WEBVTT

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Let's pray together. Heavenly Father, we thank

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you for your great goodness, faithfulness, holiness,

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justice, truth, that you have revealed yourself

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to us as your people, that you, through the power

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of your Holy Spirit, have made yourself known

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unto us. You have entrusted us with your book,

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the Bible, a full revelation of... who you are

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and who we are. So we do thank you and praise

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you for all of those things, Father, and for

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you yourself most of all. We come to confess

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our need and our weakness now before you that

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you indeed must help us. Your power, your Holy

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Spirit must quicken our minds and our hearts

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to be able to speak out the word, to be able

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to receive it. Most of all, Father, for all of

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us to apply it to our lives, to hold it dear,

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to put into practice all that you preach. Help

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us, Father, to learn, to grow, to remember, and

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mostly to increase our faith and trust and love

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for you. We ask for the lost again, Father, that

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you would save some who are yet in their sins.

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We pray not only for those gathered here, but

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for others as well who are gathered in amongst

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your faithful people, and faithfully proclaim

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your word, that you indeed would show mercy,

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that this would be the day of salvation for some,

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Father, in their sins, for many who are yet in

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their sins. We ask it all in Jesus' name. Amen.

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Well, we're going to try to get through the end

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here. 1 Corinthians this morning, so if you'd

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like to turn there with me. We've been looking

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at the resurrection and how Paul views it, and

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he gives us a description of it, how it is going

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to occur, when it's going to occur, so on and

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so forth. The importance of Christ's continual

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intercession for us. Yes, he interceded on the

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cross. And we couldn't live without it. He was,

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though, indeed raised from the dead to continue

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to make intercession for us all of our days.

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And all of the days of all of God's people forever

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until his return. And we can't live without that

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either. It's equally important. There is no gospel

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apart from the resurrection. So Paul's going

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to make some declarations here at the end of

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the chapter. He's going to make some assertions.

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He's just going to exhort us, plead with us really,

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to know of a certainty as to who we are, who

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Christ is, and of what awaits us because of those

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things. He's going to assert it. He's going to

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lay it out there. That's what Christians do.

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That's what we all should do. We shouldn't be

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timid in our proclamation of the truth. It is

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the truth. It's the whole truth. It's nothing

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but the truth. Jesus Christ is. It's on our sign

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out there. The way, the truth, and the life.

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We need to proclaim those things. Make assertions.

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We have the truth. We have the good news. We

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know the giver of all good things. So we should

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never be shy to proclaim that. Now we've got

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our outreach coming up. Hope you all are praying

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for it. Hope you all are praying for yourselves.

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That you get out there with boldness. Share the

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gospel. We're not out there to make friends or

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to have idle chit -chat. We're out there to share

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the truth. We're out there to give some good

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news to those who pass our way. Make assertions,

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just as Paul does, just as all Christians should.

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So we read that in the 50th verse. Now this I

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say, brethren, that flesh and blood cannot inherit

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the kingdom of God, neither doth corruption inherit

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incorruption. Now there's an assertion, and he's...

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He's repeating it, essentially, because of the

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importance of it. We have to die. Flesh and blood

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cannot inherit, it says, the kingdom of God.

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Neither doth corruption inherit incorruption.

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That's an assertion. In other words, what? God's

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got to do something. God's got to do it all.

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We are flesh and blood. We are corruption. He's

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telling us we can't inherit. You say well we

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have the earnest of our inheritance already.

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And you'd say right. That's absolutely true.

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But yet the far. Greater inheritance, the inheritance

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of the whole, yet awaits. And the only way to

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get there is to die. You can't get there any

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other way. You cannot inherit in our present

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condition. Now that should comfort us in our

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dying. We've fought against death all of our

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lives. We've strived to maintain our good testimony.

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We want to love and trust God even in our most

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vulnerable time, the time of our death. That's

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what we don't want to fail then. We don't want

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to go out crying and whimpering and dreading

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it like we're leaving some great thing behind.

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We don't want to do that. This should help us.

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God's bringing us to the edge of the river. We've

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been decreasing. We all know we're going to die.

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And it's a necessity that we die. Because sin

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has so corrupted the world and corrupted us that

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in order to live everlasting life, we've got

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to pass through the river. We've got to go over.

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We've got to die physically to this world in

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order to get to the next. That's what Paul's

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telling us. And it's true. And then he's going

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to go on and he says, Behold, I show you a mystery.

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We shall not all sleep, but we shall all be changed.

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There you have it. Encouragement for both groups

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here. It's a mystery. Nobody could have figured

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this out. That's what the Bible means by mystery.

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It's something that God had to reveal. God had

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to tell us in order for us to know the mystery,

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to solve the riddle, the puzzle, to come to a

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settled opinion. God had to tell us. God told

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Paul. Paul's telling us. He says, I'm revealing

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this mystery. He uses a euphemism for death.

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He says, you shall not all sleep. In other words,

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he doesn't want to say that we're going to die.

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But we are going to die, but our spiritual self

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is not. But our bodies are going to go into the

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ground. But that's not death to us. The real

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us, the inside of our bodies, our spiritual self

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is... continuing on. But, he says, we shall all

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be changed. So, if Christ comes when we're alive,

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that's not going to eliminate our change, which

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is what you could get from the first verse that

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I just read, right? You've got to die, I said,

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right? In order to be changed, in order to inherit

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incorruption, we have to die. Well, if you're

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still alive when Christ is coming, Christ comes,

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Paul says, You're going to be changed anyway.

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You're not going to be excluded because you're

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alive. You will be changed, just as those who

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have already gone before us and who are dead

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and in the grave. We will all, all be changed.

