WEBVTT

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I want us to look at something foundational today

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and start by understanding what is revelation

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according to the Bible. You might be thinking,

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why are we starting with this big word, revelation?

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Why not jump straight to questions like, can

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I trust the Bible? Or what about contradictions?

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Because before we can ask, can I trust it? We

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have to settle, what is it? Is the Bible just

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ancient people doing their best to talk about

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God? Or is it something else God himself actually

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speaking? If it is only human religious talk,

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you and I stay in the judge's seat. We get to

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decide which parts we like. But if it is God's

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own revelation, then everything flips. We are

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no longer the judges. We are the listeners. When

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I say revelation, I mean very simply. God making

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himself known, not us climbing up to him, but

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God coming down to us. So what exactly do I mean

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by revelation? Let me put it as plainly as I

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can. Revelation is God starting the conversation.

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Revelation is God saying, you will never figure

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me out by guessing, so I will tell you who I

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am, what I have done, what I require, and what

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I promise. That includes a few basic things.

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God initiates. We do not force him to speak.

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He chooses to. It is his decision and his kindness.

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God gives real information. He tells us who he

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is, his character, his names, his holiness, his

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love, what he has done, creation, judgment, redemption,

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what he commands, how we should live before him,

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what he promises, salvation, and a future in

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Christ. God's revelation has authority. When

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God speaks, we are not being invited to give

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feedback. We are called to listen, trust, and

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obey. And the Bible does not just talk about

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this idea in theory. It shows us a God who actually

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speaks into history. Think of a few examples.

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God calls Abraham. Scripture says, Now the Lord

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said to Abram, Genesis chapter 12 verse 1, Abraham's

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whole story begins because a word from outside

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him breaks in. He is not inventing a new religious

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idea. He is responding to a real personal command

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and promise. God speaks to Moses from the burning

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bush. Moses is not sitting in the desert, meditating

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his way to a higher concept of God. God appears

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in the bush, calls Moses by name, reveals his

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covenant name, I am who I am, and sends him to

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bring Israel out of Egypt. Exodus chapter 3.

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The Old Testament prophets. Over and over we

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read phrases like the word of the Lord came to

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Jeremiah or thus says the Lord. For example,

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Jeremiah chapter 1 verses 1 to 9, Isaiah chapter

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1 verse 10, Ezekiel chapter 1 verse 3. The prophets

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do not present their sermons as private reflections.

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They say this is God's message to you. Then the

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New Testament pulls the pieces together. 2 Timothy

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3, verses 16 -17 says, All Scripture is breathed

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out by God and is useful for teaching, rebuking,

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correcting, and training in righteousness, so

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that the servant of God may be thoroughly equipped

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for every good work. That means Scripture is

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not just human thinking about God. It is God

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-breathed, His own breath written down. Hebrews

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chapter 1 verses 1 and 2 says, So the Bible sees

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itself as God revealing himself, his character,

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his acts, his will, and above all, his saving

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work in Christ so that we can truly know him.

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Isn't every religion just people guessing about

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God? Now somebody might say, look, aren't all

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religions basically humans trying to reach up

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to God? Why should the Bible be any different?

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From the Bible's point of view, there really

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are only two basic patterns. Human guessing about

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God, man climbing up. In this pattern, the starting

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point is always human. People look at the world,

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feel moral pressure, feel fear or longing, and

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build religions and philosophies. The question

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in their minds is, What do we think God is like?

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The Bible says this often turns into idolatry

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making gods in our own image. You see this in

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Romans chapter 1. Paul says that what can be

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known about God is plain to people because God

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has shown it to them through creation. But instead

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of honoring him, they exchange the glory of the

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immortal God for images. Romans chapter 1 verses

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18 to 23. They trade the real God for substitutes.

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Isaiah chapter 44 paints that picture too. A

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man cuts down a tree, uses half the wood to cook

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his food, and with the other half carves a god

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and bows down to it. The point is, left to ourselves,

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we invent gods that are safe, small, and convenient.

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God revealing himself. God coming down. In scripture,

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the true knowledge of God does not start with

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our search. It starts with God's initiative.

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God speaks. God acts. God makes covenants. God

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sends prophets. And finally, God sends his son.

