WEBVTT

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what do i mean by special revelation so let me

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start with this we've already said general revelation

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is god speaking through creation and conscience

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to everyone it tells us that god is there powerful

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wise good and that we are guilty but it doesn't

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tell us how a guilty sinner can be forgiven That's

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where special revelation comes in. Special revelation

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is God's specific saving self -disclosure. His

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focused words and actions in history that reveal

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his plan to rescue sinners. It comes through

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his choice of Abraham and Israel, his covenants,

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laws, promises, and prophets, and finally through

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his son, Jesus Christ. General revelation says

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you are in trouble before a holy God. Special

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revelation says, here is my rescue plan. How

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did God start special revelation with Abraham?

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So how did this special revelation get started?

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God did not begin with a philosophy class. He

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began with a man and a promise. In Genesis chapter

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12, verse 1 to 3, God says to Abram, go from

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your country to the land I will show you. I will

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make you into a great nation and I will bless

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you and all peoples on earth will be blessed

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through you. Abram wasn't out searching for the

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true God. God came to him. That's grace. God

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took the initiative from Abraham. God formed

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a nation, Israel. Deuteronomy chapter 4 verse

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7 and 8 says there was no nation that had God

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so near to them or had such righteous laws. Psalm

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147 verse 19 and 20 says God revealed his word

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and decrees to Jacob and Israel in a way he did

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not do for any other nation. So what do we see?

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God chooses a people freely. He makes covenants

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binding promises with them. He draws near to

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them in a unique way. Special revelation is not

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abstract ideas floating in the sky. It is God

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stepping into real history, binding himself to

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a real family and nation, and saying, through

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you, I will show myself and my saving plan to

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the world. What exactly did Israel receive from

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God? Next question. Okay, God chose Israel. What

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did he actually give them? Romans chapter 3 verse

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2 says the Jews were entrusted with the oracles

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of God, literally God's own words. That means

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his law, like the Ten Commandments, his promises

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and covenants, his prophetic messages, his record

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of what he had done in their history. Psalm 147

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verse 19 and 20 says God revealed his word to

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Jacob and his decrees to Israel and he has done

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this for no other nation. So Israel became the

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guardian of God's written revelation. Through

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them the scriptures were written, preserved and

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eventually spread. But we need to be clear this

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was a stewardship not a superiority badge. Israel

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was not given this role because they were better

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than others. They were supposed to be a light.

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Isaiah chapter 49 verse 6 says, God's servant

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will be a light for the nations that my salvation

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may reach to the ends of the earth. So Israel's

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job was to receive God's words to protect them

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and to shine them outward. They were like a lamp

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on a stand, not a treasure locked in a safe.

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Was God just focused on one small tribe or the

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world? That raises another question. If God focused

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on Israel, was that just a local tribal project?

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From the very beginning, the answer is no. Back

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in Genesis chapter 12 verse 3, God tells Abraham

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that all peoples on earth will be blessed through

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him. Isaiah chapter 2 verse 2 and 3 pictures

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many nations streaming to the mountain of the

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Lord to learn his ways. Isaiah chapter 49 verse

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6 says Israel was called to be a light to the

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nations. So the Old Testament story is not God

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cares only about Israel. It is God narrows his

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focus to one people so that through them he can

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bless and save many peoples. You could almost

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picture it like a funnel. God's special revelation

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is poured into Israel so it can then pour out

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to the nations, culminating in Jesus Christ,

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the descendant of Abraham, through whom the promise

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is fulfilled. So special revelation is never

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meant to terminate on Israel alone. It is always

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pointing outward, always preparing for Christ,

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always aimed at the world. Does God reveal himself

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only by words or also by actions? Another question

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we should ask, is special revelation just information

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or is it also events? In the Bible, special revelation

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is both God's deeds and God's words explaining

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those deeds. Think about the Exodus. God acts

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first. He brings Israel out of slavery in Egypt

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with signs and wonders. He divides the sea. He

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defeats Pharaoh. Then God speaks to explain what

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He has done. In Exodus chapter 20 verse 2, He

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says, I am the Lord your God who brought you

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out of Egypt, out of the land of slavery. Then

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He gives the Ten Commandments. The commands are

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rooted in a real saving act that God Himself

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interprets. The same pattern shows up with Jesus.