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That's what he wants us to know. Then he goes

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on, 52. In a moment, in the twinkling of an eye,

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at the last trump. For the trumpet shall sound

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and the dead shall be raised incorruptible and

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we shall be changed. At the end of the world,

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at the end of this age, when the trumpet sounds,

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when Christ returns, we will all be changed.

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We'll be out of the graves. We'll be resurrected.

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We'll all have our glorified bodies when the

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trumpet sounds. And is it going to be a gradual

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process? Are we going to grow into it? No. In

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the twinkling of an eye, in a split second we

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might say, we'll be changed before we even realize

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that we were changed. Instantly. We'll have our

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glorified body. And he's telling us that it's

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at the end of the age when the trump sounds.

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That's it. It's over. Again, we have already

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been through this earlier in this same epistle,

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and he's repeating it to let us know that this

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age is coming to an end, and will end. And the

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new age, the new heavens, and the new earth will

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be ushered in when Christ returns, when the trumpet

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sounds. That's it, it's over. You've had your

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opportunity. You heard the gospel. You refused

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it. That's it. Your destiny is sealed. And it's

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true either way. We're either going to heaven

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and the new earth and the new heavens or we're

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going to hell. When that trump sounds, that's

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it. There's nothing else. This age of grace will

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come to an end at that point. And all men will

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receive their just rewards. But in the idea of

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the resurrection and the glorified body, he's

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telling us here that that's when it will happen.

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It won't happen before. And it won't be late.

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When Christ returns, indeed, we will be raised

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incorruptible. We will be changed in the twinkling

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of an eye. You know, that's something if you

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think about it. We spend all our lives trying

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to get closer to Christ. All of our lives we

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pray and plead that God would sanctify us more

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and more. That indeed we would die to ourselves

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more and more. Every day we ask forgiveness for

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our sins because we failed again. And our best

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efforts include sin. That's why Christ is interceding

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for us continually. Our works are acceptable

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to God, not because they're perfect. Remember,

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God is perfect. Everything has to be perfect

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in order to be acceptable with Him. So could

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we ever do anything on earth that would be acceptable

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to Him? No, we're not going to do anything ever

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perfectly. We need Christ's intercession, and

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we have it, and we should have confidence in

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that. We should have confidence to go forth and

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continue on in the work that he's given us to

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do, in the devotional, in the believing, in the

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trusting, in the sharing of the... Whatever the

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work is, Christ is there. He's interceding. He's

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pleased. He's pleased with us as his people.

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He desires for us to give glory to his name.

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And that's how we do it. So then, in 54, so when

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this corruptible shall have put on incorruption,

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and this mortal shall have put on immortality,

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Then shall be brought to pass the saying that

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is written, Death is swallowed up in victory.

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O death, where is thy sting? O grave, where is

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thy victory? So Paul's taunting death, as it

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were. He's throwing it in its face. You don't

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have any victory. Where is it? Where is your

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victory? Where is your sting? Where is all that

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power that you're supposed to have? It's gone.

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Why? Well, because of Jesus Christ. He says that

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the saying, and this is a loose quote from the

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Old Testament. And I think we should read these.

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We should read these two quotes because they

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do, or verses because they do shed light. In

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verse 6, it's Isaiah 25. You don't have to turn.

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I'll read it. Verse 8. Now this is in the middle

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of, That this little verse appears. He's telling

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them how they've blown it. How God is going to

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help them anyway. But here, this is where Paul

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got the quote from, from Isaiah 25 and verse

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8. He will swallow up death in victory, and the

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Lord God will wipe away all tears from all of

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their faces. And the rebuke of his people shall

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he take away from off all the earth. For the

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Lord has spoken it. Now, this all began. This

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is important. This isn't talking about exclusively

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the last days, the end times. This is an Old

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Testament prophecy in the Old Testament gospel

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of Isaiah. Isaiah and all of them are prophesying

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the coming of the Lord Jesus Christ. That's what

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they're prophesying. The first coming. We get

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very little information on the second coming

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from the Old Testament. Almost nothing compared

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to what is prophesied in regard to the first

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coming of Christ. And that's what he's talking

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about here. He's talking about what Christ is

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going to swallow up death. He is going to wipe

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away tears. And he's going to take the rebuke

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of his people away. And that all happened through

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the death of Christ on the cross. That's when

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he did it. Now we get these blessings by being

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in Christ. Right? We don't have any problem seeing

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that. We didn't die for our own sins. So on and

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so forth. We're in Christ. So therefore we died

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with him. And we did receive eternal life. We

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did receive the earnest of our inheritance. And

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that's what this is talking about. Now Paul's

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taking this same verse. And now he's saying that

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yes. And that is going to be totally fulfilled.

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Completely fulfilled. by Christ at the second

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coming. He is going to do that again at the second

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coming, we might say. Paul takes that Old Testament

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quote of the first coming and uses it in this

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verse dealing with the second coming of Christ

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and the resurrection that will happen. In other

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words, all of our faith is going to be realized.

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All of our faith in the promises of God is going

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to come to realization completely and finally

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at the resurrection or at the second coming.

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The other quote is from Hosea. It's from Hosea

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13, 14. And here we read, this is in an... He's

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encouraging the people to repent. And so in 14,

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Hosea says, and this is not him, what he's going

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to do. This is what the Lord is going to do.

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I will ransom them from the power of the grave.

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I will redeem them from death. O death, I will

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be thy plagues. O grave, I will be thy destruction.

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Repentance shall be hid from off mine eyes. So

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again, it began to happen at the first coming.

