WEBVTT

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Let's pray once again. Heavenly Father, we are

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rejoicing in you and your great love for us this

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morning. Love that denied his only begotten son

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that we might live. So we ask that you would

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continue with us now as we open your word. That

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you'd speak to us through it. That it would go

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forth in the power of the Holy Spirit. accomplishing

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all of your perfect will in the hearts of your

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people. Grant unto us the response of faith this

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morning that we would put into practice all that

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you teach. Have mercy on the lost, Father. Grant

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repentance and faith to some who are yet in their

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sins. Pray that you would help me as I declare

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the word that I would think and speak clearly

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all that you've given to me and nothing but what

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you've given to me. Glorify yourself there in

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this time, Father, and we ask it in Christ's

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name. Amen. Continuing then in 1 Corinthians

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15 this morning. Turn there with me. Paul's going

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to be answering two questions. He anticipates,

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or probably has heard, some of the reasoning

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of the resurrection deniers. So he's going to

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deal with two of their accusations in these verses

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that we're going to look at this morning. Remember,

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there's no gospel without the resurrection. The

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importance of the truth of the resurrection must

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always be emphasized. We serve the living Christ.

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He's not on the cross. He's not in the grave.

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He's risen. He is alive. And he cares for us

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day by day, directing our steps, accomplishing

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his will through us, and encouraging us through

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one another, as well as his word. So the resurrection,

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in verse 35, we will begin to read. But some

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men will say, how are the dead raised up? And

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with what body do they come? In other words,

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They're deriding the resurrection. They're treating

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it as an impossibility. They believe these questions

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to be unanswerable. But obviously they're not,

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and Paul demolishes them both in the subsequent

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verses. So, in my translation, they have thou

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fool. You may have simpleton or something else

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in your Bible. So obviously if you deny the resurrection,

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you deny the God himself. Therefore you are a

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fool. He's not worried about hurting people's

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feelings. He's worried about defending the truth.

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So he goes on. Thou fool, thou which soweth is

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not quickened except it die. And that which thou

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sowest. Thou sowest not that body that shall

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be, but bare grain. It may be of wheat or of

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some other grain, but God giveth it a body as

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it hath pleased him, and to every seed his own

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body. All flesh is not the same, but there is

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one kind of flesh of man, another kind of beast,

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another of fishes. and another of birds there

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are also celestial bodies and bodies terrestrial

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but the glory of the celestial is one and the

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glory of the terrestrial is another there is

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one glory of the sun and another glory of the

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moon and another glory of the stars for one star

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differeth from another star in glory So also

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is the resurrection of the dead. Okay, so we'll

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pause there and we'll look at these arguments

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that are being put forth. Paul doesn't try to

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prove that there is a God. And as far as I know,

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there is no such effort ever made in the Bible.

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It's a presupposition that God exists. There

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is a God. The very first verse in the Bible.

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God. He's saying here that God is doing all of

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these things in nature. He has done, he continues

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to do, he will do. And he's created this great

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diversity in the world. It's all of God and it's

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all according to God's will. So we see here that

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in order to be in a natural world, You have to

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put a dead seed into the ground. It's just an

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old dried up looking seed. In the old days, we

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used to plant from seeds. We didn't have all

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of these full grown or half grown or quarter

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grown plants that we put in the ground. We put

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seed in the ground. So we had the fun of seeing

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what came out of this seed. Have you ever really

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looked at a seed? Do you know how small and insignificant

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it is? It's dry. You would never believe there's

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a life in the seed. You can't believe it. But

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there is. And so you plant the dead seed into

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the ground. Cover it up and you wait. God is

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going to do something with that seed. Yeah, there's

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a natural process and so on and so forth, but

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so it has been designed. And so what comes out

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of that ground from that seed is nothing like

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the seed that you put into the ground. It comes

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out a glorious thing. A beautiful thing. And

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diversified. All manner of seeds, all manner

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of plants. And they come out of a dried up, dead

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looking seed. That's what Paul's saying. Don't

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you know anything about nature? You have to die

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in order to be resurrected. I think it was Bible

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that posted something. If you've died already,

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you'll never die when you die. In other words,

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have you really died to yourself? Have you really

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come to God and died, giving yourself up for

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God to live his life through you? Well, even

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in that, even in our conversion, can you see

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a vast difference? What you were and what you

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are? God has done a work, hasn't he? First of

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all, he did the work of a generation. A new beginning.