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He tells us, this is who I am. This is what I

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have done. This is what I require. This is what

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I promise in my son. Because this revelation

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comes from an all -knowing, truthful God, it

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gives real certainty, not just educated guesses.

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It does not answer every curiosity we might have,

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but it does give us everything we need for knowing

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God truly and living before Him. So, are all

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religions and philosophies just guesses? Scripture

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says, no, God has spoken. A person who says all

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religions are only guesses is assuming something,

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that God, if He exists, has never clearly spoken.

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But notice the tension. That same person still

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wants to talk as if there are real moral truths,

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real standards of logic, real meaning in life.

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Those things actually make the most sense in

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a world created and ordered by a wise God who

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can and does make himself known. If everything

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really is only guesswork, then you cannot ever

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say with confidence what is right or wrong, or

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whether there is any future judgment or hope.

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The floor drops out. The Bible's answer is much

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simpler. God has spoken, and he has done so in

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a way that can be written, read, heard, and trusted.

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Why does it matter if the Bible is God -speaking

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or not? You might say, okay, I see the categories,

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but practically, what difference does it really

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make? Let me draw two simple pictures. First

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picture. The Bible is just human ideas about

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God. If that is true, you are free to compare

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it with other ideas and pick what fits you. You

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are the final authority. You decide what is right

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and wrong. You can safely ignore any parts that

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clash with your culture, your feelings, or your

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plans. Second picture, the Bible is God -speaking

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revelation. If that is true, you are no longer

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over the Bible. You are under it. You come to

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it with a listening posture. Lord, speak, correct

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me, guide me. You expect the Bible to challenge

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your assumptions, confront your sin, and comfort

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you with promises you did not invent. Jesus teaches

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us that Scripture settles all arguments, even

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arguments with Satan. When the devil tempts him

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in the wilderness, Jesus reasoned and presented

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Scripture as his argument. He simply says, It

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is written, and then quotes scripture, for example,

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Matthew chapter 4, verses 4, 7, and 10. That

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only makes sense if he believes the written word

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is truly his father's voice. So revelation is

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not a side issue. It is the difference between

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us using the Bible as a resource and us bowing

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to it as God's word. But isn't revelation scripture

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plus the church's voice together? Here is an

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important question, especially asked and believed

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by our Roman Catholic and Eastern Orthodox friends.

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Isn't revelation found in scripture and in the

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church's living tradition and magisterium or

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holy tradition? If the Bible is God's word, doesn't

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the church also speak with the same authority?

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I want to answer this respectfully. The Bible

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does honor the church. It calls the church. the

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body of Christ. It says God gives teachers and

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leaders as gifts. We should not despise the wisdom

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of the church through the centuries, but we also

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have to notice what scripture itself does with

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the relationship between God's word and human

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traditions. Jesus speaks to the religious leaders

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of his day in Mark chapter 7. He says, you leave

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the commandment of God and hold to the tradition

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of men. Mark chapter 7 verse 8. And he accuses

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them of making void the word of God by their

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tradition. Mark chapter 7 verses 6 to 13. The

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point is not tradition is always bad. The point

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is that when tradition contradicts God's written

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word, scripture must win. Further, we honor the

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church, but we must remember its place. The church

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is the body and Christ is the head, as mentioned

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in Colossians 1 .18. How does the head govern

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the body? by His Word. If the Word of God is

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God -breathed, as mentioned in 2 Timothy 3 .16,

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and if it is Spirit, as mentioned in John 6 .63,

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then we must remember that the Spirit blows where

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He wishes, as mentioned in John 3 .8. The Spirit

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is not a prisoner of the Church, the Spirit is

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the Lord of the Church. The Word of the Lord

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is Spirit. as mentioned in John 6 .63 and Ephesians

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6 .17. And therefore, the church is controlled

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and regulated by the word rather than the church

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regulating the word. Remember how Jesus rebuked

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the leaders of his day? He told them they leave

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the commandment of God to hold to the tradition

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of men, as mentioned in Mark 7 .8. Even the Bereans

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in the book of Acts 17 .11 were praised because

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they tested the apostles' own preaching against

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the scriptures. If we put a human institution

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on the same level as the word, the word eventually

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becomes a prisoner of that institution. Only

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if scripture is the supreme authority can the

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church itself be reformed when it goes astray.