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Death was defeated. The grave is defeated. The

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sting of death is gone, but not completely gone.

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It won't happen completely until Christ comes

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at the second coming. And so Paul's taking these

00:18:59.289 --> 00:19:01.869
prophecies of the first coming and applying them.

00:19:02.359 --> 00:19:05.640
the completion of them through the second coming

00:19:05.640 --> 00:19:13.960
so indeed we have everything in c form we could

00:19:13.960 --> 00:19:19.359
say we own everything partially we'll own it

00:19:19.359 --> 00:19:22.960
completely when christ returns and all of these

00:19:22.960 --> 00:19:28.559
things are completely fulfilled at his second

00:19:28.559 --> 00:19:35.930
coming So now Paul wants to make sure that we

00:19:35.930 --> 00:19:39.009
understand all this information about the sting

00:19:39.009 --> 00:19:44.309
of death and the grave and all of this. So in

00:19:44.309 --> 00:19:53.089
56 he tells us. Now this is a doctrine of sin

00:19:53.089 --> 00:19:59.869
right here. This is, this is, this is, I don't

00:19:59.869 --> 00:20:02.390
know how you can say this any briefer than this.

00:20:03.019 --> 00:20:05.759
Paul deals with this in about three chapters

00:20:05.759 --> 00:20:08.680
in Romans. He devotes three whole chapters to

00:20:08.680 --> 00:20:10.859
it. He's only got this one little verse here.

00:20:11.779 --> 00:20:14.180
So if you're not familiar with any of the other

00:20:14.180 --> 00:20:17.359
places where Paul deals with this, you say, what?

00:20:17.500 --> 00:20:22.519
What's going on here? But in 56, it says, the

00:20:22.519 --> 00:20:29.440
sting of death is sin. Why do men just are terrified

00:20:29.440 --> 00:20:32.329
of death? That's what he's wanting to know. Why

00:20:32.329 --> 00:20:37.049
is it? Because of sin. Because they know they're

00:20:37.049 --> 00:20:41.930
sinners. Christians more than anybody knows about

00:20:41.930 --> 00:20:47.829
sin. We hate sin. We hate that we give in to

00:20:47.829 --> 00:20:51.829
sin. We hate that we sin. We love righteousness.

00:20:51.950 --> 00:20:55.869
We hate sin. But the sting is the sin. The sting

00:20:55.869 --> 00:20:58.869
in death is the fact that there's a problem.

00:21:00.400 --> 00:21:06.900
Nobody is going out of this world neutral. Everybody

00:21:06.900 --> 00:21:09.819
in himself is going out of this world guilty.

00:21:11.980 --> 00:21:16.579
Because of sin. So you either have an advocate,

00:21:16.799 --> 00:21:20.619
you have a mediator, or you die and die again.

00:21:22.200 --> 00:21:27.220
That's the sting of death, sin. Well, what makes

00:21:27.220 --> 00:21:32.930
sin powerful? Well, And the strength of sin is

00:21:32.930 --> 00:21:42.849
the law. The law is what makes sin, sin. That's

00:21:42.849 --> 00:21:47.450
what he's saying here. The sin and the law exposes

00:21:47.450 --> 00:21:52.170
sin. Paul says he'd never had known sin apart

00:21:52.170 --> 00:21:57.509
from the law. And that's true of all of us. That's

00:21:57.509 --> 00:22:03.119
true of the whole world. Thou shalt not kill.

00:22:03.299 --> 00:22:08.980
Why? Why on earth shouldn't you kill? Huh? We

00:22:08.980 --> 00:22:12.319
know the answer. But just try to envision and

00:22:12.319 --> 00:22:17.059
think as though you're not a Christian. And it's

00:22:17.059 --> 00:22:19.880
easier to do now because the people that are

00:22:19.880 --> 00:22:22.680
coming up, the young people, they don't have

00:22:22.680 --> 00:22:24.940
all this Christian background in their lives.

00:22:25.980 --> 00:22:28.319
They've probably never been to church. They've

00:22:28.319 --> 00:22:32.769
probably never heard a thing. So what makes it

00:22:32.769 --> 00:22:36.309
wrong to kill somebody? Where'd that come from?

00:22:37.609 --> 00:22:40.750
Well, obviously it came from the Bible. It came

00:22:40.750 --> 00:22:44.990
from the law of God. God, who created all things,

00:22:45.089 --> 00:22:49.589
said it was wrong to kill them. If you kill a

00:22:49.589 --> 00:22:54.630
human being, you're going to die. That's what

00:22:54.630 --> 00:22:58.910
makes it wrong. It's the power of sin is the

00:22:58.910 --> 00:23:14.339
law. I'm going to go ahead and read a couple

00:23:14.339 --> 00:23:36.720
of these passages. Let's see. I'm not going to.

00:23:36.819 --> 00:23:43.200
I'm going to do this. Okay, Romans 6. Romans

00:23:43.200 --> 00:23:46.660
6. This is a big parenthesis in the book of Romans.

