WEBVTT

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birth fourteen anger from between brahma's eyebrows

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one scriptural basis anger as a body part power

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in one key passage the srimad bhagavata maha

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purana teaches that different sins and powers

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come out of different parts of brahma's body

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in this list anger is said to come from between

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his eyebrows while lust comes from his heart,

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greed from his lips, speech from his mouth, the

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oceans from his genitals, and low and abominable

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activities from his anus. Srimad Bhagavata Mahaparana,

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Canto 3, The Status Quo, Chapter 12, Verse 26

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in other words anger is not described first as

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a wrong choice of a creature but as something

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that begins in the body of the creator figure

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himself the same chapter later shows how brahma's

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inner life actually spills over into shameful

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actions when he becomes attracted to his own

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daughter vak his sons rebuke him he then gives

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up a body that had become stained by this behaviour

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and that thrown -off body appears as a dark dangerous

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fog that fills the universe srimad bhagavata

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maha purana canto three chapter twelve verses

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twenty seven to twenty nine in this picture what

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lies between his eyebrows is not just a neutral

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location it is the place where anger starts and

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that anger belongs to the same inner world that

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produces lust and shame this raises simple but

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serious questions if the first anger in the universe

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comes from the creator's own face how can he

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be the pure standard by which all anger is judged

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if his body is already a mixture of holy things

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and unholy things some coming from the head some

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from the heart some from the lower openings how

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can we say that evil began with created beings

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instead of with their maker's inner life and

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if anger is built into the creator in this way

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is anger really an enemy he opposes or just one

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more power that flows out of him two the scientific

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prosecution can anger literally come from between

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eyebrows if we take this story as a statement

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about bodies and not just as poetry it makes

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claims that can be tested the verse speaks as

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if anger physically comes out from the space

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between brahma's eyebrows in simple physical

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terms what is between eyebrows is skin small

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muscles that move the brow connective tissue

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nerves and bone there is no special anger gland

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there from basic brain science we know that angry

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feelings are tied to brain activity especially

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in deep brain areas and the frontal lobes to

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hormones released from glands in the body and

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to the nervous system they do not leak from a

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strip of skin over the eyes to say anger comes

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from between the eyebrows is to confuse a symbol

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a facial expression that shows anger with a source

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the inner cause of anger a furrowed brow can

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show anger but it does not create it if some

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one insisted that this description is ancient

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science they would need to answer simple questions

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what substance is anger made of when it comes

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out from between the eyebrows how does this substance

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travel from brahma to other beings if anger is

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a kind of stuff where is it stored in the body

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and how is it measured without answers the claim

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is clearly not a serious description of how bodies

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and emotions work it is a picture drawn from

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the surface of the face We frown when angry and

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project it onto a god without any real understanding

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of the brain or the body. 3. Simple, logical

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questions. What kind of god does this describe?

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If anger really starts between Brahma's eyebrows

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and that anger belongs to him before it belongs

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to anyone else, then anger is a built -in part

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of the being at the top of this world. that means

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the universe begins with a god whose inner life

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includes anger lust greed and shame these forces

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do not first appear as the sins of creatures

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but as powers in his own body this makes him

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very different from a holy and unchanging god

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instead of being fully good from the beginning

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He looks more like a person whose own feelings

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are unstable and mixed. His heart produces lust.

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The space between his eyebrows produces anger.

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His lower parts produce filthy actions. Then

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he has to throw away a bad body because he is

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ashamed of what he has done. That sounds like

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a God who grows, fails, and cleans up after himself,

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not an all -pure creator. If this is the kind

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of God you start with, it becomes hard to say

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why anger or lust are truly wrong. How can they

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be fully evil if they are part of him? If we

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say anger is sin in us, but not sin in him, we

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are using two different measures. That double

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standard undercuts the idea that there is one

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clear, unchanging moral law for everyone. the

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eyebrow anger of the sages if this verse is held

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up as deep wisdom or subtle psychology it is

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fair to ask what it really offers it tells us

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that lust pours out from a god's heart anger

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comes from between his eyebrows the lowest sins

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flow from his anus this is not real medicine

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real psychology or real science. It is an old

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way of speaking that treats body parts as if

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they were the engines of moral forces. in everyday

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life people still say i feel it in my heart or

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it was written on his face but nobody serious

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today thinks that the skin between our eyebrows

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physically produces anger when such language

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is transferred to a god and then defended as

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sacred truth it deserves to be challenged there

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is also a spiritual danger here people who are

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crushed by their own anger may already feel that

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evil is in their bones this story tells them

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that such anger is also in the god at the head

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of everything that it began between his eyebrows

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before it began in them that does not set them

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free from anger it makes anger feel like part

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of the deepest layer of reality Instead of giving

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them a holy and calm Creator who stands above

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their rage and can heal it, it gives them a God

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who shares their problem at the most basic level.

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5. The Holy Heart of God and the Human Heart

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The Bible talks about the heart of God and the

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heart of man in a very different way. It says

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about the true God that God is light. In Him

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there is no darkness at all. first epistle of

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john chapter one verse five that means that no

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sin no wrong desire no unjust anger ever begins

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inside him he is pure goodness when the bible

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talks about a face or eyes of god it is using

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picture language but those pictures never mean

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that sin comes out of god's face about humans

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scripture says The heart is deceitful above all

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things and beyond cure. Who can understand it?

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Book of Jeremiah, chapter 17, verse 9. Many translations.

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In other words, our anger and our wrong desires

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start in our hearts, not in God's. This is the

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opposite of the Puranic picture. There, lust

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and anger start in the heart and brow of the

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Creator. In the Bible, they start in fallen people

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who have turned away from the Creator. Jesus

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Christ takes this even deeper when he says, Anyone

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who looks at a woman lustfully has already committed

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adultery with her in his heart. Gospel according

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to Matthew, chapter 5, verse 28. He does not

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say that lust comes from God's heart or God's

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body. He says it is our inner problem. at the

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same time he shows a heart that is completely

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pure he is tempted but does not sin he never

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acts from selfish anger he does become angry

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at hypocrisy and injustice but that anger is

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always right and never mixed with sin from a

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presuppositional point of view a god whose own

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eyebrows give birth to anger cannot be the firm

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ground for logic morality and human worth. If

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evil sits inside him from the start, then evil

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is part of what reality is, not something that

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has gone wrong. But the God of the Bible is fully

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good, and his anger is always clean, aimed at

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real evil, never driven by selfish passion. That

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kind of God can truly judge our anger, forgive

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it, and change us. For someone who lives with

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deep anger, Maybe from abuse, betrayal, or long

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injustice, the difference matters. One story

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says, Anger is in your God, just as it is in

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you. It started between his eyebrows. The other

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says, Anger is in your heart, because you and

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your world are broken, but your Maker is not

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broken, and in Christ he can give you a new heart.

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Only the second story gives real hope that anger

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is not part of God's nature, and so it does not

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have to rule ours forever.
