by grace through faith.

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and that his workmanship created in him in Christ

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Jesus to walk in good works which God before

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ordained that we should walk in them before you

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and I were ever around, before creation was ever

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around. God in eternity past determined in his

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mind, I want to save a group of people that is

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going to walk in good works and be fruitful in

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righteousness to bring glory to me. And that's

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why He saved you. Now obviously, if we do that,

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we can go to heaven. But if we don't understand

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that principal purpose of salvation, then we're

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going to misunderstand a lot about what we're

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going to talk about this evening. In Ecclesiastes

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12 verses 13 through 14, the preacher Solomon

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said, let us hear the conclusion of the whole

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matter. Fear God and keep His commandments, for

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this is man's all. For God will bring every work

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into judgment, including every secret thing,

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whether it be good or evil. So as the preacher

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goes through Ecclesiastes and he says, All of

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the things of the earth are vain. All is vanity

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and troubling to the spirit and you can pursue

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those things all you want and it's just going

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to be a continually grasping of the wind. And

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so there's no truth, there's no reality in this

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world, of this world that gives meaning and purpose

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to life. That basically the preacher said our

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time here is just a waste of time. So Have a

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little bit of fun while you're here if that's

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all life is about. But at the very end of the

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book he says that life does have meaning and

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life does have purpose. And why does life have

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meaning and have purpose? Notice what he says

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in verse number 14 because God will bring every

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work into judgment including every secret thing

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whether good or evil. We're gonna be accountable

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We're gonna be accountable and So you see that

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he says this is the conclusion of the whole matter

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Fear God and keep his commandments for this is

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man's all so in other words the preacher says

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the meaning and the purpose of your life in my

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life is Rooted in the fact that we're going to

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be accountable to God As you lived your life

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today, did you ever stop and think about your

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accountability to God? Did you even think about

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the judgment day today? The preacher says that's

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the one truth that should be the foundation of

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our meaning in our... existence here is that

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we're going to be accountable to God and then

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therefore we should fear Him and keep His commandments.

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And so that brings us to a spiritual reality

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beyond this realm of flesh that speaks to us

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that we're going to be accountable and it's implied

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that if we're going to be accountable there's

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going to be some type of reward, some type of

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consequence for how we live in this life. The

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Apostle Paul said in 2 Corinthians 5 verse number

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10, for we must all appear before the judgment

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seat of Christ. Did you think about that today?

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That there's coming a day just as sure as you

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and I are sitting here today and breathing the

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air that we're breathing. That we're going to

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stand before Jesus and we're going to give an

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account. That each of us will receive the things

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done in the body what he has done, whether good

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or bad. Paul says that again in Romans 14 and

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in verse number 10. He says, Why do you judge

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your brother? Why do you show contempt for your

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brother? For we shall all stand before the judgment

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seat of Christ. Now we're going to look at these

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texts a little bit later, a little more in depth,

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but what Paul is saying in both of these instances

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is that understanding that you're going to stand

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before Christ in the day of judgment should affect

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how you live in this moment right now. And if

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we don't give thought to the judgment, if we

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think that, well, you know, I've obeyed the gospel,

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I've been baptized, judgment is taken care of,

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it's not something I need to worry about. It's

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something that we need to be concerned about

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every day. And I want to illustrate tonight how

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a misunderstanding of salvation can lead us to

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some very grave misunderstandings about just

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judgment. I had someone send me a video here

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about three or four weeks ago, and the title

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of the video was, Why is God going to judge Christians

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if we're already forgiven of our sins? Think

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about that for just a moment. That that question

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is born out of a view of salvation that makes

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judgment almost seem Unconsequential and irrelevant

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like it's a waste of time In other words, I've

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obeyed the gospel and I've been baptized Therefore

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all of my sins are forgiven which means that

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I'm going to go to heaven So why do I need to

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stand before Jesus and be and go through all

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of my works? Just to tell me what I already knows

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gonna happen. I'm going to heaven Is that what

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the Bible teaches I want to talk this evening

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mainly about some misconceptions of judgment

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and then tomorrow evening we're going to get

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into what judgment is going to be. I want to

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address these two misconceptions this evening

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and maybe these are misconceptions that you think

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and I'll be honest with you these are some misconceptions

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that I once held about judgment because I had

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a view of salvation and then I'd read these passages

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about judgment and just think well you know that

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just doesn't work out and so then rather than

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Looking at my view of salvation and thinking,

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you know what, I may not be understanding this

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right. I tried to take judgment and to distort

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it into something as that question implied. It's

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really just a formality and not something that

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I have to be concerned with because after all

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I want to have confidence in my salvation. I

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want to have assurance in my salvation and many

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times we think having confidence and assurance

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in salvation means that we have no concern for

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judgment and that's just not right. If your view

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of salvation causes you to look towards the idea

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of standing before Christ in the day of judgment

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as something to not really be concerned with,

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your view of salvation is incorrect. Here is

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the popular view of where I say popular and again

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you may not have even heard of this and I hope

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you haven't but if you haven't you probably will

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and especially some of our young people because

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it's a view about salvation that if you were

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to go to the internet and Google and AI to try

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to find out information about the judgment seat

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of Christ this is what you're going to be told.

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In 2nd Corinthians 5 and verse 10 Paul says for

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we will all appear before the judgment seat of

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Christ. Romans 14 10 will all stand before the

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judgment seat of Christ. Now we have over here

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in our heading the Bema. What is a Bema? It's

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not a car. That's a beamer. This is a Bema. The

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word, the Greek word for judgment seat is Bema

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and it's a raised place mounted by steps. It's

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a platform, a tribune used of the official seat

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of a judge. And so it was a platform that the

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judge would sit on, and so in this picture of

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Christ's judgment, Christ is going to be seated

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on what is called a bima, a judgment seat, and

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people are going to come before him for judgment.

