WEBVTT

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Okay, we are back in Judges chapter 9 and 10

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tonight. I always say that. We spent a lot of

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time in Judges. 1 Samuel chapter 9 and 10. Now,

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I don't think that I have a ton of material here

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tonight, so if there's something on your mind

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or a discussion that you want to have or a clarification

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that you need, maybe that will help you feel

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free. To voice that. It's always welcome. Is

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there any question. That left over from last

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week. In our discussion of that. Of these same

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verses then. I do have a question. Okay good.

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I hope it. I hope it wasn't that I. Wasn't listening.

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So chapter 9. Verse 16. Where the Lord, I think,

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tells Samuel that he's going to send this man

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from the land of Benjamin and you shall anoint

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him to be captain over my people Israel. And

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then the other words I have in the margin are

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prince or ruler. I thought you were saying something,

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but I didn't. Like, is there significance in

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using that word and not king? Because God was

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going to be their king and the leader would just

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be like a ruler or captain. Did you go into that

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much? Not too much. Okay. That's the main thing

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I want to talk about tonight. Okay, great. We

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will answer that question. Okay. Anything else?

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Okay, before we get to that one, because I want

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to end with that. Okay. Just some real practical,

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hopefully, common sense things that I want us

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to notice, especially about Saul's servant. Now,

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he's portrayed rather well in this passage. Because

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why? What are the two things that he does? Maybe

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even three. So, remember you were talking about

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irony. Yeah. Afterwards, I was like, that's the

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one. The irony is, this guy, he's about to be

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king. He doesn't even have any money to pay to

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the seer. He's totally broke. And his servant

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has to bail him out. And it was the servant that

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knew where the man of God was, right? So, and

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yes, that is, I mean, if we think about what

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a king's role is, in Israel, probably best you

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see it in David, is what? David was what? He

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was a war king, but what was he before he became

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a king? He was a shepherd. So he was the shepherd

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war king. Now, so what's a shepherd's job? Keep

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the sheep. And just in... in general, then, is

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to watch over the animals. Saul's job was to

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watch over some donkeys, and he couldn't even

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do that, and now he's going to be given the responsibility

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to shepherd, to watch over the entirety of Israel.

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So that's also the irony in that passage as well.

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So what do we say to that? What can we learn

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from the servant? Okay. And you never know when

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God is going to give you that opportunity, do

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you? You just don't. But he was prepared. And

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when the opportunity came, he was able to give

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Saul good counsel. Let's go to the man of God.

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And I came prepared. I've got a quarter shekel

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of silver here in my pocket. We can give him

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that. So my dad used to... When he had his truck,

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he would drive around with gas, with a gas can

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all the time in his truck. Now, why did he do

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that? Was that just in case he ran out of gas?

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Nobody knows. Well, let me tell you something

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about my dad. Now, the reason he carried that

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around with him was because people do run out

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of gas. And so if you have a can of gas... on

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your person, and you see someone who's run out

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of gas, what is that going to give you the opportunity

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to do? Okay, it's going to give you an opportunity

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to help that person, and in the course of doing

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that, what? You're going to give them the gospel.

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You're going to tell them that the reason you're

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doing this is not because you were born with

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this big heart that just is looking around for

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people to help, but you're going to be able to

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tell them, This five gallons or three gallons

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or whatever of gas that I'm giving you is nothing

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compared to what God has given me, which is what?

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Christ, his own son, right? He sent Jesus for

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me. I'm giving you, nowadays, I guess that would

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be $12 or $15 worth of gas. So, you know, and

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then there was a couple times in my life when...

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I didn't have any cash on me. Now, if you find

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somebody in trouble and need some help, it's

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hard, I mean, to use a credit card. I don't know

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if you understand that. Here's this person, they

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need a hand. Yeah, you could take them to the

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store, but, you know, I've always got, you know,

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some cash on me. And the reason that I carry

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that is because I'm looking for an opportunity.