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Genesis. A generation. A new beginning. And he's

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made us something entirely different. We once

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were self -centered, serving ourselves, loving

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ourselves to the exclusion of everything else.

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And now... We love others more than we love ourselves.

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We love God more than we love ourselves. We live

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for his glory. We live to please him. Well, that

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is a type of resurrection. But that's not what

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Paul's talking about. He's talking about when

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Christ returns. When the graves will be opened

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and when we will receive our new bodies. But

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he is... telling us here of the great diversity

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that exists in nature and the great differences

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that there are throughout the nature, including

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the celestial bodies, the sun, the moon, and

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the stars. They all have different glory. They're

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not the same. They're different. The sun is a

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glory all alone. There's nothing like the sun.

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The moon is a lesser glory. It reflects the light

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of the sun. And the stars are all unique in their

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glory in that some shine brighter than others.

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Some are closer to the earth. We see so little

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of the stars here where we live. If you ever

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have the opportunity to get out in the dark,

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it's amazing what you'll see up there. Millions

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of lights filling the sky. And they're all unique.

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And they're all put there by God. They're all

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maintained by God. And they all have their own

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glory. What's glory? Do you remember what glory

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is? It's what can be seen and known of a thing.

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That's what glory is. The more that you know

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about God, the more you're able to see his glory.

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It's something that is known and seen and felt.

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Depending upon what we're talking about. That's

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the glory of a thing. And so the celestial bodies,

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their glory is their light. We rejoice in all

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of the light that God has given us. So there's

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that. There's this undeniable truth that this

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dead thing, seed, A body, whatever is planted

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in the ground, is going to come of a resurrected

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body that's not going to be anything like the

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body that it was. Now that's what they were saying

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about what are we going to have? A bunch of zombies

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running around? A bunch of ugly looking people

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raised from the dead? These people are decayed.

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They're horrible looking. That was the argument.

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Well, that's no good. Who wants that? And Paul's

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saying, of course it's not it. He's going to

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go on then and give us even more information.

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It says, beginning again in verse 42, so also

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is the resurrection of the dead. It is sown in

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corruption and it is raised in incorruption.

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It is sown in dishonor. It is raised in glory.

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It is shown in weakness. It is raised in power.

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It is sown a natural body. It is raised a spiritual

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body. There is a natural body and there is a

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spiritual body. And so it is written. The first

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man Adam was made a living soul. And the last

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Adam was made a quickening spirit. How be it?

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That was not first, which is spiritual, but that

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which is natural, and afterward that which is

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spiritual. The first man, Adam, is of the earth,

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earthy. The second man is the Lord from heaven.

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As is the earthy, such are they also that are

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earthy. And as is the heavenly, such are they

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also that are heavenly. And as we have borne

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the image of the earthly, we shall also bear

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the image of the heavenly. Okay, so there's the

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complete and full description of what the resurrection

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is going to be for all of us. Remember. Christ

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was raised from the dead. He was the first fruits.

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We've already looked at that. We've seen that.

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There can't be any first fruit if there isn't

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a continuing harvest. Remember that. It's a surety

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that we are going to be raised from the dead

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because Christ was raised from the dead. We're

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following him. Alright, so here's the description.

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First he says, is corruption the dead body is

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corrupt it's subject to decay the glorified or

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the raised body is incorrupt it's there's no

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corruption in this new body it's totally different

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in that respect it will never fade away will

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never decay it's incorruptible the second description

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is said that this sown in dishonor. And the raised

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body is a glorious body. It's immortal, it's

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redeemed, it's sinless. Okay, so dishonor. Man,

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we as men have lost our original honor. Sin is

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in the world. Remember, we said death is not

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natural. Death is not part of the creation. Remember,

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we discussed that. But the reason that there's

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death is because there is sin. And we're all

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subject to that. We're all subject. We fight

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it. We resist it. But eventually we all succumb

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and we all die. But we don't really die if we've

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already died. Remember? We're not subject to

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the second death. But anyway, we're lost. We've

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lost everything. I mean, we can't even imagine

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what the man was original in his original creation.

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Have you ever thought about it? Tried to come

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up with an explanation or a reason? How did the

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world ever develop? Well, of course, the world's

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got all kinds of fairy tales that it tells about

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everything. But when Adam was created, he was

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a superman. He's nothing like us. He was a superman.

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Eve was superwoman. They had brain capacity that

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we know nothing about. It was untarnished. That's

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how the world was able to function and create

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things and have a continuing growth in knowledge

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and abilities. Adam and Eve were super people.

