WEBVTT

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We are in 1 Samuel chapter 12. Does anybody want

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to summarize the chapter for us before we read

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it? then let's read it first Samuel chapter 12

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and verse 1 and Samuel said well actually let's

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start in chapter 11 verse 14 then said Samuel

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to the people come let us go to Gilgal and renew

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the kingdom there and all the people went to

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Gilgal and there they made Saul king before the

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Lord in Gilgal And they sacrificed sacrifices

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of peace offerings before the Lord. And there

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Saul and all the men of Israel rejoiced greatly.

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And Samuel said unto all Israel, Behold, I have

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hearkened unto your voice, and all that ye said

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unto me, and have made a king over you. And now

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behold, the king walketh before you, and I am

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old and gray -headed, and behold, my sons are

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with you. And I will restore it to you. And they

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said, Thou hast not defrauded us, nor oppressed

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us, neither hast thou taken ought of any man's

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hand. And he said unto them, The Lord is witness

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against you, and his anointed is witness this

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day, that ye have not found ought or anything

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in my hand. And they answered, He is witness.

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Then Samuel said unto the people, It is the Lord

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that advanced Moses and Aaron, and that brought

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your fathers up out of the land of Egypt. Now,

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therefore, stand still, that I may reason with

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you before the Lord of all the righteous acts

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of the Lord, which he did to you and to your

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fathers. When Jacob was come into Egypt, and

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your fathers cried unto the Lord, then the Lord

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sent Moses and Aaron, which brought forth your

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fathers out of Egypt, and made them dwell in

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this place. And when they forgot the Lord their

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God, he sold them into the hand of Sisera, captain

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of the host of Hazor, and into the hand of the

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Philistines, and into the hand of the king of

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Moab, and they fought against them. And they

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cried unto the Lord, and said, We have sinned,

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because we have forsaken the Lord, and have served

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Balaam and Astaroth. But now deliver us out of

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the hand of our enemies, and we will serve thee.

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And the Lord sent Jeroboam, and Badan, and Jephthah,

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and Samuel, and delivered you out of the hand

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of your enemies on every side, and ye dwelled

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safe. And when ye saw that Nahash, the king of

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the children of Ammon, came against you, ye said

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unto me, Nay, but a king shall reign over us,

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when the Lord your God was your king. Now therefore

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behold the king whom ye have chosen, and whom

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ye have desired, and behold, the Lord hath set

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a king over you. I will fear the Lord and serve

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him and obey, or I'm sorry, if ye will fear the

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Lord and serve him and obey his voice and not

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rebel against the commandment of the Lord, then

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shall both ye and also the king that reigneth

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over you continue following the Lord your God.

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But if ye will not obey the voice of the Lord,

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but rebel against the commandment of the Lord,

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then shall the hand of the Lord be against you

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as it was against your fathers. Now, therefore,

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stand and see this great thing which the Lord

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will do before your eyes. Is it not wheat harvest

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today? I will call unto the Lord, and he shall

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send thunder and rain, and ye may perceive and

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see that your wickedness is great, which ye have

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done in the sight of the Lord in asking a king.

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So Samuel called unto the Lord, and the Lord

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sent thunder and rain that day, and all the people

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greatly feared the Lord and Samuel. And all the

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people said unto Samuel, Pray for thy servants

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unto the Lord thy God, that we die not, for we

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have added unto all our sins this evil, to ask

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us a king. And Samuel said unto the people, Fear

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not, ye have done all this wickedness, yet turn

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not aside from following the Lord, but serve

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the Lord with all your heart. And turn ye not

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aside, for then should ye go after vain things

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which cannot profit nor deliver, for they are

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vain. For the Lord will not forsake his people

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for his great namesake, because it hath pleased

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the Lord to make you his people. Moreover, as

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for me, God forbid that I should sin against

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the Lord in ceasing to pray for you. But I will

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teach you the good and the right way. Only fear

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the Lord. and serve him in truth with all your

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heart, for consider how great things he hath

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done for you. But if ye shall still do wickedly,

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ye shall be consumed, both ye and your king.

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Excuse me. So that's quite a speech that Samuel

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delivers to the people. It's another, I guess

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it's really the last of the Direct commentary

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that the author gives us on this new institution

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of king in Israel. How would you categorize that

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chapter? Positive towards kingship or negative

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towards kingship? Negative towards kingship.

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Particularly what kind of kingship? It takes

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them away from the Lord because why? It takes

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them away from the Lord. Anytime we take away

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from something, we're going to something else,

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right? Which is? Well, that's what the vain things

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are, idols for sure. But it takes away from the

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Lord's kingship because it delivers them to what?

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The kingship of a man. Remember, that's the distinction

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between the kings and all the other kingdoms

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around them. Answer to no one. They were God

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in their country. And so to take a king for the

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Israelites then is saying that God is not my

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king. Saul is my king. He has ultimate authority.

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That's what they asked for. That's what they

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got. And that kind of gives us a reason then.

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What do you think this is renewing the kingdom?

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Anybody got any ideas on that? That's from chapter

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11. Is this a farewell? Some people think this

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is a farewell speech from Samuel. It's obviously

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not that. Unless he says farewell and then comes

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right back. So it's not a farewell speech. Well,

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in what way is it? How did they renew the kingdom?

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From chapter 11, verse 14. Then said Samuel to

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the people, Come and let us go to Gilgal and

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renew the kingdom there. Is this a covenant renewal

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ceremony? Is that what this is? Remember, they

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did that in Moab. They had the Sinai covenant.

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They renewed it in Moab. But, is that what this

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is? Did they renew it again here? They renewed

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it in Joshua. Does anybody see any mention of

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the covenant here? No. Okay. But we do see some

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kind of covenant language, right? I'm the Lord

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your God who brought you out of the land of Egypt.

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That's the way he started back in Exodus chapter

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20. So if it's not a covenant renewal, in what

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way is the... Is the kingdom going to be renewed?

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Or what exactly is being renewed? Okay. So kingship

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is only going to be effective if what? Okay.

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So Samuel in his speech, and whoever the editor

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is that compiled this book for us, is giving

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an opportunity to the people of Israel. Look,

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you've done this wicked thing, but the Lord has

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given you a king, and it's not the end of the

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world. If you and the king will follow the Lord,

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submit to his authority in your life, then everything

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will be at peace with you. That's basically what

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Samuel is saying, right? That's the only way.

