WEBVTT

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And when Samuel had caused all the tribes of

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Israel to come near, the tribe of Benjamin was

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taken. And when he had caused the tribe of Benjamin

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to come near by their families, the family of

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Matri was taken, and Saul the son of Kish was

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taken, and when they sought him, he could not

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be found. Therefore they inquired of the Lord

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further, if a man should yet come thither. And

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the Lord answered, Behold, he hath hid himself

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among the stuff. And they ran and fetched him

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thence. And when he stood among the people, he

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was higher than all of the people from his shoulders

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and upward. And Samuel said unto all the people,

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See ye him whom the Lord hath chosen, that there

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is none like him among the people. And the people

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shouted and said, God save the king. Then Samuel

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told the people the manner of the kingdom, and

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wrote it in a book, and laid it up before the

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Lord. And Samuel sent all the people away, every

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man to his house. And Saul also went home to

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Gibeah. And there went with him a band of men

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whose hearts God had touched. But the children

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of Belial said, How shall this man save us? And

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they despised him, and brought him no presents.

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But he held his peace. Then Nahash the Ammonite

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came up and encamped against Jabesh Gilead. And

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all the men of Jabesh said unto Nahash, Make

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a covenant with us, and we will serve thee. And

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Nahash the Ammonite answered them, On this condition

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will I make a covenant with you, that I may thrust

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out all your right eyes, and lay it for a reproach

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upon all Israel. And the elders of Jabesh said

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unto him, Give us seven days' respite, that we

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may send messengers unto all the coasts of Israel.

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And then, if there be no man to save us, we will

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come out to thee. Then came the messengers to

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Gibeah of Saul, and told the tidings in the ears

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of the people. And all the people lifted up their

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voices and wept. And behold, Saul came after

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the herd out of the field, and Saul said, What

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aileth the people that they weep? And they told

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him the tidings of the men of Jabesh. And the

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Spirit of God came upon Saul when he heard those

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tidings, and his anger was kindled greatly. And

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he took a yoke of oxen, and hewed them in pieces,

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and sent them throughout all the coasts of Israel

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by the hands of messengers, saying, Whosoever

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cometh not forth after Saul and after Samuel,

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so shall it be done unto his oxen. And the fear

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of the Lord fell, On the people. And they came

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out with one consent. And when he had numbered

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them in Bezek. The children of Israel. That were

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300 ,000. And the men of Judah 30 ,000. And they

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said unto the messengers that came. Thus shall

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ye say unto the men of Jabesh Gilead. Tomorrow

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by that time the sun be hot. Ye shall have help.

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And the messengers came. And showed it to the

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men of Jabesh. And they were glad. Therefore

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the men of Jabesh said. Tomorrow we will come

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out unto you, and ye shall do with us all that

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seemeth good unto you. And so it was on the morrow

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that Saul put the people in three companies,

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and they came into the midst of the host in the

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morning watch, and slew the Ammonites until the

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heat of the day. And it came to pass that they

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which remained were scattered, so that two of

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them were not left together. And the people said

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unto Samuel, Who is he that said, Shall Saul

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reign over us? Bring the men that we may put

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them to death. And Saul said, There shall not

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a man be put to death this day, for today the

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Lord hath wrought salvation in Israel. Then said

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Samuel to the people, Come, and let us go to

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Gilgal, and renew the kingdom there. And all

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the people went to Gilgal, and there they made

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Saul king before the Lord in Gilgal. And there

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they sacrificed sacrifices of peace offerings

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before the Lord. And there Saul and all the men

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of Israel rejoiced greatly. So there you see

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it. We have three times that Saul was king. So

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when was he really king? And why these three

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different occasions? Does anybody in their own

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personal studies or... Consideration of these

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verses have anything that they want to bring

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out that they found interesting that they think

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we ought to hear. I want to give opportunity

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for any preparation that was made. No. Why would

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they be afraid of Saul? Because he... Well, it

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seems that they understood Saul as representing

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God. So that would be why when Saul... They didn't

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know it, but it tells us in verse 6 that the

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Spirit of God came upon Saul. So really, he was...

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he was doing God's work there when he called

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Israel together. Whether they knew that or not

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or they just understood Saul to be the king or

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Saul to be God's representative, we're not exactly

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sure. That is interesting though. Anybody else?

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Unlike the later character of Saul, to say that

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the Lord accomplished salvation in Israel, the

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later Saul is pretty bold in himself. Yeah, Saul

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does acknowledge that it was God that brought

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salvation. Okay, well then we'll move on to what

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I have discovered and maybe we can discover some

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more things together. You have this question

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at the end of chapter 27, the children of Belial

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who said, how shall this man save us? And questioning

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whether or not Saul was fit to be king and whether

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or not he could accomplish anything. How does

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it turn out? Were they right or were they wrong?

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Again, the text, the narrative doesn't really

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tell us. We already read again that at the end

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they were called to task. Why were they even

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called to task? Did anybody consider that? When

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they despised Saul, was that a good thing or

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a bad thing? So what should have happened to

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them when they despised Saul and why? Anybody

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know? That's the truth. Now why? Well, when you

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rebel against God's anointed, who are you really

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rebelling against? God himself. So now, Jake,

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I appreciate the thought, but was it right for

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Saul to pardon these people? Did he have the

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right to do that? Was that a good thing? Or was

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that a bad thing? And why did he do it? What

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about this hiding? Why do we find Saul hiding

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in the stuff? Was that a sign of humility? He

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just wasn't sure that he could cut it? Wasn't

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sure if he was going to be able to be king. Where

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do we see elsewhere in the Old Testament where

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the tribes are coming before Joshua to find this

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guy? Who was that guy? Does anybody remember?