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Now, when I lived in the city, I mean, the opportunity

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was there every day. You know, I could give away

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money down there all the time. It's a little

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bit harder in Hillsboro. But I've always got

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it. I'm always ready. Do you have tracks with

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you wherever you go? Are you prepared, in your

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mind at least, to when you get in a conversation

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with somebody, are you looking for an opportunity

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to declare to them who Jesus is? Now that's being

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prepared. We can learn that from this servant.

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He came prepared. He didn't know that they were

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going to have to go see the man of God. He didn't

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know that he was going to need the quarter shekel

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of silver. Maybe he bought it for his own personal

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reasons. Maybe it didn't have anything to do

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with kingdom work. But that was the person that

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God used in that situation to get Saul where

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he needed to be. So, you know. Yeah, go ahead.

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I think in the story, though, it lays the blame

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at Saul's feet. It would be odd if somebody else

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lost the donkeys and Saul went to bail them out.

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Well, I take it that Saul was, the reason he

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went to look for them was because he was either

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in charge of the entirety of the donkey operation

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there, or he had some even closer, more intimate.

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responsibilities regarding the donkeys. That's

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how I understand it. And if it's better in the

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story that way. Alright, so let's be prepared.

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Next. I forget which verse it is where God calls

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Israel his inheritance. I didn't write down the

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I didn't write down the number, but in verse

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16 there in chapter 9, I have looked upon my

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people because their cry is come unto me. And

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we're familiar with that type of language because

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it's all through Judges. And now here we are

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in Samuel and we're seeing it again. We might

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be tempted to just kind of read that and just

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kind of... But the truth of the matter is that

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our God is a faithful God. Is that my phone?

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The line is sitting there. I just realized I

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didn't turn it off either. Our God is a faithful

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God. He is faithful to his word and he is...

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What was the psalm we were reading on Sunday?

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Who had the opening? That was Chris. So what's

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the refrain there, Chris? His steadfast love.

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His faithful love endures forever. So Israel

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should have been far beyond mercy, right? They

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were way past any opportunity of forgiveness

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in human terms. They had gone their own way.

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They had rejected the Lord. They had left him,

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their redeemer, their rescuer, their captain,

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their hero, the one that brought them out of

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Egypt and gave them this land, gave them more.

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Remember, he didn't just give them like a piece

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of real estate. He gave them built cities, walled

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cities, homes that they didn't have to build.

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He gave them cattle that they didn't have to

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rear up. They came out of Egypt with... Jewels

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and gold that they didn't earn. Just given to

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them. And that was the God that they turned their

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back on. That was the one they left. And they

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didn't just leave him once and learn their lesson.

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They left him repeatedly at every opportunity.

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And yet God is faithful to his word. And he is

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faithful to the promises that he made to Israel

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and to Abraham. And he continues on with them.

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And they're in trouble. They cry out. And he

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comes to their rescue again. Now, that should

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warm our hearts. And that should draw us to the

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God that loves us. There are no lost causes.

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There are no cases that are too far gone. There

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is never going to be a time in your life or in

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my life. When we should not at first instinct

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and at the first sign of trouble and difficulty

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run to the Lord. He's full of mercy. He's long

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suffering. He wants what's good for us. He's

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on our side. Now that, we can't miss that ever

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when we go to our Bible. That is a comfort to

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you and it is a comfort to me. The next thing

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that I wanted to point out, and this is in chapter

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10, verses 6 through 8. The Spirit of the Lord

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will come upon thee. This is Samuel talking to

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Saul. The Spirit of the Lord will come upon thee,

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and thou shalt prophesy with them, and shalt

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be turned into another man. Okay, so there we

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have the Spirit. And let it be, verse 7, when

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these things are come unto thee, that thou do

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as occasion serve thee, for God is with thee.

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Now, what does that mean, do as occasion serve

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thee? Anybody have something different in their

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translation? Who's got a guess as to what that

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means? What was Samuel telling them? It just

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says occasion required as the occasion requires.