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But what I want to point out is, is that our

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understanding about salvation influences our

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understanding about judgment. And I want to illustrate

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it. Again, going back to the idea, why is God

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going to judge us if He's already forgiven us

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of our sins? What's the judgment for? And so

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the idea is, if I've obeyed the gospel, or in

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denominational circles I have accepted Jesus,

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then I'm saved. And I've always been told I'm

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to have confidence and assurance in my salvation

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So since I've been forgiven here that means I'm

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going to heaven And so whenever I go to heaven

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How does this judgment seat thing worked in if

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it's already determined going to happen to me?

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So if you do some research on what the judgment

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seat of Christ you'll get something like this

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The Bema seat takes its name using imagery from

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Paul's day. During the ancient Olympics, the

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judge sat along the finish line. His purpose

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was not to determine whether or not the participants

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actually ran the race. If they got that far,

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then they completed the course. But the judge

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at the Bema seat determined how they came in

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first, second, and so on, and he handed out the

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rewards. That is the imagery that the Bible gives

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us of the believer's judgment. It is at the judgment

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seat of life that Christ meets out the rewards,

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not the punishments that we earn in life. In

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other words, the judgment seat of Christ is not

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a place of judgment, but of reward. And in this

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idea, if you are standing before the judgment

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seat of Christ, you're already saved just because

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you're there. You're a winner because you ran

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the race. And so just like the judge in the Olympics

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would stand up on this platform and give out

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the awards to all of the winners, Jesus is going

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to stand up on the platform and He's going to

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give each one of us our reward. That when we

00:16:37.029 --> 00:16:39.529
come before the judgment seat of Christ, we're

00:16:39.529 --> 00:16:43.950
not coming before a judge to be judged in a judicial

00:16:43.950 --> 00:16:47.610
sense, we're coming before a race official that's

00:16:47.610 --> 00:16:50.049
going to give us our ribbon for running the race.

00:16:53.259 --> 00:16:56.279
And again, that's a very popular view of judgment.

00:16:58.500 --> 00:17:03.620
And it's a view that I've encountered among the

00:17:03.620 --> 00:17:08.980
churches. Because it is a view that is consistent

00:17:08.980 --> 00:17:14.579
and works well with an idea of salvation that's

00:17:14.579 --> 00:17:21.630
not right. Whenever you look at the Bema, How

00:17:21.630 --> 00:17:25.150
is it used in Scripture? If you want to understand

00:17:25.150 --> 00:17:28.430
how a word is used in Scripture, obviously the

00:17:28.430 --> 00:17:30.970
best thing to do is to look at every place where

00:17:30.970 --> 00:17:33.809
that word is used. And so what we're going to

00:17:33.809 --> 00:17:36.410
do real quickly is just kind of make a run through

00:17:36.410 --> 00:17:39.069
the New Testament where the word DEMA is used

00:17:39.069 --> 00:17:44.269
sometimes and see if it has anything to do with

00:17:44.269 --> 00:17:49.200
a judge just simply handing out rewards. Well

00:17:49.200 --> 00:17:52.940
whenever we go to Matthew 27 19 while he Jesus

00:17:52.940 --> 00:17:57.859
was setting on the judgment seat the Bema his

00:17:57.859 --> 00:18:02.720
Pilate's wife sent to him saying Now when Jesus

00:18:02.720 --> 00:18:04.920
was standing before pilot was Jesus standing

00:18:04.920 --> 00:18:09.579
before pilot to get a ribbon Was Jesus standing

00:18:09.579 --> 00:18:14.660
before pilot to get an award no He was standing

00:18:14.660 --> 00:18:19.569
before pilot to be judged by pilot according

00:18:19.569 --> 00:18:23.150
to the cries of the Jewish mob that delivered

00:18:23.150 --> 00:18:28.869
Jesus there. It wasn't a place of celebration

00:18:28.869 --> 00:18:33.269
because he was a winner standing before the Bema.

00:18:34.309 --> 00:18:38.569
It was a very somber and sober occasion as he

00:18:38.569 --> 00:18:42.049
stood before the one who was going to make the

00:18:42.049 --> 00:18:45.869
decision about his life or death. Again in John

00:18:45.869 --> 00:18:48.789
19 verse 13, when Pilate therefore heard that

00:18:48.789 --> 00:18:52.450
saying, he brought Jesus out and sat down in

00:18:52.450 --> 00:18:57.650
the Bema, the judgment seat. Again, not a place

00:18:57.650 --> 00:19:01.619
for reward, but a place of judgment. In Acts

00:19:01.619 --> 00:19:05.339
chapter 18, verse number 12, when Galio was procounsel

00:19:05.339 --> 00:19:08.660
of Achaia, the Jews with one accord rose up against

00:19:08.660 --> 00:19:11.619
Paul and brought him to the judgment seat. When

00:19:11.619 --> 00:19:13.799
Paul was preaching the gospel and that Jewish

00:19:13.799 --> 00:19:16.460
mob came and got him and they drug him before

00:19:16.460 --> 00:19:19.480
Galio, did they bring him there because they

00:19:19.480 --> 00:19:25.539
wanted Galio to give Paul a trophy? No. They

00:19:25.539 --> 00:19:30.039
brought him there to be judged. And he drove

00:19:30.039 --> 00:19:32.759
them from the judgment seat, again in the same

00:19:32.759 --> 00:19:35.839
context. Then all the Greeks took Sosthenes,

00:19:36.000 --> 00:19:41.180
the ruler of the synagogue, and beat him before

00:19:41.180 --> 00:19:46.380
the judgment seat. This judgment seat was not

00:19:46.380 --> 00:19:49.859
a place of reward. It wasn't a place of celebration.