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Achan. Now that's strange, isn't it? That the

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only other story in the Old Testament where you

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have all the tribes of Israel coming by lot to

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locate this one guy, the one guy is what? A rebel

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against God. What did he can do? Buried him under

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his tent. And what happened to him at the end?

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First they stoned him. Then they burned him.

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In chapter, the whole cutting up the oxen, did

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that bring anything, any other story that we've

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recently looked at back to your mind? Okay. In

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that case, remember, they raped and they killed

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the concubine. And that was, remember, the men

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of Benjamin. That's where Saul was from. So they

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cut up the concubine, sent them into all of Israel.

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And all Israel said, nobody's going to do that

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kind of a heinous thing. We're going to kill

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everyone from the tribe of Benjamin. And, of

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course, they leave 400. And then they go and

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they kidnap 400 wives from Jabesh Gilead. And

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they bring them back to the tribe of Benjamin.

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And that's how the tribe of Benjamin was able

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to continue on. It sounds pretty similar to that,

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doesn't it? Why would that be? Why would God

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in his providence and why would the writer of

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the book of Samuel? Structure that in just that

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way. Now, what about this in verse 6 of chapter

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11? It says, the Spirit of God came upon Saul.

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Has anybody, now the last time the Spirit rushed

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on Saul, it was the Spirit of who? Before he,

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it's in verse 6 of chapter 10. The Spirit of

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the Lord, that is, the Spirit of Jehovah, or

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I guess if you have the Legacy Bible, you would

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have the Spirit of Yahweh. They're all trying

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to catch up with King James. Light years ahead,

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we have the Spirit of the Lord. Now, why the

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two different things? Why do we have the Spirit

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of the Lord rushing on Saul in one place and

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the Spirit of God rushing on Saul in the other

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place? Is it a different spirit? Anybody got

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a venture? Marie says no. Marie is right. So

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why are we calling it two different things? Does

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anybody remember where the only other time where

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the Spirit of God came upon someone, who that

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someone was? No. The Spirit of Yahweh rushed

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upon Samson. Alright, then let's turn to Numbers

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chapter 24. If you want to look at, if you're

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taking notes and you want to write this down,

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you can write down Joshua chapter 7, verses 13

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to 15. Early Joshua 7 is all about Achan. So

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let's see, Numbers 24, 1 through 3. And when

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Balaam saw that it pleased the Lord to bless

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Israel, he was not, as at other times, to seek

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for enchantments, but he set his face toward

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the wilderness. And Balaam lifted up his eyes,

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and he saw Israel abiding in his tents according

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to their tribes, and the Spirit of God came upon

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him. And he took up his parable and said, Balaam,

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the son of Beor, hath said, and the man whose

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eyes are open hath said, and then he goes on

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and he prophesies. And that's the only other

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time in the Old Testament where the Spirit of

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God comes upon a person, and it comes upon Balaam.

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Now, I'm sure we're all, we're not going to,

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We don't need to review Balaam's life, but if

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you want to, you can. It's not a particularly

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good thing. He wants to kill all the children

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of Israel. Remember, the angel of the Lord stands

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in front of his donkey and then his donkey talks

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to him. Why do you think that the writer of Samuel

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here has put all those things in there? Is that

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just... Is that just happenstance? Is that just

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by chance? Did he do it on purpose? And if he

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did it on purpose, I think we would all say that

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under the inspiration of the Holy Spirit he did.

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Why would all these kind of stories be woven

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into this whole narrative about Saul coming to

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kingship? Anybody got any ideas? What do you

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think, Caleb? I mean, these are not really great

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stories. We'd like to hear the story of a king

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maybe like the way George Washington came to

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be president. We don't have that here. We don't

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have this kind of romantic hero champion. But

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why is he casting Saul in that way? Okay, go

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ahead. I thought that last week we had said that

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in the Old Testament only Saul, David, and Samson

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had the Spirit of the Lord rush upon them. That's

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right. But Balaam too? Well, it didn't rush on

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Balaam. Oh, it didn't rush on Balaam. It was

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the Spirit of God. Right, the rushing. Yeah.

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The Holy Spirit comes upon all the judges, but

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he only rushes on Samson. Are we still broadcasting?

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Yes? I think so. Okay. Why is that? Anybody got

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any idea? What does it do functionally in your

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mind when I remind you of all these other stories

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in the Old Testament that are kind of interwoven

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into this story of Saul becoming a king? Okay?

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Were you going to say something? Well, maybe

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it seems like it's sort of a logical conclusion

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of all these other missteps in the past. It for

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sure at least casts a shadow of doubt and kind

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of a darkness over the whole thing. Like, this

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isn't exactly Israel's triumphant moment. God

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has said he's going to give them a king, the

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king that they want, and he's going to bring

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kingship to Israel, and Israel is going to be

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a kingdom. But it's not a happy celebration.

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I think that's one of the reasons why you get

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this switching back and forth, where Samuel is

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both condemning them or he is... calling them

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out for their sin and their rebellion, and on

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the other hand, then he seems to be working with

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Saul, and he has some good things to say, and

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he lays down the rules of the kingdom. God is

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working, but the way that the king is brought

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to Israel is not the way that it should have

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been brought to Israel. God would have brought

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the king in his time. This wasn't his time. It

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wasn't the way that it should have happened.

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It shouldn't have happened in rebellion. And

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yet, Saul is God's anointed. Saul is the king

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in Israel. And so when people rebel against the

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king, and this is the last part of the kind of

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dark and shadowy thing, it's really the first

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instance where Saul Acts independently of what

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God had told him to do. You notice when we read

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there. The people say to Samuel. You show us

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where these people are that question Saul. We're

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going to put him to death. And Saul doesn't even

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allow Samuel to answer. Saul just jumps right

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in and says. There shall not be a man put to

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death today. For today the Lord hath wrought

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salvation in Israel. Now why do you think he

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did that? Was that a noble thing that he did?

