WEBVTT

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So, I thought this morning we will begin here

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in chapter 5 again and review a few of the things

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that we mentioned last week. And then go on to

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a couple of other topics that aren't necessarily

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in this section of Romans, but that are foundational

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to our faith. And so I want to begin here again

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with justification. So we've already heard about

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justification this morning. Mike has already

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shared some of what justification is. Our justification

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is a foundational truth. When we go on and talk

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about regeneration, another foundational truth.

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Sanctification, a foundational truth. These things

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impact our view of God and our view of ourselves.

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Our view of salvation. How is a man saved, right?

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I mean, that's the crux of the issue. That's

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what humanity needs. Salvation. But if we don't

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know how a man is to be saved, well, what good

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are we? What good are we to the world? What good

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is it to ourselves to know that there is a God

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if we don't know how a man is saved? So, justification.

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What does it mean? What does it mean to be justified?

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Paul says, Therefore, having been justified by

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faith, we have peace with God through our Lord

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Jesus Christ, through whom also we have obtained

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our introduction by faith into this grace in

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which we stand and exalt in the hope of the glory

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of God. Justification. So what is it? to be declared

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righteous. We've mentioned that. We already said

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that. It is a legal term. It has to do with a

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courtroom and a judge. God, of course, is the

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judge. So in the legal courtroom of God, we are

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declared righteous. That doesn't mean that intrinsically

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now, or we are doing these things righteously.

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It's not that our lives now are... Lives of just

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righteousness. Living perfectly here on this

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earth. That's not what that means. God declares

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us righteous. And as Mike said, what does that

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mean? We are clothed in the righteousness of

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Christ. We become his righteousness. 2 Corinthians

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5 .21 That we might become the righteousness

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of God in him. That's what we're talking about.

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So when God looks at us, he sees the righteousness

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of Christ. Isaiah 61 .10 He wrapped me with a

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robe of righteousness. The same idea there. We

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mentioned this, I think, on a Wednesday night.

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Is it Zechariah where it talks about him being...

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No, it's not Zechariah. It's a high priest there

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taking his filthy rags and clothed in the white

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garments. Totally drawing a blank there. Either

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way, that's the picture. The filthy garments

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are gone and we are clothed now in this pure,

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white, clean garment of Christ. That's righteousness.

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If you want to think of it, I was listening to

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Charles Leiber. He always says, this occurs in

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heaven. Our justification is in heaven. It's

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got nothing to do with here on earth, so to speak.

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This occurs in heaven. When we go on to talk

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about our regeneration, that occurs here on earth,

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in the heart of a man. But this term, justification,

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to be declared righteous, this has occurred in

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heaven. So, Christ's righteousness becomes ours.

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It is imputed to us, and our sin is put on Him.

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The great exchange, we've probably heard it said,

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how can God justify man? Right? How can God be

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just if he just lets the wicked go free? He can't

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be. There must be penalty. There must be satisfaction

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to this law. And so what happens? Christ dies.

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Christ's blood is shed. Christ satisfies the

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wrath of God. Our sin upon Him. His righteousness

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upon us. God is then just and the justifier.

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As we looked at in Romans 3. God is just in justifying

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us because Christ has taken the penalty. Christ

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has paid the price. Justification. It is a one

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time. A one -time act, a one -time declaration.

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Again, this is important. This is vital. We don't

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lose our justification. When I go out from here

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and I lose my temper, am I justified still? Yes.

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I've not lost my justification because I've sinned.

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I'm not more justified when I go out from here

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and I don't lose my temper. I don't gain in justification.

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It is what it is. How can you add to the righteousness

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of Christ? That's what I have. How can you take

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away from that? A one -time act. It does not

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increase. It does not decrease. It is not lost.

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It is not gained in that sense. We also said,

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if you remember, as righteous as Christ. It's

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an amazing thought to think of that, right? That

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Christ is no more righteous than we are. How

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can that be? How can that be a glorious thought

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to think in those terms? I'm as righteous as

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Christ is. Now, if you've not thought about that,

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think of that. That's an amazing thought. It

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seems blasphemous. It really does. If you think

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about that, it's like, how can that be? I know

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who I am. I know what I'm like. And yet I'm as

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righteous as Christ is. Yet that's what the Bible

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says. Okay? That's what we have to get. That's

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what we have to grasp. It doesn't matter what

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I think. It doesn't matter how I feel. This is

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truth. This is fact. And this is foundational

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to the Christian life. Alright. So then how are

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we justified? Right? We said, Paul says right

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here, having been justified by faith. So we talked

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a little bit about faith. We talked about, I

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think it's later on there in verse 10. Or is

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it nine? Nine is justified by his blood. We looked

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at Titus, I think, says justified by grace. And

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so these three terms are used regarding our justification.

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How are we justified by faith? What does that

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mean? Well, we said faith is what? It's not faith

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in ourselves. It's not faith in something we've

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done or something we can do. Faith is placed.