00:19:50.059 --> 00:19:53.140
It was a place where you stood before someone

00:19:53.140 --> 00:19:57.680
who had the power of life and death in their

00:19:57.680 --> 00:20:03.369
hands. In Acts 25 and verse number 6, when he

00:20:03.369 --> 00:20:05.730
festus had remained among them more than ten

00:20:05.730 --> 00:20:08.990
days, he went down to Caesarea and the next day,

00:20:09.049 --> 00:20:13.130
sitting on the judgment seat, they commanded

00:20:13.130 --> 00:20:15.490
Paul to be brought. And then Paul said, I stand

00:20:15.490 --> 00:20:19.670
at Caesar's judgment seat where I ought to be

00:20:19.670 --> 00:20:26.279
not rewarded, but judged. Therefore, when they

00:20:26.279 --> 00:20:28.920
came together without any delay, the next day

00:20:28.920 --> 00:20:32.099
Festus sat on the judgment seat and commanded

00:20:32.099 --> 00:20:38.140
the man to be brought in." When you look at these

00:20:38.140 --> 00:20:41.079
other New Testament references where the word

00:20:41.079 --> 00:20:46.140
Bema is used, there is no reference whatsoever

00:20:46.140 --> 00:20:49.640
to that idea that we just read a few slides back,

00:20:49.819 --> 00:20:56.380
is it? It was not a place of reward. It was a

00:20:56.380 --> 00:21:00.200
place of judgment. And so whenever Paul is talking

00:21:00.200 --> 00:21:03.099
about standing before the judgment seat of Christ,

00:21:03.259 --> 00:21:06.359
he didn't speak that reality to the Romans and

00:21:06.359 --> 00:21:09.140
the Corinthians in order to create within them

00:21:09.140 --> 00:21:13.240
some type of celebratory heart in anticipation

00:21:13.240 --> 00:21:16.980
of a reward. He spoke that to them as a truth

00:21:16.980 --> 00:21:19.660
that was to bring sobriety to their thinking

00:21:19.660 --> 00:21:23.539
so that they would act act right as Christians.

00:21:25.220 --> 00:21:28.980
And it has to have the same effect on us today.

00:21:34.640 --> 00:21:37.759
Well, again, in investigating this, even though

00:21:37.759 --> 00:21:40.779
in the New Testament the word always refers to

00:21:40.779 --> 00:21:44.440
a place of judgment, Did some investigating maybe

00:21:44.440 --> 00:21:48.000
there's something in in historical writings that

00:21:48.000 --> 00:21:51.380
refers to this that maybe when Paul uses this

00:21:51.380 --> 00:21:53.799
he's not using it in the normal sense that it's

00:21:53.799 --> 00:21:56.500
used in the New Testament and maybe it's possible

00:21:56.500 --> 00:22:00.900
that it is just you know that it is a an athletic

00:22:00.900 --> 00:22:05.200
understanding But this is what I found there

00:22:05.200 --> 00:22:09.759
is no ancient primary historical sources that

00:22:09.759 --> 00:22:13.109
state that the It's the specific location where

00:22:13.109 --> 00:22:16.869
athletic winners were rewarded. There's not any.

00:22:17.849 --> 00:22:21.609
There's not any. I'll confess, I used AI on this.

00:22:21.910 --> 00:22:24.509
You know, you pull this stuff up and you get

00:22:24.509 --> 00:22:26.369
all of these people telling you, oh, the Bema

00:22:26.369 --> 00:22:28.769
is an athletic award thing and the judgment seat

00:22:28.769 --> 00:22:31.509
of Christ, we're all going to be rewarded. And

00:22:31.509 --> 00:22:33.690
then you type in, okay, what are the historical

00:22:33.690 --> 00:22:38.210
sources for this understanding? None. In fact,

00:22:38.210 --> 00:22:40.589
that's a copy and paste from what I was told.

00:22:40.890 --> 00:22:45.789
There are none. There is no historical record

00:22:45.789 --> 00:22:49.789
that says that the judgment seat was just simply

00:22:49.789 --> 00:22:54.160
a place of reward. and that there is no direct

00:22:54.160 --> 00:22:57.880
archaeological reports that identify a structure

00:22:57.880 --> 00:23:02.380
explicitly labeled as Abema dedicated to or primarily

00:23:02.380 --> 00:23:06.160
used for awarding rewards and prizes in ancient

00:23:06.160 --> 00:23:08.359
athletic games. In other words, in all of their

00:23:08.359 --> 00:23:10.680
digging, they didn't dig something up and say,

00:23:10.940 --> 00:23:15.039
oh look, okay, here's this stand, here's this

00:23:15.039 --> 00:23:19.599
athletic facility, and then we find something

00:23:19.599 --> 00:23:24.720
that says there's nothing. There's nothing. So

00:23:24.720 --> 00:23:26.920
we might ask, well why do people come up with

00:23:26.920 --> 00:23:30.640
this idea? Well really what it is, it's a reading

00:23:30.640 --> 00:23:34.559
into and an overstatement of a few statements

00:23:34.559 --> 00:23:40.660
that some people made along the way about rewards

00:23:40.660 --> 00:23:45.440
in athletic events that in no way spoke certainly

00:23:45.440 --> 00:23:50.319
and specifically to the term judgment seat meaning

00:23:50.319 --> 00:23:58.279
reward only. And in fact, here is an archaeological

00:23:58.279 --> 00:24:04.500
find. That's a Bema. The Bema or judgment seat

00:24:04.500 --> 00:24:08.759
was a promise elevated platform located in the

00:24:08.759 --> 00:24:14.039
center of the ancient Agora in where? Corinth.

00:24:16.059 --> 00:24:19.019
Where was one of our references to the Bema?

00:24:21.279 --> 00:24:24.539
Second Corinthians. that when the Corinthians

00:24:24.539 --> 00:24:29.039
heard Bema, that's what they thought of. And

00:24:29.039 --> 00:24:31.599
that wasn't a place where athletes were rewarded.

