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Have you ever noticed how confidently many Muslims

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say that not a single letter of the Quran has

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ever changed? And have you ever asked yourself

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what exactly they mean by that claim? One very

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clear example of this modern view comes from

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the introduction to Muhammad Mohsin Khan's English

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translation of the hadith collection Sahih al

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-Bukhari. In his introduction to Sahih al -Bukhari,

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Muhammad Mohsin Khan writes that the Holy Quran

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is a living miracle given by Allah to the Prophet

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Muhammad, and that this Book of Allah was revealed

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to him through the Holy Spirit. That is the angel

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Gabriel. He goes on to say that 1400 years have

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passed and nobody has been able to change a single

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letter of it or produce anything like it. Then

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he appeals to Surah Al -Hijr, Chapter 15, Verse

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9. where the Quran says that Allah Himself will

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guard the reminder. The full reference for this

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introduction is Muhammad Mohsin Khan, translation

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of Sahih al -Bukhari, in the introductory section

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on the virtues of the Quran, typically found

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before Book 66, Virtues of the Quran. You also

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see the same kind of claim repeated in popular

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outreach books aimed at non -Muslims. For example,

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in the booklet, A Brief Illustrated Guide to

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Understanding Islam, by E. A. Ibrahim, second

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edition, on the early pages of the book. The

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author explains that the Quran is the literal

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word of God. He says that God revealed it to

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the prophet Muhammad through the angel Gabriel.

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He then states that Muhammad memorized the revelation

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and dictated it to his companions. According

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to Ibrahim, these companions memorized it, wrote

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it down, and reviewed it with the prophet during

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his lifetime. He also says that the Prophet Muhammad

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reviewed the entire Quran with Gabriel once every

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year and twice in the last year of his life.

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The book then claims that from the time the Quran

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was first revealed until today, there have always

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been large numbers of Muslims who memorized the

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whole Quran letter by letter, and that some even

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did so by the age of ten. The author concludes

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by saying that not one letter of the Quran has

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ever been changed over the centuries. The full

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citation for this work is I. A. Ibrahim, A Brief

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Illustrated Guide to Understanding Islam. Second

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edition, Darussalam publishers see especially

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pages 3 to 6 in most printings. Now, here is

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the key question. When you compare these confident

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modern claims to the historical material we have

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just discussed about missing verses, abrogation,

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variant codices, and the role of the Caliph Uthman,

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In standardizing and burning other copies, do

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these popular summaries tell the whole story?

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Both Muhammad Mohsin Khan and Aya Ibrahim present

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a very smooth and idealized picture. Revelation

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comes down perfectly. The Prophet memorizes it

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perfectly. The Companions memorize and write

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it perfectly. And huge numbers of memorizers

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in every generation protect every single letter

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without any dispute. Yet we have seen from earlier

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Islamic sources and from later scholarship that

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the collection and canonization of the Qur 'an

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involved disagreement, human decision, and the

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loss of some material that early Muslims believed

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had been revealed. Many modern readers are simply

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not aware of those controversies. They hear the

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polished version and never hear about the complex

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history behind it. So what should someone do

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who honestly wants to investigate this? For a

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more detailed Muslim -focused critique of the

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collection and arrangement of the Quranic text,

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Christian researcher John Gilchrist wrote a book

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titled Jam al -Qur 'an, meaning The Collection

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of the Quran. In that work, he draws on classical

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Islamic authorities such as Jalal al -Din al

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-Suyuti and his book Al -Itqan fi Ulum al -Qur

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'an, as well as on the early historians and hadith

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compilers to show how the text came together

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and what issues arose along the way. The full

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reference is John Gilchrist's Jam al -Qur 'an,

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the Muslim view of the Quranic text, often published

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by Merksa or other evangelical presses. So we

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are left with an important tension. On one side,

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we have the modern popular claim that not a single

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letter of the Quran has ever changed and that

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its preservation is a perfect miracle. On the

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other side, we have the historical record within

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Islam's own sources that speaks of variant codices,

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missing verses, abrogated passages, lost writings,

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and human decisions about which readings to keep.

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For you and me, as we talk this through, the

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real question becomes this. Are we willing to

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look past the simple slogans and examine the

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evidence carefully, using the very sources Muslim

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scholars themselves have preserved? to see whether

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the modern claim of perfect letter by letter

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preservation really stands up to scrutiny.