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Okay. So act in that situation. When the Spirit

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comes upon you and you're there with the prophets,

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do what's appropriate. Do whatever the occasion

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calls for. That's what you should do. And then

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verse 8, he says, And thou shalt go down before

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me to Gilgal. And behold, I will come down unto

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thee to offer burnt offerings and to sacrifice

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sacrifices of peace offerings. Seven days shalt

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thou tarry till I come to thee and show thee

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what thou shalt do. So here's Saul. Now, try

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to be Saul here for just a minute. The Spirit

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is going to come upon you. You're going to have

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all these signs that are going to happen to you.

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And when the Spirit comes upon you, you're going

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to do something you've never done in the entirety

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of your life. And Samuel says, just put it in

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our vernacular maybe, follow your gut instinct.

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Follow your spirit instinct and prophesy. And

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that's what Saul did. Now, somebody that was

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that full of the spirit, the spirit has rushed

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upon him. He's experiencing things he's never

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experienced before. Would you think that that

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person would need instruction? No, you wouldn't?

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Okay. And yet right there, that man who's going

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to be filled with the Spirit and is going to

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prophesy, that's the same man that Samuel gives

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very explicit instructions and expects perfect

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obedience to his instructions. Now, what do we

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call the Holy Spirit back in the Old Testament?

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In the New Testament, we call him the Holy Spirit

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or the Holy Ghost, the Spirit. What do we call

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this instruction that we get from God? It's a

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W. His Word. His Word. We have the Spirit and

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we have the Word involved in Saul in these three

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verses. The presence of the Spirit does not diminish

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the necessity of the Word. So if in your life

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you're hoping that you can have enough of the

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Holy Spirit that you don't need the Bible anymore,

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then you're hoping for something that's never

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going to happen. First of all, if you don't have

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the Word, you're not going to have the Spirit.

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So if you don't have Jesus, you're not going

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to have the Spirit. But if you don't have that

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Word inside of you, if you're not immersed in

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your Bible and in the Word of God, then you're

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not giving the Holy Spirit any ammunition to

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work on you. You want to try to figure out what's

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wrong with your life? You want to try to figure

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out how you got where you are right now? The

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first question that I would ask you is, how much

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time do you spend in the Word? Have you heeded

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the word? If you have and the Holy Spirit has

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that ammunition, then you can expect that he's

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going to wield that sword in your life. He's

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going to divide, what, your tendons from your

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marrow and other impossible things. In other

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words, he's going to get to the heart of the

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problem, whatever that is. And the sword that

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he's going to use, the scalpel that he's going

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to use, is the word of God. Now, that's the same

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way it was in the Old Testament. That's the same

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way it is in the New Testament. God works according

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to his instruction and according to the Spirit.

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Even in somebody like Saul, who's going to be

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in charge of what we're going to talk about next,

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which is this question that a man had. What is

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the word captain and rain? What was Saul's role?

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But before we get there, I'll pause here again

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if anybody has any comments or questions or wants

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to say anything else. Nobody? I guess I'll say

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what you found. What you pointed out about the

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servant is encouraging because it's just like

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he's far from the main character of the story.

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And I probably wouldn't have even noticed the

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details. And it's like that's most of us. It's

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like we don't have big parts to play in history,

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but just being faithful and reliable in the things

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that he was is important to the Lord. those around

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us. We don't know his name. He's just this nameless

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guy who's a servant who's serving Saul that the

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Lord uses in his providence to accomplish his

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purpose. Alright, now we have this question.

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We asked, I think we answered it last week, all

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this secrecy or It's kind of all through, even

00:18:13.220 --> 00:18:15.579
at the end, where Saul doesn't tell his uncle

00:18:15.579 --> 00:18:17.980
the whole story, he just tells him some of it.