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Otherwise, it's just going to be a disaster.

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And if you run ahead at all in Samuel, then you'll

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see that indeed that's what we get is a disaster.

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The people asked for a king. And then even in

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chapter 12, verse 1, Samuel says, I've hearkened

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unto your voice and all that you said to me,

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and I've made a king over you. Now, who told

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him to do that? Okay, it's exactly what the Lord

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told him to do. Remember back in what, chapter

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7 or 8? Hearken unto their voice in all things

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and appoint them a king. And then the Lord selected

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Saul. He anointed him to be king over Israel.

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And it's a disaster. So what does that mean?

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Have you thought about that? If you talk to the

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skeptics or you talk to the Bible critics or

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you talk to the God haters, we can put those,

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we can call them whatever you want to, what would

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they say? God made a mistake. They would say

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either God is not sovereign and all -powerful

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or what he did was totally wrong, right? Why

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would he give them, why would he grant their

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request that was wicked and then make them pay

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the consequences for that sin? Is that right?

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So what's the answer to that question? When we

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make bad decisions, when we go the wrong way,

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God oftentimes answers that. a request with misery

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in our lives. We go after something. We don't

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secure anything outside of God's power and authority.

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I can't pick up a baseball without the power

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of Jesus in my body holding me together, right?

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He could at any time say, oh no, David, you're

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not going to pick up that baseball, right? Do

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we agree with that? Okay, so that all the time

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in our lives, we bear the consequences for our

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bad decisions. And God is not the author of our

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bad decisions. He doesn't tempt us to go in the

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wrong way. He doesn't coax us or push us or force

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us to go in the wrong way. But he gave them everything

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that they wanted. Remember, it was God's intention

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to bring a king to Israel. But in his time, and

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a man of his choosing. And who was the man of

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God's choosing? David. In spite of the fact that

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Saul wears the crown, God anoints, he makes his

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selection then. The people have made their selection,

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and then God makes his selection. All right,

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what would we make of these first, what, six

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verses where Samuel says, Look, I'm old. I've

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walked before you since I was a kid. Remember,

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his mom dropped him off right after he was weaned.

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Have I stolen anything from you? Have I taken

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any bribes? Have I done anything against any

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of you? If I have, I'll pay it back. Right? That's

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a fair summary. Why does he do that? Well, you

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could say it's a contrast between judges and

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kings. If you were saying that to somebody, what

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would be the purpose of you saying that to them?

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Okay. Now you've hit on it. Look, I haven't walked

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honestly before you all the time. I haven't taken

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a bribe. Now what happens when you take a bribe?

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You wind up lying to somebody, right? That's

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the whole point of the bribe. Or somebody, or

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you haven't stolen anything. So he hasn't been

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telling them things that are going to make them

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act in a certain way that's going to enrich him.

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He's confessing to them and offering to anyone

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to stand up and testify against him that he's

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done nothing but tell them the truth and walk

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honestly. Why would I not then now at this point

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be telling you the truth and walking honestly

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before you? What I'm telling you here doesn't

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have any motive other than I'm trying to give

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you the truth. And this is the way, this is just

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the way that it is. This is the cold, hard truth.

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These are the facts of the matter. And I don't

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know, when we were reading, it's a pretty, it's

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a dark day in Israel. They left their God. Alright,

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so that's why he lays that out. Now, what's the

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application there for us? Okay, so we ought to

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live an honest life before our families, before

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our neighbors, before the people that work, everywhere

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that we go. Anybody that knows us ought to know

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that we aren't sugarcoating the truth. We aren't

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trying to enrich ourselves at someone else's

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expense. I'm just living honestly. And when the

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Lord gives opportunity then for you to speak

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into that person's life, it will be from a position

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of strength. It will be from a position of honesty.

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There's no reason for them to distrust you. What's

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one more thing then that we can learn here? Who

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else walked honestly and told us the truth? And

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did he come from that position? What did he take

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from you? Nothing. What bribe did he take? Nothing.

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So we can believe what he said. What did it cost

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him to be able to tell us the truth? Everything.

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So that's the biblical pattern. And in that way

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we can. We can see Jesus. We can see Jesus here

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again in a little while. Now we have this. Samuel

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recounts the past for him. Now he doesn't recount

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the entirety of Israel's history. But he does

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summarize it. He starts where they all start.

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So when you're reading your Old Testaments, when

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you're reading your New Testaments, when you

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see some reference to the Lord, it's the Lord

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that advanced Moses and Aaron and brought your

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fathers up out of the land of Egypt. That's a

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little clue that what we're dealing with here

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in these next few verses, it might be three or

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four. It might be in the New Testament, I think

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the longest one there in Acts, it might be eight

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or ten. Or you can kind of see it in the same

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kind of genre as the genealogies. They're telling

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a story. He's summarizing Israel's history in

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this. And it's nothing if it's not consistent.

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That's the best thing that we can say. There's

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never been a more consistent people than the

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Israelites. Where was their consistency? They

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were consistent in their turning away from the

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Lord after his deliverance and then turning towards

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him for a little while before turning away from

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him again. And every time that they turned away,

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what happened? They were definitely oppressed.

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The Lord redeemed them out of Egypt. He paid

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the price. Whatever the price was to get them

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out of Egypt, that's what he did. The same thing

00:19:13.279 --> 00:19:15.799
that Jesus did for you and for me. He redeemed

00:19:15.799 --> 00:19:19.680
us with his own blood. Redeemed, how I love to

00:19:19.680 --> 00:19:22.220
proclaim it. redeemed by the blood of the Lamb.

00:19:22.319 --> 00:19:27.380
We sing it. When someone buys you, they own you.

00:19:27.440 --> 00:19:31.160
Do we realize that? It's no accident that the

00:19:31.160 --> 00:19:34.319
New Testament speaks of Christians as what? The

00:19:34.319 --> 00:19:36.559
terrible S word that we've tried to erase from

00:19:36.559 --> 00:19:42.400
history. Slaves. Over and over again. Slaves

00:19:42.400 --> 00:19:46.940
or servants. In either case, the idea is you've

00:19:46.940 --> 00:19:49.099
been bought with a price. You no longer belong

00:19:49.099 --> 00:19:54.160
to yourselves. So serve the one that bought you.