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Was that to protect the name of God? To guard

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over the day? Why was he hiding in the stuff?

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Who's got some thoughts on that? We'll see if

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this is a one -off at the end of chapter 11 or

00:18:33.170 --> 00:18:36.049
if this is consistent with what we see even in

00:18:36.049 --> 00:18:45.849
chapter 10. Why was he hiding? Go say more. He

00:18:45.849 --> 00:18:53.049
didn't want that responsibility on him. Okay,

00:18:53.089 --> 00:18:55.170
that's one opinion. Anybody else have another

00:18:55.170 --> 00:18:58.390
opinion? Probably thinking they were going to

00:18:58.390 --> 00:19:05.390
reject him and kill him. Okay. Saul is predominantly

00:19:05.390 --> 00:19:14.819
or only ever interested in who? Okay. So he was

00:19:14.819 --> 00:19:18.779
hiding exactly the reason that dad just said.

00:19:19.220 --> 00:19:22.220
He was afraid that the lot was going to be cast

00:19:22.220 --> 00:19:25.480
on him and all of Israel was going to say, oh

00:19:25.480 --> 00:19:28.960
no, we're not going to have that guy. And they

00:19:28.960 --> 00:19:32.140
would either stone him or burn him or run him

00:19:32.140 --> 00:19:35.759
through with a blade or whatever other humiliating

00:19:35.759 --> 00:19:40.039
or life -threatening deeds that they might do

00:19:40.039 --> 00:19:45.029
to him. So he hid. He hid until he was sure.

00:19:45.170 --> 00:19:49.369
And then you notice what happened. God touched

00:19:49.369 --> 00:19:51.470
the hearts of some men and they go back with

00:19:51.470 --> 00:19:56.230
him. Now, you may have mighty men there. We're

00:19:56.230 --> 00:19:59.829
not even sure if they were wealthy men or if

00:19:59.829 --> 00:20:02.829
they were mighty as in battle. But whatever it

00:20:02.829 --> 00:20:06.150
was, they were influential men. And only then

00:20:06.150 --> 00:20:10.140
is Saul ready then to go back to his... his life

00:20:10.140 --> 00:20:14.920
of watching over donkeys at his dad's place out

00:20:14.920 --> 00:20:19.460
in the fields. We have some irony also in here,

00:20:19.519 --> 00:20:24.359
don't we? Is it ironic that here's this guy that's

00:20:24.359 --> 00:20:26.900
a head taller than everybody else around, and

00:20:26.900 --> 00:20:30.660
he's lost, he's hidden. How is it that the biggest

00:20:30.660 --> 00:20:33.960
guy in Israel is able to hide so that nobody

00:20:33.960 --> 00:20:37.789
can find him? And then there's also a link to

00:20:37.789 --> 00:20:42.269
what? What else has been lost when the story

00:20:42.269 --> 00:20:50.509
of Saul first got started? Well, what was Saul

00:20:50.509 --> 00:20:54.150
doing when he ran into Samuel? He was looking

00:20:54.150 --> 00:20:57.970
for his lost donkeys. So now, here we have the

00:20:57.970 --> 00:21:02.390
king of Israel, God's anointed, is lost in the

00:21:02.390 --> 00:21:05.799
same way that these... donkeys were lost back

00:21:05.799 --> 00:21:09.059
at the very beginning. It's ironic at least.

00:21:09.839 --> 00:21:14.779
I mean, it doesn't speak highly of Saul. You

00:21:14.779 --> 00:21:18.859
have this whole shadowy kind of dark where you're

00:21:18.859 --> 00:21:22.119
not exactly sure what's going on. Is this a good

00:21:22.119 --> 00:21:24.579
thing? Is this a bad thing? How bad of a thing

00:21:24.579 --> 00:21:27.440
is this? What kind of king is Saul going to be?

00:21:30.829 --> 00:21:35.869
So now you tell me what I think about him pardoning

00:21:35.869 --> 00:21:38.069
these guys that had rebelled against God. Was

00:21:38.069 --> 00:21:40.730
that a good thing, a merciful thing, or a bad

00:21:40.730 --> 00:21:42.930
thing? I don't know what you think. Okay, what

00:21:42.930 --> 00:21:47.970
do I think? You think it's bad. Okay. Is there

00:21:47.970 --> 00:21:51.309
anywhere else in 1 Samuel where we have evidence

00:21:51.309 --> 00:21:57.009
of some people who had rebelled against God?

00:21:58.029 --> 00:22:00.430
And they hadn't been put to death, but they should

00:22:00.430 --> 00:22:07.589
have been. No. Before this. Sorry. Prior to this

00:22:07.589 --> 00:22:19.569
time. Okay. Eli's sons, wasn't it? He spared

00:22:19.569 --> 00:22:22.670
them too. And the outcome of that for Eli was

00:22:22.670 --> 00:22:26.910
what? He was removed. His whole family. None

00:22:26.910 --> 00:22:31.140
of his None of his descendants would serve till

00:22:31.140 --> 00:22:33.940
old age in the priesthood. And that's exactly

00:22:33.940 --> 00:22:36.359
what happened. Remember, his two sons, Hophni

00:22:36.359 --> 00:22:39.440
and Phinehas, died in battle on the same day.