00:24:31.839 --> 00:24:35.119
It served as the official tribunal where Roman

00:24:35.119 --> 00:24:38.619
cons - proconsuls and magistrates sat to address

00:24:38.619 --> 00:24:43.539
the public, preside over legal cases, and deliver

00:24:43.539 --> 00:24:49.660
judgments. And so if our view of salvation takes

00:24:49.660 --> 00:24:53.500
the judgment seat of Christ and makes it into

00:24:53.500 --> 00:24:56.680
something that the Bible says that it's not,

00:24:56.880 --> 00:25:01.759
then my view of salvation is wrong. You see,

00:25:01.900 --> 00:25:04.440
so many times we can take, whenever we hold a

00:25:04.440 --> 00:25:08.539
certain biblical view that's in, that conflicts

00:25:08.539 --> 00:25:12.049
with clear biblical teaching, The general rule

00:25:12.049 --> 00:25:16.049
of Bible interpretation is if it violates clear

00:25:16.049 --> 00:25:18.690
biblical teaching then you need to go back and

00:25:18.690 --> 00:25:23.109
you need to change your view. But sometimes our

00:25:23.109 --> 00:25:27.349
view about salvation gives us so much assurance

00:25:27.349 --> 00:25:30.450
and so much confidence we don't want to change

00:25:30.450 --> 00:25:32.509
it so what we're going to do is we're going to

00:25:32.509 --> 00:25:35.329
take things about the judgment and we're going

00:25:35.329 --> 00:25:37.829
to distort them to fit our distorted view of

00:25:37.829 --> 00:25:44.339
salvation. Don't do that. Don't do that We're

00:25:44.339 --> 00:25:47.819
going to stand before Christ and Christ is not

00:25:47.819 --> 00:25:51.680
going to give you a participation trophy He's

00:25:51.680 --> 00:25:57.200
going to judge you He's going to judge you Well,

00:25:57.200 --> 00:26:00.079
let's go back to 2nd Corinthians 5 verses 9 through

00:26:00.079 --> 00:26:03.180
11 and just look at the context and the context

00:26:03.180 --> 00:26:06.750
will show to us clearly that the judgment seat

00:26:06.750 --> 00:26:10.670
of Christ, that reality is to bring sobriety

00:26:10.670 --> 00:26:15.150
to our minds where we live the way we're supposed

00:26:15.150 --> 00:26:22.150
to live. Therefore we make it our aim, whether

00:26:22.150 --> 00:26:25.829
present or absent, to be well pleasing to Him.

00:26:26.029 --> 00:26:30.650
Paul said, my aim in life, whether I'm with you

00:26:30.650 --> 00:26:33.609
or I'm not with you, is I want to be pleasing

00:26:33.609 --> 00:26:37.170
to Him. Well, Paul, why do you want to do that?

00:26:39.210 --> 00:26:44.579
What does the word for mean? Four is always making

00:26:44.579 --> 00:26:48.180
a statement that refers back to the... four gives

00:26:48.180 --> 00:26:50.940
the reason for the previous statement. Why did

00:26:50.940 --> 00:26:53.579
Paul say that he always wants to be well pleasing

00:26:53.579 --> 00:26:56.900
to him? Because Paul knew we're all going to

00:26:56.900 --> 00:26:59.960
appear before the judgment seat of Christ. Do

00:26:59.960 --> 00:27:02.779
you see how that the truth of the judgment seat

00:27:02.779 --> 00:27:05.559
of Christ influenced the way that Paul lived?

00:27:05.640 --> 00:27:08.880
He got up every day with a great sense of accountability

00:27:08.880 --> 00:27:12.740
towards Jesus, and he said, in this day I I want

00:27:12.740 --> 00:27:15.099
to please the Lord. Did you want to please the

00:27:15.099 --> 00:27:17.019
Lord today because you know that you're going

00:27:17.019 --> 00:27:19.200
to stand before the judgment seat of Christ?

00:27:22.059 --> 00:27:24.519
That each one may receive the things done in

00:27:24.519 --> 00:27:27.079
the body according to what he has done, whether

00:27:27.079 --> 00:27:30.640
good or bad. Before the judgment seat of Christ,

00:27:30.700 --> 00:27:33.180
Jesus is not going to deal with just the good

00:27:33.180 --> 00:27:36.160
and all the winners. He's going to consider the

00:27:36.160 --> 00:27:42.990
good and the bad things. Notice the next statement,

00:27:44.349 --> 00:27:49.950
knowing therefore the terror of the Lord. As

00:27:49.950 --> 00:27:51.849
we said the other evening, when you see the word

00:27:51.849 --> 00:27:56.029
therefore, ask, what is it there for? And again

00:27:56.029 --> 00:27:58.789
it points back to what's previously been said,

00:27:59.309 --> 00:28:05.569
that this idea of terror of the Lord is tied

00:28:05.569 --> 00:28:07.990
directly to the fact that we're going to stand

00:28:07.990 --> 00:28:11.950
before the judgment seat of Christ. Now again,

00:28:12.089 --> 00:28:15.849
we live in a world of Christianity today where

00:28:15.849 --> 00:28:18.809
these things are almost scandalous to us. You

00:28:18.809 --> 00:28:24.349
mean I've got to be afraid of the Lord? Yes.

00:28:25.650 --> 00:28:30.490
You do. Because here's the thing. If you don't

00:28:30.490 --> 00:28:33.730
have a true genuine fear of the Lord, you will

00:28:33.730 --> 00:28:37.809
never fully appreciate the goodness of His love

00:28:37.809 --> 00:28:40.730
and grace towards you and the salvation that

00:28:40.730 --> 00:28:44.190
He extends to you. You will never take seriously

00:28:44.190 --> 00:28:47.289
serving Him and being fruitful to Him and glorifying

00:28:47.289 --> 00:28:52.809
to Him. And whenever we talk about terror here,

00:28:52.809 --> 00:28:56.170
it's not a paralyzing terror and it's not a panic.

00:28:57.500 --> 00:29:00.079
In fact in the New King James and the King James

00:29:00.079 --> 00:29:02.799
version the word terror here about a lot of people

00:29:02.799 --> 00:29:05.900
they think that's kind of a stronger maybe in

00:29:05.900 --> 00:29:09.019
translation than what it should be. But just

00:29:09.019 --> 00:29:13.259
a good healthy genuine fear to know that I'm

00:29:13.259 --> 00:29:15.759
going to be held accountable for the way that

00:29:15.759 --> 00:29:18.819
I live. So therefore every day I want to live

00:29:18.819 --> 00:29:24.480
in a way that pleases Him. And that's not bad.