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Upon some object. Or some thing. And that thing

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is Jesus Christ. His work. That's it. There's

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three elements. I was reading some stuff this

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week. That I thought was really helpful. Really

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encouraging to think about. Three elements to

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faith. Knowledge. Ascent. And trust. So if you

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think of those three things. What is your faith

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in? Well, you've got to know something, right?

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If you're going to put your faith in something,

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you've got to know something about that thing.

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You've got to know what that is. You've got to

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know who Jesus Christ is. You've got to know

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what He has done. You've got to know these things.

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The life, the death, the resurrection of Jesus

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Christ. You've got to know. But is it enough

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to know? Is that faith? Just to know that Jesus

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Christ was a man, lived, died, and rose again.

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That's not enough, right? So faith involves knowledge,

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but it also involves an assent or an acceptance

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of these things that they are true. Alright,

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so acknowledging this is true. Yes, I believe

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that these are the facts. I believe that this

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is true. And I am what? Trusting in those things.

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Trusting in these set of... that Jesus Christ

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is who He said He is. Again, we talk about hanging

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your hammock upon Christ. Trusting in Him. Relying

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upon Him. Believing. The Bible talks often about

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believing. That's true belief. Knowing. Affirming.

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Resting in that. Trusting in those things. Faith.

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Not faith. Faith anywhere else is not saving

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faith. Only in Christ. So, essential. It's essential.

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You go to other places, you listen to other people

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and they'll talk about their faith, right? Well,

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I have faith. I'm a Christian. And you pry a

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little bit. Tell me about this faith. Well, I

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decided for Christ. I believe. What do you believe?

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That you decided for Christ? Well that's great.

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But what does that mean? That's not saving faith.

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You don't decide for Jesus. Find that in the

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scripture for me. I decided for Jesus one day.

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And so now I'm a Christian. No. You won't find

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it. So faith. Faith in Christ. Resting in Christ.

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Falling. Into the arms of Christ. Letting go

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of everything else. Letting go of all these other

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things that you're relying upon. Falling into

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the arms of Christ. So by grace. Okay, we talked

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about this also. For by grace you have been saved

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through faith and that not of yourselves. It

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is a gift of God, not of works, lest any man

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should boast. Ephesians 2. What is faith? It's

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a gift. It's not something I've worked up or

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I've earned or I've accomplished on my own. I've

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gotten enough knowledge and now I can have faith.

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No. You can be the most intelligent man in the

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world and understand these truths of Scripture

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better than me and not have faith. Unless God

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gives it to you. So by grace, it is a gift of

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God. We have been saved by grace. Not by anything

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we have done. So faith is that gift. Again, grace.

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We don't earn. We don't work our way into this

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state of justification. We don't follow a set

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of rules. We don't check things off our box and

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say, alright, now I'm justified. No, what is

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it? That's works. Those are men's works. If it's

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works, what does Paul say? If you've worked for

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this, then it's not a gift, it's not grace, it's

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earned. And he says, how can that be? You can't

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earn your salvation. He also says, in Romans

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4 .16, he talks about, there is no guarantee

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if we've earned this. Because if it's all of

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our work, what's the guarantee that the work

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is going to be finished? What's the guarantee

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that I'm going to get the glory if I'm the one

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who earned my salvation? how am I going to guarantee

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myself to get the glory? There is no guarantee.

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I'm just hoping I'm good enough and I work hard

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enough to get there. That's not salvation. That's

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not the gloriousness of the Gospel. The Gospel

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says Christ has accomplished everything and will

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continue and get me there despite who I am. Despite

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how much I fall, it is a guarantee that I will

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get to glory because of what Christ has done,

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not me. So by grace through faith, the blood

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of Christ being the grounds of our justification

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we mentioned. So justification, it is central.

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It is essential. Know it. Understand it. Study

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it. Memorize them. All of these passages that

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we've talked about. Know them. Cling to them.

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So then I mentioned regeneration. So I just wanted

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to, again, Paul is going to deal with this as

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we move on here. As we get into chapter 6 and

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he talks about some of these very same things

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we're going to talk about here. But what is it

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to be, what is regeneration? We said justification

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occurs in heaven. Regeneration. occurs here on

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earth in the heart of a man. What is regeneration?

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What does it mean? Okay, so that's the first

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question. What does this word regeneration mean?

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What are we talking about? Paul uses it in Titus

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3, 3 -7. It has to do with new birth, renewal,

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and recreation. So if you look it up in your...

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What is it? Thesaurus? Is that right? Or your

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dictionary, your Greek dictionary and all those

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things. That's what you come up with. Alright?

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How is it used in the New Testament? What does

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that mean for us? Well, here is what I have written

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down. Regeneration is the new birth of a new

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man who is a new creation with a new heart and

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a new nature. That's regeneration. That's not

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my definition. That's not something I came up

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with. New, you hear the new there. It's something

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new. Here's the problem that we have as mankind.

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We are defiled, right? What does our justification

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deal with? What's the opposite of justification?