00:22:41.500 --> 00:22:44.160
So I don't think it was a good thing or a merciful

00:22:44.160 --> 00:22:48.319
thing. I think the reason that Saul let him off

00:22:48.319 --> 00:22:51.960
the hook was, again, for his own benefit. Who

00:22:51.960 --> 00:22:56.250
wants to see the first act of a king? killing

00:22:56.250 --> 00:22:59.630
the people that rebelled against him. So I'll

00:22:59.630 --> 00:23:01.549
just be merciful, and that way the people will

00:23:01.549 --> 00:23:03.650
like me. I won't put anybody to death, and maybe

00:23:03.650 --> 00:23:08.230
everybody could be happy for a day. Of course,

00:23:08.230 --> 00:23:10.529
then Samuel gets up and reads them the riot,

00:23:10.690 --> 00:23:14.809
just like Samuel always does. Okay, so that's

00:23:14.809 --> 00:23:18.190
one thing. Saul is cast in kind of a bad light.

00:23:19.569 --> 00:23:26.470
How is God cast in this chapter and a half? Is

00:23:26.470 --> 00:23:31.589
there any evidence that God is king? Is there

00:23:31.589 --> 00:23:33.750
anything in the narrative part that we read that

00:23:33.750 --> 00:23:41.630
would inform us that God is king? I have four

00:23:41.630 --> 00:23:50.990
places, but we could probably find more. Well,

00:23:51.009 --> 00:23:53.660
the first one is that the very... where we first

00:23:53.660 --> 00:23:56.299
started reading in verse 18, the first thing

00:23:56.299 --> 00:24:00.539
that Samuel says, he says unto the children of

00:24:00.539 --> 00:24:04.619
Israel, 10, 18, Thus says the Lord God of Israel,

00:24:04.859 --> 00:24:08.519
I brought up Israel out of Egypt and delivered

00:24:08.519 --> 00:24:12.079
you out of the hand of the Egyptians and out

00:24:12.079 --> 00:24:16.059
of the hand of all the kingdoms and of them that

00:24:16.059 --> 00:24:19.759
oppressed you. And you've this day rebelled against

00:24:19.759 --> 00:24:25.730
me. What? What kind of language is that? How

00:24:25.730 --> 00:24:32.130
do we say that is? Covenantal language. So God

00:24:32.130 --> 00:24:36.589
is, remember, the king in the covenant. He's

00:24:36.589 --> 00:24:38.569
on the one side of the covenant. He's the one

00:24:38.569 --> 00:24:40.690
that establishes it. He's the one that's faithful

00:24:40.690 --> 00:24:43.769
to it. He's reminding them that he is their king,

00:24:43.970 --> 00:24:47.289
that they owe their allegiance to him, that he's

00:24:47.289 --> 00:24:50.029
the one that redeemed them. And it's interesting,

00:24:50.130 --> 00:24:53.170
isn't it, that... He redeemed them from the Egyptians

00:24:53.170 --> 00:25:03.369
and who else? What's the word in it? Kingdoms.

00:25:03.369 --> 00:25:08.349
What do all kingdoms have in common? They all

00:25:08.349 --> 00:25:13.650
have a king. God is, Samuel is reminding them

00:25:13.650 --> 00:25:20.009
that your king The Lord your king has defeated

00:25:20.009 --> 00:25:23.009
all these other earthly kings. And now you want

00:25:23.009 --> 00:25:25.569
to go and you want to have a king like the ones

00:25:25.569 --> 00:25:29.210
that the Lord has defeated. It's nonsense. It's

00:25:29.210 --> 00:25:32.490
ignorant. It's utter rebellion. So that's one

00:25:32.490 --> 00:25:39.809
place. God is king. Then in verse 25. Then, verse

00:25:39.809 --> 00:25:42.809
25 of chapter 10. Then Samuel told the people

00:25:42.809 --> 00:25:45.589
the manner of the kingdom and wrote it in a book.

00:25:45.930 --> 00:25:49.009
and laid it before the Lord. And Samuel sent

00:25:49.009 --> 00:25:51.670
all the people away, every man to his own house.

00:25:51.730 --> 00:25:54.589
What's going on there? What do you suppose he

00:25:54.589 --> 00:26:02.150
wrote down? Anybody got any guess? Do you? I

00:26:02.150 --> 00:26:05.269
see you there. You ready to talk? Well, the only

00:26:05.269 --> 00:26:07.109
thing that came into my mind was the thing we

00:26:07.109 --> 00:26:08.730
talked about before where the king's supposed

00:26:08.730 --> 00:26:13.029
to be like reading the law of the Lord. And where's

00:26:13.029 --> 00:26:18.650
that from? That's Deuteronomy chapter 17. Very

00:26:18.650 --> 00:26:23.049
good. I suspect that it was something very similar

00:26:23.049 --> 00:26:27.369
to that. Now remember that the king in God's

00:26:27.369 --> 00:26:30.769
hand is what? To restrain the people the same

00:26:30.769 --> 00:26:33.009
way that the law is going to restrain the people.

00:26:33.109 --> 00:26:35.829
He's going to work in tandem with the law. He's

00:26:35.829 --> 00:26:38.970
going to have that law by his side all the time.

00:26:39.250 --> 00:26:42.779
What function or how did this... Imagine the

00:26:42.779 --> 00:26:45.079
picture. Samuel writes it down, he rolls up the

00:26:45.079 --> 00:26:47.599
scroll, and he lays it before the Lord in the

00:26:47.599 --> 00:26:50.039
sanctuary, in the tabernacle, wherever that happened

00:26:50.039 --> 00:26:57.500
to be. What does that signify? At least a couple

00:26:57.500 --> 00:27:04.220
things. It's almost like an oath, isn't it? It's

00:27:04.220 --> 00:27:07.579
like the King Saul, you're going to be responsible

00:27:07.579 --> 00:27:11.470
to act in this way, and I'm calling God. As a

00:27:11.470 --> 00:27:13.710
witness today. And I'm laying it before him.

