WEBVTT

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Pray together. Heavenly Father, we're thankful

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for your guiding and directing, leading and helping

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in the worship thus far. We come now to confess

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our continuing need of you, our inabilities.

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Ask you to own your word. Make it plain to us.

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Enable me to proclaim all that you've given and

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only all that you've given. Enable us all to

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receive it. to apply it to ourselves, to better

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serve and honor you in the coming days. We ask

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again for the loss that you might have mercy

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on some who regretting their sins. Save them,

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Father. Do that which only you can do. Bring

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them to yourself. We ask it in Christ's name.

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Amen. Okay, we're in 1 Corinthians. Lord willing,

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we'll be here for a while yet. But we come to

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this little section here. It's kind of like in

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the middle of it. And it's going to get real

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personal. The effect that the resurrection has

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on us as people, as Christians. That's what Paul's

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anxious to... convey here. We as Christ's people

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can either confirm the resurrection or deny the

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resurrection just by the way that we're living.

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No real Christian obviously is going to deny

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the resurrection. But that unfortunately is not

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enough. Because we have to live. We have to live

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before a watching world. We have to live before

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our lost family members. So the way that we live

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makes a difference. It says something. It says

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something about what we believe. And that's what

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Paul's trying to convey here in these few verses.

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So the first verse is probably the most, for

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some reason, controversial verse in the whole

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Bible. All kinds of interpretations and understandings

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have been put forth. You can open any commentary.

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If you open two of them, you'll have two different

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explanations. And if you open ten of them, you'll

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probably have ten different explanations. Or,

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you won't have any explanation at all. Amazingly,

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these Bible scholars that have written these,

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they don't even deal with it. It's like it's

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not in the Bible. Or they'll just say, I have

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no idea what this means. So, I'm going to be

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brave, I suppose. I don't know, I'm going to

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give you what I think. Hopefully it's led by

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the Holy Spirit. I studied this years ago, and

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so I didn't have to spend hours. Trying to figure

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it out because I'd already gone and been with

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the Lord and gotten what I think he would have

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me to know. And all I had to do again for this

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is to confirm it. Ask again. Do I really know?

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Do I really understand? What would you have me

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to say? So here's the verse. And it's verse 29.

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15. 1 Corinthians 15, verse 29. Else what shall

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they do which are baptized for the dead, if the

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dead rise not at all? Why are they then baptized

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for the dead? Now, it's obvious. It's obvious

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that this is not any type of an endorsement of

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being baptized for the dead. Paul would not have

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written this. if that was what was going on he

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would have condemned it he would have said this

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you guys are missing it whatever there would

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have been a word of exhortation to cut it out

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stop it but there's nothing there so what does

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it mean then why is it in the bible well because

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as i said these people that he's referring here

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these church members in corinth We're demonstrating

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by their lives the truth of the resurrection.

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So we have to first decide what kind of baptism

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this is. Is this water baptism? Or is this a

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baptism of fire? Is it a baptism of suffering?

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What does water baptism symbolize? Well... If

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we understand it correctly, it symbolizes death,

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going under the water, and resurrection, coming

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out of the water. You've all seen a number of

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baptisms. You've all heard it proclaimed over

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you when you were baptized. You're dying to yourself.

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You're rising to Christ. With Christ, in Christ,

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however. Death, burial, resurrection, it's all

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even in water baptism. The elements are there.

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But in Christ's use of the word in Matthew 20,

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we'll begin reading in verse 17. of chapter 20

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in matthew and jesus going up to jerusalem took

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the twelve disciples apart in the way and said

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unto them behold we go up to jerusalem and the

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son of man shall be betrayed unto the chief priests

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and unto the scribes and they shall condemn him

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to death and shall deliver him to the gentiles

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to mock to scourge and to crucify him and the

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third day He shall rise again. Then we have this

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interlude where Zebedee's mother wants Jesus

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to proclaim her sons will sit on the left and

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the right hand of Christ. And so Jesus then answering

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in verse 22 says, But Jesus answered and said,

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You know not what ye ask. Are ye able to drink

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of the cup that I shall drink of, and to be baptized

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with the baptism that I am baptized with? They

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say unto him, We are able. And Jesus saith unto

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them, You shall drink indeed of my cup, and be

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baptized with the baptism that I am baptized

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with. But to sit on my right hand and on my left

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is not mine to give, but it shall be given to

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them for whom it is prepared of my Father. Now,

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you can obviously see there that Christ is talking

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about his own martyrdom, his death, and his resurrection.

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That's the baptism that Christ is referring to.