00:18:18.660 --> 00:18:23.700
You have this question as to what was on Saul's

00:18:23.700 --> 00:18:28.119
mind, what's on it, in verse 19 of chapter 9,

00:18:28.279 --> 00:18:30.420
Tomorrow I will let thee go, and I will tell

00:18:30.420 --> 00:18:34.000
thee all that is in thine heart. And as for thine

00:18:34.000 --> 00:18:37.829
asses that were lost three days ago, not thy

00:18:37.829 --> 00:18:41.130
mind on them. So what was it that Saul had on

00:18:41.130 --> 00:18:44.529
his mind? Did he have some inkling that something

00:18:44.529 --> 00:18:48.930
big was going to happen? Even before Samuel tells

00:18:48.930 --> 00:18:52.549
him that you are the answer to Israel's desire.

00:18:52.690 --> 00:18:54.390
They want a king and you're going to be that

00:18:54.390 --> 00:19:00.009
one. So this was interesting to me. I hope it

00:19:00.009 --> 00:19:08.590
is to you. In verse 16 there we have Captain,

00:19:08.590 --> 00:19:13.170
we have that he's going to reign. All those words

00:19:13.170 --> 00:19:21.410
in the Hebrew lean towards restraint. Okay, he's

00:19:21.410 --> 00:19:27.130
going to restrain Israel. Now, hopefully this

00:19:27.130 --> 00:19:32.420
will help us to understand the king's role. As

00:19:32.420 --> 00:19:35.539
it relates to the law and the law's role as it

00:19:35.539 --> 00:19:39.380
relates to Israel. Because these, what was the

00:19:39.380 --> 00:19:43.400
laws? Well, first of all, let's go back to Deuteronomy

00:19:43.400 --> 00:19:47.619
17. And I'll just read it if you don't want to

00:19:47.619 --> 00:19:53.539
turn there. Verses 19 and 20. Now this is the

00:19:53.539 --> 00:19:57.279
prophecy or the instruction or the chapter that's

00:19:57.279 --> 00:20:01.480
all about the king coming to Israel. Verse 19

00:20:01.480 --> 00:20:08.480
says and it sorry verse 18 and it shall be when

00:20:08.480 --> 00:20:10.940
he that is the king sitteth upon the throne of

00:20:10.940 --> 00:20:14.859
his kingdom that he shall write him a copy of

00:20:14.859 --> 00:20:18.099
this law in a book out of that which is before

00:20:18.099 --> 00:20:22.000
the priests and the Levites. Going to go to the

00:20:22.000 --> 00:20:24.099
priests and the Levites he's going to get the

00:20:24.099 --> 00:20:28.440
book of this law and it shall be with him And

00:20:28.440 --> 00:20:31.200
he shall read therein all the days of his life,

00:20:31.299 --> 00:20:34.900
that he may learn to fear the Lord his God, to

00:20:34.900 --> 00:20:37.640
keep all the words of this law and these statutes,

00:20:37.640 --> 00:20:41.759
to do them. That his heart be not lifted up above

00:20:41.759 --> 00:20:44.559
his brethren, and that he turn not aside from

00:20:44.559 --> 00:20:50.220
the commandment, to the right hand or to the

00:20:50.220 --> 00:20:53.299
left, to the end, that he may prolong his days

00:20:53.299 --> 00:20:56.200
in his kingdom, he and his children in the midst

00:20:56.200 --> 00:21:01.220
of Israel. Now, so the king and the law go hand

00:21:01.220 --> 00:21:04.000
in hand. One doesn't go anywhere without the

00:21:04.000 --> 00:21:10.119
other. So the Lord gave this law to Israel. We

00:21:10.119 --> 00:21:13.700
looked at it way back, and I'm sure you've read

00:21:13.700 --> 00:21:18.880
it lots of times in Exodus and Numbers and Deuteronomy,