00:19:54.259 --> 00:19:59.160
But we don't serve an evil taskmaster. We serve

00:19:59.160 --> 00:20:03.240
a gracious, loving Father and a Lord and a Savior

00:20:03.240 --> 00:20:06.980
that leads us in the right direction for our

00:20:06.980 --> 00:20:14.130
good because He loves us. It was the Lord that

00:20:14.130 --> 00:20:19.529
sent Moses and Aaron. Now, I do think about that.

00:20:19.569 --> 00:20:21.609
I don't have an answer, but I thought maybe somebody

00:20:21.609 --> 00:20:26.890
did. Why don't we have a full listing of all

00:20:26.890 --> 00:20:31.029
the judges, or why do we have these specific

00:20:31.029 --> 00:20:34.910
judges listed? Anybody come up with anything

00:20:34.910 --> 00:20:46.299
there? Sisera, captain of the host of Hazor,

00:20:46.420 --> 00:20:48.359
they sold into the hands of the Philistines,

00:20:48.380 --> 00:20:51.200
the king of Moab. That's some of them, that's

00:20:51.200 --> 00:20:55.140
not all of them. And then for the judges, we

00:20:55.140 --> 00:21:00.259
have who? We have Jeroboam, who is, which is

00:21:00.259 --> 00:21:08.339
who? Gideon. And then we have Badan. Does everybody

00:21:08.339 --> 00:21:17.759
have Badan in their Bible? What version are you

00:21:17.759 --> 00:21:25.160
reading from? Badan, Jephthah, and Samuel. Do

00:21:25.160 --> 00:21:31.420
you have Samuel in that? Okay. So who is Badan?

00:21:31.579 --> 00:21:34.640
Anybody got any idea? Anybody do any head scratching

00:21:34.640 --> 00:21:41.200
on that one and have to go figure it out? Is

00:21:41.200 --> 00:21:47.490
it a mistake? What's the answer? Well, here's

00:21:47.490 --> 00:21:51.930
the best answer that I've got for you. I don't

00:21:51.930 --> 00:21:55.490
know how many years it has been between Barak

00:21:55.490 --> 00:22:00.589
and whenever this was put together when Samuel

00:22:00.589 --> 00:22:07.109
was talking. But language changes over the years.

00:22:07.670 --> 00:22:12.670
And so the best scholar, because he agrees with

00:22:12.670 --> 00:22:22.339
me, But Dan is the phonetic spelling. So over

00:22:22.339 --> 00:22:26.859
the years, and it doesn't appear that way, obviously,

00:22:26.859 --> 00:22:29.839
in our English, but in the Hebrew, it's the way

00:22:29.839 --> 00:22:32.700
to spell it, the way that it sounds, rather than

00:22:32.700 --> 00:22:35.039
the way that they spelled it back in the day

00:22:35.039 --> 00:22:38.900
in Barak. So that's why the ESV went with Barak.

00:22:40.319 --> 00:22:44.589
So that's who that is. Of course, he's the one

00:22:44.589 --> 00:22:49.329
that went with Deborah and in reference to Sisera.

00:22:49.349 --> 00:22:53.490
But I can't come up with anything else other

00:22:53.490 --> 00:22:58.670
than the fact that in each one of these cases,

00:22:58.750 --> 00:23:01.809
Israel is in the same place where they are right

00:23:01.809 --> 00:23:07.089
now. The Lord has delivered them, and they've

00:23:07.089 --> 00:23:10.130
turned away again. And the deliverance has always

00:23:10.130 --> 00:23:14.500
come at the hand of a judge. Now, we're going

00:23:14.500 --> 00:23:19.319
to go from judge to king. But it's a reminder

00:23:19.319 --> 00:23:22.859
of what? You belong to the Lord, and what has

00:23:22.859 --> 00:23:31.700
the Lord done? He's delivered you time and time

00:23:31.700 --> 00:23:37.140
and time and time again. He's been faithful to

00:23:37.140 --> 00:23:40.329
his word. Even though you have turned away. In

00:23:40.329 --> 00:23:43.890
each one of these very specific cases. You're

00:23:43.890 --> 00:23:46.849
dwelling safe. He delivered you. And you're dwelling

00:23:46.849 --> 00:23:51.589
safe. And then. Now this. I don't know if anybody

00:23:51.589 --> 00:23:54.349
thought about this. But in verse 12. When you

00:23:54.349 --> 00:23:56.769
saw that Nahash the king of the children of Ammon

00:23:56.769 --> 00:23:59.109
came against you. You said unto me nay. But a

00:23:59.109 --> 00:24:01.029
king shall reign over us. When the Lord your

00:24:01.029 --> 00:24:04.190
God was your king. Now that doesn't fit in the

00:24:04.190 --> 00:24:08.519
timeline that we have here in Samuel. But. So

00:24:08.519 --> 00:24:11.579
that just lets us know that everything is not

00:24:11.579 --> 00:24:16.059
necessarily chronological in our Bibles, which

00:24:16.059 --> 00:24:19.099
is perfectly fine when the author of the book

00:24:19.099 --> 00:24:21.460
is trying to stress a point and he's trying to

00:24:21.460 --> 00:24:24.539
teach us a lesson. He's not writing a strict

00:24:24.539 --> 00:24:28.319
history or a history lesson chronologically.

00:24:31.079 --> 00:24:35.920
But here then, in this last case, what? Samuel...

00:24:36.410 --> 00:24:38.990
Well, first the Lord defeats the Philistines.

00:24:38.990 --> 00:24:42.930
Remember, the ark goes around by the Philistines'

00:24:42.970 --> 00:24:45.569
own hands. They just say, oh, well, the ark defeated

00:24:45.569 --> 00:24:48.490
this city. Let's take it to the next city. And

00:24:48.490 --> 00:24:50.289
they take it to the next city, and that city

00:24:50.289 --> 00:24:53.109
is defeated. That's just the Lord. No army, no

00:24:53.109 --> 00:24:56.869
judge, no nothing. Just the Lord God Almighty

00:24:56.869 --> 00:25:01.569
delivering his people and defeating the Philistines.