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Condemnation, right? So justification deals with

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the condemnation that rests upon us. Regeneration,

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we are defiled. We're wicked and sinful. We've

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got a dirty heart, a dirty mind, all these things,

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right? Regeneration deals with that. What does

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it say? What does the Bible say? 2 Corinthians

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5 .17 Paul says, Old things have passed away,

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new things have come. If we return there and

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read, it talks about a new creation. Something

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new has occurred here in a believer. They've

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been created anew. The new birth. Remember, what

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does Jesus say? You must be born again. Born

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from above. Something new has to happen. This

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old self has to go. This new has to be brought

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in. The newness of the new covenant, right? What

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are we? Jeremiah and Ezekiel, a new heart I will

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give them. A new mind I will put in them. That's

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regeneration. A new heart, a new mind, a new

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creation. God is creating us anew as believers.

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That old man is gone. Galatians. I think it's

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Galatians 6 .15. Maybe that's Colossians. Galatians

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6 .15 talks about a new creation. If you want

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to write that one down. Colossians is... Let

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me read this. Colossians 3. Therefore consider

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the members of your... earthly body as dead to

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immorality, impurity, passion, evil desire, and

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greed, which amounts to idolatry. For it is because

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of these things that the wrath of God will come

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upon the sons of disobedience. And in them you

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also once walked when you were living in them.

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But now you also put them all aside. Anger, malice,

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wrath, slander, and abusive speech from your

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mouth do not lie to one another since you laid

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aside the old self. With its evil practices.

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And have put on the new self. Who is being renewed

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in a true knowledge. According to the image of

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the one. Who created him. See the old and the

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new. The creation. Created anew. In Christ. That's

00:18:33.509 --> 00:18:38.150
regeneration. That occurs in us. We are given

00:18:38.150 --> 00:18:46.019
this. So what has God done now? He has dealt

00:18:46.019 --> 00:18:50.539
with the condemnation that rests upon us in our

00:18:50.539 --> 00:18:54.940
justification, and he has changed out this defiled

00:18:54.940 --> 00:19:00.440
man with a new man. Made us anew, created us

00:19:00.440 --> 00:19:07.299
anew. Another way to think of it, spiritually

00:19:07.299 --> 00:19:11.740
dead, spiritually alive. That's what happens

00:19:11.740 --> 00:19:17.259
at regeneration. Ephesians talks about being

00:19:17.259 --> 00:19:21.279
dead in trespasses and sins. That's how we were.

00:19:22.279 --> 00:19:26.759
But God who is rich in his mercy and grace has

00:19:26.759 --> 00:19:31.000
made us alive. Right? That's what we're talking

00:19:31.000 --> 00:19:35.940
about here. We're made new. We're now alive spiritually.

00:19:36.339 --> 00:19:41.920
We were dead. How can a dead man do anything?

00:19:44.680 --> 00:19:49.559
He can't. He can't save himself. It's the most

00:19:49.559 --> 00:19:52.559
silly, foolish argument in the world to think

00:19:52.559 --> 00:19:55.440
that a man who's dead, the Bible describes as

00:19:55.440 --> 00:20:00.720
dead, defiled, wicked, sinful, can all of a sudden

00:20:00.720 --> 00:20:05.200
decide, now I'm going to be a good guy. How does

00:20:05.200 --> 00:20:10.099
that happen? It defies all logic, reason, and

00:20:10.099 --> 00:20:13.579
all Scripture. And yet that's what is so often

00:20:13.579 --> 00:20:20.140
taught out there. This is a work of God. God

00:20:20.140 --> 00:20:26.079
must do it to bring us to life. We were dead

00:20:26.079 --> 00:20:31.839
and now we're alive. So spiritual life. Now,

00:20:31.839 --> 00:20:39.039
both of these things, they don't, we're not all

00:20:39.039 --> 00:20:44.740
of a sudden, Walking around perfect. As far as

00:20:44.740 --> 00:20:48.640
practically speaking, right? We still sin. We

00:20:48.640 --> 00:20:51.480
still are at war with sin. We still struggle.

00:20:52.079 --> 00:20:56.880
But these are truths that the Bible says about

00:20:56.880 --> 00:21:04.359
us. We are new creatures, creations. A new nature

00:21:04.359 --> 00:21:10.279
is within us. We are justified. We are righteous.

00:21:10.759 --> 00:21:13.759
These are facts. The Bible doesn't ask us if

00:21:13.759 --> 00:21:16.819
these things are true of us. If we feel like

00:21:16.819 --> 00:21:21.880
this. Is this your experience? No. Paul just

00:21:21.880 --> 00:21:26.039
says this is the reality of your situation when

00:21:26.039 --> 00:21:30.200
you become a Christian. This is who you are.

