WEBVTT

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saying to us, evaluate Saul and kingship in Israel

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under Saul in light of everything that we've

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said before, in light of what the people wanted,

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in light of what God gave them, and in light

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of what God's expectation of him was and was

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given to him, told him through Samuel. So think

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back with me, if you can, what did the people

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want? O -P -L -E. Okay. A king. What was the

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king going to do? What did they want him to do?

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I better remember. Go out and fight their battles.

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Okay. So that's number three. Go before them.

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Or no, fight their battles. Oh, I just gave you

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number two. Go before them. So fight their battles,

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number two. Go before them. And what was number

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one? No. Judges. Judges. Now, just if you glanced

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at that, what you should see is that it's God

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that goes before them, right? It's God that goes

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before us. It's God that fights our battles,

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and it's God alone who can judge us. So, just

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in their declaration of what they wanted and

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what they expected out of a king, it should be

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obvious to us that that is a replacement for

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the God that called them out of Egypt, redeemed

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them, led them, and went before them through

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the wilderness, and judged them. So that God...

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The Lord God Almighty was the one that had done

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all these things for them consistently since

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he called them out of Egypt. He had done so by

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means of prophets, judges, and priests, no doubt.

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But it was God that was doing all these things.

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So that's what the people wanted. And why did

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they want that? Because they wanted to be like

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everybody else. To be like everybody else. So

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we'll say so that. We can be like everyone else.

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We can be like everyone else. Alright, then what

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about Saul? What do we know about Saul? What

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do we know about the king that was given? Now

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he was given, right? Is that true? It was God

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that anointed him. It was God that called him.

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It was God that sent him to Samuel. And it was

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Samuel that told him he was going to have, he

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was the desire of everyone in Israel. So what

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do we know about Saul? Physically, what do we

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know about him? He was tall and what else? He

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was handsome. Tall and good looking. And what

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is that? Handsome. Well, he was good in what?

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Yeah, he may have been handsome, but just in

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the way he interacted with other people, in the

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way he carried himself in public, the way he

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interacted with other people, he was everything

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that a man would want. He was, if we wanted to

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say, the politician extraordinaire. He could

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get along with people. He could be friendly with

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people. He was handsome and good -looking. People

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would follow him based on those things. So what

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we're just going to say is that's the flesh.

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So in the flesh, he was perfect. He was perfectly

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suited to be a king. What else do we know about

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him? How does the writer to 1 Samuel present

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him? Remember the time when he was chasing down

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the donkeys and trying to find them? And then

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he was anointed. He prophesied. He was declared

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to be king in the people. He led the people out

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into battle, and then he was finally confirmed

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as king. How does the writer present him in all

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those things, in all that whole narrative, those

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four chapters? Is it generally speaking positive?

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Generally negative. Okay, so it's generally negative.

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Generally. Not everything. Negative. Generally

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a negative presentation. What else do we know?

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What specifically do we know are the reasons

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why he's not spoken highly of by the author?

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What do we know about his character? I have two

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things. Okay. Why is he timid? Or what makes

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him timid? Okay, so he has a fear of the people

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because why? Huh? Okay, so he's afraid of the

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people because he wants their approval. He's

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not sure he's going to get it. So he's seeking

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the approval of men. Seeking men's approval,

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and he's fearful because of that. Who should

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he be afraid of, and whose approval should he

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be seeking? God's. Okay, and then, did somebody

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say something? No? And then number four, what

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else do we know about him? He acknowledged, and

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I think we said, that there's no reason to doubt

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his humility when he protested his calling as

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king. But no, it wasn't because of that humility

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that he didn't want to be king. It was memory

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was hiding in the stuff until what? The mighty

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men came alongside him, and then he won. And

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then what did he do when the mighty men came

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out? Yeah, what did he do? Remember at the end

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of the chapter, there were lots of people that

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were applauding him. There were some people that

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were holding him in derision. They weren't too

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thrilled about him. They said, is this guy really

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going to be able to deliver us? And what did

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he do? He let it slide. He ignored it. What should

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he have done? What's that? In what way? When

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you come against the Lord's anointed, the penalty

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is death. When you come against the king, the

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penalty is death. So he was then... And who prescribed

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that punishment, that consequence for that rebellion?

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Okay, so who sanctioned that? Okay, so God was

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the one that said, this is what happens when

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you rebel against me, especially publicly and

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against my anointed. When Saul didn't then deal

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with them in the way that God had outlined for

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them, what is that an indication of? It's an

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indication of two things. Number one is fear

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of people. Number two, what? Disobedience. So

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sometimes he just wanted to do what he wanted

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to do. Okay. So he's not submitted. Not submitted

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to God's authority. Okay, so that's what we have,

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what the people want. That's the king that God

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has given them. Is kingship then lost? Does everyone,

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including God, just throw up their hands and

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say, this is it, we're doomed, nothing good can

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happen. Perhaps we would have come to that conclusion

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except for chapter 12, where we have the renewal

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of the kingdom. Or of the... Is it kingdom? Well,

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I can't find the verse. But we have this renewal

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ceremony, and in that ceremony, Samuel lays out

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the way that kingship can function, even under

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Saul, in Israel, if something happens. Does anybody

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remember what is required from chapter 12? That's

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where we were last week. How can kingship, or

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how can the king and the people function properly

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in a God -honoring way in Israel right now, even

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with Saul? What does Samuel tell them? There's

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three things that they have to do. Fear God,

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is that one? Okay, so renewal. Number one, fear.

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Number two. Is this all in verse 24 of chapter

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12? 14 is what I wrote down, but it could have

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been 24. No, I see it there, 14. Okay, so what

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else? Serve. And what else? Obey. And then what

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else is going to be necessary alongside of this?

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There's going to have to be something else going

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on, something else functioning properly in Israel

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if the king and the people are going to go in

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the right way. What are they going to have to

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have? A priest. What did you say, Jake? A priest.

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And? A prophet. Okay. And who is that prophet

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priest? Okay. So you have to have these three

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things plus Samuel. As a prophet. And what does

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a prophet do? Okay. And he had done that flawlessly,

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remember? And then he has functioned as a priest

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offering sacrifices, peace offerings, and other

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sacrifices and then what in verse 23 what else

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is he going to do he has the law which is what

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amanda said and what's he going to do with that

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law as prophet and priest he's going to teach

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it so if if the people would have listened to

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the teaching of samuel and if samuel interceded

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for them which he swore to them he was going

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to do and if he offered the sacrifices as he

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was committed to doing, and the king and the

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people would listen and would follow, then even

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under Saul, with all of his faults, with all

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of his shortcomings, with the bad start that

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it was, it would have functioned properly, and

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God would have been honored in that thing. So

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what we have here then in these next two and

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a half chapters is an opportunity to look at

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what Saul does now. anointed king. He's been

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declared king by the elders. He's been declared

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king in the presence of all of Israel. He's gone

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through the Urim and the Thurim or the casting

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of lots. He's been in every way shown that this

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is God's man. This is God's king. Now how's he

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going to act? Anybody got any guesses? Anybody

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got any thoughts? on how he acts in chapter 13.