00:21:19.059 --> 00:21:23.859
Leviticus. Everywhere the king went, he was going

00:21:23.859 --> 00:21:26.789
to go with that. Now, what was the... Why did

00:21:26.789 --> 00:21:29.349
the Lord give that law and what function did

00:21:29.349 --> 00:21:33.950
it play for Israel? Dad, you preached through

00:21:33.950 --> 00:21:37.890
Galatians chapter 4 at some point, right? Okay,

00:21:37.890 --> 00:21:40.990
so this is, I'm just reviewing here. You all

00:21:40.990 --> 00:21:47.049
know this answer. No? Okay, then turn to Galatians

00:21:47.049 --> 00:21:57.490
chapter 4. And I believe this is going to give

00:21:57.490 --> 00:22:02.930
us the answer why God didn't put the word king

00:22:02.930 --> 00:22:07.890
here in this chapter of Samuel. Because he wanted

00:22:07.890 --> 00:22:13.369
Saul and Samuel and all of Israel to understand

00:22:13.369 --> 00:22:17.089
that the king and the law were going to function

00:22:17.089 --> 00:22:21.210
in this way in Israel. That the king wasn't going

00:22:21.210 --> 00:22:25.470
to be like all the other nations' kings. That

00:22:25.470 --> 00:22:27.349
his word was not the thing that was going to

00:22:27.349 --> 00:22:31.009
rule the day. That he didn't get to follow his

00:22:31.009 --> 00:22:33.990
whim. He didn't get to build up wives and money

00:22:33.990 --> 00:22:36.369
and horses. And any of the rest of that stuff.

00:22:36.849 --> 00:22:39.410
He was to be a servant of the people. To guard

00:22:39.410 --> 00:22:41.650
the people. To watch the people. To restrain

00:22:41.650 --> 00:22:43.609
the people in the same way that the law does.

00:22:43.670 --> 00:22:45.690
Now that's the only way that King makes sense

00:22:45.690 --> 00:22:50.589
in Israel. Right? Do you see the connection there?

00:22:50.670 --> 00:22:53.410
Whatever the law is going to do. That king is

00:22:53.410 --> 00:22:55.470
going to do that as well because the king and

00:22:55.470 --> 00:22:59.970
the law cannot be separated. Do you guys see

00:22:59.970 --> 00:23:04.529
that? Does that make any sense? Okay, then verse

00:23:04.529 --> 00:23:09.349
22 of chapter 3 in Galatians. Sorry, I think,

00:23:09.369 --> 00:23:21.490
or 4, is it 4? No, 3. Sorry, chapter 3 and verse...

00:23:26.180 --> 00:23:29.440
But before faith came, we were kept under the

00:23:29.440 --> 00:23:34.059
law, shut up unto the faith which should afterwards

00:23:34.059 --> 00:23:42.039
be revealed. So you're kept under the law leading

00:23:42.039 --> 00:23:46.579
to what? Faith. Unto faith. Not until, but unto

00:23:46.579 --> 00:23:49.619
faith. In other words, the law was given to bring

00:23:49.619 --> 00:23:54.220
Christ. That's familiar. We all know that. Wherefore

00:23:54.220 --> 00:23:58.039
the law was our schoolmaster to bring us unto

00:23:58.039 --> 00:24:01.680
Christ that we might be justified by faith. But

00:24:01.680 --> 00:24:04.339
after faith has come, we are no longer under

00:24:04.339 --> 00:24:09.579
a schoolmaster. So they were guarded in, they

00:24:09.579 --> 00:24:12.920
were fenced in, they were under the law, and

00:24:12.920 --> 00:24:15.380
the law acted like a schoolmaster. Now those

00:24:15.380 --> 00:24:17.279
are parallels. That's the same thing. He's giving

00:24:17.279 --> 00:24:21.230
you two different metaphors there. One is this

00:24:21.230 --> 00:24:25.630
fenced -in area that's the law, and Israel is

00:24:25.630 --> 00:24:28.009
inside of it. And the other one is a schoolmaster

00:24:28.009 --> 00:24:34.730
or a tutor, whichever you have is fine. And the

00:24:34.730 --> 00:24:39.269
schoolmaster is the law. That's what Saul was

00:24:39.269 --> 00:24:42.450
supposed to do. He was supposed to maintain these

00:24:42.450 --> 00:24:45.910
fences around Israel, restraining them from sin.

00:24:46.490 --> 00:24:50.079
Restraining them from what? we read at the end

00:24:50.079 --> 00:24:52.220
of the book of Judges, which was what? What was

00:24:52.220 --> 00:24:54.599
going on in Israel in the time of the Judges?