00:23:46.779 --> 00:23:48.480
I don't know if you remember all this. 6 and

00:23:48.480 --> 00:23:52.420
7 are a parenthesis. They're a pause in the progressive

00:23:52.420 --> 00:23:57.619
argument. You can leave out 6 and 7 completely,

00:23:57.640 --> 00:24:01.160
and it makes total sense to read from the end

00:24:01.160 --> 00:24:05.519
of verse 5 to the beginning of chapter 8. So

00:24:05.519 --> 00:24:11.359
from 5 to 8, it all makes sense. It's a continuing

00:24:11.359 --> 00:24:15.410
argument. 6 and 7 are parentheses to answer two

00:24:15.410 --> 00:24:21.730
questions. And the two questions are, if this

00:24:21.730 --> 00:24:26.089
is all a free grace, if this gospel sets men

00:24:26.089 --> 00:24:30.769
free from the law, and it takes all the restraints,

00:24:30.769 --> 00:24:33.029
all the offenses, everything else, however you

00:24:33.029 --> 00:24:35.609
want to express it away, well then let's just

00:24:35.609 --> 00:24:39.799
sin. Let's just do whatever we want to. Let's

00:24:39.799 --> 00:24:41.980
eat, drink, and be married because tomorrow we

00:24:41.980 --> 00:24:46.700
die and we'll go into heaven. So Paul's answering

00:24:46.700 --> 00:24:50.240
that objection or that question either way in

00:24:50.240 --> 00:24:53.980
chapter 6. That's what chapter 6 is all about.

00:24:54.319 --> 00:24:58.460
It's all about the need or the necessity of dying

00:24:58.460 --> 00:25:02.500
to sin and living to righteousness. It's got

00:25:02.500 --> 00:25:06.740
nothing to do with earning your salvation. So

00:25:06.740 --> 00:25:19.160
in verse... Okay, verse 10 of chapter 6. And

00:25:19.160 --> 00:25:24.980
this is quick. For in that he died, he died unto

00:25:24.980 --> 00:25:28.880
sin once. But in that he liveth, he liveth unto

00:25:28.880 --> 00:25:33.180
God. Okay, so he's dead to sin. He died to sin.

00:25:33.240 --> 00:25:37.640
Christ did. Jesus Christ did. On the cross. Not

00:25:37.640 --> 00:25:41.470
his own sin, but for our sin. So then Paul tells

00:25:41.470 --> 00:25:45.269
us in the following verse of chapter 11, Likewise,

00:25:45.549 --> 00:25:49.150
reckon you also yourselves to be dead indeed

00:25:49.150 --> 00:25:52.670
unto sin, but alive unto God through Jesus Christ

00:25:52.670 --> 00:25:56.470
our Lord. Let not sin therefore reign in your

00:25:56.470 --> 00:25:59.630
mortal body, that you should obey the lust thereof.

00:26:00.730 --> 00:26:04.690
Okay, so now again, this is a frame of mind.

00:26:04.849 --> 00:26:06.930
This is something that you're supposed to believe.

00:26:07.579 --> 00:26:09.839
This is something that you're supposed to consider,

00:26:10.059 --> 00:26:17.119
take note of. Hey, I'm dead to sin. Dead indeed

00:26:17.119 --> 00:26:23.359
to sin. Likewise, consider yourself. Know this

00:26:23.359 --> 00:26:26.799
truth. You are dead to sin. You have died to

00:26:26.799 --> 00:26:30.960
sin with Christ. You are dead to sin. Therefore,

00:26:31.099 --> 00:26:34.200
because you are dead to sin, let not sin, therefore,

00:26:34.400 --> 00:26:38.990
reign in your mortal body. Now, is Paul saying

00:26:38.990 --> 00:26:41.930
anything about you're not going to have any sin,

00:26:42.190 --> 00:26:45.549
you're no longer going to have to war against

00:26:45.549 --> 00:26:48.710
sin? No, he's not saying any of that. Is he saying

00:26:48.710 --> 00:26:51.309
it's okay, just forget about it, you don't have

00:26:51.309 --> 00:26:54.250
to worry about the sin, you just go on and live

00:26:54.250 --> 00:26:56.470
because you're all in Christ and you're all going

00:26:56.470 --> 00:26:59.650
to heaven? He's saying nothing like that. Not

00:26:59.650 --> 00:27:03.900
even close to it. He's saying, consider yourself

00:27:03.900 --> 00:27:06.700
dead to sin and don't serve sin. Now, he said

00:27:06.700 --> 00:27:08.359
this was going to be quick, and it is. There's

00:27:08.359 --> 00:27:12.440
a lot more there. But that's the juxtaposition

00:27:12.440 --> 00:27:17.559
of Romans 6. We don't live righteously to earn

00:27:17.559 --> 00:27:20.700
salvation. We live righteously because we are

00:27:20.700 --> 00:27:25.119
saved. And if you're not living righteously,

00:27:25.140 --> 00:27:27.279
then you don't have any reason to think you're

00:27:27.279 --> 00:27:31.420
saved. If you're not mortifying sin in your body,

00:27:31.539 --> 00:27:34.740
you're not, you have no assurance of your salvation.

00:27:35.559 --> 00:27:39.420
And nobody around you does or should have. You

00:27:39.420 --> 00:27:42.259
should be admonishing one another to mortify

00:27:42.259 --> 00:27:49.000
your sins. Sin. The strength of sin is the law.

00:27:51.039 --> 00:27:56.480
As we get it from Romans 7. Romans 7 is the answer

00:27:56.480 --> 00:27:59.650
to the objection or the question, What good is

00:27:59.650 --> 00:28:03.049
the law then? Of what purpose does the law serve

00:28:03.049 --> 00:28:06.569
in all of this theology that you're talking about,

00:28:06.690 --> 00:28:10.529
Paul? We're Jews. We have the law. We have the

00:28:10.529 --> 00:28:13.970
oracles of God. We're right with God. Because

00:28:13.970 --> 00:28:17.170
we do have this law. All the oracles of God.