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Now when they sinned, yes, they did become subject

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to sin. They lost their original relationship

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with God. But they didn't lose all of their brain

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power and capacities when they sinned. They just

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started a decay. Well, that's all going to be

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restored. God's making a new humanity. He's making

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a new man, a new mankind. And we're all part

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of it. He's interested in us. He's interested

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in us establishing a real culture, a real civilization.

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Just as Adam was supposed to be doing. He was

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supposed to have dominion. He was supposed to

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be creating something that would be pleasing

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and honoring and in the image of God. Of course,

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he failed. Miserable. And he became subject to

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corruption and dishonor. So Christ has now come.

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We are now living in this new kingdom. This new

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humanity. We have all of these characteristics

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in seed form. We have an incorruptible body,

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but not fully realized. We do have a glory that

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is ours through Christ, but it's not complete.

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So we then come to the next, and it's weakness.

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The body was sown in weakness. Can we testify?

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Have we ever been sick? Have we ever been subject

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to any diseases? Yes. We know all about weakness,

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or we should, if we're honest with ourselves.

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And the older you get, the more familiar you'll

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be with weakness. It doesn't get any better.

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We get weaker and weaker and weaker the older

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that we get. And it's all, again, it's all a

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result of sin. It's not the natural order of

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things. But the new resurrected body is a body

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of power, not subject to any diseases or disabilities,

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nothing. There's no more weakness. It's a powerful

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body that we will receive at the resurrection.

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The body is so unnatural. It's a natural body.

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There's nothing supernatural about it. It's all

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natural. It's flesh. Flesh, blood, bones. We

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already said it. Decays. Whatever it is. It's

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totally natural. Totally subject to the natural

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world. The new body is spiritual. Now, does that

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mean it's not a body? No. It is a body, but it's

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a spiritual body. It's not subject to the natural

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world. It's totally new. It's totally different.

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It's a spiritual body that will never wear out,

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that will never be subject to anything again.

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It will reign forever. We will reign forever

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with Christ. In our spiritual bodies. Now here

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is the key. The thing here. In verse 47. Well

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we could start in 46. How be it that was not

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first. Which is spiritual. But that which is

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natural. And afterward that which is spiritual.

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Okay. That's a natural order of things. The first

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man. Is of the earth earthy. That's where we're

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at now. The second man is the Lord from heaven.

00:20:10.410 --> 00:20:13.990
Adam was the first man. Jesus Christ was the

00:20:13.990 --> 00:20:16.589
second man. He was the head of the new humanity.

00:20:16.849 --> 00:20:21.650
He was the last Adam, as it says earlier. But

00:20:21.650 --> 00:20:24.809
in this verse, he's simply comparing these two

00:20:24.809 --> 00:20:29.089
men. The first and the second. And it's also

00:20:29.089 --> 00:20:34.890
the last. But there's the... The spiritual body.

00:20:36.789 --> 00:20:44.109
And it is from the Lord. As is the earthy. Such

00:20:44.109 --> 00:20:46.950
are they that are earthy. And as is the heavenly.

00:20:47.069 --> 00:20:53.170
Such as they also that are heavenly. And as we

00:20:53.170 --> 00:20:55.190
have borne the image of the earthy. We shall

00:20:55.190 --> 00:20:59.769
also bear the image of the heavenly. We don't.

00:21:00.039 --> 00:21:04.420
We get these bodies from Christ. That's where

00:21:04.420 --> 00:21:08.200
they came from. We're not given the body based

00:21:08.200 --> 00:21:11.039
upon what we've done or earned or anything else.

00:21:11.099 --> 00:21:15.599
It's the completion of our salvation. And we

00:21:15.599 --> 00:21:18.420
receive the same body that Christ received in

00:21:18.420 --> 00:21:22.539
his resurrection. He had a physical body, but

00:21:22.539 --> 00:21:26.599
it was spiritual. He had a body that could be

00:21:26.599 --> 00:21:32.230
felt, touched, handled. He ate. He was known.