00:24:55.740 --> 00:25:00.019
Chaos. Every man did what was right in his own

00:25:00.019 --> 00:25:04.420
eyes. Now here comes Saul. And Saul, the king,

00:25:04.579 --> 00:25:07.920
with the law in hand, in cooperation with the

00:25:07.920 --> 00:25:11.680
prophet, with the priest, is supposed to reestablish

00:25:11.680 --> 00:25:15.039
that law of God and build those fences around

00:25:15.039 --> 00:25:20.039
Israel, not... Not walls around cities, but as

00:25:20.039 --> 00:25:24.700
in to restrain sin. To remove or to restrain

00:25:24.700 --> 00:25:28.700
the chaos that is inherent in Israel. He's supposed

00:25:28.700 --> 00:25:34.039
to be the schoolmaster. What? In Hebrew times,

00:25:34.240 --> 00:25:41.420
what did the schoolmaster do to the kids? He

00:25:41.420 --> 00:25:45.819
beat them. That hard discipline that is necessary

00:25:45.819 --> 00:25:49.400
for your kids, that's the schoolmaster. It's

00:25:49.400 --> 00:25:51.480
not that he was opening up the math book and

00:25:51.480 --> 00:25:53.220
teaching them reading, writing, and arithmetic,

00:25:53.279 --> 00:25:56.359
but he was sure making sure that those kids made

00:25:56.359 --> 00:25:58.740
it to wherever it was that they were going to

00:25:58.740 --> 00:26:01.579
learn reading, writing, and arithmetic. And when

00:26:01.579 --> 00:26:04.380
they messed up, then the schoolmaster or the

00:26:04.380 --> 00:26:08.440
tutor was to use the rod to discipline the children.

00:26:08.920 --> 00:26:10.900
to get them to where they needed to go, to get

00:26:10.900 --> 00:26:12.839
them to be respectful, to get them to do whatever

00:26:12.839 --> 00:26:16.619
it was that they were supposed to be doing. That

00:26:16.619 --> 00:26:21.019
was what was at his disposal. So, now, hopefully

00:26:21.019 --> 00:26:23.779
the two of those metaphors that Paul gives us

00:26:23.779 --> 00:26:26.420
in parallel there start to make some sense to

00:26:26.420 --> 00:26:29.259
us. We've established boundaries. You can't go

00:26:29.259 --> 00:26:32.079
beyond these boundaries. And while you're inside,

00:26:32.990 --> 00:26:34.789
There's going to be somebody there who's going

00:26:34.789 --> 00:26:38.210
to administer the rod of discipline to keep you

00:26:38.210 --> 00:26:40.509
from going into the chaos and doing whatever

00:26:40.509 --> 00:26:43.309
is right in your own eyes and start doing what

00:26:43.309 --> 00:26:47.369
is right in the Lord's eyes. Now that was the

00:26:47.369 --> 00:26:50.309
function of the law in Israel. That's all that

00:26:50.309 --> 00:26:52.130
Paul's talking about. He's not talking about

00:26:52.130 --> 00:26:54.250
any kind of function in the Christian life or

00:26:54.250 --> 00:26:56.009
anything else. He's telling you that's what it

00:26:56.009 --> 00:27:00.599
was for. And what? It was... given unto Christ.

00:27:00.740 --> 00:27:03.180
In other words, it was given unto the time of

00:27:03.180 --> 00:27:06.700
the gospel, not until, but with a clear vision

00:27:06.700 --> 00:27:09.940
that Messiah was coming. That's what the difference

