WEBVTT

00:00:00.000 --> 00:00:02.180
Have you ever noticed that many Muslims today

00:00:02.180 --> 00:00:05.200
not only believe the words of the Quran are inspired,

00:00:05.599 --> 00:00:08.500
but also believe that the very order of the chapters

00:00:08.500 --> 00:00:11.480
is divinely arranged? That raises an important

00:00:11.480 --> 00:00:14.779
question. Did the earliest Muslims always see

00:00:14.779 --> 00:00:17.620
the order of the surahs that way? One of the

00:00:17.620 --> 00:00:20.300
most revealing reports on this comes from Sahih

00:00:20.300 --> 00:00:23.820
al -Bukhari. In Sahih al -Bukhari, Book of Funeral

00:00:23.820 --> 00:00:26.980
Rites, hadith narrated by Yusuf ibn Maq from

00:00:26.980 --> 00:00:30.250
Aisha, the mother of the believers, We are given

00:00:30.250 --> 00:00:33.850
a fascinating conversation. A man from Iraq came

00:00:33.850 --> 00:00:37.270
to Aisha and first asked her what kind of burial

00:00:37.270 --> 00:00:40.670
shroud was best. She responded by saying, May

00:00:40.670 --> 00:00:43.509
Allah be merciful to you. What does it really

00:00:43.509 --> 00:00:46.369
matter? Then he asked her to show him her personal

00:00:46.369 --> 00:00:49.729
copy of the Quran. When she asked why, he said

00:00:49.729 --> 00:00:52.049
that he wanted to arrange and compile the Quran

00:00:52.049 --> 00:00:55.090
according to her copy because people were reciting

00:00:55.090 --> 00:00:57.710
the surahs in what he called an improper order.

00:00:58.240 --> 00:01:01.460
Now listen carefully to how Aisha answered. She

00:01:01.460 --> 00:01:04.219
replied, What does it matter which part of it

00:01:04.219 --> 00:01:07.180
you read first? She then explained that the first

00:01:07.180 --> 00:01:10.200
material revealed from the Quran was a surah

00:01:10.200 --> 00:01:13.280
from the section known as Al -Mufasol, and that

00:01:13.280 --> 00:01:16.099
this early surah focused on paradise and the

00:01:16.099 --> 00:01:18.859
fire. In other words, the earliest revelation

00:01:18.859 --> 00:01:22.239
emphasized ultimate realities, heaven and hell,

00:01:22.439 --> 00:01:26.219
rather than detailed laws. Aisha goes on to say,

00:01:26.700 --> 00:01:29.599
that only after people had embraced Islam did

00:01:29.599 --> 00:01:32.379
the verses dealing with lawful and unlawful things,

00:01:32.659 --> 00:01:35.920
the legal commands and prohibitions, begin to

00:01:35.920 --> 00:01:38.439
be revealed. Then she gives a very insightful

00:01:38.439 --> 00:01:41.579
example. She says that if the very first revelation

00:01:41.579 --> 00:01:45.239
had been a command such as, Do not drink alcoholic

00:01:45.239 --> 00:01:48.760
drinks, people would have said, We will never

00:01:48.760 --> 00:01:51.420
give up drinking. And if the first verses had

00:01:51.420 --> 00:01:54.120
been, Do not commit illegal sexual intercourse,

00:01:54.280 --> 00:01:56.859
they would have said, We will never give up that

00:01:56.859 --> 00:01:59.959
practice. She adds that when she herself was

00:01:59.959 --> 00:02:02.760
a young girl of playing age, a verse was revealed

00:02:02.760 --> 00:02:06.420
in Mecca that said, Nay, but the hour is their

00:02:06.420 --> 00:02:09.460
appointed time, and the hour will be more grievous

00:02:09.460 --> 00:02:12.400
and more bitter. This is a reference to an early

00:02:12.400 --> 00:02:15.060
Meccan passage warning about the Day of Judgment.

00:02:15.280 --> 00:02:18.039
Then she notes that Surat al -Baqarah, meaning

00:02:18.039 --> 00:02:21.460
the cow, and Surat an -Nisa, meaning the women,

00:02:21.659 --> 00:02:24.860
were revealed later on. after she was already

00:02:24.860 --> 00:02:27.560
living with the prophet in Medina. These two

00:02:27.560 --> 00:02:29.979
surahs contain many legal rulings and regulations.

00:02:30.599 --> 00:02:33.539
At the end of this report, Aisha takes out her

00:02:33.539 --> 00:02:36.740
copy of the Qur 'an and dictates the verses of

00:02:36.740 --> 00:02:39.759
the surahs to the man in what she considered

00:02:39.759 --> 00:02:43.060
to be their proper order, meaning the order of

00:02:43.060 --> 00:02:46.379
revelation, not necessarily the order found in

00:02:46.379 --> 00:02:49.439
the standard codex. This entire narration appears

00:02:49.439 --> 00:02:53.009
in Sahih al -Bukhari. commonly cited as Sahih

00:02:53.009 --> 00:02:57.870
al -Bukhari, Volume 6, Book 60, often under Hadith

00:02:57.870 --> 00:03:01.590
number 201, or in that range depending on the

00:03:01.590 --> 00:03:05.530
edition. So what does this tell us? First, Aisha

00:03:05.530 --> 00:03:08.289
clearly thought that knowing which material came

00:03:08.289 --> 00:03:10.870
first in time was important for understanding

00:03:10.870 --> 00:03:14.810
how people responded to revelation. Second, she

00:03:14.810 --> 00:03:17.169
did not consider the specific sequence in which

00:03:17.169 --> 00:03:20.740
surahs are recited or arranged in a codex to

00:03:20.740 --> 00:03:24.199
be crucial for piety. She even said, What does

00:03:24.199 --> 00:03:27.060
it matter which part you read first? For her,

00:03:27.259 --> 00:03:30.520
the chronological unfolding of content, from

00:03:30.520 --> 00:03:34.020
warnings about the hereafter to later legal rulings,

00:03:34.099 --> 00:03:36.560
mattered more than the fixed order of chapters

00:03:36.560 --> 00:03:39.659
in a bound volume. That raises a key question

00:03:39.659 --> 00:03:43.099
for us. If one of Muhammad's own wives and a

00:03:43.099 --> 00:03:46.159
major transmitter of hadith did not treat the

00:03:46.159 --> 00:03:49.719
current surah order as sacred or essential, On

00:03:49.719 --> 00:03:53.400
what basis do many modern Muslims insist that

00:03:53.400 --> 00:03:57.139
the exact arrangement in today's Mushaf is divinely

00:03:57.139 --> 00:04:01.259
set and unchangeable? And if Aisha herself appealed

00:04:01.259 --> 00:04:03.979
to the order of revelation rather than the printed

00:04:03.979 --> 00:04:07.139
order, does this not reinforce the point that

00:04:07.139 --> 00:04:10.300
understanding the Quran requires attention to

00:04:10.300 --> 00:04:13.919
history and chronology, not just to the present

00:04:13.919 --> 00:04:15.099
layout of the text?