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That's his baptism. It's a baptism of suffering.

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unto death, martyrdom. And he's telling them

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there that, yeah, you're going to, you said you

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can, and you're going to, you're going to experience

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my baptism. But it's not going to merit you anything.

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It's up to the Father to give it to whom he has

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prepared it for. So the point is, It's a picture

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of martyrdom, the baptism, the word baptism there,

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suffering and death. And Christ is telling us

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that his followers are going to experience that

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baptism. Obviously, not everybody does, but a

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number do. So what have we got here back in 1

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Corinthians 15? Well, we have something very

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similar. Where he says, These folks are being

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baptized for the dead, or perhaps we could say

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because of the dead, or over and above the dead.

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In other words, these folks are willing to follow

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those who have already died for Christ. They're

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familiar with martyrdom. They're familiar with

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people that have been put to death for the belief

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in Jesus Christ. And he's declaring. Why would

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you do that if there be no resurrection? By your

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life, you are confirming your steadfast belief

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that death is only temporary, that there will

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be a resurrection where you will be raised in

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a glorious body. That's what they were doing.

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That's what they were saying. You can kill this

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one, but there's going to be another one to take

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his place. We are willing to die. We are willing

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to suffer martyrdom for Christ's sake because

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of those that went before us have already died

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doing exactly that. That's what I believe the

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meaning of the verse is. They are willing to

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demonstrate. They're dying to themselves. They

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count their life nothing. giving all that they

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have for Christ, even the suffering of death,

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in the hope of the resurrection. Now, the rest

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of these verses are going to confirm this understanding.

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So, as we go through, remember that this is what

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Paul is doing here. He wants you to understand

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that your life has a very real meaning. Declaring

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what you believe about the resurrection. What

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you believe about this life. And the next. All

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the remaining verses that we're going to see

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here. So in verse 30 we see. And why stand we

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in jeopardy every hour? I die daily. Some of

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you may have that I die daily in 31. But it's

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undoubtedly part of verse 30. But it's there.

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Regardless of where it is. That's what Paul is

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saying here. And why stand we in jeopardy every

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hour? Why would we do that? Why did Paul continually

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go and put his life on the line? Serving the

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church. Bringing new people into the church.

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Being used by God to expand the kingdom. Why?

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He says. Why would I do this? Because of the

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resurrection. Because this life is not it. This

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life is just the beginning. This is the probationary

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period. It's only a prelude to the life after.

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The resurrection is real. I'm living proof that

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I believe the resurrection to be a reality. I

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die daily, he says. And if you're familiar with

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Acts and other places where Paul discusses his

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life, you know it's true. He continually went

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and put his life on the line. He almost died.

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Some people think that he did die in that stoning,

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but I don't think so, but he was near death.

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Continually. And Paul says, there's no reason

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that I would do that if this life was it. If

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this life was the only life, why would I attempt

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to, or why would I be willing to lose it? Then

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in verse 31, I protest. I should have just put

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this in a different language, in a modern language.

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I protest by your rejoicing, which I have in

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Christ Jesus our Lord. What he's saying there

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is, I'm guaranteeing you that I'm speaking the

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truth here. I'm speaking just as much truth as

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when I proclaim your faith in the Lord Jesus

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Christ. You know, Paul was always commending

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them for their strong faith in the Lord. We're

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not going to look it up, but I'll give you the

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references if you want to look it up for yourself.

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2 Corinthians 7, verses 4 and 14. 2 Corinthians

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8, verse 24. 2 Corinthians 9, verses 3 and 4.

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That's what is being expressed there by Paul.

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I'm telling the truth. This is truthful now is

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when I declare my love for you and your faith

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in the Lord Jesus Christ. Don't doubt it. Don't

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doubt me in this. Or we could say, if I'm not

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telling the truth here, I'm not telling the truth

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about you guys either. He's linking these two

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declarations together. If one is true, they are

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both true, or the opposite. If he's wrong or

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false in the one, he obviously could be wrong

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or false in the other. That's what Paul's declaring

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here. He wants them to be sure and understand

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the emphasis in what he's writing and what he's

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saying here. It's important. The resurrection,

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it is part of the gospel. It is essential to

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the gospel, as we heard again this morning in

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our communion time. The resurrection proves the

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payment has been accepted. We serve a living

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God. We serve a living Savior. He's no longer

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dead. Death could not hold him. He is alive.

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He is alive. Then he goes on. If, verse 32, if

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after the manner of men I have fought with beasts

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at Ephesus, what advantage did it me if the dead

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not rise? Let us eat and drink, for tomorrow

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we die. Okay, so there he is. He's laying it

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right out. He's not pulling any punches. Again,

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I think this is figurative language when he says

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that he fought with beasts. It's not in the record.