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Anybody give any thought to that? He doesn't

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change directions at all, does he? And then we

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have this contrasting views of who? Do you remember?

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Jonathan. And in chapter 13, we don't even know

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that Jonathan is his son. We don't find that

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out until chapter 14. Which is ironic because

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had Saul done what he was supposed to have done,

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it appears that Jonathan would have been a great

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king. A man who feared the Lord, a man who trusted

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in the Lord, a man who was ready, willing, and

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able to submit to the authority of God. And yet,

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Saul is the king. Alright, so then let's read

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chapter 13. I have a quick question. Yeah, go

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ahead. Chapter 9. Okay. Where it says that Saul

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was a choice young man and a goodly I have. And

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there was not among the children of Israel a

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goodlier person than he from his shoulders and

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upward he was higher than all of the people.

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Are you saying like all of that is just about

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his physical appearance? Yeah. Well his physical

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and his personality that's all flesh. Okay. The

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goodly part. It may have been that he was wealthy.

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It might have been that he was influential. It

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could be any number of things. It seems. That

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it was. You know it could have been all those

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things. That's why he was the ideal choice. Anybody

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else? Alright now. We have to deal with a couple

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of hard verses. And a couple of. strange concepts

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here so we'll do that. Number one is the timeline

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and number two is this first verse. Saul reigned

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one year and when he had reigned two years over

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Israel Saul chose him three thousand men of Israel

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whereof two thousand were with Saul in Mishmash

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and in Mount Bethel and a thousand were with

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Jonathan in Gibeah of Benjamin and the rest of

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the people he sent every man to his tent. And

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Jonathan smoked the garrison of the Philistines

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that was in Geba, and the Philistines heard of

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it. And Saul blew the trumpet throughout the

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land, saying, Let the Hebrews hear. And all Israel

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heard say that Saul had smitten a garrison of

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the Philistines, and that Israel also was had

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an abomination with the Philistines. And the

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people were called together after Saul to Gilgal.

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And the Philistines gathered themselves together

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to fight with Israel, 30 ,000 chariots and 6

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,000 horsemen and people as the sand which is

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on the seashore in multitude. And they came up

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and pitched in Mishmash, eastward from Beth -Avon.

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When the men of Israel saw that they were in

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a strait, for the people were distressed, then

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the people did hide themselves in caves and in

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thickets and rocks and in high places and in

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pits. And some of the Hebrews went over Jordan

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to the land of Gad and Gilead. As for Saul, he

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was yet in Gilgal, and all the people followed

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him, trembling. And he tarried seven days, according

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to the set time that Samuel had appointed. But

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Samuel came not to Gilgal, and the people were

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scattered from him. And Saul said, Bring hither

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a burnt offering to me, and peace offerings.

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And he offered the burnt offering. And it came

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to pass that as soon as he had made an end of

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offering the burnt offering, behold, Samuel came.

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And Saul went out to meet him, that he might

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salute him. And Samuel said, What hast thou done?

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And Saul said, Because I saw that the people

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were scattered from me, and that thou camest

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not within the days appointed, and that the Philistines

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gathered themselves together at Mishmash, therefore

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said I, The Philistines will come down now upon

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me to Gilgal. and I have not made supplication

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unto the Lord. I forced myself, therefore, and

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offered a burnt offering. And Samuel said to

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Saul, Thou hast done foolishly. Thou hast not

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kept the commandment of the Lord thy God, which

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he commanded thee. For now would the Lord have

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established thy kingdom upon Israel forever,

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but now thy kingdom shall not continue. The Lord

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hath sought him a man after his own heart, and

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the Lord hath commanded him to be captain over

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his people. Because thou hast not kept that which

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the Lord commanded thee. And Samuel arose and

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gat him up from Gilgal unto Gibeah of Benjamin.

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And Saul numbered the people that were present

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with him, about six hundred men. And Saul and

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Jonathan his son, and the people that were present

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with them, abode in Gibeah of Benjamin. But the

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Philistines encamped in Mishmash. And the spoilers

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came out of the camp of the Philistines in three

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companies. One company turned unto the way that

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leadeth to Ophrah, unto the land of Sheol. And

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another company turned away to Beth Haran, to

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the way of the border that looketh to the valley

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of Zeboim toward the wilderness. Now there was

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no smith found throughout all the land of Israel.

00:20:02.400 --> 00:20:05.779
For the Philistines said, Lest the Hebrews make

00:20:05.779 --> 00:20:09.380
them swords or spears. But all the Israelites

00:20:09.380 --> 00:20:12.119
went down to the Philistines to sharpen every

00:20:12.119 --> 00:20:15.279
man his share, and his coulter, and his axe,

00:20:15.440 --> 00:20:21.279
and his mattock. Yet they had a file for the

00:20:21.279 --> 00:20:24.720
mattocks, and for the coulters, and for the forks,

00:20:24.740 --> 00:20:28.420
and for the axes, and to sharpen the goads. So

00:20:28.420 --> 00:20:30.859
it came to pass in the day of battle that there

00:20:30.859 --> 00:20:33.500
was neither sword nor spear found in the hand

00:20:33.500 --> 00:20:35.579
of any of the people that were with Saul and

00:20:35.579 --> 00:20:39.200
Jonathan. But with Saul and with Jonathan his

00:20:39.200 --> 00:20:43.299
son was their found weapons. And the garrison

00:20:43.299 --> 00:20:46.160
of the Philistines went out to the passage of

00:20:46.160 --> 00:20:53.259
Mishmash. So here we have this story of what's

00:20:53.259 --> 00:21:00.539
going on. Saul has made it to Gilgal and he's

00:21:00.539 --> 00:21:05.359
waiting for Samuel. Samuel shows up. On the seventh

00:21:05.359 --> 00:21:08.900
day, Saul was convinced he wasn't going to make

00:21:08.900 --> 00:21:11.500
it, so he goes ahead and offers the sacrifice.