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God acts in Christ's life, death, and resurrection.

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Then he gives apostolic preaching and writings

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to explain what those events mean. In Acts chapter

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2, Peter stands up and says, Jesus was crucified,

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God raised him, and this fulfills God's plan.

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He tells the people what they must do in response,

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that is, they have to repent and be baptized

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in the name of Jesus Christ. So I want you to

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see this. Special revelation is not vague religious

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feeling. It is God doing real things in history

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and giving his own explanation of those things.

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That explanation is now written down for us in

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scripture. Objections and questions we need to

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address. To begin with, if God used Israel as

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a unique bearer of revelation, doesn't that support

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living church tradition alongside scripture?

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A Roman Catholic or Eastern Orthodox friend might

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say, if God used Israel as a unique bearer of

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revelation, doesn't that support the idea that

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the church, especially Rome or the Orthodox communion,

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now carries that same role with a living tradition

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and authoritative teaching that stand alongside

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scripture as special revelation? Here's how I'd

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respond. First, I want to affirm something. There

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is a continuity. God used Israel as his steward.

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Now he uses the church as his steward. 1 Timothy

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3, verse 15 calls the church the pillar and foundation

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of the truth. But second, we must ask, what is

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the content that the church is stewarding? Romans

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3, verse 2 said Israel was entrusted with the

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oracles of God, God's own words. Hebrews chapter

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1 verse 1 and 2 says that long ago God spoke

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through the prophets, but in these last days

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he has spoken to us by his Son. 2 Timothy chapter

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3 verse 15 to 17 says the Holy Scriptures make

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us wise for salvation and equip us for every

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good work. So the saving revelation, God's decisive

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self -disclosure, is in his words and acts now

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preserved in Scripture. The church's job is to

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guard that revelation, to teach it faithfully,

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to live it out. Even Israel and the apostles

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were judged by God's previous word. Deuteronomy

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chapter 13 verse 1 to 5 says if a prophet tells

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people to follow other gods, they must reject

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him, even if he does signs. Galatians chapter

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1 verse 8 and 9 says if anyone, even an angel,

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preaches a different gospel, he is to be accursed.

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Historically, the early church saw itself as

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preserving the apostolic writings, not creating

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new revelation equal to them. Councils argued

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from scripture, claiming to confess what the

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apostles taught, not to add new scripture. Presuppositionally,

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if we treat ongoing ecclesial tradition as a

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parallel stream of revelation, we face a question,

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which is ultimate? The fixed written word, or

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the evolving institutional voice. If the latter

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can correct the former, then scripture is no

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longer our final authority. That undercuts the

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sufficiency and finality of God's written special

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revelation. Didn't God later choose a restored

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church with new prophets and new scripture? A

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Mormon friend might say, we agree God chose Israel,

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but we believe God later chose a restored latter

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-day church and prophets who bring new binding

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revelation beyond the Bible. Why not see special

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revelation as continuing like that? Here's my

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answer. Scripture presents God's choice of Israel

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and then the coming of Christ and his apostles

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as the high point, not as another step in a chain

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waiting for later canons. Hebrews chapter 1 verse

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1 and 2 says that in these last days God has

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spoken by his son. Ephesians chapter 2 verse

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20 says the church is built on the foundation

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of the apostles and prophets with Christ Jesus

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as the cornerstone. You only lay a foundation

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once as confirmed by first Corinthians chapter

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3 verse 11 which says for no one can lay a foundation

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other than that which is laid which is Jesus

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Christ. Further, Jude verse 3 says we are to

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contend for the faith that was once for all entrusted

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to God's holy people. That sounds like a completed

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deposit, not an open file waiting for later prophets

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to fill in more pages. The New Testament pictures

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the church as proclaiming the once for all gospel,

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guarding the apostolic teaching, passing it on

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faithfully, not writing new corrective scripture.

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Historically, from quite early on, Christians

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had a strong sense that there was a closed set

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of apostolic writings that carried unique authority.

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Presuppositionally, if special revelation is

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open -ended, then no revelation is ever final.

