WEBVTT

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Have you ever thought about what it would mean

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if some Quranic verses are missing and were never

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replaced? What would that do to the claim that

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the Quran is perfectly preserved and fully protected

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by God? Islamic sources themselves mention verses

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that are not part of the current Quran and were

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never replaced by anything like them or better.

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We already looked at the case of the stoning

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verse and the suckling verse. Now let us look

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at another very serious example. Connected to

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Muhammad's final days. According to Sahih al

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-Bukhari, Book 7, Volume 70, Hadith 573, Ibn

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Abbas reports that when Allah's Apostle was on

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his deathbed, there were people in the house

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including Umar ibn al -Khattab. The Prophet said,

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Come, let me write for you a statement after

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which you will not go astray. Umar answered that

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the Prophet was seriously ill and that they already

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had the Quran and that the Book of Allah was

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enough. The people in the room disagreed. Some

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insisted that they should come close and let

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the Prophet write something so they would never

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go astray. Others repeated what Umar said, that

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the Quran was enough. The disagreement became

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loud and chaotic. Then the Prophet told them

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all to go away. Ibn Abbas later used to say that

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it was a great misfortune that Allah's Apostle

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was prevented from writing that statement for

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them because of their quarreling and noise. Think

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about what this means. Muhammad said he wanted

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to give them a written statement that would keep

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them from ever going astray. Yet, because of

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confusion and argument in the room, that guidance

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was never written down. It was lost and never

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included in the Quran and never replaced. If

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that final guidance was so important, how could

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it be allowed to vanish? Now connect this with

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what we have already seen about abrogation. There

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are several categories of abrogation described

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by Muslim scholars. Some verses are said to be

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abrogated even though they still appear in the

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Qur 'an. Other verses are said to have been revealed

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and then removed from the text and never replaced.

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Examples include the verse commanding stoning

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for adultery and the verse about ten sucklings

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creating a foster relationship, both mentioned

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in reports from Sahih Muslim and Sunan ibn Majah.

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In those cases, the content is remembered in

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the hadith, but the verses themselves are gone

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from the Quran. Surah 2, verse 106, claims that

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when Allah abrogates or causes any revelation

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to be forgotten, He will bring another verse

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like it or better in its place. But in these

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examples, we have content that was revealed,

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then lost, and never replaced by anything written

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in the Quran. The stoning and suckling verses

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are gone. The final written guidance that Muhammad

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wanted to give on his deathbed never appears.

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These are clear cases where verses or crucial

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guidance have been lost without a replacement.

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So here is the core problem. If Surah 2, verse

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106 promises that abrogated or forgotten verses

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will be replaced by something similar or better

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yet, history shows verses and revelations that

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were lost and not replaced, then that Quranic

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claim does not match the historical record. If

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that statement in the Quran is shown to be false,

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then why should we blindly trust the other statements

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the Quran makes about itself and about its own

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preservation? These questions are not meant to

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mock, but to invite honest reflection. If the

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book claims perfect protection and faithful replacement

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of abrogated verses, yet its own sources admit

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missing and unreplaced verses, then any serious

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seeker has to ask, whether the Quran can truly

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be regarded as an error -free and perfectly preserved

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revelation.