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It's not in the scriptures that he fought with

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any beasts at Ephesus. But he did fight with

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men who were acting as beasts. They were raging

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mad, raging maniacs, wanting to tear him apart.

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Just like a beast. They acted like a beast. But

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regardless of that, maybe he did fight with beasts

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and it's just not recorded in the scriptures.

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Either way, again, he puts his life on the line

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for the church, for you and me, for those contemporary

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folks that he was proclaiming Christ to. He puts

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it all out there. And why? What? If there's no

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resurrection, why would he do this? Why would

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I do this, he says. It doesn't make any sense.

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It doesn't make any sense if there's no resurrection.

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He's already told us. We already looked at it.

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If there is no resurrection, we are of all men

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most miserable, most foolish to be serving this

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dead Savior who's incapable of saving us, incapable

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of bringing us into eternity. It's senseless.

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It makes no sense. But there is a resurrection.

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Christ has arisen from the dead. So he says,

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let us eat and drink. If we were putting it in

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our day, we would say, let us eat and drink and

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be merry. Grab all the gusto that you can. Remember

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all those commercials? It's just exactly what

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they said. I guess they got at least part of

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it from the Bible. Because they don't believe

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in any resurrection. They don't believe in any

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life after death. This is all that they got.

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This is all they believe in. And their sayings

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and their life, what? Prove it. They prove by

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the way that they live that they think this is

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the only life that there is. They don't have

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to tell you a thing. They're grabbing. They're

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clutching. They're going after everything that

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they can get their grubby hands on. They want

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it all. Give me the gusto. I'm going to go out

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rich. Yeah, going out. You got that part right.

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Okay. Now then, he's going to give some exhortations

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regarding the life. He's showing these two extremes,

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maybe. The extremes of dying for Christ and the

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extremes of living and grabbing for yourself

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all that you can. That's really, that is an apt

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description. Christians and non -Christians,

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believers, non -believers, willing to sacrifice

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themselves, willing to sacrifice nothing. He

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lays it out there, these two groups of people.

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And they show who they are by how they live.

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And what does he say then in verse 33? Be not

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deceived. Evil company or evil communications

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corrupt good manners. Okay. This is it. Obviously,

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this is where the rubber hits the road. This

00:19:54.420 --> 00:19:57.500
is what he's telling us. Don't kid yourself.

00:20:01.240 --> 00:20:03.960
Who you hang around with is going to have an

00:20:03.960 --> 00:20:14.259
effect on you yourself. So I hope, I pray that

00:20:14.259 --> 00:20:20.960
you are wise in your choice of companions. That's

00:20:20.960 --> 00:20:24.500
what he's saying. That's what he's telling. Wake

00:20:24.500 --> 00:20:29.799
up. Come out of your daze. Come out of la -la

00:20:29.799 --> 00:20:32.019
land, thinking that you can just go anywhere,

00:20:32.119 --> 00:20:34.819
do anything, hang around with anybody you want

00:20:34.819 --> 00:20:38.000
to, blah, blah, blah, whatever. Get out of that

00:20:38.000 --> 00:20:42.420
mindset. Who you hang around with is going to

00:20:42.420 --> 00:20:46.799
make a difference on your life. That's what he's

00:20:46.799 --> 00:20:51.640
saying. That's what Paul wants us to know. We've

00:20:51.640 --> 00:20:57.180
got to be careful of who our friends are. We've

00:20:57.180 --> 00:21:04.160
got to be careful, really, about everybody. Some

00:21:04.160 --> 00:21:07.599
of us had good parents. Some of us had better

00:21:07.599 --> 00:21:14.119
parents after they were converted. You have to

00:21:14.119 --> 00:21:20.700
be careful. You can't just assume that your parents

00:21:20.700 --> 00:21:24.440
are going to have no effect upon you. You hanging

00:21:24.440 --> 00:21:27.900
around with your parents? Are they suitable people

00:21:27.900 --> 00:21:30.920
to hang around with? Are they coming between

00:21:30.920 --> 00:21:34.519
you and the church? I'm speaking from personal

00:21:34.519 --> 00:21:37.779
experience. I'm not speaking about anybody in

00:21:37.779 --> 00:21:43.160
particular, except for myself. When I was converted,

00:21:43.279 --> 00:21:46.660
I had to break off with my parents. They were

00:21:46.660 --> 00:21:51.079
a hindrance. They weren't the people that I was

00:21:51.079 --> 00:21:52.900
going to hang around with. I wasn't going to

00:21:52.900 --> 00:21:55.339
make my parents happy at the expense of the church.