00:28:17.269 --> 00:28:20.750
All the prophets. Moses. We know we're right

00:28:20.750 --> 00:28:23.849
with God. Those things are not what makes you

00:28:23.849 --> 00:28:30.000
right with God. They didn't know it. So he's

00:28:30.000 --> 00:28:34.079
in chapter 7. Now this is, I don't have, I'm

00:28:34.079 --> 00:28:35.980
not going to even try to go through this whole

00:28:35.980 --> 00:28:38.220
thing and explain it to you, but there's no man

00:28:38.220 --> 00:28:43.259
here in Romans 7. Okay? Romans 7 is all about

00:28:43.259 --> 00:28:48.039
what the law can and cannot do. That's what,

00:28:48.059 --> 00:28:51.980
this is a picture of the law. So don't try to

00:28:51.980 --> 00:28:55.269
get a man in here. Yeah, he's talking about a

00:28:55.269 --> 00:28:57.730
man, and it appears to be a man, but he's using

00:28:57.730 --> 00:29:00.170
this illustration to illustrate what the law

00:29:00.170 --> 00:29:05.450
does. None of these things will fit. None of

00:29:05.450 --> 00:29:08.390
these descriptions will fit an unconverted man

00:29:08.390 --> 00:29:12.450
or a converted man. If Paul would be the most

00:29:12.450 --> 00:29:15.750
confused person if he was talking about a man

00:29:15.750 --> 00:29:20.410
that all of this stuff consisted in. But anyway,

00:29:20.650 --> 00:29:30.670
all right. In Romans 7, 9 to 11, we read this.

00:29:31.390 --> 00:29:35.849
For I was alive without the law once, but when

00:29:35.849 --> 00:29:39.309
the commandment came, sin revived, and I died.

00:29:39.950 --> 00:29:43.009
And the commandment which was ordained to life,

00:29:43.170 --> 00:29:48.250
I found to be unto death. For sin, taking occasion

00:29:48.250 --> 00:29:52.660
by the commandments, deceived me. and by it slew

00:29:52.660 --> 00:29:56.900
me. Wherefore, the law is holy, the commandment

00:29:56.900 --> 00:30:00.220
holy, and just and good. So it's not the fault

00:30:00.220 --> 00:30:04.880
of the law. It's a revelation of a holy God.

00:30:05.059 --> 00:30:08.420
God gave the law. There's always been a moral

00:30:08.420 --> 00:30:15.720
law. But there's no power in the law to help

00:30:15.720 --> 00:30:20.250
or to enable a man to keep it. That's the problem.

00:30:20.869 --> 00:30:25.910
The law can only condemn. If you read the law

00:30:25.910 --> 00:30:30.670
and you say, oh good, I've got 8 out of 10 checked

00:30:30.670 --> 00:30:33.670
off and I'm fine with that. You've read the law

00:30:33.670 --> 00:30:39.349
wrong. That's an impossibility. You cannot keep

00:30:39.349 --> 00:30:43.509
the law. And the law does not empower you to

00:30:43.509 --> 00:30:47.880
do so. All it does is show us our sin. And Paul

00:30:47.880 --> 00:30:50.720
says that it stirred up sin in him. And caused

00:30:50.720 --> 00:30:54.460
him to sin more. That's what the law was given

00:30:54.460 --> 00:30:57.420
for. And that's what it does. And that's what

00:30:57.420 --> 00:31:07.079
it's going to continue to do. In 13. Yeah. Okay.

00:31:07.140 --> 00:31:10.039
I should have read this also. Was then that which

00:31:10.039 --> 00:31:13.480
is good made death unto me. God forbid. But sin.

00:31:13.920 --> 00:31:17.539
That it might appear sin. Worketh death in me.

00:31:17.880 --> 00:31:23.119
By that which is good. That sin. By the commandment.

00:31:23.119 --> 00:31:29.059
Might become exceedingly sinful. That's what

00:31:29.059 --> 00:31:33.440
the law does. It's doing it to this day. You

00:31:33.440 --> 00:31:36.740
want to show your kids. An example of sinfulness.

00:31:36.819 --> 00:31:44.059
Show them the law. That's what it's for. To reveal

00:31:44.059 --> 00:31:53.329
sin. To punish sin. That leads to death. The

00:31:53.329 --> 00:31:55.930
curse of the law is death, remember? It's not

00:31:55.930 --> 00:32:03.509
life. It's death. So, is there no hope? Of course

00:32:03.509 --> 00:32:12.470
there is. And Paul gets to that in 24 and 25.

00:32:13.279 --> 00:32:16.140
O wretched man that I am, who shall deliver me

00:32:16.140 --> 00:32:19.859
from the body of this death? Now, again, that

00:32:19.859 --> 00:32:22.559
sounds like a man, and you could use it that

00:32:22.559 --> 00:32:25.900
way. But it's saying that the law is absolutely

00:32:25.900 --> 00:32:29.640
powerless. I'm without hope. How am I going to

00:32:29.640 --> 00:32:33.359
get out of this mess of a law? That's the purpose

00:32:33.359 --> 00:32:37.079
of the example. And in 25, I thank God through

00:32:37.079 --> 00:32:41.200
Jesus Christ our Lord. He is the outward. He's

00:32:41.200 --> 00:32:45.180
the out. If you're in Christ, you're out of the

00:32:45.180 --> 00:32:48.599
law. You're dead to the law. The law is dead

00:32:48.599 --> 00:32:53.440
to you. It has no purpose in your life. Other

00:32:53.440 --> 00:32:56.299
than, again, if you start feeling proud or something,

00:32:56.400 --> 00:32:59.839
you want to read the law, go read it. And it

00:32:59.839 --> 00:33:03.839
should humble you. But you don't need the law

00:33:03.839 --> 00:33:06.000
to be humble. There's plenty of other passages

00:33:06.000 --> 00:33:08.299
in the New Testament that do the same thing.