00:21:33.410 --> 00:21:36.130
But it was a spiritual body. He could walk through

00:21:36.130 --> 00:21:40.509
walls. He could get from one place to another

00:21:40.509 --> 00:21:49.750
supersonically. Now that's pretty exciting. I've

00:21:49.750 --> 00:21:54.170
never been able to move fast. All I can do now

00:21:54.170 --> 00:21:58.789
is go super slow. But that's not going to be

00:21:58.789 --> 00:22:03.529
the case in the resurrection. And it's all because

00:22:03.529 --> 00:22:07.309
of Christ. It's all what he has done and what

00:22:07.309 --> 00:22:11.410
he is doing and what he will do. Remember, this

00:22:11.410 --> 00:22:16.049
is our preparation period. We're growing in our

00:22:16.049 --> 00:22:21.130
preparation for heaven. We'll be spiritually

00:22:21.130 --> 00:22:26.890
with Christ when we die. But our body's not coming

00:22:26.890 --> 00:22:32.670
out of the grave until he returns. So there's

00:22:32.670 --> 00:22:35.089
this intermediate period, it's called, between

00:22:35.089 --> 00:22:39.309
our physical death and our physical resurrection.

00:22:40.509 --> 00:22:44.009
But it'll be timeless. You ever thought about

00:22:44.009 --> 00:22:47.410
timelessness? It'll seem like the twinkling of

00:22:47.410 --> 00:22:50.190
an eye. It'll seem like it was no time at all.

00:22:51.029 --> 00:22:55.599
And we'll be raised. Time is no more when we

00:22:55.599 --> 00:23:00.500
pass from this world. Again, we can talk about

00:23:00.500 --> 00:23:02.839
this stuff, we can declare the truth of it, but

00:23:02.839 --> 00:23:08.339
we can't really put our minds around it. But

00:23:08.339 --> 00:23:14.180
what we exercise is our faith. We know these

00:23:14.180 --> 00:23:16.900
things to be true because why? Because we have

00:23:16.900 --> 00:23:22.069
been given the gift of faith. That's why. That's

00:23:22.069 --> 00:23:26.329
why we have confidence. Because it is Christ's

00:23:26.329 --> 00:23:30.009
faith in us that reaches out and embraces Christ

00:23:30.009 --> 00:23:35.049
and continues to do so and grows and grows and

00:23:35.049 --> 00:23:40.170
grows as we exercise our faith. And eventually

00:23:40.170 --> 00:23:43.009
then, we'll be called upon to pass through the

00:23:43.009 --> 00:23:48.329
water. We'll be passing over. We'll be called

00:23:48.329 --> 00:23:53.980
upon. God is going to call us all one day. And

00:23:53.980 --> 00:23:57.279
we don't know that day. And it's got nothing

00:23:57.279 --> 00:24:01.759
to do with age. You all think I'm going to go

00:24:01.759 --> 00:24:08.059
before you. Right? I think Thelma's going before

00:24:08.059 --> 00:24:14.019
me. But that's wrong thinking. This could be

00:24:14.019 --> 00:24:19.390
the day when we're called upon. Exercise our

00:24:19.390 --> 00:24:25.269
faith, our trust in the Lord Jesus. Leave nothing

00:24:25.269 --> 00:24:27.769
undone. Remember, how do you fight death? You

00:24:27.769 --> 00:24:30.490
fight death by maintaining your testimony and

00:24:30.490 --> 00:24:34.849
your witness all of your days. Regardless, you

00:24:34.849 --> 00:24:36.990
can't do everything you used to do, but you can

00:24:36.990 --> 00:24:41.230
do something. It may come down to all you'll

00:24:41.230 --> 00:24:45.289
be able to do to resist death is to pray. And

00:24:45.289 --> 00:24:49.319
that's what we should be doing. But when the

00:24:49.319 --> 00:24:52.779
time comes, we won't have to say, oh, I wish

00:24:52.779 --> 00:24:56.740
I had spoken to this person. Or, oh, maybe I

00:24:56.740 --> 00:24:59.920
should have prayed more. Or, am I really good

00:24:59.920 --> 00:25:06.960
enough? That's all wrong thinking. When the time

00:25:06.960 --> 00:25:12.039
comes, we simply hold on to Christ. Believe every

00:25:12.039 --> 00:25:17.829
word that He's told us. Faced with confidence.

00:25:17.849 --> 00:25:21.630
The end of this life. And the beginning of the

00:25:21.630 --> 00:25:25.289
next life. Which will be instantaneous and simultaneous.