00:27:14.170 --> 00:27:18.730
And Saul. Doesn't really have a say in it. Saul

00:27:18.730 --> 00:27:21.250
doesn't get to say. Well let's negotiate here.

00:27:21.690 --> 00:27:24.390
And let's find a middle ground. Maybe there's

00:27:24.390 --> 00:27:27.170
some way. That I can have some of my own authority.

00:27:27.730 --> 00:27:31.210
And get outside of God. Just a little bit. Just

00:27:31.210 --> 00:27:33.329
give me a little bit of freedom. No. God just

00:27:33.329 --> 00:27:37.069
says. Through his man Samuel. This is the way

00:27:37.069 --> 00:27:39.589
the king is to act. And he puts it down. Now

00:27:39.589 --> 00:27:42.470
what is that? What does that show you then about

00:27:42.470 --> 00:27:54.829
Saul's place? Is he king high over all? No. He's

00:27:54.829 --> 00:27:58.150
king that has as much authority as God will allow

00:27:58.150 --> 00:28:01.769
him. He can go and do whatever God tells him

00:28:01.769 --> 00:28:06.130
to do. I mean, that's the truth of it. That was

00:28:06.130 --> 00:28:09.049
the extent of his authority and of his freedom.

00:28:09.210 --> 00:28:12.420
He was free. To do whatever God told him to do.

00:28:14.059 --> 00:28:16.579
That shows us that God is still king. Then look

00:28:16.579 --> 00:28:21.380
at. In chapter 11. Verse 1 and 2. Then Nahash

00:28:21.380 --> 00:28:24.019
the Ammonite came up. And encamped against Jabesh

00:28:24.019 --> 00:28:26.839
Gilead. And all the men of Judah said unto Nahash.

00:28:27.140 --> 00:28:29.640
Make a covenant with us. And we will serve you.

00:28:31.299 --> 00:28:34.359
Now again. Immediately in our minds. When you

00:28:34.359 --> 00:28:37.339
read that. Or heard me read that. What did you

00:28:37.339 --> 00:28:40.700
think? What was Israel prohibited from ever doing?

00:28:44.019 --> 00:28:47.160
Making any kind of a covenant with anybody else

00:28:47.160 --> 00:28:52.039
besides God because God was their, they were

00:28:52.039 --> 00:28:54.400
God's people. He was their precious possession.

00:28:54.579 --> 00:28:56.279
They weren't allowed to make covenants with anybody

00:28:56.279 --> 00:28:59.319
else because to make a covenant, for God's people

00:28:59.319 --> 00:29:01.779
to now make a covenant with Nahash, what does

00:29:01.779 --> 00:29:11.980
that say? Well, that puts God subservient to

00:29:11.980 --> 00:29:18.140
Nahash. Right? Functionally, that's what it looks

00:29:18.140 --> 00:29:20.579
like. Our God was not able to deliver us, so

00:29:20.579 --> 00:29:24.900
now we are in covenant with Nahash. Now, I don't

00:29:24.900 --> 00:29:28.180
know if you... When we were looking at the covenants,

00:29:28.180 --> 00:29:30.720
what is the word when we say make a covenant?

00:29:30.779 --> 00:29:33.980
What is that word make? Cut a covenant. Okay.

00:29:34.599 --> 00:29:38.549
Very good, Jake. And verse 2, And Nahash the

00:29:38.549 --> 00:29:41.609
Ammonite answered them, On this condition will

00:29:41.609 --> 00:29:44.869
I cut a covenant with you, that I may cut out

00:29:44.869 --> 00:29:47.549
all your right eyes. Now it seems to me that

00:29:47.549 --> 00:29:50.970
that's exactly what he was doing. We're not cutting

00:29:50.970 --> 00:29:53.109
any animals here and we're not doing anything

00:29:53.109 --> 00:29:55.970
ceremonially. I'm just going to get in there

00:29:55.970 --> 00:29:58.210
and gouge your eye right out and that's going

00:29:58.210 --> 00:30:08.470
to be the sign of our covenant. Now, This is

00:30:08.470 --> 00:30:17.430
a king, remember? Nahash the king. I can't believe

00:30:17.430 --> 00:30:20.829
that this is anything other than God implying

00:30:20.829 --> 00:30:24.569
in the text here that only he is good. Only he

00:30:24.569 --> 00:30:26.789
is righteous. If you're going to get involved

00:30:26.789 --> 00:30:30.009
with a king of any other sort, whether it's Saul

00:30:30.009 --> 00:30:34.809
or Nahash or the Babylonians or the Philistines

00:30:34.809 --> 00:30:38.490
or... Anybody else, it's going to end poorly

00:30:38.490 --> 00:30:42.630
for you. God is the only king. And then in verse

00:30:42.630 --> 00:30:47.849
6, the Spirit of God came upon Saul when he heard

00:30:47.849 --> 00:30:50.829
those tidings and his anger was kindled greatly.

00:30:51.690 --> 00:30:56.109
And then Saul goes out and he goes out to victory.

00:30:56.730 --> 00:30:59.670
And then he does give credit and say it was God

00:30:59.670 --> 00:31:05.049
that won the victory here. In the story then,

00:31:05.579 --> 00:31:10.700
It's Tentil. In the story then, is Saul able

00:31:10.700 --> 00:31:14.740
to win victory for Israel against the Ammonites?

00:31:21.660 --> 00:31:29.460
Well, what does Saul say? Is Saul able to win

00:31:29.460 --> 00:31:36.420
victory against the Ammonites? Who wins the victory?