00:25:02.289 --> 00:25:05.819
And then what? You have Samuel. And he delivers

00:25:05.819 --> 00:25:10.359
them again. And then this King Nahash comes while

00:25:10.359 --> 00:25:14.519
they're gathered together. And they panic and

00:25:14.519 --> 00:25:16.640
they say, okay, we've had enough deliverance

00:25:16.640 --> 00:25:18.779
by judges. I mean, basically that's what they

00:25:18.779 --> 00:25:20.839
said. Yeah, the judge has been really effective

00:25:20.839 --> 00:25:25.599
in our history. Secured us salvation, defeated

00:25:25.599 --> 00:25:27.900
our enemies, but I think it's time for a change.

00:25:27.940 --> 00:25:34.960
Let's go with a king now. In that context, you

00:25:34.960 --> 00:25:40.440
can see why it is that Samuel says this is a

00:25:40.440 --> 00:25:51.240
wicked thing that you've done. It's a great wicked

00:25:51.240 --> 00:25:52.960
thing. And then he praises the Lord and the Lord

00:25:52.960 --> 00:25:59.619
sends thunder and lightning. Rainstorm. Now look

00:25:59.619 --> 00:26:02.400
at verse 14 though. If ye will fear the Lord

00:26:02.400 --> 00:26:07.599
and serve him and obey his voice. That's three

00:26:07.599 --> 00:26:14.079
things. Are they different? What are we to understand

00:26:14.079 --> 00:26:19.359
about those three things? What does it mean to

00:26:19.359 --> 00:26:34.299
fear the Lord? And foundational or fundamental

00:26:34.299 --> 00:26:38.920
to that, before any of that happens, what? Okay,

00:26:39.079 --> 00:26:41.920
you've got to know something about them and believe

00:26:41.920 --> 00:26:45.859
it. Look, if I don't believe that God is almighty

00:26:45.859 --> 00:26:47.920
and God tells me that he's almighty, is that

00:26:47.920 --> 00:26:52.779
going to be scary to me? No. Now, I'm an idiot,

00:26:52.839 --> 00:26:55.940
I'm a fool, because God is almighty. He is sovereign.

00:26:56.140 --> 00:27:00.130
But I don't believe it. So if I believe the revelation

00:27:00.130 --> 00:27:02.849
of God, if I believe what God has told me about

00:27:02.849 --> 00:27:05.990
him, that's going to necessarily cause me to

00:27:05.990 --> 00:27:12.529
stand in wonder and awe and holy terror should

00:27:12.529 --> 00:27:15.029
I decide to slap him in the face and disrespect

00:27:15.029 --> 00:27:18.549
him. That's what it means then, to stand in awe

00:27:18.549 --> 00:27:23.630
of God. Behold the glory of the Lord, the power

00:27:23.630 --> 00:27:26.190
and the sovereignty of the Lord. You've got to

00:27:26.190 --> 00:27:28.569
believe. There's faith. Okay, then what's the

00:27:28.569 --> 00:27:37.829
next thing? Serve. What does that mean? Okay,

00:27:52.230 --> 00:27:56.799
then what would obedience be? That's different

00:27:56.799 --> 00:28:00.059
than serving then? Yes. Okay, show us the difference.

00:28:00.839 --> 00:28:07.380
Literally. To serve somebody, I guess I'm not

00:28:07.380 --> 00:28:09.259
thinking about like a servant who does what they're

00:28:09.259 --> 00:28:13.880
told, but if I serve you, I'm doing things that

00:28:13.880 --> 00:28:16.599
are in alignment with your will, and if I obey

00:28:16.599 --> 00:28:19.640
you, then you're literally telling me to do something,

00:28:19.799 --> 00:28:22.599
and then I'm doing what I've been told. Okay.

00:28:22.680 --> 00:28:25.900
I guess we're kind of muddying. Yeah, you're

00:28:25.900 --> 00:28:28.460
mixing them up a little bit. That's why, to me,

00:28:28.640 --> 00:28:31.980
the serving has an eye towards listening, hearing.

00:28:32.480 --> 00:28:36.940
If I truly am standing in fear of God, then what?

00:28:38.799 --> 00:28:41.339
I want to hear from Him in some kind of way.

00:28:41.640 --> 00:28:46.180
My ears are tuned to Him and to Him alone. Because

00:28:46.180 --> 00:28:47.980
there's all kinds of other voices all around

00:28:47.980 --> 00:28:49.940
me saying all kinds of different things to me.

00:28:49.960 --> 00:28:53.380
But my ears and my attention is turned towards

00:28:53.380 --> 00:28:57.569
God. It's only then if I fear him, if I believe

00:28:57.569 --> 00:29:00.710
who he is, and I listen to what he has to say,

00:29:00.869 --> 00:29:05.269
that I can obey. So to serve the Lord means that

00:29:05.269 --> 00:29:07.549
the entire, like Jake was saying, the entirety

00:29:07.549 --> 00:29:15.069
of my being is geared towards serving the one

00:29:15.069 --> 00:29:19.200
who has redeemed me. And that service... includes,

00:29:19.400 --> 00:29:22.200
or maybe it starts with, listening and hearing

00:29:22.200 --> 00:29:24.859
what the Lord has to say. The three always go

00:29:24.859 --> 00:29:28.539
together. You can't claim that you fear the Lord,

00:29:28.720 --> 00:29:32.000
but you don't listen to Him. You can't claim

00:29:32.000 --> 00:29:34.920
that you fear the Lord, that you listen to Him,

00:29:34.960 --> 00:29:39.099
but you don't obey Him. You can't say, I obey

00:29:39.099 --> 00:29:44.250
the Lord, but I've never heard from Him. The

00:29:44.250 --> 00:29:47.529
three go together. They went together for Israel

00:29:47.529 --> 00:29:49.150
if they were going to serve the Lord, if they

00:29:49.150 --> 00:29:50.690
were going to honor the Lord and bring glory

00:29:50.690 --> 00:29:53.809
to His name. And they go for you and for me.

00:29:53.950 --> 00:29:56.150
Now how does that work itself out in our lives?