00:21:14.599 --> 00:21:17.240
Samuel calls him a fool and tells him that the

00:21:17.240 --> 00:21:19.940
Lord will not establish his kingdom. And then

00:21:19.940 --> 00:21:23.660
we hear of the plight of Israel under the hand

00:21:23.660 --> 00:21:28.819
of the Philistines. The Philistines were in control

00:21:28.819 --> 00:21:33.079
of the entire area. The only thing I come up

00:21:33.079 --> 00:21:36.779
with is kind of like when you have a battleship

00:21:36.779 --> 00:21:41.940
and you have an aircraft carrier protected by

00:21:41.940 --> 00:21:44.940
battleships and destroyers, it controls that

00:21:44.940 --> 00:21:47.700
entire area. If there's a battleship parked on

00:21:47.700 --> 00:21:52.220
your coast, or a carrier parked on your coast,

00:21:52.480 --> 00:21:55.660
you don't get to do anything that the admiral

00:21:55.660 --> 00:21:58.049
of the carrier doesn't want you to do. Because

00:21:58.049 --> 00:22:00.049
if he finds that you've done anything, all he's

00:22:00.049 --> 00:22:02.490
got to do is he can either send his helicopters

00:22:02.490 --> 00:22:04.670
in there, he can send his jets in there, he can

00:22:04.670 --> 00:22:07.009
send the Marines in there, or he can just have

00:22:07.009 --> 00:22:10.589
the battleship bomb you to smithereens. So you

00:22:10.589 --> 00:22:14.529
are beholden then to the power that exerts influence

00:22:14.529 --> 00:22:17.789
over a certain area. That's what the Philistines

00:22:17.789 --> 00:22:20.849
were to Israel. They were there, and so they

00:22:20.849 --> 00:22:25.099
said, you can't even have any weapons. We're

00:22:25.099 --> 00:22:27.579
not going to allow any kind of smiths, blacksmiths.

00:22:27.700 --> 00:22:30.480
Nobody's going to be able to work iron in Israel.

00:22:30.519 --> 00:22:34.119
If you want to have your axe sharpened, then

00:22:34.119 --> 00:22:37.119
bring it on down here to us. We'll charge you

00:22:37.119 --> 00:22:39.220
an exorbitant fee. We'll sharpen your axe, and

00:22:39.220 --> 00:22:42.619
you can go back. But there was nothing available

00:22:42.619 --> 00:22:46.299
in Israel. And then, not only did they disarm

00:22:46.299 --> 00:22:49.220
them, But even when they sent them out, you remember,

00:22:49.319 --> 00:22:51.019
in three different directions, those were all

00:22:51.019 --> 00:22:52.960
the trade routes. Those were all the main roads

00:22:52.960 --> 00:22:58.259
in Israel controlled by the Philistines. So Israel

00:22:58.259 --> 00:23:00.140
then, they were in a strait. They were in a real

00:23:00.140 --> 00:23:03.359
pickle. They were without any kind of weapons,

00:23:03.420 --> 00:23:06.619
and they were beholden to these Philistines.

00:23:07.140 --> 00:23:12.960
Now, let's remember back. Because remember here

00:23:12.960 --> 00:23:16.619
it says that he waited for the appointed time

00:23:16.619 --> 00:23:20.779
that Samuel had given him. So let's try to think

00:23:20.779 --> 00:23:22.980
back where he heard that from Samuel and then

00:23:22.980 --> 00:23:26.579
let's think back and try to remember why it was

00:23:26.579 --> 00:23:30.740
that God chose Saul and what God instructed Saul

00:23:30.740 --> 00:23:39.440
to do. What was his main mission as king? Anybody

00:23:39.440 --> 00:23:49.029
remember? To defeat the Philistines. That's what,

00:23:49.109 --> 00:24:04.309
and I, where did we find that? 9, 16. Chapter

00:24:04.309 --> 00:24:07.549
9, verse 16. Tomorrow about this time I will

00:24:07.549 --> 00:24:09.730
send thee a man out of the land of Benjamin,

00:24:09.869 --> 00:24:12.690
and thou shalt anoint him to be captain over

00:24:12.690 --> 00:24:15.710
my people Israel. that he may save my people

00:24:15.710 --> 00:24:18.369
out of the hand of the Philistines. For I have

00:24:18.369 --> 00:24:21.490
looked upon my people because their cry has come

00:24:21.490 --> 00:24:55.839
unto me. Okay, so Saul's mission. Defeat the

00:24:55.839 --> 00:25:07.500
Philistines. Who started to bring the victory

00:25:07.500 --> 00:25:15.309
over the Philistines? Well, which one? Samson

00:25:15.309 --> 00:25:20.250
was the one that began the victory over the Philistines.

00:25:20.289 --> 00:25:23.450
When he brought the temple down, when he shoved

00:25:23.450 --> 00:25:27.930
the pillars aside, and the entire temple or whatever

00:25:27.930 --> 00:25:30.910
the building that it was fell down on all the

00:25:30.910 --> 00:25:34.009
important people, all the powerful people in

00:25:34.009 --> 00:25:38.210
the, I can't remember what city that was in.

00:25:38.960 --> 00:25:41.819
He began the victory and the deliverance from

00:25:41.819 --> 00:25:45.339
the Philistines. Saul's mission was to finally

00:25:45.339 --> 00:25:50.220
defeat the Philistines. His only mission thus

00:25:50.220 --> 00:25:52.200
far has been what? What has he accomplished?

00:26:00.920 --> 00:26:08.650
Well, who did he fight? In chapter 11, Chapter

00:26:08.650 --> 00:26:15.190
10? Yeah, chapter 11. Nahash the Ammonite. So

00:26:15.190 --> 00:26:16.950
from the beginning, he's supposed to go out and

00:26:16.950 --> 00:26:20.049
he's supposed to defeat the Philistines. Now,

00:26:20.089 --> 00:26:22.289
if you're trying to remember, go back to chapter

00:26:22.289 --> 00:26:55.130
8. We'll look at that too. Let you know. Okay,

00:26:55.150 --> 00:27:03.470
it's chapter 10. We'll read verse 6, 7 and 8.

00:27:03.609 --> 00:27:06.609
And the Spirit of the Lord will come upon thee.