00:29:25.200 --> 00:29:29.619
That's not bad at all. Whenever we read in Ecclesiastes

00:29:29.619 --> 00:29:32.500
chapter 12, whenever the preacher was telling

00:29:32.500 --> 00:29:35.519
us there at the very end, we're going to stand

00:29:35.519 --> 00:29:39.380
before the Lord in judgment, we're going to be

00:29:39.380 --> 00:29:43.079
judged, he said our duty is to fear God and keep

00:29:43.079 --> 00:29:47.099
His commandments. Because fear is the foundation

00:29:47.099 --> 00:29:51.420
really out of which all of the other characteristics

00:29:51.420 --> 00:30:00.180
that we experience with God flow. Well, let's

00:30:00.180 --> 00:30:03.759
look at Romans 14, 10 to 13. Here in Romans 14,

00:30:03.759 --> 00:30:06.319
10 to 13, you had some people at Rome that were

00:30:06.319 --> 00:30:08.279
condemning their brothers. You had some people

00:30:08.279 --> 00:30:10.599
at Rome that were showing contempt for their

00:30:10.599 --> 00:30:13.420
brothers. One group was looking at one group

00:30:13.420 --> 00:30:15.200
and saying, you're wrong. You're going to hell.

00:30:15.240 --> 00:30:16.960
And the other group was looking at the other

00:30:16.960 --> 00:30:18.559
group and saying, y 'all are just a bunch of

00:30:18.559 --> 00:30:22.880
dumb people. You don't matter. So how's Paul

00:30:22.880 --> 00:30:27.759
going to fix that? Notice what he says. Why do

00:30:27.759 --> 00:30:29.900
you judge your brother? Why do you show contempt

00:30:29.900 --> 00:30:33.920
for your brother? For we shall all stand before

00:30:33.920 --> 00:30:36.920
the judgment seat of Christ. You know whenever

00:30:36.920 --> 00:30:39.299
you're passing judgment on your brother or whenever

00:30:39.299 --> 00:30:41.380
you're holding your brother in contempt you need

00:30:41.380 --> 00:30:44.859
to understand this first before you say a word

00:30:44.859 --> 00:30:48.220
and form an attitude towards your brother. There's

00:30:48.220 --> 00:30:49.680
going to come a day when you're going to stand

00:30:49.680 --> 00:30:51.960
before Christ and he's going to be looking at

00:30:51.960 --> 00:30:54.019
you and he's going to be forming an attitude

00:30:54.019 --> 00:31:00.289
about you. Wouldn't that change the way you look

00:31:00.289 --> 00:31:05.650
at other people? For as it is written, as I live

00:31:05.650 --> 00:31:08.430
says the Lord, every knee shall bow, every tongue

00:31:08.430 --> 00:31:14.049
shall confess to God. Again, the word for. For

00:31:14.049 --> 00:31:16.410
we shall all stand before the judgment seat of

00:31:16.410 --> 00:31:20.880
Christ. Well, why did Paul say that? He said

00:31:20.880 --> 00:31:23.859
it because it is written as I live says the Lord

00:31:23.859 --> 00:31:26.500
every knee shall bow to me and every tongue shall

00:31:26.500 --> 00:31:28.599
confess to God. I think that's a reference to

00:31:28.599 --> 00:31:32.880
a passage in Isaiah 45 verse number 23. The statement

00:31:32.880 --> 00:31:35.359
every knee shall bow to me and every tongue shall

00:31:35.359 --> 00:31:38.720
confess to God is a statement that implies that

00:31:38.720 --> 00:31:41.240
everyone is going to be held accountable to the

00:31:41.240 --> 00:31:46.660
Lord. So Paul knows we're going to all stand

00:31:46.660 --> 00:31:48.920
before the judgment seat of Christ because the

00:31:48.920 --> 00:31:50.799
scriptures tell us every knee is going to bow

00:31:50.799 --> 00:31:55.480
and every tongue is going to confess. So then,

00:31:55.480 --> 00:31:58.400
I should have put a circle around so, then each

00:31:58.400 --> 00:32:01.900
of us shall give an account to God pointing back

00:32:01.900 --> 00:32:05.539
to this statement, therefore let us not judge

00:32:05.539 --> 00:32:10.509
one another anymore. The reality of the judgment

00:32:10.509 --> 00:32:13.869
seat of Christ as a place of judgment where you're

00:32:13.869 --> 00:32:16.089
going to stand one day and be held accountable

00:32:16.089 --> 00:32:18.869
and where I'm going to stand one day and be held

00:32:18.869 --> 00:32:22.529
accountable is a truth that we have to embrace.

00:32:23.390 --> 00:32:26.150
And if we have a view of salvation where when

00:32:26.150 --> 00:32:29.150
we think of the judgment seat of Christ it doesn't

00:32:29.150 --> 00:32:33.839
bring sobriety to our mind Where when we think

00:32:33.839 --> 00:32:36.259
about the judgment seat of Christ it doesn't

00:32:36.259 --> 00:32:39.339
create any urgency within our heart to serve

00:32:39.339 --> 00:32:42.460
the Lord And we just kind of step back and say

00:32:42.460 --> 00:32:45.059
oh well That's just a formality because I already

00:32:45.059 --> 00:32:49.339
know where I'm going if that's our view We're

00:32:49.339 --> 00:33:00.099
wrong The second misconception or not this leading

00:33:00.099 --> 00:33:02.920
into the next misconception is that Christ is

00:33:02.920 --> 00:33:05.759
the judge. Now we may look at that and think,

00:33:05.779 --> 00:33:09.559
well duh, it's the judgment seat of Christ. We

00:33:09.559 --> 00:33:11.759
all know we're going to stand before Christ.

00:33:12.720 --> 00:33:15.200
But you know what? Not everybody thinks that.

00:33:16.779 --> 00:33:19.160
Not everybody thinks that. I'll explain that

00:33:19.160 --> 00:33:22.700
to you in just a moment. John 5 -22, the Bible

00:33:22.700 --> 00:33:25.220
says, the Father judges no one but has committed

00:33:25.220 --> 00:33:28.359
all judgment to the Son. 2 Corinthians 5 -10,

00:33:28.500 --> 00:33:30.640
it's the judgment seat of Christ. Romans 14,

00:33:30.759 --> 00:33:32.880
verse number 10, it's the judgment seat of Christ.