00:29:59.829 --> 00:30:03.630
Do we feel like we have a holy reverence, an

00:30:03.630 --> 00:30:06.029
awe and a fear of the Lord that is sufficient?

00:30:09.329 --> 00:30:12.829
Who here thinks that when... Jesus returns and

00:30:12.829 --> 00:30:14.690
we're going to say, oh, it's just exactly what

00:30:14.690 --> 00:30:19.069
I was expecting. When he whisks us away into

00:30:19.069 --> 00:30:22.029
glory and we stand before God, who thinks that

00:30:22.029 --> 00:30:24.289
one thought that's going to cross your mind is,

00:30:24.329 --> 00:30:28.690
wow, I had this figured out. Okay, so the first

00:30:28.690 --> 00:30:34.210
thing is that we haven't arrived at the reverence

00:30:34.210 --> 00:30:38.700
and the awe of God until we get to glory. So

00:30:38.700 --> 00:30:41.220
if I haven't arrived there yet today, then what

00:30:41.220 --> 00:30:44.420
am I doing? Trying to get a little bit closer.

00:30:46.200 --> 00:30:49.359
Trying to expand my vision. Hoping that somebody

00:30:49.359 --> 00:30:51.740
will magnify the name of the Lord before me.

00:30:52.000 --> 00:30:55.680
Hoping that somebody will cause my knowledge

00:30:55.680 --> 00:30:58.900
of Him to increase so that my vision of Him and

00:30:58.900 --> 00:31:03.500
my spiritual eyes will be more clear. Where are

00:31:03.500 --> 00:31:17.519
we going to find that? But my heart is there.

00:31:17.619 --> 00:31:20.880
That's where the hope is, right? That's my desire.

00:31:21.019 --> 00:31:22.819
That's what I want. And so then I'm going to

00:31:22.819 --> 00:31:27.500
find it in the Word. Where are we going to hear

00:31:27.500 --> 00:31:31.079
the voice of God? If we're going to obey Him,

00:31:31.140 --> 00:31:34.720
we said, we have to hear Him. So how are we going

00:31:34.720 --> 00:31:41.079
to hear God? From His people? Where else? From

00:31:41.079 --> 00:31:51.509
His people when they speak. God's truth. I was

00:31:51.509 --> 00:31:53.950
waiting for you to finish. I know you were trying.

00:31:55.049 --> 00:32:00.289
Where else are we going to get it? Well, if the

00:32:00.289 --> 00:32:02.210
people of God are going to speak God's truth,

00:32:02.470 --> 00:32:05.609
then we're going to also hear it when we read

00:32:05.609 --> 00:32:10.250
God's truth. He can use the means of other believers.

00:32:10.410 --> 00:32:17.539
He can use the means of Anybody in the local

00:32:17.539 --> 00:32:23.259
church? I don't want to diminish the role of

00:32:23.259 --> 00:32:26.039
the elder. I don't want to diminish the role

00:32:26.039 --> 00:32:29.880
of the people of everybody else here. The Lord

00:32:29.880 --> 00:32:33.519
can speak his voice to you and to me through

00:32:33.519 --> 00:32:35.880
the means of anyone in the group. That's why

00:32:35.880 --> 00:32:43.180
he brought us all together. Undoubtedly. He has

00:32:43.180 --> 00:32:46.819
chosen the means of teaching and preaching to

00:32:46.819 --> 00:32:49.819
minister his truth to his people. So we ought

00:32:49.819 --> 00:32:52.519
to be here when the word is taught. We ought

00:32:52.519 --> 00:32:54.640
to listen when our brothers and sisters are talking

00:32:54.640 --> 00:32:57.519
to us. And we ought to be in the word on a regular

00:32:57.519 --> 00:33:03.819
basis. Then what? Is it enough to just go through

00:33:03.819 --> 00:33:06.000
the motions that show up on Sunday and Wednesday?

00:33:06.440 --> 00:33:09.160
Maybe be really faithful in your devotional time

00:33:09.160 --> 00:33:11.539
at home. Maybe you're one of those people that

00:33:11.539 --> 00:33:15.019
has set aside a time and every day you're with

00:33:15.019 --> 00:33:18.279
the Lord. Or every day you're in your quiet place

00:33:18.279 --> 00:33:20.119
and you're reading your Bibles. Is that enough?

00:33:23.420 --> 00:33:28.420
Is that what honors and pleases the Lord? No.

00:33:28.980 --> 00:33:31.759
What honors and pleases the Lord? Obedience.

00:33:32.220 --> 00:33:37.539
What? Obedience. Okay. Following Him. Believing

00:33:37.539 --> 00:33:40.779
Him. So the point of your time with the Lord

00:33:40.779 --> 00:33:44.279
in your quiet places is not to check off a list.

00:33:44.400 --> 00:33:48.279
God is not a list keeper or a list giver and

00:33:48.279 --> 00:33:51.279
saying, check it off your list. What I'm looking

00:33:51.279 --> 00:33:53.700
for is a bunch of people that are really good

00:33:53.700 --> 00:33:57.819
at check marks. Can you imagine that God sent

00:33:57.819 --> 00:34:01.119
his son into the world, shed his blood so that

00:34:01.119 --> 00:34:04.339
you could check off a list every day or every

00:34:04.339 --> 00:34:08.230
week? I mean, it's the most hideous thing that

00:34:08.230 --> 00:34:12.050
there is. To put any kind of stock in that or

00:34:12.050 --> 00:34:14.650
to think that you have somehow honored the Lord.

00:34:15.949 --> 00:34:19.429
But, if your time with the Lord is spent listening,

00:34:19.690 --> 00:34:22.949
how am I going to understand this and then apply

00:34:22.949 --> 00:34:27.250
it in my life? How am I going to test the Lord

00:34:27.250 --> 00:34:29.190
here in this thing that I'm reading about today?

00:34:30.309 --> 00:34:32.630
And how am I going to commit that to Him in prayer?

00:34:33.289 --> 00:34:35.630
And then how am I going to look for him as I

00:34:35.630 --> 00:34:39.389
try to allow it to play out in my life as I change

00:34:39.389 --> 00:34:42.570
directions here or there? That's what honors

00:34:42.570 --> 00:34:44.590
the Lord. And the three of them go together.