00:27:06.630 --> 00:27:09.349
Remember, that's rush upon thee, the same terminology

00:27:09.349 --> 00:27:13.049
used of Samson. And thou shalt prophesy with

00:27:13.049 --> 00:27:16.089
them, and shalt be turned into another man. And

00:27:16.089 --> 00:27:18.670
let it be when these signs are come unto thee,

00:27:18.829 --> 00:27:21.990
that thou do as occasion serve thee, for God

00:27:21.990 --> 00:27:25.109
is with thee. And thou shalt go down before me

00:27:25.109 --> 00:27:28.190
to Gilgal, and behold, I will come down unto

00:27:28.190 --> 00:27:30.730
thee to offer burnt offerings and to sacrifice

00:27:30.730 --> 00:27:34.950
sacrifices of peace offerings. Seven days shalt

00:27:34.950 --> 00:27:37.970
thou tarry till I come to thee and show thee

00:27:37.970 --> 00:27:42.430
what thou shalt do. Now before we get into it,

00:27:42.450 --> 00:28:09.029
let's turn back to Judges chapter 9. Judges 9,

00:28:09.150 --> 00:28:20.769
this is who? Abimelech. 9, verse 33. And it shall

00:28:20.769 --> 00:28:23.289
be that in the morning, as soon as the sun is

00:28:23.289 --> 00:28:26.769
up, that thou shalt rise early and set upon the

00:28:26.769 --> 00:28:29.730
city, and behold, when he and the people that

00:28:29.730 --> 00:28:32.650
is with him come out against thee, then mayest

00:28:32.650 --> 00:28:35.089
thou do to them as thou shalt find occasion.

00:28:37.000 --> 00:28:39.559
Sounds very similar then to Samuel's instruction

00:28:39.559 --> 00:28:44.259
to Saul to do as occasion serve thee for God

00:28:44.259 --> 00:28:47.259
is with thee. And then to go down to Gilgal and

00:28:47.259 --> 00:28:50.380
to wait for Samuel seven days for Samuel to offer

00:28:50.380 --> 00:28:58.819
the sacrifice. Where was that? Gilgal. Chapter

00:28:58.819 --> 00:29:07.730
10 verse 8 or in Judges. That's Judges 9 .33.

00:29:08.529 --> 00:29:23.529
That was... Huh? Judges. Judges 9 .33. Now, here's

00:29:23.529 --> 00:29:28.630
Saul. The Spirit has rushed upon him. He has

00:29:28.630 --> 00:29:31.329
prophesied already. He's been given instruction

00:29:31.329 --> 00:29:33.970
to Samuel on where to go and how long to wait.

00:29:34.410 --> 00:29:38.000
He's been He's been told that he's going to defeat

00:29:38.000 --> 00:29:41.859
the Philistines. He's got everything that he

00:29:41.859 --> 00:29:45.779
needs, in other words. And yet, nothing. Now,

00:29:45.779 --> 00:29:48.920
the question is, how long did this last? How

00:29:48.920 --> 00:29:55.819
much time has lapsed in between here? That was

00:29:55.819 --> 00:30:05.160
a military instruction to Abimelech. Due as occasion.

00:30:06.099 --> 00:30:09.480
As occasion serves thee. The same instruction

00:30:09.480 --> 00:30:12.299
that's given to Saul by Samuel. Do as occasion

00:30:12.299 --> 00:30:15.180
meet me at Gilgal. The spirits come upon you.

00:30:20.660 --> 00:30:22.880
When these signs are coming to thee. That thou

00:30:22.880 --> 00:30:25.700
do as occasion serve thee. For God is with thee.

00:30:25.859 --> 00:30:28.140
So the first thing he did was he did prophesy.

00:30:29.000 --> 00:30:31.599
That was appropriate. That was right. Secondly

00:30:31.599 --> 00:30:34.490
then. He's got all these signs. The people have

00:30:34.490 --> 00:30:36.589
come out with the instruments. He's prophesied

00:30:36.589 --> 00:30:40.309
with them. And the next thing he's supposed to

00:30:40.309 --> 00:30:44.049
do, then, is go to Gilgal and defeat the Philistines.

00:30:45.549 --> 00:30:50.390
But then, in the time between that conversation

00:30:50.390 --> 00:30:53.250
that he had with Samuel, it appears that he had

00:30:53.250 --> 00:30:58.049
this fight with the Amalekites? Ammonites? What

00:30:58.049 --> 00:31:03.690
is it? Ammonites. And we've had this ceremony

00:31:03.690 --> 00:31:09.710
with Samuel and other ceremonies. So the question

00:31:09.710 --> 00:31:14.910
is, how does that, is this chronological? And

00:31:14.910 --> 00:31:18.170
it's not, I don't have a for sure answer for

00:31:18.170 --> 00:31:24.190
you tonight. But that is clearly when, in chapter

00:31:24.190 --> 00:31:28.970
13, when Samuel says that he hasn't done what

00:31:28.970 --> 00:31:41.799
he told him to do. In verse 8 of 13, and he tarried

00:31:41.799 --> 00:31:44.279
seven days at Esau according to the set time

00:31:44.279 --> 00:31:48.720
that Samuel had appointed. That's referring back

00:31:48.720 --> 00:31:52.859
to chapter 10 when Samuel told him after the

00:31:52.859 --> 00:31:55.539
spirit had rushed upon him that he was going

00:31:55.539 --> 00:31:58.720
to go to Gilgal and do whatever occasion I had

00:31:58.720 --> 00:32:00.859
with him. Wait for me for seven days and I'll

00:32:00.859 --> 00:32:03.799
offer the sacrifice. That's finally happening.

00:32:06.670 --> 00:32:12.269
So it may be that Saul just, in his state of

00:32:12.269 --> 00:32:15.589
timidity and his refusal to submit to the Lord,

00:32:15.670 --> 00:32:20.910
in his fear, whatever it is, that he just postponed

00:32:20.910 --> 00:32:22.750
what he was supposed to do. He just wouldn't

00:32:22.750 --> 00:32:26.549
do it. That's one possibility. The other possibility

00:32:26.549 --> 00:32:29.670
is that any time Saul was going to go out to

00:32:29.670 --> 00:32:32.630
battle, he was to go to Gilgal, wait for Samuel,

00:32:32.730 --> 00:32:38.069
and Samuel would offer the sacrifices. I don't

00:32:38.069 --> 00:32:41.410
have a clear -cut answer for you as to which

00:32:41.410 --> 00:32:45.410
one that is. I don't think that it matters because

00:32:45.410 --> 00:32:49.049
it doesn't affect the teaching here in the chapter.

00:32:49.190 --> 00:32:50.589
But if you're reading that and you're trying

00:32:50.589 --> 00:32:53.509
to figure out, well, how is this all going on?