00:27:09.940 --> 00:27:14.539
between unto or until. You don't know. So it's

00:27:14.539 --> 00:27:16.700
not a reference of time, but it's a question

00:27:16.700 --> 00:27:21.059
of perspective. The law was given to point to

00:27:21.059 --> 00:27:23.900
the time that was coming when the Son of God

00:27:23.900 --> 00:27:26.859
would come into the world. And for those people,

00:27:28.269 --> 00:27:34.069
It was a restraining medium in their life. It

00:27:34.069 --> 00:27:37.710
was what the Lord gave them to function. So,

00:27:37.710 --> 00:27:47.170
that really makes sense to me of why the word

00:27:47.170 --> 00:27:50.950
king is not used. Why it's like captain and reign

00:27:50.950 --> 00:27:54.750
and kingdom. We see similar things, but the root

00:27:54.750 --> 00:27:58.049
of all those things is restraint. And that was

00:27:58.049 --> 00:28:02.230
what the king was supposed to do. He was supposed

00:28:02.230 --> 00:28:05.670
to be that restraining influence in Israel to

00:28:05.670 --> 00:28:08.089
keep them on the right path, to keep them from

00:28:08.089 --> 00:28:11.470
doing what was right in their own eyes. Anybody

00:28:11.470 --> 00:28:20.430
got any questions there? Well, that's what he

00:28:20.430 --> 00:28:23.410
was supposed to do. That's why this chapter,

00:28:23.549 --> 00:28:27.359
I believe, is set up the way that it is. He was

00:28:27.359 --> 00:28:30.160
to be a restraint. He wasn't given carte blanche

00:28:30.160 --> 00:28:33.740
to do whatever he wanted to do. Now they're going

00:28:33.740 --> 00:28:36.519
to call him a king later. God save the king.

00:28:40.619 --> 00:28:49.019
Are you going to tell me that? I don't know.

00:28:49.099 --> 00:28:55.079
We'll have to wait until we find out. I mean,

00:28:55.099 --> 00:28:57.599
David was anointed years before he actually took

00:28:57.599 --> 00:29:00.299
the throne, right? He was God's anointed before

00:29:00.299 --> 00:29:04.359
he was crowned king. But is this term unique

00:29:04.359 --> 00:29:11.799
here? Yes. I mean, well, no. I mean, unique in

00:29:11.799 --> 00:29:18.680
what? In relation to the king? Yes. Not in relation

00:29:18.680 --> 00:29:20.779
to other places. You can look at it. You want

00:29:20.779 --> 00:29:23.160
to write these down, you can. 2 Chronicles 19

00:29:23.160 --> 00:29:32.660
.11. 1 Chronicles 13 .1 and 2 Chronicles 31 .12.

00:29:33.259 --> 00:29:35.440
I think those are the only, there might be one

00:29:35.440 --> 00:29:40.640
more I didn't write down. What was the 2 Chronicles?

00:29:42.200 --> 00:29:54.900
19 .11 and 31 .12. And then we noticed last week.

00:29:55.319 --> 00:29:58.059
We took note of the providence of God that's

00:29:58.059 --> 00:30:00.640
all through this chapter. So I'm just reminding

00:30:00.640 --> 00:30:18.119
us again of that. All right. Anybody got any

00:30:18.119 --> 00:30:23.059
questions? Anybody want to make any comments?

00:30:44.649 --> 00:30:47.650
No. You're saying that the term king is made

00:30:47.650 --> 00:30:49.930
up by the people, but God intended for it to

00:30:49.930 --> 00:30:56.819
be used? Is that your question? Otherwise, I'm

00:30:56.819 --> 00:30:59.819
not following your question. Yeah. That's your

00:30:59.819 --> 00:31:09.579
question? Yeah. No. God calls him a king. Just

00:31:09.579 --> 00:31:13.400
not now. Not at the beginning. Not at the very

00:31:13.400 --> 00:31:17.279
onset because I believe God is wanting to emphasize