00:31:37.519 --> 00:31:44.240
God. So, again, it's pretty clear then in the

00:31:44.240 --> 00:31:47.980
story who the real king is, who the real savior

00:31:47.980 --> 00:31:53.500
is. Who is able to save Israel? Is Saul able

00:31:53.500 --> 00:32:00.500
to save Israel? Only if the spirit of God rushes

00:32:00.500 --> 00:32:03.559
upon him, strengthens him, and then God wins

00:32:03.559 --> 00:32:06.220
the victory. that it may look like on the outside

00:32:06.220 --> 00:32:09.839
that Saul has had something to do with it. So

00:32:09.839 --> 00:32:11.619
those are the four places. I didn't know I was

00:32:11.619 --> 00:32:13.059
going to write it all down with a whiteboard,

00:32:13.099 --> 00:32:17.920
but we didn't get very far on that. All right,

00:32:17.980 --> 00:32:21.759
what's the lessons here? All right, does anybody

00:32:21.759 --> 00:32:24.019
want to say anything before we get on to the

00:32:24.019 --> 00:32:44.640
lessons and the application? Chapter 10, verses

00:32:44.640 --> 00:32:53.220
18 and 19. Then chapter 10, verse 25. Chapter

00:32:53.220 --> 00:33:00.279
11, 1 and 2. And then chapter 11, verse 6. Before

00:33:00.279 --> 00:33:03.779
we get to the practical application of this,

00:33:03.880 --> 00:33:06.259
did everybody understand what was going on when

00:33:06.259 --> 00:33:08.420
the people were coming and how the lots were

00:33:08.420 --> 00:33:14.720
cast? Or the Urim and the Thurim. Okay, so all

00:33:14.720 --> 00:33:24.799
of Israel came together. Now, in chapter 9, in

00:33:24.799 --> 00:33:31.500
chapter 9 and in chapter 10, when Samuel anointed

00:33:31.500 --> 00:33:39.539
Saul, who was there? Just Saul and Samuel. So

00:33:39.539 --> 00:33:43.509
this was private. Now, when all the tribes come

00:33:43.509 --> 00:33:47.569
together, does that mean that every person in

00:33:47.569 --> 00:33:49.789
all of Israel was together in the same place?

00:33:50.950 --> 00:33:59.990
No. Who was there? In the Bible, they're called

00:33:59.990 --> 00:34:10.579
what? It's an E word. Elders. Okay, so the elders

00:34:10.579 --> 00:34:12.960
and the representatives of each tribe and the

00:34:12.960 --> 00:34:15.699
heads of each family would have been the ones

00:34:15.699 --> 00:34:19.559
that came there. So all those people come together.

00:34:19.719 --> 00:34:23.079
And then, I don't know exactly how it worked,

00:34:23.260 --> 00:34:29.139
but they would walk past Samuel. And whether

00:34:29.139 --> 00:34:31.300
they, you know, if they were casting lots or

00:34:31.300 --> 00:34:34.260
they were using their Urim and Thurim, whatever

00:34:34.260 --> 00:34:36.380
they were doing there, there would be something

00:34:36.380 --> 00:34:39.960
different when... the representative of the tribe

00:34:39.960 --> 00:34:42.619
of Benjamin walked past. And so then that was

00:34:42.619 --> 00:34:46.260
indicative to everybody that was there that our

00:34:46.260 --> 00:34:49.539
king is coming from the tribe of Benjamin. And

00:34:49.539 --> 00:34:51.380
then in the tribe of Benjamin, you would have

00:34:51.380 --> 00:34:54.920
all these divisions. Maybe, I don't have any,

00:34:54.960 --> 00:34:57.639
nobody really knows. Maybe there was 10 clans

00:34:57.639 --> 00:35:00.780
in there. Those clans were divided up into 30

00:35:00.780 --> 00:35:05.690
families or whatever it is. Then each... Smaller

00:35:05.690 --> 00:35:09.150
group of people until finally the family in what

00:35:09.150 --> 00:35:13.050
Madri comes through. And that's the family where

00:35:13.050 --> 00:35:16.929
the king is coming from. And then, although Saul,

00:35:17.190 --> 00:35:19.989
you know, how exactly it happened that they knew

00:35:19.989 --> 00:35:22.690
that it was Saul, nobody really knows that because

00:35:22.690 --> 00:35:26.150
Saul is off hiding somewhere. But the indication

00:35:26.150 --> 00:35:29.210
was that all the rest of these people are passing

00:35:29.210 --> 00:35:33.110
by and nothing happens. And that may be it. We

00:35:33.110 --> 00:35:35.110
know it's from this family, and everybody else

00:35:35.110 --> 00:35:38.150
from the family has passed on, and we still haven't

00:35:38.150 --> 00:35:39.949
got the indication. There must be, and maybe

00:35:39.949 --> 00:35:41.670
that's why they said, is there somebody else?

00:35:43.269 --> 00:35:46.849
And so then only Saul was left, and he's hiding

00:35:46.849 --> 00:35:50.690
the stuff. So that's how that went on. And then,

00:35:50.869 --> 00:35:53.769
now that's just the elders, representative of

00:35:53.769 --> 00:35:55.670
the people. So now we've got a private ceremony,

00:35:55.969 --> 00:35:59.409
we've got all the elders, and then what? In front

00:35:59.409 --> 00:36:02.190
of all the people. was when Saul goes out to

00:36:02.190 --> 00:36:06.190
battle and he slays or defeats the Ammonites.