00:32:53.789 --> 00:32:56.609
Then you add to that the complication of verse

00:32:56.609 --> 00:33:00.910
1 of chapter 13. In the King James I have, Saul

00:33:00.910 --> 00:33:04.049
reigned one year and when he had reigned two

00:33:04.049 --> 00:33:06.009
years over Israel. Now, who has a new American

00:33:06.009 --> 00:33:16.420
standard? Read that for us. Okay. Where do those

00:33:16.420 --> 00:33:19.940
numbers come from? Anybody got any? Is that a

00:33:19.940 --> 00:33:24.200
different text? Did somebody find a different

00:33:24.200 --> 00:33:36.400
manuscript? Okay. Okay. So let's just be clear.

00:33:37.180 --> 00:33:43.799
There is no, that's just made up. Why? I don't

00:33:43.799 --> 00:33:48.259
know. Unfortunate. What you have in the Hebrew,

00:33:49.240 --> 00:33:54.640
if there's no number, what number is it? One.

00:33:55.859 --> 00:33:58.759
Okay. So that's why the King James says one.

00:33:58.900 --> 00:34:03.440
One year. He reigned one year. Now, this is similar

00:34:03.440 --> 00:34:06.140
to, and you can turn here if you want, 2 Samuel

00:34:06.140 --> 00:34:16.059
chapter 10. No, I'm sorry. 2 Samuel chapter 2,

00:34:16.219 --> 00:34:26.719
verse 10. Ish -bosheth, Saul's son, was 40 years

00:34:26.719 --> 00:34:30.079
old when he began to reign over Israel and reigned

00:34:30.079 --> 00:34:33.710
two years. But the house of Judah followed David.

00:34:33.869 --> 00:34:41.329
And then turn to 2 Samuel chapter 5. Verse 4.

00:34:43.510 --> 00:34:46.670
David was 30 years old when he began to reign.

00:34:46.829 --> 00:34:55.530
And he reigned 40 years. So it may be that. I

00:34:55.530 --> 00:34:57.929
mean there's a couple possibilities for this

00:34:57.929 --> 00:35:03.170
one. It may be that. The author just left the

00:35:03.170 --> 00:35:05.710
number out. Didn't know how old he was when he

00:35:05.710 --> 00:35:10.750
became king. The two years over Israel is in

00:35:10.750 --> 00:35:14.769
the text. What the New American Standard Bible

00:35:14.769 --> 00:35:17.250
doesn't like is that it doesn't fit with their

00:35:17.250 --> 00:35:21.690
understanding. So they substituted 42 or 30?

00:35:22.429 --> 00:35:27.030
42. They should have just followed the... King

00:35:27.030 --> 00:35:29.550
James translator and stuck with what they had,

00:35:29.690 --> 00:35:33.090
which was two years. Is it possible that Saul

00:35:33.090 --> 00:35:40.289
only reigned two years? Yes, possible. Okay,

00:35:40.789 --> 00:35:44.630
then that's the question, isn't it? So in what

00:35:44.630 --> 00:35:48.409
sense was Saul king for longer than two years?

00:35:49.130 --> 00:35:53.090
We know that without any question. That's obvious.

00:35:53.809 --> 00:35:57.730
But he is King, we can put that in quotation

00:35:57.730 --> 00:36:01.929
marks, and he's also king legitimately. How is

00:36:01.929 --> 00:36:12.889
a person a legitimate king? Anointed by God.

00:36:13.030 --> 00:36:16.489
There cannot be a king over Israel that's not

00:36:16.489 --> 00:36:19.329
God's chosen king, or there cannot be a legitimate

00:36:19.329 --> 00:36:22.809
king over Israel who is not anointed or chosen

00:36:22.809 --> 00:36:28.400
by God. If you are king in Israel by deceit or

00:36:28.400 --> 00:36:31.300
by murder or by any other means, then you are

00:36:31.300 --> 00:36:35.460
not king in Israel. You are only king in Israel.

00:36:36.119 --> 00:36:41.420
So legitimately then, it is probable that there

00:36:41.420 --> 00:36:44.960
were two years that Saul had before God rejected

00:36:44.960 --> 00:36:48.860
him and said, I've anointed another man, a man

00:36:48.860 --> 00:36:52.360
after my own heart. The kingdom has been removed

00:36:52.360 --> 00:36:56.750
from you. And that time span is, it's not hard

00:36:56.750 --> 00:36:59.150
for us to imagine that that's two years from

00:36:59.150 --> 00:37:01.429
the time he finally accepted that he was king

00:37:01.429 --> 00:37:05.190
to the time that he was rejected by God. So I

00:37:05.190 --> 00:37:08.230
believe that that is what's going on there in

00:37:08.230 --> 00:37:11.190
verse one. What's going on with the number one?

00:37:11.250 --> 00:37:13.449
I have no idea. And neither does anybody else,

00:37:13.469 --> 00:37:17.219
whether that was, you know. some kind of scribal

00:37:17.219 --> 00:37:19.280
error along the line, whether he was going to

00:37:19.280 --> 00:37:21.360
go back and write something else in there. He

00:37:21.360 --> 00:37:23.800
obviously was not one year old when he began

00:37:23.800 --> 00:37:30.980
to rain. So we've done the best that we can with

00:37:30.980 --> 00:37:32.940
that. We've tried to take care of the timeline

00:37:32.940 --> 00:37:40.179
with the whole command from Samuel for him to

00:37:40.179 --> 00:37:54.179
go to Gilgal and wait for seven days. Yes? I

00:37:54.179 --> 00:37:57.840
think that what is going on there is that he

00:37:57.840 --> 00:38:00.739
really only reigned two years as king over Israel.

00:38:00.840 --> 00:38:02.980
There was only two years when he was God's anointed.

00:38:04.619 --> 00:38:09.559
Yes. And then his quote -unquote reign where

00:38:09.559 --> 00:38:14.019
he was quote -unquote king, right, was a longer

00:38:14.019 --> 00:38:17.079
amount of time. I think Josephus said it was,

00:38:17.159 --> 00:38:19.019
I think that might be where they came up with

00:38:19.019 --> 00:38:24.829
the 30 years. extra biblical sources. So we're

00:38:24.829 --> 00:38:29.469
better off to leave it as it is. Wait, so you're

00:38:29.469 --> 00:38:35.230
saying he's already rejected? Yes. Within two

00:38:35.230 --> 00:38:42.909
years. That's what I'm saying. Yeah, at the end

00:38:42.909 --> 00:38:44.630
of the chapter, God said he's taken the kingdom

00:38:44.630 --> 00:38:50.730
from him. We're going to read about that. We're

00:38:50.730 --> 00:38:52.889
going to read about God rejecting him. Well,

00:38:52.949 --> 00:38:54.190
I don't know if we're going to read about that

00:38:54.190 --> 00:39:03.769
tonight. In verse 13 of chapter 13, Samuel said

00:39:03.769 --> 00:39:06.829
to Saul, Thou hast done foolishly. What does

00:39:06.829 --> 00:39:11.050
that mean, foolishly? Does everybody have foolishly?