00:21:57.079 --> 00:22:00.119
Or at the expense of Jesus Christ. Remember this

00:22:00.119 --> 00:22:03.240
again. There's no separation between Christ and

00:22:03.240 --> 00:22:07.000
his people. You think you're serving Christ?

00:22:07.319 --> 00:22:10.319
Then you've got to be serving his people. You

00:22:10.319 --> 00:22:12.579
have to give Christ's people the same priorities

00:22:12.579 --> 00:22:15.400
as you give to Jesus Christ. They're linked.

00:22:16.140 --> 00:22:18.819
Christ is the head and the church is the body.

00:22:20.640 --> 00:22:24.779
You can't serve one and not serve the other.

00:22:26.299 --> 00:22:34.480
You've got to be careful. It's going to have

00:22:34.480 --> 00:22:47.289
an effect on you. Do you believe? I'm going to

00:22:47.289 --> 00:22:49.589
let it go in just a minute. Do you believe it?

00:22:50.490 --> 00:22:52.990
Do you believe that who you hang around with

00:22:52.990 --> 00:22:56.309
is going to affect the way you act? Do you believe

00:22:56.309 --> 00:23:02.890
it? Well, that's what the Bible says. He doesn't

00:23:02.890 --> 00:23:08.190
say it could happen. Maybe it'll happen. Just

00:23:08.190 --> 00:23:10.849
be careful if you're around these wrong kind

00:23:10.849 --> 00:23:13.289
of folks. No, I didn't say anything like that.

00:23:14.410 --> 00:23:18.710
He says it will corrupt you. It will corrupt

00:23:18.710 --> 00:23:25.430
the way that you live. Hanging around evil companions.

00:23:29.049 --> 00:23:42.730
Okay. Verse 34. Awake to righteousness and sin

00:23:42.730 --> 00:23:47.200
not. For some have not the knowledge of God.

00:23:47.920 --> 00:23:53.059
I speak this to your shame. Okay, here's another

00:23:53.059 --> 00:23:59.119
strong exhortation. Can you receive it? Are we

00:23:59.119 --> 00:24:02.539
willing to take it seriously? Is it going to

00:24:02.539 --> 00:24:05.579
have any effect upon us? When we get out of the

00:24:05.579 --> 00:24:08.400
building, when we go our own way, is this going

00:24:08.400 --> 00:24:14.750
to come into play? Awake! Unto righteousness

00:24:14.750 --> 00:24:21.390
and sin not. What is it? Awake to righteousness.

00:24:21.430 --> 00:24:26.650
In other words, live righteously. Have it on

00:24:26.650 --> 00:24:30.130
your mind. Keep it before your face. We talk

00:24:30.130 --> 00:24:32.410
about keeping the Lord before, and that's a good

00:24:32.410 --> 00:24:34.670
thing. We should, but we can't separate these

00:24:34.670 --> 00:24:39.289
things. Having our eyes and our mind fixed on

00:24:39.289 --> 00:24:42.650
Jesus is the same as saying, I'm determined to

00:24:42.650 --> 00:24:47.849
live righteously. I'm determined to live in the

00:24:47.849 --> 00:24:52.690
presence of God. Do we think that way? Do we?

00:24:54.369 --> 00:24:57.650
We do live in the presence of God. That's the

00:24:57.650 --> 00:25:02.609
truth. But do we think about it? Does it have

00:25:02.609 --> 00:25:07.569
any effect upon us? Do we want to act righteously

00:25:07.569 --> 00:25:11.809
because we're actually living right there with

00:25:11.809 --> 00:25:16.970
God? He's right there in our presence. The Holy

00:25:16.970 --> 00:25:21.349
Spirit indwells us. What do these things do to

00:25:21.349 --> 00:25:26.230
us? That's what Paul's asking. That's what he's

00:25:26.230 --> 00:25:31.289
saying. Awaken to righteousness and sin not.

00:25:32.589 --> 00:25:35.890
Remember, he went through Adam. All sinned. Adam

00:25:35.890 --> 00:25:38.430
brought sin into the world. Adam wrecked the

00:25:38.430 --> 00:25:40.849
world. Remember, we saw it back in verse 21.

00:25:41.430 --> 00:25:44.450
And just as sure as Adam wrecked the world, Christ

00:25:44.450 --> 00:25:48.650
redeemed it. You're either in Adam or you're

00:25:48.650 --> 00:25:53.390
in Christ. Those are, again, the two choices.