00:31:17.279 --> 00:31:23.079
his role more than his title. And when king takes

00:31:23.079 --> 00:31:26.910
on and brings with it, everything that is known

00:31:26.910 --> 00:31:30.130
of a king in the surrounding nations and what

00:31:30.130 --> 00:31:32.710
was in the heart of Israel, then it's going to

00:31:32.710 --> 00:31:37.509
be all clouded and confused. Right? But if we

00:31:37.509 --> 00:31:39.730
eliminate the word king and we use these other

00:31:39.730 --> 00:31:43.029
descriptive terms, then God has an opportunity

00:31:43.029 --> 00:31:47.009
to define what he's going, or how the king is

00:31:47.009 --> 00:31:51.390
going to function. So when Israel takes on a

00:31:51.390 --> 00:31:56.509
king and crowns Saul king, Anoints him as king

00:31:56.509 --> 00:31:59.970
in Mizpah, where we'll read it next week. The

00:31:59.970 --> 00:32:02.470
definition of king has been given to them, and

00:32:02.470 --> 00:32:04.950
it doesn't have anything to do with what a king

00:32:04.950 --> 00:32:07.349
is outside of Israel. It only has to do with

00:32:07.349 --> 00:32:10.849
what God has defined kingship here at the beginning,

00:32:10.950 --> 00:32:13.450
and Samuel in the words that we read, what, two

00:32:13.450 --> 00:32:22.170
weeks ago. So it's important when you're... In

00:32:22.170 --> 00:32:25.009
discussions with somebody or just very practically

00:32:25.009 --> 00:32:27.230
speaking, you've got to make sure that when you

00:32:27.230 --> 00:32:29.509
use a term that the other person understands

00:32:29.509 --> 00:32:31.849
the definition of that term in the same way.

00:32:32.309 --> 00:32:34.490
Otherwise, you're just talking past each other.

00:32:36.349 --> 00:32:39.569
So God defines the term. And when God then later

00:32:39.569 --> 00:32:42.890
calls a king, it's according to this definition,

00:32:42.930 --> 00:32:45.089
not according to the definition that they found

00:32:45.089 --> 00:32:48.650
in Canaan or in Egypt or in Babylon or anywhere

00:32:48.650 --> 00:33:05.650
else. Okay. I listened to... Yeah, I listened

00:33:05.650 --> 00:33:08.089
to it because I wasn't here last week. But...

00:33:08.089 --> 00:33:12.509
Wait, did we say... Oh, I'm English. I guess

00:33:12.509 --> 00:33:18.650
that's why. But Saul's talking about being the

00:33:18.650 --> 00:33:22.609
humblest tribe or lowest tribe or whatever. It

00:33:22.609 --> 00:33:24.130
seemed kind of weird because he seemed like a

00:33:24.130 --> 00:33:25.970
really proud person. I figured he would have

00:33:25.970 --> 00:33:29.349
said something like, of course, I'm taller than

00:33:29.349 --> 00:33:32.390
any man in Israel. I'm the greatest clan in Israel.

00:33:32.430 --> 00:33:34.690
Of course I should be king. Well, somebody asked

00:33:34.690 --> 00:33:38.130
me something similar to that last week, but there's

00:33:38.130 --> 00:33:43.529
nothing in the text that would indicate that

00:33:43.529 --> 00:33:47.750
that was not an honest expression of his heart,

00:33:47.849 --> 00:33:52.599
of his mind. Yeah, it's contradictory to everything

00:33:52.599 --> 00:33:54.720
that goes after, and it's contradictory to his

00:33:54.720 --> 00:34:01.359
relationship with the king of Israel, but I can't

00:34:01.359 --> 00:34:05.799
tell you that it's, I can tell you it's inconsistent,

00:34:06.180 --> 00:34:09.960
but I can't tell you that he was lying. No, I

00:34:09.960 --> 00:34:19.519
don't know. Deep, significant thoughts. I just

00:34:19.519 --> 00:34:26.239
thought it was. It is interesting. Saul is a

00:34:26.239 --> 00:34:28.860
complicated figure and we won't figure him out.

00:34:29.559 --> 00:34:31.739
But we don't have to figure him out. All we have

00:34:31.739 --> 00:34:33.539
to do is understand what the Lord is telling

00:34:33.539 --> 00:34:36.559
us about him. The Lord has it all figured out.

00:34:40.179 --> 00:34:41.000
Anybody else?