00:39:11.650 --> 00:39:13.510
Okay. What does that mean when you see that in

00:39:13.510 --> 00:39:26.119
your Bible? Okay. And you are a fool if you don't

00:39:26.119 --> 00:39:31.079
do what God says. And the fool can't do what

00:39:31.079 --> 00:39:35.500
God says. So when you see that word foolishly,

00:39:35.500 --> 00:39:37.940
it's not just like you've acted like, we might

00:39:37.940 --> 00:39:40.659
say you're acting a fool because you're out dancing

00:39:40.659 --> 00:39:46.639
in the rain. This is willful, purposeful rebellion

00:39:46.639 --> 00:39:51.639
against God. So because of that, Samuel says,

00:39:51.980 --> 00:39:55.579
because thou hast done foolishly, thou hast not

00:39:55.579 --> 00:39:57.940
kept the commandment of the Lord thy God, which

00:39:57.940 --> 00:40:00.480
he commanded thee, for now would the Lord have

00:40:00.480 --> 00:40:02.539
established thy kingdom upon Israel forever.

00:40:02.880 --> 00:40:06.079
That would have happened, theoretically, had

00:40:06.079 --> 00:40:10.179
Saul followed God. But he didn't. So in verse

00:40:10.179 --> 00:40:13.420
14 it says, but now thy kingdom shall not continue.

00:40:13.780 --> 00:40:16.280
The Lord hath sought him a man after his own

00:40:16.280 --> 00:40:19.400
heart, and the Lord hath commanded him, to be

00:40:19.400 --> 00:40:22.460
captain over his people, because thou hast not

00:40:22.460 --> 00:40:26.079
kept that which the Lord commanded thee. So it's

00:40:26.079 --> 00:40:29.019
at that point then, and then God leaves them

00:40:29.019 --> 00:40:32.920
all together and rejects them in what, chapter

00:40:32.920 --> 00:40:36.340
15 I think it is. And then that in chapter 15

00:40:36.340 --> 00:40:43.139
is when Samuel goes and finds David with Jesse

00:40:43.139 --> 00:40:48.489
and anoints him. At that point, then, Saul is

00:40:48.489 --> 00:40:50.909
no longer God's anointed. That's why I believe

00:40:50.909 --> 00:40:54.570
that's where the two years comes in. That's the

00:40:54.570 --> 00:41:00.150
end of Saul's legitimate kingship in Israel.

00:41:03.150 --> 00:41:09.889
All right. One more interesting thing here. Let

00:41:09.889 --> 00:41:15.750
the Hebrews hear in verse 3. It's just interesting,

00:41:16.050 --> 00:41:19.889
but the Hebrews, the Israelites didn't call themselves

00:41:19.889 --> 00:41:24.309
Hebrews. Who called them Hebrews? The Egyptians.

00:41:24.630 --> 00:41:27.889
And so apparently now the Philistines are calling

00:41:27.889 --> 00:41:31.929
them Hebrews. So what you hear, when Saul blew

00:41:31.929 --> 00:41:34.570
the trumpet throughout all the land, who heard

00:41:34.570 --> 00:41:40.829
that? Okay, the Philistines. And what did the

00:41:40.829 --> 00:41:44.320
Philistines say when they heard it? Let the Hebrews

00:41:44.320 --> 00:41:49.320
hear. Then later on, I think is when they, what

00:41:49.320 --> 00:41:55.400
do they say? Lest the Hebrews make them swords

00:41:55.400 --> 00:41:58.400
or spears, for the Philistines said. So it's

00:41:58.400 --> 00:42:00.400
just interesting, you have to remember, like

00:42:00.400 --> 00:42:03.300
from whose perspective are we hearing this story?

00:42:03.500 --> 00:42:06.360
So apparently when the trumpet blew, now we're

00:42:06.360 --> 00:42:08.940
hearing it from the Philistines' perspective.

00:42:09.119 --> 00:42:14.920
They heard it. And that's what they said. And

00:42:14.920 --> 00:42:19.739
then they hear that Israel had, or that Saul

00:42:19.739 --> 00:42:23.019
had smitten a garrison of the Philistines. Now,

00:42:23.019 --> 00:42:26.599
does everybody have that in their Bibles? Garrison.

00:42:30.679 --> 00:42:36.239
Everybody does? So that's not clear either. Now,

00:42:36.360 --> 00:42:38.739
the question that might occur to you is, what

00:42:38.739 --> 00:42:43.360
do you mean it's not clear? All that I can tell

00:42:43.360 --> 00:42:46.619
you is that there has been significant progress

00:42:46.619 --> 00:42:49.780
in understanding ancient Hebrew over the years.

00:42:50.699 --> 00:42:55.199
And I think that they've gotten it right in most

00:42:55.199 --> 00:42:57.219
of the cases. Where it's a difficult passage,

00:42:57.460 --> 00:43:02.000
it may have taken time for them to get the full

00:43:02.000 --> 00:43:05.420
understanding of the word. So this word garrison,

00:43:05.579 --> 00:43:07.400
if you ever, I don't know what the Legacy Bible

00:43:07.400 --> 00:43:09.559
has. Does anybody have the English Standard?

00:43:10.960 --> 00:43:14.440
It scares him. Okay. So it could also just be

00:43:14.440 --> 00:43:19.280
like a person, like some kind of a ruler, a really

00:43:19.280 --> 00:43:23.219
prominent person. So if you hear somebody say

00:43:23.219 --> 00:43:26.820
that, again, it doesn't affect what's going on

00:43:26.820 --> 00:43:31.480
here. Jonathan goes out and causes this huge

00:43:31.480 --> 00:43:36.300
ruckus because he goes into the land of the Philistines.

00:43:36.800 --> 00:43:39.980
And either defeats and kills a whole garrison

00:43:39.980 --> 00:43:42.219
full of soldiers or he kills a very prominent

00:43:42.219 --> 00:43:46.280
person. So much so that everybody in all the

00:43:46.280 --> 00:43:49.239
Philistines, now they hold Israel in derision.