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Because the Bible is the ultimate authority,

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If a choice must be made between Jesus and the

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Pope, we choose the Lord Jesus, as he is Lord

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and the only infallible one, and his word, which

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is spirit, is also infallible. John 1 .1 .14

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.6, 2 Timothy 3 .16 In contrast to the Lord Jesus,

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even the Pope is a fallible human being, prone

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to sin. Romans 3 .23 Therefore, we choose the

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Lord Jesus and his word to govern all life and

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conduct. Psalm 119, 105, Matthew 4, 4. In Acts

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chapter 17, Paul preaches in Berea. The people

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there do something very important. They examine

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the scriptures every day to see if what Paul

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said was true. Acts chapter 17, verse 11. And

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the Bible praises them for that. Even an apostle's

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preaching is tested by the prior revelation in

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scripture. In Galatians chapter 1, Paul says

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that if even he himself or an angel from heaven

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should preach a different gospel, that person

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should be accursed. Galatians chapter 1 verses

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8 to 9. So the final standard is not the status

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of the speaker. It is the content of the gospel

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already revealed. Historically, the early church

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fathers and councils understood this. They appealed

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to the prophetic and apostolic writings as the

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decisive norm. Creeds and councils were meant

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to summarize and defend what Scripture already

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taught, not to add new equal -level revelation

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alongside it. Now, what assumption sits underneath

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the idea that we must have Scripture plus a living,

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equal church authority? It assumes that the Bible

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by itself is not clear or sufficient enough.

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It assumes we need a continuing human voice that

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can finally declare what God really meant. But

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once you do that, something shifts. Scripture's

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authority becomes dependent on the institution.

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Whenever there is tension between the Bible and

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later decisions, the later decisions tend to

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win. The very body that is supposed to guard

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revelation also gains the power to redefine it.

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At that point, we no longer have a stable external

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word from God that can correct the church. The

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church is sitting on the bench. The Bible is

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on trial. I am arguing that we must reverse that.

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The church, including my own teaching and your

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tradition, always has to stand under scripture

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ready to be corrected. If God speaks, why can't

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he keep giving new scripture? Let me raise another

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question that often comes from Mormon friends

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and from other groups that claim restored revelation.

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If God speaks, why can't he keep giving new books

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of scripture like the Book of Mormon or modern

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prophetic words? On the surface, that sounds

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very open and humble. We are open to more of

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what God might say. But we need to listen to

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how God himself describes his revelation. Hebrews

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chapter 1 verses 1 and 2 says, Long ago, at many

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times, and in many ways, God spoke to our ancestors

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through the prophets. But in these last days

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he has spoken to us by his Son. There is a clear

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contrast. Before many times, many ways, prophets.

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Now in these last days, by his Son. Jesus is

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not just one more in a line of prophets. He is

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the climactic word. Jude verse 3 tells us to

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contend for the faith that was once for all entrusted

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to God's holy people. Once for all entrusted

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means the apostolic gospel is a completed deposit,

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not an open -ended stream still being written.

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At the very end of the Bible, in Revelation chapter

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22, verses 18 to 19, there is a serious warning

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to anyone who adds to or takes away from the

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words of the prophecy of this book. Strictly,

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that warning is about the book of Revelation

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itself, but it fits with a broader pattern we

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see through Scripture. God's covenant documents

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have boundaries. They are not ever -expanding

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libraries. Historically, The early church saw

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itself as guarding that apostolic deposit, not

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waiting for new canons centuries later to correct

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the old one. Now, what assumption lies under

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the idea of needing new scripture? It assumes

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that what God said earlier was not sufficient

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or not clear enough. It implies that God's previous

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revelation needs to be fixed or completed by

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later revelation. But if God is perfectly wise

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and truthful, would he give revelation that he

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knows is inadequate for his people for centuries?