00:34:45.690 --> 00:34:48.170
Anybody that tells you that they fear the Lord,

00:34:48.349 --> 00:34:51.090
that they read their Bible all the time, but

00:34:51.090 --> 00:34:53.269
the obedience part is not something that they're

00:34:53.269 --> 00:34:55.849
interested in, you can guarantee that person

00:34:55.849 --> 00:34:57.929
doesn't know anything about the Lord, they don't

00:34:57.929 --> 00:34:59.570
fear the Lord, and they haven't listened to the

00:34:59.570 --> 00:35:16.599
Lord. Verse 14 is a restating of it. And then

00:35:16.599 --> 00:35:19.500
again, in verse 15, I don't know what everybody

00:35:19.500 --> 00:35:22.519
has. What do you have in the ESV? Then shall

00:35:22.519 --> 00:35:24.800
the hand of the Lord be against you as it was

00:35:24.800 --> 00:35:26.820
against your fathers, is what I have in the King

00:35:26.820 --> 00:35:29.079
James. What do you have, Jake? I said that the

00:35:29.079 --> 00:35:31.179
hand of the Lord will be against you and your

00:35:31.179 --> 00:35:36.449
king. Okay. So this is one of those. verses that's

00:35:36.449 --> 00:35:39.469
notoriously hard to translate, but the idea seems

00:35:39.469 --> 00:35:42.730
to be one or the other. Either the Lord's hand,

00:35:42.909 --> 00:35:45.030
if you don't follow the Lord, his hand is going

00:35:45.030 --> 00:35:48.050
to be against you and your king or against you

00:35:48.050 --> 00:35:52.449
and your entire family. The King James has you

00:35:52.449 --> 00:35:55.750
and the way he was against your fathers. In other

00:35:55.750 --> 00:36:01.130
words, everybody in the community is going to

00:36:01.130 --> 00:36:06.090
bear this. The consequences of not following

00:36:06.090 --> 00:36:08.929
the Lord. Nobody in the community is going to

00:36:08.929 --> 00:36:12.610
escape it. Do we dare think for a minute that

00:36:12.610 --> 00:36:17.929
when the oppressors came that there wasn't faithful

00:36:17.929 --> 00:36:22.469
Israelites? But they were oppressed the same

00:36:22.469 --> 00:36:24.630
way their neighbors were who were worshiping

00:36:24.630 --> 00:36:29.409
the Baal or the Asherah. The entire community

00:36:29.409 --> 00:36:36.539
is going to come under the The discipline, the

00:36:36.539 --> 00:36:38.960
chastening of the Lord if you turn away from

00:36:38.960 --> 00:36:45.039
him. Now what do you think about this? What happens

00:36:45.039 --> 00:36:49.800
here? It's wheat harvest time. Jake, you're not

00:36:49.800 --> 00:36:53.360
really a farmer. You've got a grandpa who was

00:36:53.360 --> 00:36:56.880
a farmer. If Bryson was here, I'd ask him. But

00:36:56.880 --> 00:36:59.639
what happens if the hay is laying down? Matt

00:36:59.639 --> 00:37:06.219
can probably tell us. And then it rains. The

00:37:06.219 --> 00:37:08.139
same thing with the wheat harvest. Imagine your

00:37:08.139 --> 00:37:10.039
wheat, I think Little House on the Prairie had

00:37:10.039 --> 00:37:12.500
that one time, remember? The wheat's ready and

00:37:12.500 --> 00:37:14.480
it's just looking beautiful out there. And then

00:37:14.480 --> 00:37:17.300
along comes the hail and the thunderstorm and

00:37:17.300 --> 00:37:19.500
it knocks it all down and it's impossible to

00:37:19.500 --> 00:37:21.380
harvest. The only way you can harvest it at that

00:37:21.380 --> 00:37:23.900
point then is to get in there with your fingers

00:37:23.900 --> 00:37:30.940
and try to gather up some kernels of wheat. And

00:37:30.940 --> 00:37:32.500
that's what happened. They're in the middle of

00:37:32.500 --> 00:37:34.880
harvest. And Samuel calls the thunderstorm. Which

00:37:34.880 --> 00:37:36.679
isn't supposed to happen that time of year. And

00:37:36.679 --> 00:37:44.599
the Lord answers them. And. I will call unto

00:37:44.599 --> 00:37:50.019
the Lord. He'll send thunder and rain. And see

00:37:50.019 --> 00:37:52.019
that your wickedness is great. Which you have

00:37:52.019 --> 00:37:53.659
done in the sight of the Lord. And ask him for

00:37:53.659 --> 00:37:56.139
a king. And Samuel called unto the Lord. Verse

00:37:56.139 --> 00:37:58.559
18. And the Lord sent thunder and rain that day.

00:37:58.659 --> 00:38:01.900
And all the people greatly feared. The Lord and

00:38:01.900 --> 00:38:06.619
Samuel. So the Lord was speaking. He was speaking

00:38:06.619 --> 00:38:09.699
when he sent that thunderstorm. He wasn't speaking

00:38:09.699 --> 00:38:12.940
Hebrew, but he was delivering a message. And

00:38:12.940 --> 00:38:20.179
what was the message? Clouds and thunder and

00:38:20.179 --> 00:38:23.900
rain. Well, I mean, it definitely was here, right?

00:38:23.980 --> 00:38:25.920
You've done this wicked thing and now the thunderstorm

00:38:25.920 --> 00:38:46.880
is coming. Well, it was confirmation both of

00:38:46.880 --> 00:38:53.860
their wickedness and the power of God and the

00:38:53.860 --> 00:38:58.219
assurance that God would be faithful to his word.

00:38:58.460 --> 00:39:02.380
Right? It's all those things. God's almighty.

00:39:02.679 --> 00:39:04.579
He's delivered you up to this point. Now he's

00:39:04.579 --> 00:39:06.940
going to be God over the thunder and the rain.

00:39:07.079 --> 00:39:15.710
Who was the thunder and rain God? That was the

00:39:15.710 --> 00:39:22.289
veil. So that's God overruling the great veil.

00:39:30.230 --> 00:39:34.030
The heavens declare the glory of the Lord, what

00:39:34.030 --> 00:39:37.369
the Bible says. If you're not listening to the

00:39:37.369 --> 00:39:41.030
Lord when a natural disaster happens or when

00:39:41.030 --> 00:39:46.429
you are just Caught up with the beauty of nature.