00:21:36.250 --> 00:21:39.490
Paul will deal with this later on. That doesn't,

00:21:39.490 --> 00:21:41.269
you know, I said that doesn't mean we're walking

00:21:41.269 --> 00:21:48.170
around in perfection. But what has changed? Our

00:21:48.170 --> 00:21:51.109
hearts, our desires, right? And again, we're

00:21:51.109 --> 00:21:53.710
not perfect. And so the Lord is going to have

00:21:53.710 --> 00:21:55.750
to deal with us and we're going to have to grow

00:21:55.750 --> 00:21:58.349
and we're going to have to mature in all of these

00:21:58.349 --> 00:22:02.950
things. I was listening to Charles again. He

00:22:02.950 --> 00:22:06.930
gave the analogy here of. of a factory, a poison

00:22:06.930 --> 00:22:10.789
factory. And it has new ownership. One day you

00:22:10.789 --> 00:22:13.609
walk up and you see a new sign. It says Oxygen

00:22:13.609 --> 00:22:18.670
Factory. And you go in there and you don't have

00:22:18.670 --> 00:22:21.150
this, you know, you don't have the old owners

00:22:21.150 --> 00:22:23.750
and the old bosses. Tell the new owners and new

00:22:23.750 --> 00:22:27.089
bosses what to do. They're all gone. So that

00:22:27.089 --> 00:22:29.450
has to do with that whole idea of within us we

00:22:29.450 --> 00:22:32.450
have these two natures fighting and warring.

00:22:32.490 --> 00:22:36.769
That's false. We don't. We don't have these two

00:22:36.769 --> 00:22:39.150
dogs inside fighting. We don't have the good

00:22:39.150 --> 00:22:41.569
angel and the bad angel trying to tell us what

00:22:41.569 --> 00:22:44.630
to do. They're gone. You see, there's no new

00:22:44.630 --> 00:22:47.450
ownership here. The old owners have nothing to

00:22:47.450 --> 00:22:49.470
do with the factory any longer. They're not telling

00:22:49.470 --> 00:22:52.049
everybody, hey, this is how we want to run. This

00:22:52.049 --> 00:22:55.769
is how we used to run it. They're gone. Okay?

00:22:56.450 --> 00:22:59.089
But then what? Does that mean all of a sudden

00:22:59.089 --> 00:23:03.049
you've got this great, wonderful output of oxygen?

00:23:03.170 --> 00:23:06.269
No. What has to happen? I mean, they're going

00:23:06.269 --> 00:23:07.630
to have to change some things. They're going

00:23:07.630 --> 00:23:09.670
to change out some parts. They're going to have

00:23:09.670 --> 00:23:13.589
to rework everything. Clean it out. And then,

00:23:13.650 --> 00:23:15.750
really then for a while, they're not producing

00:23:15.750 --> 00:23:18.809
a whole lot of oxygen. But they're working towards

00:23:18.809 --> 00:23:25.990
it. That's us. We've been changed. We're striving

00:23:25.990 --> 00:23:30.069
after these other things now. This old man is

00:23:30.069 --> 00:23:33.390
gone. He's dead. We are under new ownership.

00:23:35.049 --> 00:23:40.349
We have the Spirit of God within us. And so that

00:23:40.349 --> 00:23:44.049
is who we are in Christ. That is what has occurred

00:23:44.049 --> 00:23:49.450
in our regeneration here on earth. That is who

00:23:49.450 --> 00:23:58.990
we are. Lay hold of those truths. Justification.

00:23:59.769 --> 00:24:07.119
Regeneration. They should impact your life. Lastly

00:24:07.119 --> 00:24:13.400
here, I wanted to deal with sanctification. Now,

00:24:13.420 --> 00:24:16.119
what do we think of when we think of sanctification?

00:24:17.700 --> 00:24:21.400
Let's ask ourselves that. Normally we think of

00:24:21.400 --> 00:24:28.279
maybe progressive holiness. So, in my life I

00:24:28.279 --> 00:24:32.299
am becoming more like Christ. Often that's how

00:24:32.299 --> 00:24:36.460
we use this term sanctification. And the Bible

00:24:36.460 --> 00:24:39.380
uses it like that occasionally. But that's not

00:24:39.380 --> 00:24:43.079
the bulk of how sanctification is used. And so

00:24:43.079 --> 00:24:47.180
we need to understand what we mean by sanctification

00:24:47.180 --> 00:24:50.140
and what the Scripture means by sanctification.

00:24:51.079 --> 00:24:53.900
Now you men, you got a head start on this last

00:24:53.900 --> 00:24:59.119
night. So hopefully this will just solidify it

00:24:59.119 --> 00:25:02.940
in your minds, help you with it. What is our

00:25:02.940 --> 00:25:09.200
sanctification? Well, what does it mean? It means,

00:25:09.480 --> 00:25:12.940
if you look it up, to render or declare sacred

00:25:12.940 --> 00:25:19.740
or holy, to render inviolable, dedicated to God.