00:25:27.190 --> 00:25:31.730
You close your eyes in death. You open your eyes

00:25:31.730 --> 00:25:36.809
in heaven. And then we wait. But we won't really

00:25:36.809 --> 00:25:40.210
wait as I've already said. But that follows Christ's

00:25:40.210 --> 00:25:43.210
second coming. And when the dead will be raised

00:25:43.210 --> 00:25:45.789
and there'll be some shouting and carrying on

00:25:45.789 --> 00:25:50.230
like never before. Are you looking forward to

00:25:50.230 --> 00:25:54.529
these days? Are you realizing that this is a

00:25:54.529 --> 00:25:58.069
preparation? I'm supposed to be learning, growing,

00:25:58.390 --> 00:26:02.089
improving even, should we say. Supposed to be

00:26:02.089 --> 00:26:04.670
honoring, glorifying God in all that I think,

00:26:04.670 --> 00:26:08.309
do, and say. That's what we're going to be doing

00:26:08.309 --> 00:26:12.240
for eternity. If you don't want to do it now,

00:26:12.380 --> 00:26:20.819
how are you going to stand eternity? You know,

00:26:20.819 --> 00:26:22.700
the sinner says, I don't have any interest in

00:26:22.700 --> 00:26:24.339
going to heaven. That's going to be the most

00:26:24.339 --> 00:26:28.460
boring place in the world. And he's right. He

00:26:28.460 --> 00:26:31.400
would be bored. He'd be totally out of place.

00:26:31.759 --> 00:26:35.519
He doesn't want to go there. But that's not the

00:26:35.519 --> 00:26:40.380
case for us who know him. It's a glorious place

00:26:40.380 --> 00:26:43.160
and we should be looking forward to it earnestly.

00:26:43.940 --> 00:26:47.900
The more heavenly minded we are, the more earthly

00:26:47.900 --> 00:26:52.819
good we will do. It's just the opposite of what

00:26:52.819 --> 00:26:55.420
the world says. Oh, he's so heavenly minded he's

00:26:55.420 --> 00:26:59.420
useless. No. He's not heavenly minded enough

00:26:59.420 --> 00:27:05.799
if he's useless. So never forget these glorious

00:27:05.799 --> 00:27:09.190
truths that are ours in Christ Jesus. The glory

00:27:09.190 --> 00:27:12.930
of the resurrection. Think of it. A new body.

00:27:13.230 --> 00:27:16.349
Think of it. That seed that we planted and that

00:27:16.349 --> 00:27:18.849
glorious plant that came up out of that seed.

00:27:19.029 --> 00:27:22.250
How much more glorious is our body going to be

00:27:22.250 --> 00:27:25.430
when we are resurrected? We can't even think

00:27:25.430 --> 00:27:29.789
of it. We can't imagine it. But that's what's

00:27:29.789 --> 00:27:36.650
promised us in Christ. Yeah, there's things that

00:27:36.650 --> 00:27:40.829
we have to do. There's just, it's a natural world.

00:27:41.849 --> 00:27:46.390
We've got responsibility. We have to do it. I

00:27:46.390 --> 00:27:50.369
understand that. I did it for years. But we can't

00:27:50.369 --> 00:27:53.170
let them crowd out our relationship with the

00:27:53.170 --> 00:28:00.069
Lord. Do we know Him? Are we growing in that

00:28:00.069 --> 00:28:04.319
relationship? Yeah, fulfill all your earthly

00:28:04.319 --> 00:28:06.920
responsibilities. That's first. That's what it

00:28:06.920 --> 00:28:10.059
says. We live on this earth. We live in the natural

00:28:10.059 --> 00:28:17.000
world. So we have to do those things. But we

00:28:17.000 --> 00:28:20.559
can't do them in the exclusion of our relationship

00:28:20.559 --> 00:28:26.900
with God. They have to be subservient to our

00:28:26.900 --> 00:28:34.569
time with the Lord. So it's a glorious salvation.

00:28:34.710 --> 00:28:39.069
It's a glorious God. We have a wonderful Savior.

00:28:40.569 --> 00:28:45.069
He's given us all things necessary. He's going

00:28:45.069 --> 00:28:47.750
to give us things that are unimaginable to us.

00:28:48.950 --> 00:28:53.789
Let's live for Him. Let's remember these blessings

00:28:53.789 --> 00:28:58.539
as has been already testified to. But by faith,

00:28:58.579 --> 00:29:02.579
we lay hold of these future blessings. We know

00:29:02.579 --> 00:29:11.000
they're coming. So we work on. I think it's Peter

00:29:11.000 --> 00:29:14.119
says, He that has this hope within him purifies

00:29:14.119 --> 00:29:20.500
himself even now. That's not a direct quote,

00:29:20.579 --> 00:29:27.299
but it's close. Alright, so next week. We're

00:29:27.299 --> 00:29:30.420
going to finish up the 1 Corinthians 15.