00:39:46.550 --> 00:39:53.289
Then you have missed the voice of the Lord. When

00:39:53.289 --> 00:39:55.469
the Lord sends a hurricane. And thousands of

00:39:55.469 --> 00:39:57.750
people die. Hundreds of people die. A hurricane

00:39:57.750 --> 00:40:00.690
whips through somewhere. Or a tornado whips through

00:40:00.690 --> 00:40:02.989
a small town. And people die. People's homes

00:40:02.989 --> 00:40:11.510
are destroyed. What's the message? Oh it's just

00:40:11.510 --> 00:40:14.179
a natural disaster. Who can control the tornado?

00:40:15.079 --> 00:40:19.340
It just goes where it happens to go. That's what

00:40:19.340 --> 00:40:23.179
everybody says, right? We can't even predict

00:40:23.179 --> 00:40:28.340
the tornadoes. But what's the real, what's the

00:40:28.340 --> 00:40:34.219
Lord saying when he does that? Is it cold -hearted?

00:40:35.960 --> 00:40:41.599
Is it mean? Is it ruthless? What's it supposed

00:40:41.599 --> 00:40:47.019
to communicate? I guess it communicates that

00:40:47.019 --> 00:40:50.619
there's really no reason that this tornado didn't

00:40:50.619 --> 00:40:56.579
kill you. Okay. But overall, generally speaking,

00:40:56.780 --> 00:41:07.909
what's the message? Two words. Sin kills. The

00:41:07.909 --> 00:41:13.429
consequence of sin is death. Now, if you ever

00:41:13.429 --> 00:41:17.469
have an opportunity to talk to somebody, that

00:41:17.469 --> 00:41:22.989
sounds like the cold -heartedest thing that anybody's

00:41:22.989 --> 00:41:26.789
ever heard of. You mean to tell me this little

00:41:26.789 --> 00:41:29.650
baby died, and the only thing that you've got

00:41:29.650 --> 00:41:32.769
to tell me is that God is declaring in the tornado

00:41:32.769 --> 00:41:38.000
that sin kills? You don't have something nice

00:41:38.000 --> 00:41:44.860
to say? My heart goes out to those parents that

00:41:44.860 --> 00:41:48.099
lost that kid. But the message from the Lord

00:41:48.099 --> 00:41:53.780
is truth, which is that sin kills. And the only

00:41:53.780 --> 00:41:56.119
reason that anybody dies in this world is because

00:41:56.119 --> 00:41:59.820
of sin. And the Lord is declaring to you that

00:41:59.820 --> 00:42:03.800
your day is coming. Turn to Him now while it's

00:42:03.800 --> 00:42:06.780
yet today. That's the message. Now if you want

00:42:06.780 --> 00:42:09.800
to be ostracized, if you want people to think

00:42:09.800 --> 00:42:13.219
you are a no good, dirty, rotten scoundrel, then

00:42:13.219 --> 00:42:15.760
you go ahead and proclaim that. But when you

00:42:15.760 --> 00:42:18.579
do, just know that that's the same truth that

00:42:18.579 --> 00:42:21.760
God was declaring back here and he has been declaring

00:42:21.760 --> 00:42:25.619
since then and before then. That's the message.

00:42:25.659 --> 00:42:28.880
And it's a message of peace. It's a message of

00:42:28.880 --> 00:42:33.519
hope. It's a message of grace. There is no hope

00:42:33.519 --> 00:42:36.460
in this world. Everything in this world is a

00:42:36.460 --> 00:42:41.480
disaster because of sin. So when they run you

00:42:41.480 --> 00:42:44.239
out, just know that you're in a long line of

00:42:44.239 --> 00:42:46.340
people that have been run out for declaring the

00:42:46.340 --> 00:42:57.840
word of God. But do it. So then the people are

00:42:57.840 --> 00:43:02.019
scared. And this isn't the same kind of fear.

00:43:02.159 --> 00:43:04.159
It didn't bring the fear of the Lord into them.

00:43:04.519 --> 00:43:07.860
They're scared to death. Why? For two things.

00:43:07.940 --> 00:43:11.599
Number one, apparently this God is really interested

00:43:11.599 --> 00:43:16.099
in exactly what this guy Samuel is saying here

00:43:16.099 --> 00:43:21.000
in Gilgal. And number two is, we got to eat.

00:43:22.119 --> 00:43:25.980
And now the thunderstorm just came and wiped

00:43:25.980 --> 00:43:33.320
out our wheat harvest. You'd be scared too. And

00:43:33.320 --> 00:43:35.940
they said to Samuel, pray for thy servants that

00:43:35.940 --> 00:43:39.019
we die not. For we've added this unto our sins.

00:43:40.119 --> 00:43:42.420
We're agreeing with you. We've been doing this

00:43:42.420 --> 00:43:44.679
for years. We agree with all the things he told

00:43:44.679 --> 00:43:46.579
us have gone on before. Now we've added this

00:43:46.579 --> 00:43:51.679
to it. Pray for us. And what does Samuel say?

00:43:52.559 --> 00:43:55.920
In verse 20, fear not. Ye have done all this

00:43:55.920 --> 00:43:59.139
wickedness. Yet turn not aside from following

00:43:59.139 --> 00:44:02.500
the Lord. but serve the Lord with all your heart.

00:44:04.380 --> 00:44:08.360
Has there ever been a more hopeful verse in all

00:44:08.360 --> 00:44:14.139
the Bible? Who here is going to say, I have never

00:44:14.139 --> 00:44:19.679
failed in my life? But everybody here is going

00:44:19.679 --> 00:44:22.719
to say, I have failed, and not only failed, but

00:44:22.719 --> 00:44:26.460
failed repeatedly. What's the Lord tell me to

00:44:26.460 --> 00:44:31.269
do? Well dwell on that for a while. Go sit in

00:44:31.269 --> 00:44:34.929
the corner and think about it. Do some good regretting.