00:33:33.880 --> 00:33:37.180
Paul says in Acts 11 -31, he's appointed a day

00:33:37.180 --> 00:33:39.460
on which he will judge the world in righteousness

00:33:39.460 --> 00:33:42.319
by the man whom he has ordained and he has given

00:33:42.319 --> 00:33:46.099
assurance of this to all. Raising him who? Jesus

00:33:46.099 --> 00:33:49.720
from the dead. Jesus is going to judge. 2nd Timothy

00:33:49.720 --> 00:33:52.519
4 verse number 1. I charge you therefore before

00:33:52.519 --> 00:33:55.859
God and the Lord Jesus Christ who will judge

00:33:55.859 --> 00:34:00.339
the living and the dead at his appearing in kingdom.

00:34:02.019 --> 00:34:05.539
So the Bible is very clear that Christ is going

00:34:05.539 --> 00:34:11.139
to be the one sitting on the judgment seat. Which

00:34:11.139 --> 00:34:14.880
leads me into the next misconception that I want

00:34:14.880 --> 00:34:20.760
to talk about and it's this misconception that

00:34:20.760 --> 00:34:24.860
in judgment Jesus is going to be standing by

00:34:24.860 --> 00:34:30.579
us and God is going to be on his throne and in

00:34:30.579 --> 00:34:33.260
judgment Jesus is going to be standing there

00:34:33.260 --> 00:34:37.619
and he's going to be pleading for us to God He's

00:34:37.619 --> 00:34:40.659
going to be interceding for us to God and He's

00:34:40.659 --> 00:34:44.920
going to implore God's mercies upon us and then

00:34:44.920 --> 00:34:48.099
God is going to look at Jesus in the day of judgment

00:34:48.099 --> 00:34:57.860
and say, okay Jesus, I'll let Him in. Well there's

00:34:57.860 --> 00:35:01.679
several things wrong with that. And obviously

00:35:01.679 --> 00:35:04.460
the first one is God's not going to be on the

00:35:04.460 --> 00:35:08.829
throne in judgment. The way God is going to be

00:35:08.829 --> 00:35:12.170
on the throne in judgment is in the person of

00:35:12.170 --> 00:35:17.250
Jesus Christ So if we take Jesus Christ and we

00:35:17.250 --> 00:35:22.590
put him up there who's gonna be with us? We're

00:35:22.590 --> 00:35:28.590
gonna be by ourselves We're gonna be by ourselves

00:35:31.300 --> 00:35:34.199
You mean I'm going to stand before Jesus in the

00:35:34.199 --> 00:35:37.880
day of judgment all by myself? Well, if He's

00:35:37.880 --> 00:35:42.000
on the throne, and I'm standing in front of Him,

00:35:43.300 --> 00:35:49.210
who else is there to be there? You see Hebrews

00:35:49.210 --> 00:35:53.190
9 27 28 the scriptures tell us and as it is appointed

00:35:53.190 --> 00:35:56.110
for men to die once but after this the judgment

00:35:56.110 --> 00:35:59.210
so Christ was offered once to bear the sins of

00:35:59.210 --> 00:36:02.170
many to those who eagerly wait for him he will

00:36:02.170 --> 00:36:09.320
appear a second time apart from sin. What the

00:36:09.320 --> 00:36:11.880
Hebrew writer is saying is that the Lord has

00:36:11.880 --> 00:36:14.840
died for sin once and then after that the judgment

00:36:14.840 --> 00:36:17.920
and then whenever the Lord comes in judgment

00:36:17.920 --> 00:36:21.900
He is going to come apart from sin. What does

00:36:21.900 --> 00:36:27.320
that mean apart from sin? What it means is is

00:36:27.320 --> 00:36:30.360
that whenever the Lord comes back the second

00:36:30.360 --> 00:36:34.699
time He's not going to come back to deal with

00:36:34.699 --> 00:36:38.949
our sin He's not going to come back and bear

00:36:38.949 --> 00:36:41.969
our sin and make another atonement for our sin

00:36:41.969 --> 00:36:45.210
and offer another sacrifice for our sin, because

00:36:45.210 --> 00:36:51.429
He's already done that. When He comes back the

00:36:51.429 --> 00:36:55.349
second time, it's going to be to return not as

00:36:55.349 --> 00:37:02.380
Savior, but He's going to return as Judge. and

00:37:02.380 --> 00:37:06.380
bring the final realization of salvation to His

00:37:06.380 --> 00:37:11.199
people. And again, I know that's not a comforting

00:37:11.199 --> 00:37:14.260
thought to think in judgment, I'm going to be

00:37:14.260 --> 00:37:20.619
standing all by myself before Jesus Christ. Well,

00:37:20.679 --> 00:37:22.920
when we go into judgment, we'll hopefully have

00:37:22.920 --> 00:37:25.059
some things with us. We'll talk about that tomorrow