00:36:06.590 --> 00:36:10.590
So now we have three groups of people. Now, if

00:36:10.590 --> 00:36:13.110
you're ever going to run for office or politics

00:36:13.110 --> 00:36:16.449
or try to be in charge of anything, you better

00:36:16.449 --> 00:36:20.849
have what? You better have the certainty privately

00:36:20.849 --> 00:36:24.070
that this is what God wants you to do. You better

00:36:24.070 --> 00:36:27.570
have the support of the leaders who are going

00:36:27.570 --> 00:36:30.150
to serve you. And then you better have the support

00:36:30.150 --> 00:36:32.570
of the general populace if you're ever going

00:36:32.570 --> 00:36:35.489
to be able to rule them effectively. That's why

00:36:35.489 --> 00:36:39.349
in America we have elections. You don't get to

00:36:39.349 --> 00:36:42.230
be elected as anything if you don't have some

00:36:42.230 --> 00:36:45.250
people behind you and if you don't have the support

00:36:45.250 --> 00:36:48.070
of all the people. That's why you have these

00:36:48.070 --> 00:36:53.329
three different occasions where Saul is anointed

00:36:53.329 --> 00:36:57.610
or announced to be, confirmed to be king. Because

00:36:57.610 --> 00:37:00.969
it was... necessary for the entirety of the nation

00:37:00.969 --> 00:37:04.230
to come together and recognize that it was God's

00:37:04.230 --> 00:37:06.909
selection. Now I called Samuel the kingmaker

00:37:06.909 --> 00:37:10.289
and he is. He anoints Saul and then he anoints

00:37:10.289 --> 00:37:15.730
David. But there was no doubt in Saul's mind

00:37:15.730 --> 00:37:18.489
when he was alone with Samuel that it was God

00:37:18.489 --> 00:37:21.070
who was anointing him. There was no doubt amongst

00:37:21.070 --> 00:37:24.170
all the elders when the lots fell upon this one

00:37:24.170 --> 00:37:27.159
specific person. that it was God who was making

00:37:27.159 --> 00:37:30.539
that selection. And then in battle, when the

00:37:30.539 --> 00:37:33.639
Ammonites are all slain, there was no question

00:37:33.639 --> 00:37:36.579
in anybody's mind that it was in the battle that

00:37:36.579 --> 00:37:40.059
day and then went home, but that God had come

00:37:40.059 --> 00:37:44.059
in spirit, had rushed upon Saul, and had achieved

00:37:44.059 --> 00:37:47.159
victory for Israel. And so no one then in Israel

00:37:47.159 --> 00:37:51.340
could deny that this was God's anointed. That's

00:37:51.340 --> 00:37:53.480
why I believe you have these three different...

00:37:54.240 --> 00:37:58.260
occasions of kingship. Alright, anybody want

00:37:58.260 --> 00:38:01.699
to venture a guess on what we ought to learn

00:38:01.699 --> 00:38:06.380
from this as far as our own practical application

00:38:06.380 --> 00:38:10.159
of it? Take it home with us. It's all just been

00:38:10.159 --> 00:38:14.920
kind of academic up until now. Kind of had the

00:38:14.920 --> 00:38:18.300
same stories we always have. God is king and

00:38:18.300 --> 00:38:30.099
we can never say that too much. So, I mean, the

00:38:30.099 --> 00:38:33.300
hero in all this is Samuel, of course. He's the

00:38:33.300 --> 00:38:35.420
one that gets up there and ruins the great day,

00:38:35.559 --> 00:38:38.079
right? Here we've got all the, we're going to

00:38:38.079 --> 00:38:40.679
cast the lots and find the king, and the first

00:38:40.679 --> 00:38:44.500
thing Samuel says is, you rebels, you ungrateful

00:38:44.500 --> 00:38:47.320
rebels, God brought you out of Egypt and defeated

00:38:47.320 --> 00:38:49.139
all the kings in front of you, and now you're

00:38:49.139 --> 00:38:51.179
casting them off and you want this other king.

00:38:53.389 --> 00:38:55.690
So that's one lesson. We can take a lesson from

00:38:55.690 --> 00:39:00.070
that, and that is what? That the person declaring

00:39:00.070 --> 00:39:04.309
the word of God is going to be blunt and clear

00:39:04.309 --> 00:39:06.570
to everybody that hears, and that's what you

00:39:06.570 --> 00:39:09.789
want. You don't want somebody allowing you to

00:39:09.789 --> 00:39:12.530
wonder. You don't want somebody who's just going

00:39:12.530 --> 00:39:16.130
to let you kind of go about and keep doing the

00:39:16.130 --> 00:39:17.849
same thing. You want somebody that's going to

00:39:17.849 --> 00:39:20.449
put it right in your face in black and white,

00:39:20.510 --> 00:39:23.070
and that's what you see the prophets do. Throughout

00:39:23.070 --> 00:39:25.190
the Bible. Not just in the Old Testament. But

00:39:25.190 --> 00:39:27.869
in the New. What does Paul do? He goes into the

00:39:27.869 --> 00:39:31.050
city and what? He turns everything upside down.

00:39:31.150 --> 00:39:36.190
And the sorcerer. It's all done. It all comes

00:39:36.190 --> 00:39:40.949
crashing down. So don't despise the person. That

00:39:40.949 --> 00:39:45.250
tells you plainly and clearly. What's going on.

00:39:45.449 --> 00:39:47.869
And what ought to be going on. And the proper

00:39:47.869 --> 00:39:50.150
application of God's word. It's not always pretty.