00:25:19.980 --> 00:25:25.519
Okay, so that word inviolable. Sacred, holy,

00:25:25.720 --> 00:25:29.799
completely secure from being broken, profaned,

00:25:29.799 --> 00:25:34.839
or violated. So think of that. So if we have

00:25:34.839 --> 00:25:41.079
been sanctified, if we have, Sacred, holy, completely

00:25:41.079 --> 00:25:45.680
secure from being broken, profaned, or violated.

00:25:47.440 --> 00:25:52.539
That's a pretty good thing. But have we been

00:25:52.539 --> 00:25:56.319
sanctified? There's the question, right? Scripture

00:25:56.319 --> 00:26:01.039
says that we have. So this is who we are now.

00:26:01.599 --> 00:26:06.799
So let's look at a couple of verses here. Let's

00:26:06.799 --> 00:26:23.890
look at Acts. Acts chapter 20. Chapter 20, verse

00:26:23.890 --> 00:26:35.109
32. And now I commend you to God and to the word

00:26:35.109 --> 00:26:38.420
of his grace, which is able to build you up and

00:26:38.420 --> 00:26:43.500
to give you the inheritance among all those who

00:26:43.500 --> 00:26:49.900
are sanctified. Okay? So again, the idea there

00:26:49.900 --> 00:26:53.460
is not of a process. Paul is saying there, you

00:26:53.460 --> 00:26:56.720
already have been. That you've been sanctified,

00:26:56.779 --> 00:27:01.119
who are sanctified. And then if we turn over

00:27:01.119 --> 00:27:17.160
to chapter 26, in verse 18, To open their eyes

00:27:17.160 --> 00:27:19.359
so that they may turn from darkness to light

00:27:19.359 --> 00:27:22.519
and from the dominion of Satan to God. That they

00:27:22.519 --> 00:27:25.079
may receive forgiveness of sins and inheritance

00:27:25.079 --> 00:27:28.720
among those who have been sanctified by faith

00:27:28.720 --> 00:27:36.660
in me. Again, sanctify. Already. And then one

00:27:36.660 --> 00:27:43.599
more here in 1 Corinthians 1 verse 2. He says

00:27:43.599 --> 00:27:46.099
to the church of God, which is at Corinth, to

00:27:46.099 --> 00:27:48.759
those who have been sanctified in Christ Jesus,

00:27:48.920 --> 00:27:53.240
saints by calling with all who in every place

00:27:53.240 --> 00:27:55.599
call on the name of the Lord Jesus Christ, their

00:27:55.599 --> 00:28:01.019
Lord and ours. Now, those three references are

00:28:01.019 --> 00:28:03.900
in the perfect tense. OK, and so for those of

00:28:03.900 --> 00:28:06.740
you who don't know what that means, that means

00:28:06.740 --> 00:28:10.299
this is an action that was completed in the past.

00:28:11.789 --> 00:28:16.349
and its results continue on. So this is a completed

00:28:16.349 --> 00:28:18.430
act. This is something that has already been

00:28:18.430 --> 00:28:24.970
done. How do we define it? Declared, rendered

00:28:24.970 --> 00:28:29.630
holy, dedicated to God. You just want the simple

00:28:29.630 --> 00:28:32.849
definition there. That has already taken place.

00:28:33.390 --> 00:28:38.309
That has been accomplished in the past. So sanctification

00:28:38.309 --> 00:28:43.029
is a completed work. Something that has already

00:28:43.029 --> 00:28:47.990
taken place. In other words, we are holy now

00:28:47.990 --> 00:28:53.130
at our conversion. Just as we are declared righteous,

00:28:53.210 --> 00:29:01.690
we are declared holy. We are seen as holy. A

00:29:01.690 --> 00:29:13.720
couple more verses. 1 Corinthians 6 .11 Such

00:29:13.720 --> 00:29:18.519
were some of you, but you were washed, but you

00:29:18.519 --> 00:29:21.859
were sanctified, but you were justified in the

00:29:21.859 --> 00:29:24.420
name of the Lord Jesus Christ and in the spirit

00:29:24.420 --> 00:29:29.079
of our God. Now this is in the Aorist tense,

00:29:29.180 --> 00:29:33.559
which is again a completed event, something that

00:29:33.559 --> 00:29:37.460
has already happened. And then in Ephesians 5,

00:29:37.500 --> 00:29:41.740
the same word is used here. I'm sure this is

00:29:41.740 --> 00:29:45.619
familiar to us here. In Ephesians 5, 26, Paul

00:29:45.619 --> 00:29:50.619
says, speaking of Christ here, Christ and the

00:29:50.619 --> 00:29:53.140
church, husbands, love your wives, and so on.

00:29:53.759 --> 00:29:56.940
He says, so that he might sanctify her, having

00:29:56.940 --> 00:29:59.940
cleansed her by the washing of water with the

00:29:59.940 --> 00:30:06.440
word. Sanctify. The same word there. Speaking

00:30:06.440 --> 00:30:11.019
of Christ and the church. So this idea of sanctification,

00:30:11.240 --> 00:30:15.140
the theologians, some will say it is definitive

00:30:15.140 --> 00:30:17.720
sanctification. And they'll make a distinction

00:30:17.720 --> 00:30:20.720
here. This is something that has already happened.