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Would he reveal himself in Christ and through

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the apostles and then later say, actually, I

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need to revise or correct that? If you say yes,

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then you have, without meaning to, put a crack

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in the character of God. You are saying his earlier

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revelation was not fully wise, not fully sufficient

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for what he intended. and once you go down that

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road you can no longer be sure of any later revelation

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either if his first word can be corrected why

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not his second and third there is never a final

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word you are always waiting for the next update

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The Bible's own picture is different. It shows

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God's revelation in Christ and the apostolic

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witness as a completed foundation for the church

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in every age. We do not need new scripture. We

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need deeper faith and obedience to the scripture

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we have. Isn't it arrogant to say we have real

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revelation? One more question we need to face

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honestly. Isn't it arrogant to say God has spoken

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in the Bible? Isn't it more humble to say we

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are all just doing our best? We need to admit

00:17:07.950 --> 00:17:10.890
something here. There is such a thing as arrogant

00:17:10.890 --> 00:17:14.250
Bible talk. You and I have seen people use verses

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to beat others down with no humility, no love,

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no brokenness over their own sin. That is wrong.

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But notice, it is not arrogant for a creature

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to say, my creator has spoken and I believe him.

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That is actually humility. True arrogance is

00:17:33.210 --> 00:17:36.150
saying, I will trust my own mind, my own feelings,

00:17:36.309 --> 00:17:39.029
my own spiritual impressions more than God's

00:17:39.029 --> 00:17:42.390
written word. If God has chosen to speak clearly

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in scripture, then the humble posture is to listen

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and submit. saying, I know better than that book

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is not humility. It is rebellion dressed up as

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sophistication. So where does all this leave

00:17:56.119 --> 00:17:58.839
us practically? Let me pull the threads together

00:17:58.839 --> 00:18:02.200
in simple terms. Every system you and I will

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encounter does one of two things at the bottom.

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It either places some human authority at the

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top church structures, prophets, traditions,

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culture, or your own heart, and makes God's word

00:18:14.180 --> 00:18:17.799
answer to that. or it places God's written word

00:18:17.799 --> 00:18:20.359
at the top and makes every human voice answer

00:18:20.359 --> 00:18:23.359
to that. If we say God has not given a clear,

00:18:23.440 --> 00:18:25.700
sufficient, trustworthy revelation in scripture,

00:18:26.000 --> 00:18:29.180
then several things follow. We have no stable

00:18:29.180 --> 00:18:31.720
ground for doctrine. Everything becomes negotiable.

00:18:31.839 --> 00:18:35.200
We have no final standard to test traditions,

00:18:35.339 --> 00:18:38.960
prophets, and spiritual experiences. Some human

00:18:38.960 --> 00:18:42.349
authority has to take that role. We have no higher

00:18:42.349 --> 00:18:44.450
court than our own institutions or feelings.

00:18:44.630 --> 00:18:48.269
That is what I mean by the impossibility of the

00:18:48.269 --> 00:18:51.630
contrary. Once you remove a clear word from God,

00:18:51.829 --> 00:18:55.390
you are left with human voices arguing on equal

00:18:55.390 --> 00:18:59.309
footing and no one can finally speak with God's

00:18:59.309 --> 00:19:02.730
authority. But if the Bible truly is God's revelation,

00:19:02.829 --> 00:19:06.529
God speaking, not man climbing, then we finally

00:19:06.529 --> 00:19:09.569
have a firm foundation for knowing who God is

00:19:09.569 --> 00:19:12.579
and what he has done. a stable standard to test

00:19:12.579 --> 00:19:16.039
every tradition, prophet, and philosophy, a living

00:19:16.039 --> 00:19:18.880
voice that calls us to repentance, faith, and

00:19:18.880 --> 00:19:21.880
obedience. So here is how I would apply all of

00:19:21.880 --> 00:19:24.660
this to us. Come to scripture expecting to hear

00:19:24.660 --> 00:19:27.680
God. Come willing to let him correct you. Come

00:19:27.680 --> 00:19:30.319
ready to say, not just as a slogan, but from

00:19:30.319 --> 00:19:33.759
the heart, speak Lord, for your servant is listening.

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In the rest of the book, we will talk more about

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how God reveals himself in creation and in Christ,

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how the Bible came to us and why it is trustworthy.

00:19:46.450 --> 00:19:49.849
But everything begins here. The Bible is not

00:19:49.849 --> 00:19:53.450
humanity's best thoughts about God. It is God's

00:19:53.450 --> 00:19:56.809
own revelation, his voice into our darkness,

00:19:56.970 --> 00:19:59.609
calling us to listen, trust and obey.