00:43:49.340 --> 00:43:54.960
They hate him. And then Saul blows the trumpet

00:43:54.960 --> 00:44:00.440
and all Israel says, Saul has defeated the Philistines.

00:44:01.519 --> 00:44:05.480
What's going on there? Anybody got any idea?

00:44:09.590 --> 00:44:13.349
Does it seem odd to anybody that the Spirit has

00:44:13.349 --> 00:44:17.030
rushed upon Saul? He's been commissioned to defeat

00:44:17.030 --> 00:44:21.550
the Philistines, and here his son is with half

00:44:21.550 --> 00:44:24.690
as many men as Saul has at his disposal, and

00:44:24.690 --> 00:44:27.409
it's Jonathan that's going forth and wreaking

00:44:27.409 --> 00:44:35.130
havoc in the land of the Philistines. What did

00:44:35.130 --> 00:44:42.559
the people want in a king? We want a king that

00:44:42.559 --> 00:44:44.679
will go out before us and judge us and fight

00:44:44.679 --> 00:44:48.260
our battles. And here immediately then we see

00:44:48.260 --> 00:44:51.300
Saul, the man that they wanted, the king that

00:44:51.300 --> 00:44:55.139
they desired, sitting back while his son goes

00:44:55.139 --> 00:45:01.800
out and starts to make war with the Philistines.

00:45:20.139 --> 00:45:24.579
I think Jonathan is a contrast to Saul in his

00:45:24.579 --> 00:45:29.599
own day. And I think it's a tragedy because if

00:45:29.599 --> 00:45:31.900
Saul had done what he was supposed to do, then

00:45:31.900 --> 00:45:35.239
Jonathan would eventually have been king. So,

00:45:35.260 --> 00:45:41.760
but it just shows, it shows though that God's

00:45:41.760 --> 00:45:44.260
way is best. So I don't think, Jonathan's a good

00:45:44.260 --> 00:45:46.400
guy. He trusts in the Lord. He goes forth in

00:45:46.400 --> 00:45:49.940
his might and he defeats. And kills and does

00:45:49.940 --> 00:45:55.340
all kinds of great things. We'll get into it

00:45:55.340 --> 00:45:58.139
later. But even then they have, you know, Saul

00:45:58.139 --> 00:46:00.539
curses anybody that eats any food. And Jonathan

00:46:00.539 --> 00:46:04.340
eats some honey. And what does Saul say? Now

00:46:04.340 --> 00:46:06.659
here's this guy that has had all kinds of victories.

00:46:06.820 --> 00:46:08.500
He's done everything he's supposed to do. And

00:46:08.500 --> 00:46:11.539
what does Saul say? If it's Jonathan, I'll kill

00:46:11.539 --> 00:46:15.380
him. His own son. Now who does that make us think

00:46:15.380 --> 00:46:22.079
back to? Who killed an offspring of their own?

00:46:23.300 --> 00:46:26.280
Jephthah. He's a judge, right? So, you know,

00:46:26.280 --> 00:46:30.940
what you see is not so much a foreshadowing of

00:46:30.940 --> 00:46:35.940
what David was going to be as just this stark

00:46:35.940 --> 00:46:40.900
contrast between the man who's king and the son

00:46:40.900 --> 00:46:46.099
who will never be king because his dad is a terrible

00:46:46.099 --> 00:46:50.000
king who doesn't follow the Lord. And yet, and

00:46:50.000 --> 00:46:56.679
still, you see that the son isn't condemned because

00:46:56.679 --> 00:47:00.420
of the father, right? They've got this terrible

00:47:00.420 --> 00:47:04.079
father, and yet you see the son trusting the

00:47:04.079 --> 00:47:09.300
Lord. So my answer would be, I don't think it's

00:47:09.300 --> 00:47:12.880
a foreshadowing, but I do think it is a man that

00:47:12.880 --> 00:47:16.159
is submitted to the Lord and going forth in his

00:47:16.159 --> 00:47:25.059
name and trying to please. His God. All right.

00:47:25.059 --> 00:47:29.699
Now, Tim, did you come up with a subject? No,

00:47:29.699 --> 00:47:34.079
not necessarily. Maybe, though. Maybe if you

00:47:34.079 --> 00:47:38.760
want to read Romans 1 through 4. Read Romans

00:47:38.760 --> 00:47:41.340
1 through 4 for next week. Tim is going to lead.

00:47:41.380 --> 00:47:44.500
I'm on vacation next week, and I forgot about

00:47:44.500 --> 00:47:46.940
it until the last minute, so I didn't give much

00:47:46.940 --> 00:47:58.289
notice. I guess we kind of talked about this

00:47:58.289 --> 00:48:01.010
with the trumpet, so I'll just make this application.

00:48:01.789 --> 00:48:05.269
I think part of the application is obvious. If

00:48:05.269 --> 00:48:07.329
you don't follow the Lord, your life is going

00:48:07.329 --> 00:48:09.889
to be miserable. You're not going to achieve

00:48:09.889 --> 00:48:15.210
what you could achieve. You're not going to be

00:48:15.210 --> 00:48:20.170
settled or content. Your life will generally

00:48:20.170 --> 00:48:23.090
be categorized as a disaster. The other thing

00:48:23.090 --> 00:48:27.130
that we ought to remember is that Jonathan went

00:48:27.130 --> 00:48:29.670
forth and it was Saul that was credited with

00:48:29.670 --> 00:48:33.230
the victory. And that's legitimate because what?

00:48:33.530 --> 00:48:37.889
When you have a king, everything that happens

00:48:37.889 --> 00:48:40.170
in his kingdom and everybody that goes forth

00:48:40.170 --> 00:48:45.170
in his name is doing his bidding. We've taken

00:48:45.170 --> 00:48:47.769
the name upon ourselves and we have a king. Who's

00:48:47.769 --> 00:48:52.030
our king? It's King Jesus. So it just occurred

00:48:52.030 --> 00:48:55.510
to me that that is the reality. When you go wherever

00:48:55.510 --> 00:49:00.409
you go, when I go anywhere, I go as a Christian

00:49:00.409 --> 00:49:03.449
and I go as an elder at Believer's Chapel. And

00:49:03.449 --> 00:49:06.070
I am mindful of that everywhere that I go because

00:49:06.070 --> 00:49:08.710
everywhere that I go that knows that, they're

00:49:08.710 --> 00:49:11.230
looking at me and they're wondering and they're

00:49:11.230 --> 00:49:13.230
judging and they're coming to certain conclusions.