00:30:21.140 --> 00:30:25.180
And then our progressive sanctification is something

00:30:25.180 --> 00:30:30.900
future, becoming more Christ -like. But sanctification

00:30:30.900 --> 00:30:33.559
is something that has already occurred, that

00:30:33.559 --> 00:30:39.339
has already been declared. We are holy. So we've

00:30:39.339 --> 00:30:43.140
been justified, we've been sanctified, we've

00:30:43.140 --> 00:30:46.799
been regenerated. These are all things that have

00:30:46.799 --> 00:30:50.539
occurred in our lives as Christians, or have

00:30:50.539 --> 00:30:53.160
made us Christians, really. So when we speak

00:30:53.160 --> 00:30:55.240
of our salvation, this is what we're talking

00:30:55.240 --> 00:30:57.819
about. This is what has occurred. Salvation is

00:30:57.819 --> 00:31:02.079
a very broad term. This is specific. We've been

00:31:02.079 --> 00:31:04.660
justified, we've been sanctified, we've been

00:31:04.660 --> 00:31:08.559
regenerated. We've been these things. These are

00:31:08.559 --> 00:31:12.859
realities in our lives now. We're not waiting

00:31:12.859 --> 00:31:19.420
for them to occur in the future. Let me read

00:31:19.420 --> 00:31:22.819
this for you. Some of you may find this helpful,

00:31:22.960 --> 00:31:25.980
some may not. I'll try to explain it in my own

00:31:25.980 --> 00:31:27.940
words here, but this is from Robert Raymond.

00:31:29.059 --> 00:31:33.240
He says, Not only is a Christian accounted by

00:31:33.240 --> 00:31:36.460
God as righteous in relation to the law, he is

00:31:36.460 --> 00:31:40.779
also constituted holy by God in relation to the

00:31:40.779 --> 00:31:46.119
power and mastery of sin. It is not simply positional

00:31:46.119 --> 00:31:50.079
holiness. It is a real breach or break with the

00:31:50.079 --> 00:31:56.299
reign and measure and mastery of sin. What he's

00:31:56.299 --> 00:31:59.640
saying there is these other things are positional.

00:31:59.799 --> 00:32:02.240
Right? We are positionally righteous. We are

00:32:02.240 --> 00:32:04.900
positionally holy. He says that. It's just not

00:32:04.900 --> 00:32:08.880
only that. Positionally, in other words, declared

00:32:08.880 --> 00:32:13.799
these things. But our sanctification is more

00:32:13.799 --> 00:32:16.960
than that. It's not only that we are holy, but

00:32:16.960 --> 00:32:20.920
that God has done something here to release us

00:32:20.920 --> 00:32:26.200
to break the power of sin in our lives. So that

00:32:26.200 --> 00:32:32.460
no longer will sin reign over us. What has he

00:32:32.460 --> 00:32:36.700
done? We're in a new realm. We're in a new sphere.

00:32:37.660 --> 00:32:41.299
We're in grace. We'll talk about that, but Paul

00:32:41.299 --> 00:32:46.380
mentions that here in this first couple of verses

00:32:46.380 --> 00:32:49.240
of Romans as one of our blessings or results

00:32:49.240 --> 00:32:54.460
of justification. He says here that having been

00:32:54.460 --> 00:32:57.680
justified by faith, we have peace with God through

00:32:57.680 --> 00:33:01.160
our Lord Jesus Christ. Through whom also we have

00:33:01.160 --> 00:33:04.099
obtained our introduction by faith into this

00:33:04.099 --> 00:33:08.099
grace in which we stand. That's, I think, what

00:33:08.099 --> 00:33:10.220
he's talking about here. That's what Robert Raymond

00:33:10.220 --> 00:33:14.920
is speaking of, I think. And that's what Paul

00:33:14.920 --> 00:33:18.799
is saying here. We've been introduced into this

00:33:18.799 --> 00:33:23.140
new realm of grace. If you have the King James,

00:33:23.259 --> 00:33:28.259
it may say access. And so the idea here is kind

00:33:28.259 --> 00:33:31.589
of both. You can think of it in both. We've been

00:33:31.589 --> 00:33:38.230
introduced into this new realm. But we have full

00:33:38.230 --> 00:33:44.130
access. Ongoing, continual. And so sin cannot

00:33:44.130 --> 00:33:47.309
reign over us because we're no longer in the

00:33:47.309 --> 00:33:52.250
realm of sin. Where sin rules us, dominates us,

00:33:52.410 --> 00:33:58.900
overpowers us, commands us. We're gone from that.

00:33:59.200 --> 00:34:02.660
We've been moved into this new realm of grace

00:34:02.660 --> 00:34:09.760
where grace now reigns, empowering us, enabling

00:34:09.760 --> 00:34:17.019
us to walk according to Christ's law, to walk

00:34:17.019 --> 00:34:19.420
according to those things that are pleasing to

00:34:19.420 --> 00:34:23.800
God. That is what it means that we are sanctified.