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Today's message might be corrected by tomorrow's

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message. That conflicts with the idea that God

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is wise and truthful enough to give a complete

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saving message that stands. Isn't holy tradition

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bigger than the Bible? Why limit special revelation

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to scripture? An Eastern Orthodox friend might

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say, we say holy tradition includes scripture

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but is larger than it. icons, liturgy, and councils

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also carry God's self -revelation. Why limit

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special revelation to the Bible? I'd respond

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this way. I want to gladly acknowledge that God

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has used liturgy, preaching, catechisms, councils,

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even art to echo and apply his word. These are

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important parts of the church's life. But we

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must distinguish tradition, small t, as something

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that is shaped and corrected by scripture, from

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scripture itself. which is the standard that

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shapes and corrects everything else. 2 Timothy

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3, verse 16 and 17 says, All Scripture is God

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-breathed and sufficient to equip us for every

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good work. 2 Peter 1, verse 19 to 21 says, We

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have the prophetic word made more sure, and that

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Scripture came as men were carried along by the

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Holy Spirit. Revelation chapter 22 verse 18 and

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19 warns against adding to or subtracting from

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the words of that prophetic book. Historically,

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the ecumenical councils argued from scripture.

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They claimed authority because they claimed faithfulness

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to what God had already revealed in the Bible.

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They did not say, we are now creating new revelation.

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Holy tradition is defined so broadly that it

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can correct or overshadow the Bible, then it

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is no longer a servant of scripture, it becomes

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a rival. That is not consistent with treating

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God's written word as uniquely and finally God

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-breathed. Is this chosen Israel and church language

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just religious self -promotion? A pluralist or

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historical critical voice might say, Isn't the

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idea that God chose Israel and then the church

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just a way for religious communities to boost

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their own importance? Why not treat these as

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human stories instead of divine revelation? Let's

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look at the tone of the biblical story. Deuteronomy

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chapter 7 verse 6 to 8 says God chose Israel

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not because they were more numerous, but because

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he loved them and was keeping his oath. Ezekiel

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chapter 36 verse 22 and 23 says, God will act

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not for your sake, people of Israel, but for

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the sake of my holy name. That's not flattery,

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that's humbling. The Old Testament is brutally

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honest about Israel's sin, idolatry, injustice,

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failure. If Israel wrote propaganda just to praise

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itself, it did a terrible job. Historically,

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being God's people did not give Israel easy power.

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They were enslaved, exiled. scattered. The claim

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of being chosen often brought suffering, not

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privilege. If we say all chosen people stories

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are just self -promotion, we still have to explain

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why the biblical narrative is so self -critical,

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puts God's honor, not Israel's, at the center,

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and offers a coherent, God -centered story of

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history rather than a human victory story. The

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Bible's claim is that God chose Israel and then

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formed the church purely by grace, for his glory

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and for the salvation of the nations, not as

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a human ego project. So what does this mean for

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us today? Let me finish by bringing this home.

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First, be deeply thankful. The God who did not

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need to speak has chosen to speak first to Abraham

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and Israel, then in his son, and now to you through

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scripture. You are not guessing about God in

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the dark. You are being invited into a story

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he started long before you were born. Second,

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rest in confidence. Your faith is not based on

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vague spiritual impressions or human inventions.

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It is anchored in what God has actually done

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and actually said in history, now written for

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you. When you open the Bible, you are listening

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to the same God who spoke to Abraham, Moses,

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David, the prophets and the apostles. Third,

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live with a mission mindset. If God blessed Abraham

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so that all families of the earth would be blessed

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through him, and if you are now in Christ, then

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you are part of that global plan. You are a steward

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of special revelation. You have the privilege

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and responsibility to share God's word so that

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others from every nation can know the God who

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speaks and saves. In the chapters ahead, we'll

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zoom in more closely on Jesus himself as the

00:15:48.820 --> 00:15:52.159
climactic revelation of God and on how scripture

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carries his authority. But for now, remember

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this. The God who spoke through creation has

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spoken more clearly through Israel and finally

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through his son so that a world in darkness can

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hear, believe, and live. And you can listen to

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this voice of God in the Bible.