00:33:09.359 --> 00:33:12.900
But Paul, that's what he's... telling us in Corinthians.

00:33:14.039 --> 00:33:18.359
And maybe I'll take longer on a subsequent Sunday

00:33:18.359 --> 00:33:21.880
to go through the whole thing. But that's the

00:33:21.880 --> 00:33:26.519
doctrine of sin that Paul has reference to here

00:33:26.519 --> 00:33:32.400
in chapter, or in verse 56. The sting of death

00:33:32.400 --> 00:33:36.470
is sin, and the strength of sin is the law. And

00:33:36.470 --> 00:33:38.529
he ends it the same way as he did back there

00:33:38.529 --> 00:33:41.690
in Romans 7. But thanks be to God which giveth

00:33:41.690 --> 00:33:44.970
us the victory through our Lord Jesus Christ.

00:33:47.829 --> 00:33:51.750
We can proclaim victory, but we don't earn a

00:33:51.750 --> 00:33:57.450
victory. We're not awarded victory. We're given

00:33:57.450 --> 00:34:01.029
it through Jesus Christ. Jesus Christ has the

00:34:01.029 --> 00:34:04.799
victory. He gives it to his people. We share

00:34:04.799 --> 00:34:10.440
in this victory over sin, over death. All the

00:34:10.440 --> 00:34:14.039
power of the law is gone. He nailed it to the

00:34:14.039 --> 00:34:18.760
cross, it says in Colossians. He took it out

00:34:18.760 --> 00:34:21.340
of the way. All the ordinances were against us.

00:34:21.480 --> 00:34:26.079
The law was against us. It kept beating us over

00:34:26.079 --> 00:34:31.000
the head. Guilty, guilty, guilty. Remember the

00:34:31.000 --> 00:34:35.210
pilgrim's progress. A worldly wise man told him

00:34:35.210 --> 00:34:39.190
to go up to see Moses. And he was trying to climb

00:34:39.190 --> 00:34:42.769
up the fiery hill. And the closer he got to Moses

00:34:42.769 --> 00:34:45.030
and the law, the hotter and the more dangerous

00:34:45.030 --> 00:34:49.250
it was. And finally he had to give up. Because

00:34:49.250 --> 00:34:51.670
he could never do it. He could never get out.

00:34:52.650 --> 00:34:55.610
It's also portrayed as a big ditch, a big hole.

00:34:56.429 --> 00:34:58.949
That you can climb up with a ladder and you think

00:34:58.949 --> 00:35:01.070
you're almost to the top when conviction comes

00:35:01.070 --> 00:35:04.610
again and smacks you down to the bottom. There's

00:35:04.610 --> 00:35:10.429
no escaping it other than Jesus Christ. And he

00:35:10.429 --> 00:35:14.769
just lifts us out through his power, through

00:35:14.769 --> 00:35:18.510
his grace. He lifts us out of the miry clay.

00:35:19.550 --> 00:35:23.750
He puts a big shield against all the fiery darts

00:35:23.750 --> 00:35:31.309
of the law. the victory is ours in Christ Jesus

00:35:31.309 --> 00:35:38.130
we will be resurrected we have nothing to fear

00:35:38.130 --> 00:35:42.670
we live in victory and we live in the partial

00:35:42.670 --> 00:35:49.710
victory of what all Jesus has done for us all

00:35:49.710 --> 00:35:53.889
waiting for the complete fulfillment at the second

00:35:53.889 --> 00:35:57.090
coming of our Lord Jesus Christ but it's all

00:35:57.579 --> 00:36:01.599
All through Jesus Christ. He's all that we have.

00:36:01.820 --> 00:36:04.940
He's all that we need. He's all that we should

00:36:04.940 --> 00:36:11.420
want. Jesus Christ. The Savior for sinners. The

00:36:11.420 --> 00:36:17.360
mediator. Between God. And his people. And he's

00:36:17.360 --> 00:36:22.539
going to close it up here. In 58. Therefore my

00:36:22.539 --> 00:36:25.960
beloved brethren. Be ye steadfast. Unmovable.

00:36:26.409 --> 00:36:29.230
Always abounding in the work of the Lord. For

00:36:29.230 --> 00:36:31.969
as much as you know that your labor is not in

00:36:31.969 --> 00:36:36.489
vain in the Lord. So what does this all lead

00:36:36.489 --> 00:36:42.730
to? It leads to continued perseverance. Continued

00:36:42.730 --> 00:36:45.570
perseverance in faith and love to the Lord Jesus

00:36:45.570 --> 00:36:51.210
Christ. He says, my beloved. Remember this is

00:36:51.210 --> 00:36:55.420
Corinthians. They're full of problems. They've

00:36:55.420 --> 00:36:59.019
got all sorts of issues. We should be very thankful

00:36:59.019 --> 00:37:01.420
for the Corinthian church because we get answers

00:37:01.420 --> 00:37:03.840
to all kinds of problems here in Corinthians.

00:37:05.039 --> 00:37:09.980
They were messed up. But evidently there was

00:37:09.980 --> 00:37:12.059
still a whole bunch of people that were trying

00:37:12.059 --> 00:37:15.599
to get it right. Struggling to get it right.