00:34:23.860 --> 00:34:27.449
We've been changed here. We've been declared

00:34:27.449 --> 00:34:31.789
holy, but there's also this change in these realms

00:34:31.789 --> 00:34:43.690
that we are in. So, these truths are glorious

00:34:43.690 --> 00:34:48.469
to think of them. It is amazing to think of who

00:34:48.469 --> 00:34:53.530
we are in Christ. It is amazing to think of,

00:34:53.590 --> 00:34:57.860
as we move on through here, What all has been

00:34:57.860 --> 00:35:02.099
accomplished in our salvation? Paul, he talks

00:35:02.099 --> 00:35:04.960
about sin, sin ruling and reigning and how it

00:35:04.960 --> 00:35:08.920
won't anymore. Those things are amazing to think

00:35:08.920 --> 00:35:12.719
about. To think about the power of grace in our

00:35:12.719 --> 00:35:18.039
lives is a glorious thing. To really lay hold

00:35:18.039 --> 00:35:23.260
of it. Now, how do all these things happen? What

00:35:23.260 --> 00:35:27.110
is the cause? What enables him? It's all through

00:35:27.110 --> 00:35:32.889
Christ. It is all because of him. What is Paul

00:35:32.889 --> 00:35:34.829
saying in the first couple of verses here? He

00:35:34.829 --> 00:35:38.090
says, having been justified, we have peace with

00:35:38.090 --> 00:35:42.610
God. How? Because I'm so good, right? That's

00:35:42.610 --> 00:35:48.070
what he says. No, he says through Jesus Christ.

00:35:48.610 --> 00:35:50.730
The peace that we're going to talk about next

00:35:50.730 --> 00:35:54.559
week, it only comes through Jesus Christ. What

00:35:54.559 --> 00:35:58.639
else does he say here? Through whom we have obtained.

00:35:59.440 --> 00:36:03.599
Through whom? Christ, right? Referring back there

00:36:03.599 --> 00:36:07.300
to Christ. Through Christ, we have obtained our

00:36:07.300 --> 00:36:13.920
introduction or our access into this grace. You

00:36:13.920 --> 00:36:17.019
read through Romans. You read through Ephesians.

00:36:17.019 --> 00:36:20.880
What is the constant theme that you see? You

00:36:20.880 --> 00:36:23.309
just kind of... we just kind of pass over it

00:36:23.309 --> 00:36:27.309
so often because it's everywhere. In Christ.

00:36:28.269 --> 00:36:33.809
Through Christ. Through His blood. Through His

00:36:33.809 --> 00:36:39.030
sacrifice. In His life. All of these things.

00:36:39.570 --> 00:36:46.789
In, by, through, because of Christ. Everything

00:36:46.789 --> 00:36:52.380
that is ours is because of Christ. Everything

00:36:52.380 --> 00:36:56.119
that we have is because of our union with Christ.

00:36:57.500 --> 00:37:00.119
If you don't know what that means, our union

00:37:00.119 --> 00:37:02.619
with Christ, we'll talk about it. But that again

00:37:02.619 --> 00:37:07.139
is a glorious thing. To think of our union with

00:37:07.139 --> 00:37:14.119
Christ and all that that means. Everything occurs

00:37:14.119 --> 00:37:19.280
because of Christ. Every blessing that we have.

00:37:19.539 --> 00:37:24.800
Every promise. Every hope. It's all because of

00:37:24.800 --> 00:37:29.860
Christ. All of our salvation is because of Christ.

00:37:31.079 --> 00:37:35.239
Not because of something we have done. Not because

00:37:35.239 --> 00:37:38.820
of some decision that we have made. Or how good

00:37:38.820 --> 00:37:43.360
we are. Or I've done enough good deeds to outweigh

00:37:43.360 --> 00:37:47.280
my bad deeds. And so now I've earned. You've

00:37:47.280 --> 00:37:49.860
earned hell. That's all you've earned. If that's

00:37:49.860 --> 00:37:54.429
what you're looking for. Christ, it's all because

00:37:54.429 --> 00:38:00.010
of Christ. It all comes back to Him. He is the

00:38:00.010 --> 00:38:17.130
source of all of it. Now, well, we'll stop there.

00:38:19.190 --> 00:38:24.929
Oh, right, I wanted to say this. So, I said our

00:38:24.929 --> 00:38:28.610
definitive sanctification, right? I kind of defined

00:38:28.610 --> 00:38:31.530
what we talked about there. This past one -time

00:38:31.530 --> 00:38:35.030
act of sanctification there. Our definitive sanctification.

00:38:36.329 --> 00:38:39.030
And then we could talk about our progressive

00:38:39.030 --> 00:38:41.170
sanctification. And what do we mean by that?