00:39:51.050 --> 00:39:53.650
It's not always flowery, but it ought to always

00:39:53.650 --> 00:39:58.250
be clear. It ought to always bear upon our minds

00:39:58.250 --> 00:40:02.829
and upon our hearts. Here's the next one. Outward

00:40:02.829 --> 00:40:05.789
appearances can be deceiving. I mean, if you

00:40:05.789 --> 00:40:09.210
were just a bystander in Israel, you would say,

00:40:09.250 --> 00:40:14.250
wow, this guy got anointed by Samuel, the man

00:40:14.250 --> 00:40:18.159
of God, whose word has never failed. The guy

00:40:18.159 --> 00:40:21.099
that has given advice and judged for years and

00:40:21.099 --> 00:40:24.639
has never been wrong. And then they had this

00:40:24.639 --> 00:40:28.000
loss. And of all the people in Israel, it was

00:40:28.000 --> 00:40:31.019
this guy. And then this guy went out and he killed

00:40:31.019 --> 00:40:34.760
all the Ammonite armies. Scattered them. Won

00:40:34.760 --> 00:40:38.840
this great victory. Everything looks great, doesn't

00:40:38.840 --> 00:40:43.599
it? But under the surface, things aren't so great.

00:40:45.679 --> 00:40:50.539
So, Two lessons. Number one, don't judge this

00:40:50.539 --> 00:40:53.539
entirety of a scenario or circumstance by the

00:40:53.539 --> 00:40:56.519
outward appearance. Don't assume that because

00:40:56.519 --> 00:40:58.460
everything looks good on the outside, everything

00:40:58.460 --> 00:41:01.719
must be good. You can make that application to

00:41:01.719 --> 00:41:04.699
people that you know, to circumstances that you

00:41:04.699 --> 00:41:09.659
know, to whatever. Across the board. Dig deeper

00:41:09.659 --> 00:41:13.230
than just the outward appearance. If you're going

00:41:13.230 --> 00:41:16.050
to invest yourself into someone or into something,

00:41:16.309 --> 00:41:19.909
you better do more than just barely scratch the

00:41:19.909 --> 00:41:26.750
surface. And yet, what? In this not great situation,

00:41:26.849 --> 00:41:31.829
amongst this flawed person who's hiding, who's

00:41:31.829 --> 00:41:35.650
self -interested, who does all the wrong things

00:41:35.650 --> 00:41:39.829
at every opportunity, what? God is working. Now

00:41:39.829 --> 00:41:43.300
that's good news. For you and for me. Because

00:41:43.300 --> 00:41:49.460
we're flawed people. It's not an excuse. Don't

00:41:49.460 --> 00:41:51.739
let anybody leave this place and say, well, Dave

00:41:51.739 --> 00:41:54.679
said we're all flawed, so just sit back and God

00:41:54.679 --> 00:41:58.260
will do his work. God will accomplish his purpose.

00:41:58.800 --> 00:42:03.440
It wasn't real pleasant for Saul. God did accomplish

00:42:03.440 --> 00:42:06.340
his purposes through Saul, but it was a painful...

00:42:06.829 --> 00:42:10.510
and a treacherous ride for him the rest of his

00:42:10.510 --> 00:42:18.230
life. But God can use people who are flawed.

00:42:18.469 --> 00:42:21.690
God can come into a situation and a circumstance

00:42:21.690 --> 00:42:25.329
that's flawed, and he can fix it. He can still

00:42:25.329 --> 00:42:27.750
accomplish his purpose. There is still hope,

00:42:27.769 --> 00:42:30.769
as long as it is today, because God is still

00:42:30.769 --> 00:42:36.409
king, and God is still ruling. Don't wait for

00:42:36.409 --> 00:42:41.610
the day when you'll be perfect. Now, you're all

00:42:41.610 --> 00:42:46.150
witnesses here that I'm not perfect. I've had

00:42:46.150 --> 00:42:49.070
to stand up here and ask your forgiveness. You've

00:42:49.070 --> 00:42:54.409
seen me be unclear and, you know, hopefully I've

00:42:54.409 --> 00:42:57.550
made progress over the years. But if I was to

00:42:57.550 --> 00:43:00.329
have waited 10 years ago and said, well, until

00:43:00.329 --> 00:43:05.969
I can be perfect, then I can't. have any use

00:43:05.969 --> 00:43:09.369
for God's people, then where would I be today?

00:43:09.949 --> 00:43:14.929
I'd still be waiting, wouldn't I? So don't use

00:43:14.929 --> 00:43:18.710
your imperfections as an excuse to stay out of

00:43:18.710 --> 00:43:21.170
the work of ministering God's love and God's

00:43:21.170 --> 00:43:24.170
word amongst yourselves and amongst the world.

00:43:24.769 --> 00:43:28.909
God can and will use flawed people to accomplish

00:43:28.909 --> 00:43:32.829
his purpose. It's not okay to be flawed. But

00:43:32.829 --> 00:43:35.449
we own it. We acknowledge it before God and we

00:43:35.449 --> 00:43:39.730
move forward. And what do we trust? That it's

00:43:39.730 --> 00:43:41.989
not really me that's doing the work. And that's

00:43:41.989 --> 00:43:43.889
the only reason that I'm up here. It's not really

00:43:43.889 --> 00:43:47.809
Dave. It's God that's going to own that word

00:43:47.809 --> 00:43:51.289
that goes forth. And the part that is meant for

00:43:51.289 --> 00:43:53.849
you or the entirety of it that's meant to you

00:43:53.849 --> 00:43:56.630
by his spirit, he's going to seal that in your

00:43:56.630 --> 00:43:59.329
heart. And he's going to use that in your life

00:43:59.329 --> 00:44:03.949
for his glory and for your good. All right, those

00:44:03.949 --> 00:44:05.570
are my three. Anybody else want to say anything

00:44:05.570 --> 00:44:11.409
else? Those aren't the only applications there.

00:44:12.789 --> 00:44:15.289
And if the Spirit spoke to you in some kind of

00:44:15.289 --> 00:44:16.269
way, great.