00:37:25.059 --> 00:37:28.119
night. But so far as Jesus being by your side

00:37:28.119 --> 00:37:30.440
and you think that all through this world you

00:37:30.440 --> 00:37:32.579
can live the way that you want to, because I

00:37:32.579 --> 00:37:35.239
know when the judgment comes, Jesus is going

00:37:35.239 --> 00:37:41.300
to beat me there and Jesus has got my back. No,

00:37:42.239 --> 00:37:48.840
that's just not right. When he comes again, He's

00:37:48.840 --> 00:37:51.840
not going to come deal with your sin. He's already

00:37:51.840 --> 00:37:54.420
dealt with your sin. He's already dealt with

00:37:54.420 --> 00:37:58.539
my sin He dealt with your sin and my sin over

00:37:58.539 --> 00:38:01.500
two thousand years ago and from that time He

00:38:01.500 --> 00:38:04.679
has been pleading with you and reaching out his

00:38:04.679 --> 00:38:08.219
hand towards you to accept the price that he

00:38:08.219 --> 00:38:13.039
paid for you and don't think that all your life

00:38:13.039 --> 00:38:16.900
and all my life we can reject that sacrifice

00:38:16.900 --> 00:38:19.239
but then in the day of judgment we're going to

00:38:19.239 --> 00:38:21.619
stand there and he's going to bail us out. He's

00:38:21.619 --> 00:38:28.099
not. He's not. That's why your decision today

00:38:28.099 --> 00:38:31.659
whether to be a Christian or not is so important

00:38:31.659 --> 00:38:34.840
because if you have it in your mind have it in

00:38:34.840 --> 00:38:37.579
my mind that someway somehow these things are

00:38:37.579 --> 00:38:45.099
just gonna all work out that's not true that's

00:38:45.099 --> 00:38:49.800
not true you see when the Bible talks about the

00:38:49.800 --> 00:38:52.300
judgment of our Lord it's always referred to

00:38:52.300 --> 00:38:57.260
as righteous judgment he will judge the world

00:38:57.260 --> 00:39:02.760
in righteousness the Lord the righteous judge

00:39:05.000 --> 00:39:07.239
You see, and this is what happens when we make

00:39:07.239 --> 00:39:11.480
salvation all about ourselves. We think the most

00:39:11.480 --> 00:39:15.719
important thing in salvation is that we get what

00:39:15.719 --> 00:39:21.059
we want. And so we come up with these ideas that

00:39:21.059 --> 00:39:25.920
we believe we can get what we want by sacrificing

00:39:25.920 --> 00:39:32.820
the righteousness of God. That some way, somehow,

00:39:32.900 --> 00:39:37.360
with a nod and a wink, The Lord's gonna say it's

00:39:37.360 --> 00:39:45.599
okay Everybody makes mistakes No Sin has to be

00:39:45.599 --> 00:39:49.760
paid for and the mercy of God has provided that

00:39:49.760 --> 00:39:54.119
sacrifice Today and if you reject that sacrifice

00:39:54.119 --> 00:39:59.440
the Lord's judgment will purchase and He's gonna

00:39:59.440 --> 00:40:03.340
look at you and he's gonna say you have not had

00:40:03.340 --> 00:40:11.539
your sins paid for You're lost. And so again,

00:40:11.659 --> 00:40:14.380
you know, I've heard of some pretty creative

00:40:14.380 --> 00:40:18.739
pictures of how judgment is going to work. Where

00:40:18.739 --> 00:40:22.480
some way, somehow we can be the best version

00:40:22.480 --> 00:40:25.960
of ourselves here. We can be true to ourselves.

00:40:26.099 --> 00:40:29.539
We can live out our authentic life all the time

00:40:29.539 --> 00:40:32.079
rejecting Jesus and then somehow we're going

00:40:32.079 --> 00:40:34.159
to stand before Jesus and He's going to say,

00:40:34.400 --> 00:40:38.219
enter in good and faithful servant. We're just

00:40:38.219 --> 00:40:44.079
being deceived We're just being deceived Psalm

00:40:44.079 --> 00:40:47.400
9 7 to 8 but the Lord shall endure forever. He's

00:40:47.400 --> 00:40:50.539
prepared his throne for judgment He shall judge

00:40:50.539 --> 00:40:53.619
old in righteousness and he shall administer

00:40:53.619 --> 00:40:56.940
judgment for the people's in his uprightness

00:40:56.940 --> 00:41:01.880
folks God loves us God loves us and he wants

00:41:01.880 --> 00:41:05.000
us to be saved. In fact, we had this day to day

00:41:05.000 --> 00:41:09.139
because God wants us to be saved Not willing

00:41:09.139 --> 00:41:11.679
that any should perish but that all should come

00:41:11.679 --> 00:41:14.780
to repentance But this is one thing God won't

00:41:14.780 --> 00:41:20.900
do he won't sacrifice his righteousness For you

00:41:20.900 --> 00:41:25.050
for me or for anyone to go to heaven because

00:41:25.050 --> 00:41:28.289
before God is going to be true and faithful to

00:41:28.289 --> 00:41:31.630
us, he has to be true and faithful to himself

00:41:31.630 --> 00:41:41.269
or he is not God. He is not God. So if we think

00:41:41.269 --> 00:41:44.329
some way that corners can be cut if we think

00:41:44.329 --> 00:41:47.710
some way Compromises can be made if we think

00:41:47.710 --> 00:41:50.289
some way that awesome things can be overlooked

00:41:50.289 --> 00:41:53.809
and it's all gonna work out in the end God's

00:41:53.809 --> 00:41:57.670
gonna pull a few strings make a few no He will

00:41:57.670 --> 00:42:01.190
not sacrifice his righteousness because if he

00:42:01.190 --> 00:42:04.010
sacrifices his righteousness, then he's not God

00:42:04.010 --> 00:42:06.750
And if he's not God then we're all doomed anyway

00:42:07.920 --> 00:42:11.880
The only way that we can be saved is for God

00:42:11.880 --> 00:42:18.320
to honor His righteousness You know we live in

00:42:18.320 --> 00:42:20.920
a world today where we all feel entitled where

00:42:20.920 --> 00:42:24.199
my situation is special and we expect people

00:42:24.199 --> 00:42:27.300
to make compromises and we and to make concessions

00:42:27.300 --> 00:42:37.159
for us God can't do that He can't So what about

00:42:37.159 --> 00:42:39.800
mercy and righteous judgment? You know sometimes

00:42:39.800 --> 00:42:41.860
I think we have it in our mind and again I thought

00:42:41.860 --> 00:42:43.880
about this well in order for the Lord to have

00:42:43.880 --> 00:42:46.440
mercy He's gonna have to kind of turn his head

00:42:46.440 --> 00:42:50.820
away from what's right and wrong In order for

00:42:50.820 --> 00:42:53.539
the Lord to be merciful he's gonna have to sacrifice

00:42:53.539 --> 00:42:55.960
a little bit of righteousness because to be merciful

00:42:55.960 --> 00:43:00.860
He's gonna have to let some things go But that's

00:43:00.860 --> 00:43:06.230
not true God can be merciful and he can be righteous.