00:38:42.489 --> 00:38:45.809
What we mean by that is being conformed to the

00:38:45.809 --> 00:38:50.989
image of Christ. Okay? So being conformed to

00:38:50.989 --> 00:38:55.030
His image, renewing our minds, being Christ -like.

00:38:56.750 --> 00:39:00.050
That's what we're talking about so many times

00:39:00.050 --> 00:39:02.150
when people mention sanctification. That's what

00:39:02.150 --> 00:39:07.090
they mean. So understand the difference. Yes,

00:39:07.150 --> 00:39:10.110
that is true that we are becoming more like Christ.

00:39:10.469 --> 00:39:14.590
We are becoming, practically speaking, more holy

00:39:14.590 --> 00:39:18.449
in our lives. We're dealing with sin. We're putting

00:39:18.449 --> 00:39:23.550
it aside. We're changing. Our thinking is changing.

00:39:24.210 --> 00:39:28.690
That is all good and right and true. But understand,

00:39:28.769 --> 00:39:32.210
so often in Scripture, the word sanctification,

00:39:32.289 --> 00:39:35.309
when it talks about that we have been sanctified,

00:39:35.349 --> 00:39:41.909
it is speaking of this past act of being sanctified.

00:39:42.250 --> 00:39:46.510
Again, not something we have done. but something

00:39:46.510 --> 00:39:49.550
that Christ has accomplished for us in our salvation

00:39:49.550 --> 00:39:55.489
through His death and resurrection. So, press

00:39:55.489 --> 00:40:01.349
on in holiness. Press on in Christlikeness. Be

00:40:01.349 --> 00:40:06.210
conformed to His image. Renew your mind. Okay?

00:40:06.849 --> 00:40:13.150
Do those things. That's God's desire for us,

00:40:13.250 --> 00:40:17.849
is to be more like Christ. Change out the parts

00:40:17.849 --> 00:40:24.389
in the factory. Produce. Produce what? Good works.

00:40:24.969 --> 00:40:27.769
Right? That's what we've been saved for. A people

00:40:27.769 --> 00:40:32.650
zealous for good works. Serving the Lord. Not

00:40:32.650 --> 00:40:37.690
earning our salvation. Serving the Lord. Press

00:40:37.690 --> 00:40:44.050
on in that way. I will just say this then also.

00:40:44.599 --> 00:40:47.579
It is important. Why is it important to think

00:40:47.579 --> 00:40:51.119
this way? It's important to keep these things

00:40:51.119 --> 00:40:55.800
in mind because what is the... Well, this is

00:40:55.800 --> 00:40:58.699
my tendency. Maybe it's not yours, and praise

00:40:58.699 --> 00:41:01.900
the Lord if it's not. My tendency is to say,

00:41:01.980 --> 00:41:07.820
I am a dirty, rotten scoundrel. Wicked. And that's

00:41:07.820 --> 00:41:11.840
how I think of myself. I don't deserve this.

00:41:13.230 --> 00:41:18.269
How can this be? An attitude of defeatism is

00:41:18.269 --> 00:41:22.389
what that is. That's not who we are. That's not

00:41:22.389 --> 00:41:25.650
what we've been called to. We've been called

00:41:25.650 --> 00:41:33.369
to joyful rejoicing in Jesus Christ. Yes, I sorrow

00:41:33.369 --> 00:41:38.130
over my sin, but I know what? As Mike has told

00:41:38.130 --> 00:41:43.650
us, God does not view me like that. He doesn't

00:41:43.650 --> 00:41:47.449
view me as a dirty, rotten scoundrel. How does

00:41:47.449 --> 00:41:57.489
he view me? As his son. As his child. It's an

00:41:57.489 --> 00:42:01.849
amazing thing to think about how God sees us.

00:42:03.070 --> 00:42:07.329
He sees us in all of these ways. But so much

00:42:07.329 --> 00:42:10.010
more that we don't even, I don't think we think

00:42:10.010 --> 00:42:13.250
about these things. I know I don't think about

00:42:13.250 --> 00:42:16.829
them enough. I remember when this came home to

00:42:16.829 --> 00:42:39.829
me. If I can find it. I think I wrote it down

00:42:39.829 --> 00:42:44.280
somewhere. But here in John 17, Jesus here is

00:42:44.280 --> 00:42:48.219
praying and he speaks of the love that the Father

00:42:48.219 --> 00:42:55.059
has for him, for Jesus. And he says that the

00:42:55.059 --> 00:43:00.199
Father loves us just the same. How can that be?

00:43:01.659 --> 00:43:08.230
How can that be? Have you thought of it? The

00:43:08.230 --> 00:43:12.329
love that he has for his son, his only begotten

00:43:12.329 --> 00:43:17.429
son, he has for those that he has made his children.

00:43:18.170 --> 00:43:26.610
That is the same. View yourself rightly. See

00:43:26.610 --> 00:43:34.369
yourself through God's eyes. And rejoice. And

00:43:34.369 --> 00:43:38.030
serve him. Gladness.