00:37:15.659 --> 00:37:20.500
And he says, my beloved. It's an expression of

00:37:20.500 --> 00:37:24.019
dearest intimacy and love. To these people that

00:37:24.019 --> 00:37:29.480
he was writing to. And if. If you want to have

00:37:29.480 --> 00:37:33.320
any effect on anybody else. You have got to have

00:37:33.320 --> 00:37:37.880
that same love. Not pretended. Not a pretend

00:37:37.880 --> 00:37:41.940
relationship. But a love. For the person that

00:37:41.940 --> 00:37:46.139
you're dealing with. That's especially true for

00:37:46.139 --> 00:37:49.800
all pastors. If they don't know their people.

00:37:49.860 --> 00:37:54.090
Enough to say that. I know they know I love them.

00:37:54.150 --> 00:38:02.349
Then there's a problem there. It's all love,

00:38:02.429 --> 00:38:06.210
folks. Remember sweet words when we looked at

00:38:06.210 --> 00:38:10.889
that? Anyway, Paul expresses his love for the

00:38:10.889 --> 00:38:14.530
brethren. And then he exhorts them, be steadfast,

00:38:14.769 --> 00:38:25.079
unmovable. Be steadfast and unmovable. Do you

00:38:25.079 --> 00:38:30.360
know the truth? Do you love the truth? Is all

00:38:30.360 --> 00:38:33.639
of your truth wrapped up in Jesus Christ? Remember

00:38:33.639 --> 00:38:37.380
the saying, or the verse, Jesus Christ, the way,

00:38:37.500 --> 00:38:43.079
the truth, and the life. Be steadfast, unmovable.

00:38:43.619 --> 00:38:48.099
Let nobody move you away from the truth. I don't

00:38:48.099 --> 00:38:51.900
care how sweet they are, how loving they are.

00:38:52.500 --> 00:38:56.579
What a great, Whatever. It's nothing if they

00:38:56.579 --> 00:39:00.920
don't have the truth. It's nothing. It's worthless.

00:39:01.699 --> 00:39:04.760
That's all it is. It's worthless. It's just fill

00:39:04.760 --> 00:39:07.920
in the air with worthless words. That's all.

00:39:09.159 --> 00:39:14.000
The truth is what matters. Be steadfast. Unmovable.

00:39:16.539 --> 00:39:22.559
Has anybody ever called you stubborn? I hope

00:39:22.559 --> 00:39:24.340
they have when you're talking about the Lord.

00:39:26.300 --> 00:39:28.380
Because that's a good thing. That's what he's

00:39:28.380 --> 00:39:33.460
telling us. Don't move. Don't be persuaded. Don't

00:39:33.460 --> 00:39:36.760
be influenced. Remember, bad company corrupts

00:39:36.760 --> 00:39:42.400
good manners. He's telling us again. Be steadfast.

00:39:44.679 --> 00:39:49.480
Unmovable in the truth and what you know. In

00:39:49.480 --> 00:39:53.639
your faith. Don't get sidetracked in your faith.

00:39:55.579 --> 00:40:00.019
It's not Christ plus something. If it's Christ,

00:40:00.199 --> 00:40:03.880
here's it is. Christ plus anything equals nothing.

00:40:04.519 --> 00:40:10.280
Zero. Christ alone. That's all that we have.

00:40:10.360 --> 00:40:14.840
It's all that we need. He is totally, completely

00:40:14.840 --> 00:40:20.539
sufficient. Step out in faith. Grow in your faith.

00:40:20.920 --> 00:40:25.980
Do something you've never done before. Prove

00:40:25.980 --> 00:40:30.940
God. That's what he says. Prove me. I'll show

00:40:30.940 --> 00:40:34.400
you. I'll enable you. I'll carry you through.

00:40:35.500 --> 00:40:38.519
Just show. I'll be glad to carry you through.

00:40:38.800 --> 00:40:42.559
But again, if you're just sitting there and nothing

00:40:42.559 --> 00:40:46.639
ever changes, nothing ever occurs to you. Well,

00:40:46.780 --> 00:40:49.500
what is there to be? You're not going to be carried.

00:40:50.349 --> 00:40:54.889
You're not going to be helped in that. You're

00:40:54.889 --> 00:40:58.130
just going to be left on the shelf. You might

00:40:58.130 --> 00:41:01.030
even get some discipline from the Lord for it.

00:41:01.050 --> 00:41:06.530
I don't know. It's up to Him. He wants us to

00:41:06.530 --> 00:41:10.289
go forward. He wants us to exercise our faith.

00:41:10.469 --> 00:41:12.650
That's what He's talking about next. In the work,

00:41:12.710 --> 00:41:17.269
always abounding in the work of the Lord. Abounding,

00:41:17.269 --> 00:41:21.730
He says. Not a little bit. I do a little thing

00:41:21.730 --> 00:41:27.789
here and there. Abounding in the work. Well,

00:41:27.789 --> 00:41:30.090
you say, I got all kinds of things I gotta do.

00:41:30.289 --> 00:41:34.590
Well, that's true. We all do. We all got a lot

00:41:34.590 --> 00:41:38.289
of things we gotta do. But do we even consider

00:41:38.289 --> 00:41:40.829
this work of the Lord as something we gotta do?

00:41:42.489 --> 00:41:44.949
In other words, is there any importance to the

00:41:44.949 --> 00:41:50.230
work of the Lord? Well, I ask the question. You

00:41:50.230 --> 00:41:53.690
supply the answer. And you supply the answer.

00:41:53.769 --> 00:41:56.449
Remember we looked at it already. By what you

00:41:56.449 --> 00:41:59.449
do. That's how you supply the answer. Not what

00:41:59.449 --> 00:42:05.110
you think. It's what you do. Do you deny the

00:42:05.110 --> 00:42:07.789
resurrection by your life? Or do you affirm it?