00:43:06.829 --> 00:43:10.230
God's mercy in judgment cannot violate his righteousness

00:43:10.230 --> 00:43:13.690
in judgment. We must trust in the gift of God's

00:43:13.690 --> 00:43:17.429
mercy now, the payment for your sins by Jesus

00:43:17.429 --> 00:43:20.989
Christ for his mercy in judgment to be righteous.

00:43:21.130 --> 00:43:24.130
And what I mean by that statement is in order

00:43:24.130 --> 00:43:27.750
for God to be righteous in judgment and still

00:43:27.750 --> 00:43:32.989
show us mercy, What he has done is he has extended

00:43:32.989 --> 00:43:38.889
his mercy to us now in the person of Jesus Christ

00:43:38.889 --> 00:43:46.550
It's God's mercy that he provided a payment for

00:43:46.550 --> 00:43:52.869
our sin So that he can accept us as righteous

00:43:52.869 --> 00:43:59.159
and still be righteous himself And so that's

00:43:59.159 --> 00:44:03.940
how God saves us by His mercy. Not by Jesus standing

00:44:03.940 --> 00:44:06.480
in judgment and He has our back in judgment,

00:44:06.860 --> 00:44:12.630
but by sending Jesus to the cross. So that whenever

00:44:12.630 --> 00:44:16.750
we come to judgment then the Lord sees us and

00:44:16.750 --> 00:44:20.110
he sees someone who has put their faith and put

00:44:20.110 --> 00:44:23.110
their trust as he sits there on that throne with

00:44:23.110 --> 00:44:26.449
the scars of his hand Reminding us of that time

00:44:26.449 --> 00:44:32.929
that I heard about him dying for me But I thought

00:44:32.929 --> 00:44:42.340
not now it can wait it'll be okay God loves me.

00:44:45.300 --> 00:44:52.300
And I let it go by. And all Jesus can do is be

00:44:52.300 --> 00:44:57.800
righteous. You rejected my payment. I have to

00:44:57.800 --> 00:45:02.400
reject you. He takes no pleasure in that. As

00:45:02.400 --> 00:45:04.719
the prophet says, God does not take pleasure

00:45:04.719 --> 00:45:10.179
in the death of the wicked. But it has to be

00:45:10.179 --> 00:45:15.179
done Because the Lord is righteous You cannot

00:45:15.179 --> 00:45:18.639
spend your life rejecting the gift of God's mercy

00:45:18.639 --> 00:45:22.460
The payment for your sins by Jesus and then expect

00:45:22.460 --> 00:45:26.219
his mercy in judgment It would not be righteous

00:45:26.219 --> 00:45:32.519
because your sins would not be paid for And so

00:45:32.519 --> 00:45:35.000
whenever we look at our outline there's coming

00:45:35.000 --> 00:45:40.980
this day, right Jesus is with us in our justification.

00:45:42.519 --> 00:45:45.719
Jesus is with us as we live every day to be fruitful

00:45:45.719 --> 00:45:47.860
to the glory of God, but there's gonna come a

00:45:47.860 --> 00:45:53.420
day when the person that's right here and right

00:45:53.420 --> 00:45:56.500
here is gonna be sitting right there and you're

00:45:56.500 --> 00:46:02.960
gonna be right there. What will it be? What's

00:46:02.960 --> 00:46:07.170
your answer gonna be? What's your answer going

00:46:07.170 --> 00:46:10.829
to be as to why on June? I forgot what today's

00:46:10.829 --> 00:46:16.070
date is June the 18th When that old guy from

00:46:16.070 --> 00:46:18.429
Arkansas was up there just ranting and raving

00:46:18.429 --> 00:46:22.170
about how that I need to accept the Mercy of

00:46:22.170 --> 00:46:25.750
Jesus and the price for my sin and I sat there

00:46:25.750 --> 00:46:30.690
and I thought oh You know, maybe later Maybe

00:46:30.690 --> 00:46:35.059
later. Oh, I don't really have to do that because

00:46:35.059 --> 00:46:39.460
you know God loves me and I put it off and I

00:46:39.460 --> 00:46:43.619
put it off and I put it off you see that putting

00:46:43.619 --> 00:46:45.679
something off is just like anything else that

00:46:45.679 --> 00:46:49.719
you do in life the more you do it the easier

00:46:49.719 --> 00:46:55.460
it becomes so that you begin to just subconsciously

00:46:55.460 --> 00:47:01.760
reject the Savior folks this is real again There's

00:47:01.760 --> 00:47:04.099
going to come a day just as sure as you're sitting

00:47:04.099 --> 00:47:08.059
there and I'm standing here that we're going

00:47:08.059 --> 00:47:11.059
to be standing right there. What will it be?

00:47:11.159 --> 00:47:15.920
What will your answer be? God extends his mercy

00:47:15.920 --> 00:47:19.059
to you right now and if you want God's mercy

00:47:19.059 --> 00:47:22.239
and judgment that mercy has to be righteous and

00:47:22.239 --> 00:47:26.340
it can only be You make the decision to put your

00:47:26.340 --> 00:47:29.519
trust in the blood of Jesus as the payment for

00:47:29.519 --> 00:47:33.219
your sins and to be buried with him in baptism

00:47:33.219 --> 00:47:41.920
into his death. Thank you for listening to today's

00:47:41.920 --> 00:47:43.900
sermon from the Church of Christ Wheeler area.

00:47:44.139 --> 00:47:46.880
We hope this message encouraged you and strengthened

00:47:46.880 --> 00:47:49.260
you in your faith this week. Don't forget the

00:47:49.260 --> 00:47:52.460
door is always open at 1500 South Allen L. Bean

00:47:52.460 --> 00:47:56.230
Boulevard. at 10 30 a .m on sundays 2 30 p .m

00:47:56.230 --> 00:47:59.429
on sunday afternoons and recharge with us midweek

00:47:59.429 --> 00:48:03.010
on wednesdays at 7 p .m for more information

00:48:03.010 --> 00:48:06.269
or to hear past messages follow us on your favorite

00:48:06.269 --> 00:48:09.889
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00:48:09.889 --> 00:48:12.349
we hope you have a blessed week and we'll see

00:48:12.349 --> 00:48:13.110
you next time