00:44:36.030 --> 00:44:38.889
Maybe get yourself a whip and beat yourself over

00:44:38.889 --> 00:44:40.489
the back with it for a little while. Is that

00:44:40.489 --> 00:44:44.050
the message from the Lord? I mean these people

00:44:44.050 --> 00:44:47.909
have turned to idols. Vain things that profit

00:44:47.909 --> 00:44:50.989
nothing. When the Lord God has delivered them

00:44:50.989 --> 00:44:53.829
and kept them safely every time they've walked

00:44:53.829 --> 00:44:56.690
with him. And what does Samuel tell them to do?

00:44:57.389 --> 00:44:59.329
Does he say yeah you're right. It's too late

00:44:59.329 --> 00:45:02.110
now though. You've got a king. Not even going

00:45:02.110 --> 00:45:06.510
to just bear with it. No. He says what's in the

00:45:06.510 --> 00:45:09.909
past. Is in the past. We can acknowledge it.

00:45:10.070 --> 00:45:13.309
But look forward. Fear the Lord and serve him.

00:45:13.349 --> 00:45:15.610
With all of your heart. And everything will be

00:45:15.610 --> 00:45:19.809
fine. That's how big of a God you have. And that's

00:45:19.809 --> 00:45:23.389
how much grace there is. In his presence. Now

00:45:23.389 --> 00:45:26.070
for you and for me. That's hope. That's hope

00:45:26.070 --> 00:45:30.849
for tomorrow. God tells us to move forward with

00:45:30.849 --> 00:45:34.329
him. Forget the past. It's over. It's done. You've

00:45:34.329 --> 00:45:51.389
confessed it. Now move forward. Verses 22 and

00:45:51.389 --> 00:45:54.030
23. For the Lord will not forsake his people

00:45:54.030 --> 00:45:57.650
for his great namesake. because it hath pleased

00:45:57.650 --> 00:46:01.090
the Lord to make you his people. God's name is

00:46:01.090 --> 00:46:04.190
at stake. If he turns his back on his people,

00:46:04.329 --> 00:46:06.510
then he isn't the God that he said that he was,

00:46:06.570 --> 00:46:10.849
faithful and true to the end. Moreover, as for

00:46:10.849 --> 00:46:13.050
me, God forbid that I should sin against the

00:46:13.050 --> 00:46:16.210
Lord in ceasing to pray for you, but I will teach

00:46:16.210 --> 00:46:21.510
you the good and the right way. Has there ever

00:46:21.510 --> 00:46:24.050
been a person who didn't need an intercessor?

00:46:26.730 --> 00:46:30.130
Are we that person? Now, we go directly to God,

00:46:30.309 --> 00:46:32.949
right? We pray to him. We don't pray to a priest,

00:46:33.010 --> 00:46:38.570
a human priest. But we have an intercessor who's

00:46:38.570 --> 00:46:42.710
consistently pleading for us before the Lord

00:46:42.710 --> 00:46:48.130
in his throne room. Samuel was doing the same

00:46:48.130 --> 00:46:51.550
thing for them, and it pleases the Lord. We want

00:46:51.550 --> 00:46:54.570
to apply it a little bit further? It pleases

00:46:54.570 --> 00:46:58.769
the Lord when you pray for your fellow Christian.

00:47:06.050 --> 00:47:10.090
And thirdly, we just say this. The beginning

00:47:10.090 --> 00:47:14.590
of king, the ending of judges, does not mean

00:47:14.590 --> 00:47:19.250
the end of a prophet. And so Samuel's role has

00:47:19.250 --> 00:47:21.849
changed. He's no longer judge in Israel. There's

00:47:21.849 --> 00:47:24.880
a king now. But that's not going to stop them

00:47:24.880 --> 00:47:27.400
from doing the work of a prophet, to declare

00:47:27.400 --> 00:47:29.860
the truth and to pray and to intercede for the

00:47:29.860 --> 00:47:32.659
people and to teach them the way that they should

00:47:32.659 --> 00:47:38.159
walk. Now that ought to be, we all should aspire

00:47:38.159 --> 00:47:41.159
to be Samuels in our home and in our places of

00:47:41.159 --> 00:47:44.699
work. The person that's going to pray for the

00:47:44.699 --> 00:47:46.340
people that mean something to us, that's going

00:47:46.340 --> 00:47:49.780
to teach the people. It's going to show them

00:47:49.780 --> 00:47:52.059
the way that's going to consistently be there

00:47:52.059 --> 00:47:55.139
and walk with them. Whether you're a man or a

00:47:55.139 --> 00:47:58.659
woman, a mother or a father, a husband or a wife,

00:47:58.820 --> 00:48:02.519
whether you're a boss, an owner, or just a run

00:48:02.519 --> 00:48:05.760
-of -the -mill employee, we want to be Samuels

00:48:05.760 --> 00:48:09.639
wherever we are. We want to walk honorably before

00:48:09.639 --> 00:48:13.559
people. We want to have the truth ready at the

00:48:13.559 --> 00:48:16.539
Spirit's disposal so that we can spill it out

00:48:16.539 --> 00:48:19.610
wherever we are. And then we want to take those

00:48:19.610 --> 00:48:22.190
people that we care about to the Lord in prayer.

00:48:22.349 --> 00:48:27.489
The Lord uses those prayers to bring grace into

00:48:27.489 --> 00:48:31.469
those people's lives. It's no small task. It's

00:48:31.469 --> 00:48:38.769
not unimportant. All right, we've got a couple

00:48:38.769 --> 00:48:41.369
minutes now. You can take over and ask questions.

00:48:53.840 --> 00:48:56.239
So generally then, we'll sum it up with this.

00:48:57.500 --> 00:49:00.519
This book is negative towards kingship. The way

00:49:00.519 --> 00:49:03.360
that it came about, the asking for it, very negative.

00:49:04.239 --> 00:49:08.639
It's positive and optimistic only in the grace

00:49:08.639 --> 00:49:11.719
of God and in God's way. And if they'll follow

00:49:11.719 --> 00:49:15.639
God's way, then everything will be well. And

00:49:15.639 --> 00:49:18.820
it's perfectly consistent throughout the entire

00:49:18.820 --> 00:49:22.219
book, throughout the entire Bible. When you turn

00:49:22.219 --> 00:49:25.199
away from God, trouble. When you walk with God,

00:49:25.420 --> 00:49:25.880
blessing.