00:49:13.409 --> 00:49:16.280
And so I have to be careful. I have to be careful

00:49:16.280 --> 00:49:19.960
of the way that I handle myself at work, the

00:49:19.960 --> 00:49:22.760
way that I handle myself in private, the way

00:49:22.760 --> 00:49:25.599
that I handle myself wherever I am. Because I've

00:49:25.599 --> 00:49:28.659
claimed the name of Christ upon me. And I've

00:49:28.659 --> 00:49:30.860
said, he's my king. And so it's legitimate for

00:49:30.860 --> 00:49:34.880
the world to look at us and say, this must be

00:49:34.880 --> 00:49:39.880
how Jesus would act. Because this, that is, David

00:49:39.880 --> 00:49:44.539
is... Jesus' servant and he's going forth and

00:49:44.539 --> 00:49:47.860
invoking Jesus' name over himself and calling

00:49:47.860 --> 00:49:51.719
himself a Christian. It's no small thing then

00:49:51.719 --> 00:49:55.239
to take that name upon yourself and to go out

00:49:55.239 --> 00:49:58.400
in the world and live and when we do that we

00:49:58.400 --> 00:50:01.039
should be mindful that it's perfectly legitimate

00:50:01.039 --> 00:50:04.699
for the world to view us and to judge us in light

00:50:04.699 --> 00:50:06.920
of the fact that we have taken his name upon

00:50:06.920 --> 00:50:13.219
us. We are representing him and it's That's why

00:50:13.219 --> 00:50:16.400
it's such a tragedy when someone who is a so

00:50:16.400 --> 00:50:18.219
-called Christian or someone who is a Christian

00:50:18.219 --> 00:50:22.500
falls away, goes their own way. Because it calls

00:50:22.500 --> 00:50:25.119
into question whether or not God is sovereign.

00:50:25.320 --> 00:50:28.579
What happened here? What's going on? This guy

00:50:28.579 --> 00:50:31.260
appeared to be this. This gal appeared to be

00:50:31.260 --> 00:50:34.340
that. And now here everything has changed. Or

00:50:34.340 --> 00:50:37.019
this person is claiming to be a Christian while

00:50:37.019 --> 00:50:40.539
at the same time stealing pens from their work.

00:50:40.599 --> 00:50:43.329
I'll never forget it. Just one more minute. When

00:50:43.329 --> 00:50:46.550
I was, I guess, this tall, and my Sunday school

00:50:46.550 --> 00:50:49.829
teacher was my aunt, who wasn't my aunt, Penny.

00:50:50.789 --> 00:50:56.010
And she was teaching us there at the Crestwood,

00:50:56.090 --> 00:50:58.070
where the Crestwood Mall used to be. It's not

00:50:58.070 --> 00:51:01.550
even there anymore. Down in the bank, down in

00:51:01.550 --> 00:51:06.449
the bank basement. And I forget what the lesson

00:51:06.449 --> 00:51:10.760
was, but she had been stealing pens. occasionally

00:51:10.760 --> 00:51:12.980
from her work, you know, and because there's

00:51:12.980 --> 00:51:14.900
boxes of them, they're all laying around and

00:51:14.900 --> 00:51:17.860
doing whatever, and she would just take one home

00:51:17.860 --> 00:51:19.760
every now and then when she needed a pen. I don't

00:51:19.760 --> 00:51:21.760
think she was like, it wasn't that she was planning

00:51:21.760 --> 00:51:26.179
this great pen heist, she just didn't, you know,

00:51:26.179 --> 00:51:28.800
bother to think that, you know, I'm taking this

00:51:28.800 --> 00:51:30.739
pen home, but I didn't buy the pen, it belongs

00:51:30.739 --> 00:51:33.019
to my employer, and the Lord convicted her of

00:51:33.019 --> 00:51:34.780
it, and so we heard about it in Sunday school.

00:51:35.900 --> 00:51:38.500
And she said she would never do that again. From

00:51:38.500 --> 00:51:42.400
now on, The paperclips, the staples, whatever

00:51:42.400 --> 00:51:45.820
is purchased by her employer was going to stay

00:51:45.820 --> 00:51:48.679
in her desk. She was never going to bring anything

00:51:48.679 --> 00:51:52.980
home. Now, that's the attitude that we ought

00:51:52.980 --> 00:51:58.019
to have. She was fearful and she was embarrassed

00:51:58.019 --> 00:52:00.639
that she was calling herself a Christian and

00:52:00.639 --> 00:52:02.739
somebody could say, well, you're a pen stealer.

00:52:02.760 --> 00:52:05.880
Now, you know, probably nobody would. But if

00:52:05.880 --> 00:52:07.980
all of her friends around her were going home

00:52:07.980 --> 00:52:10.219
with pens and the office manager was constantly

00:52:10.219 --> 00:52:13.079
having to replenish the supply of pens, then

00:52:13.079 --> 00:52:14.739
you don't want to be involved in any of that.

00:52:15.780 --> 00:52:19.320
Now that's the type of mindset that we need to

00:52:19.320 --> 00:52:22.719
have everywhere. If we're going to impact our

00:52:22.719 --> 00:52:25.320
culture, if we're going to have an impact in

00:52:25.320 --> 00:52:27.579
our places of work, if we're going to have an

00:52:27.579 --> 00:52:30.519
impact in our families, then the thing that's

00:52:30.519 --> 00:52:36.019
got to rule the day is, and I know it's... It

00:52:36.019 --> 00:52:39.539
sounds silly and it's just a slang or a slogan.

00:52:39.760 --> 00:52:43.420
But what would Jesus do? That's legitimate. I

00:52:43.420 --> 00:52:45.340
think that when people walk around and they're

00:52:45.340 --> 00:52:47.179
just kind of saying that, they don't mean it.

00:52:47.239 --> 00:52:49.840
But we ought to mean it. We ought to be the people

00:52:49.840 --> 00:52:52.659
that exemplify that, that take it seriously.

00:52:53.039 --> 00:52:55.820
I'm going to do what I believe Jesus would do.

00:52:55.980 --> 00:52:58.739
And for my Aunt Penny, that meant leaving the

00:52:58.739 --> 00:53:01.079
pens in the drawer at the end of the day. For

00:53:01.079 --> 00:53:02.760
you and for me, it's going to mean different

00:53:02.760 --> 00:53:05.050
things wherever we are. But we ought to make

00:53:05.050 --> 00:53:07.730
that personal application in our lives, in our

00:53:07.730 --> 00:53:10.570
families, in our homes. Because people are watching.

00:53:10.949 --> 00:53:12.409
And souls are at stake.