00:42:10.090 --> 00:42:13.989
Anyway. Always abounding in the work of the Lord.

00:42:17.710 --> 00:42:20.670
I mean, I feel bad about preaching it this way,

00:42:20.730 --> 00:42:24.769
but that should be the most joyous and fun and

00:42:24.769 --> 00:42:26.809
everything else thing that we ever do in this

00:42:26.809 --> 00:42:31.329
life. What we do for the Lord. That should be

00:42:31.329 --> 00:42:37.389
a joy. That should make us laugh. But God is

00:42:37.389 --> 00:42:42.369
using me. He's carrying me along. He's entrusting

00:42:42.369 --> 00:42:44.809
me with all these kids. Don't get this wrong.

00:42:45.769 --> 00:42:48.610
If you got kids, it's because God gave them to

00:42:48.610 --> 00:42:53.710
you. He's entrusting you with them. You are going

00:42:53.710 --> 00:42:58.690
to be responsible for an immortal soul. And that's

00:42:58.690 --> 00:43:02.329
the truth. And what you do should be a joyous

00:43:02.329 --> 00:43:05.849
thing with your children. You have the awesome

00:43:05.849 --> 00:43:09.449
responsibility to shepherd this immortal soul.

00:43:09.769 --> 00:43:14.500
This was entrusted to you. What does that say?

00:43:14.659 --> 00:43:18.719
God trusts you. God trusts you to do the right

00:43:18.719 --> 00:43:24.159
thing. Think of it. Using folks such as we are

00:43:24.159 --> 00:43:30.159
in that manner. That's a blessing beyond degree.

00:43:31.599 --> 00:43:35.159
I never had so much fun as I did when we were

00:43:35.159 --> 00:43:41.019
raising our kids. There wasn't any burden. That

00:43:41.019 --> 00:43:43.139
just irritates the stew out of me when people

00:43:43.139 --> 00:43:46.000
talk about what a job and a burden it is to have

00:43:46.000 --> 00:43:50.119
kids. Especially you hear it in commercials this

00:43:50.119 --> 00:43:53.739
time. Oh, school's back in. Yay, I'm getting

00:43:53.739 --> 00:44:03.639
rid of my kids. It's terrible. And then you know,

00:44:03.820 --> 00:44:08.360
and this is the end. I've come to the end. For

00:44:08.360 --> 00:44:11.280
as much as you know that your labor is not in

00:44:11.280 --> 00:44:15.940
vain in the Lord. It's not empty. It's not useless.

00:44:16.920 --> 00:44:19.900
It's going to accomplish what the Lord has meant

00:44:19.900 --> 00:44:22.920
it to accomplish. Does that mean that you're

00:44:22.920 --> 00:44:25.619
always going to see the great result from your

00:44:25.619 --> 00:44:30.000
work? No. The results are not up to us. We don't

00:44:30.000 --> 00:44:33.219
have to worry about the results. We don't have

00:44:33.219 --> 00:44:35.380
to think, boy, I guess I didn't do that good

00:44:35.380 --> 00:44:40.150
enough because nothing happened. No. Whatever

00:44:40.150 --> 00:44:44.949
the result is, is up to God. We don't count numbers.

00:44:45.150 --> 00:44:47.289
In other words, we don't count how many people

00:44:47.289 --> 00:44:54.090
supposedly we saved. That's up to God. What our

00:44:54.090 --> 00:44:57.889
responsibility is to be faithful. And we leave

00:44:57.889 --> 00:45:01.170
the results to God. But we know that everything

00:45:01.170 --> 00:45:05.050
that we do in the Lord, He will make what He

00:45:05.050 --> 00:45:08.400
will make of it. It's never vain. It's never

00:45:08.400 --> 00:45:11.019
empty. It's never useless. It's never wasted

00:45:11.019 --> 00:45:16.659
time. Think about it. Is there anything else

00:45:16.659 --> 00:45:19.599
on this earth that you can say, I can do this

00:45:19.599 --> 00:45:24.940
and I have no worry about wasting my time? That's

00:45:24.940 --> 00:45:29.239
a blessing, folks. It's a blessing to know that

00:45:29.239 --> 00:45:33.099
what we do in the Lord is not in vain. It will.

00:45:33.970 --> 00:45:36.769
Accomplish what God has meant for it to accomplish.

00:45:37.030 --> 00:45:40.170
And whatever it accomplishes, we have glorified

00:45:40.170 --> 00:45:47.090
God in whatever we did. It's a beautiful life

00:45:47.090 --> 00:45:51.809
in Christ. It should be an exciting life. It

00:45:51.809 --> 00:45:56.269
should be a romantic life. It's a life of purpose

00:45:56.269 --> 00:45:59.349
and usefulness and growing in our faith and love

00:45:59.349 --> 00:46:03.679
in the Lord. And we're only getting started in

00:46:03.679 --> 00:46:08.239
this life. We've got the whole next life and

00:46:08.239 --> 00:46:13.199
into eternity to really enjoy God and His Word.

00:46:13.579 --> 00:46:18.440
Then it gets perfect. It's no more imperfectness.

00:46:18.480 --> 00:46:22.099
It's no more sin. It's no more struggle. It's

00:46:22.099 --> 00:46:25.039
no more, I've got to decide. It's all done. It's

00:46:25.039 --> 00:46:30.260
finished. And we serve Him perfectly in the next

00:46:30.260 --> 00:46:32.260
life. Amen.