00:25:53.470 --> 00:25:57.250
You can't be in any other place. If you're still

00:25:57.250 --> 00:26:00.190
in Adam, you're lost. If you're in Christ, you're

00:26:00.190 --> 00:26:04.750
saved. And you're going to go on being saved.

00:26:06.250 --> 00:26:10.970
Remember? Too much past tense saved in Christians

00:26:10.970 --> 00:26:15.190
today. It's true that it had a beginning. It

00:26:15.190 --> 00:26:19.730
did have a beginning in the past. But we can

00:26:19.730 --> 00:26:21.950
only know for sure that it did have a beginning

00:26:21.950 --> 00:26:26.049
is because it has a middle. We're being saved.

00:26:27.529 --> 00:26:31.900
We're being saved. And we will be saved. In other

00:26:31.900 --> 00:26:34.500
words, we will make it to heaven. We will receive

00:26:34.500 --> 00:26:40.359
the resurrection of our bodies. That's salvation

00:26:40.359 --> 00:26:45.200
in a biblical sense. It's not I got saved 25

00:26:45.200 --> 00:26:48.259
years ago and I can live however I want to for

00:26:48.259 --> 00:26:52.380
the next 25 years because I'm saved. That guy's

00:26:52.380 --> 00:27:00.390
never been saved. He's as lost as anything. Okay,

00:27:00.410 --> 00:27:08.170
so awaken, sin not, do righteousness. And then

00:27:08.170 --> 00:27:11.069
he pauses and he says, some have not the knowledge

00:27:11.069 --> 00:27:20.950
of God. What does that have to do with anything?

00:27:23.430 --> 00:27:28.369
Why do you say that? Some have not the knowledge

00:27:28.369 --> 00:27:32.589
of God. Everybody that he's writing to had a

00:27:32.589 --> 00:27:38.410
knowledge of God. So that can't be what he means.

00:27:39.869 --> 00:27:44.789
They heard the gospel. They heard about sin and

00:27:44.789 --> 00:27:47.970
righteousness. They heard about God and creation.

00:27:48.410 --> 00:27:51.569
He could freely quote Genesis with Adam and Romans

00:27:51.569 --> 00:28:01.259
5. They knew about God. They knew God. Just like

00:28:01.259 --> 00:28:06.680
I can say here, everybody here knows God. You

00:28:06.680 --> 00:28:11.779
all do. But that's not all that he's talking

00:28:11.779 --> 00:28:17.460
about. Knowledge to know something goes much

00:28:17.460 --> 00:28:23.539
deeper than this nagging. That's only where it

00:28:23.539 --> 00:28:28.599
starts. And again, I... I'm sure you've heard

00:28:28.599 --> 00:28:31.160
this a thousand times. It all does start right

00:28:31.160 --> 00:28:35.940
here. You've got to have received the knowledge

00:28:35.940 --> 00:28:40.700
of God into our minds. And it has to go from

00:28:40.700 --> 00:28:45.119
our minds into our whole being. Or the Bible

00:28:45.119 --> 00:28:49.720
calls it the heart. If it just stops in the mind,

00:28:49.799 --> 00:28:53.319
that's just intellectualism. That's not saving

00:28:53.319 --> 00:29:00.099
faith. Saving faith is a knowledge of God. That's

00:29:00.099 --> 00:29:03.599
what the scripture says. So what does he mean

00:29:03.599 --> 00:29:06.099
by this knowledge of God? He means a personal

00:29:06.099 --> 00:29:11.140
ongoing relationship with the Lord. Some of you

00:29:11.140 --> 00:29:16.480
have no idea what that is. Some of you have no

00:29:16.480 --> 00:29:20.099
idea what it is to have a personal walk with

00:29:20.099 --> 00:29:25.089
the Lord. It's just head knowledge. And that's

00:29:25.089 --> 00:29:29.289
what you're relying on. Or there was a time when

00:29:29.289 --> 00:29:33.470
you did have such a relationship. But now you've

00:29:33.470 --> 00:29:37.089
left your first love. You're no longer in love

00:29:37.089 --> 00:29:40.349
like you were in the beginning. That's from Revelation.

00:29:42.750 --> 00:29:49.009
One or the other, there's a problem. Are we experiencing

00:29:49.009 --> 00:29:53.519
God in our daily lives? Do we have a knowledge

00:29:53.519 --> 00:30:02.980
of God? Is He real in us? Has He expressed His

00:30:02.980 --> 00:30:05.519
love for you on a personal level through the

00:30:05.519 --> 00:30:09.279
power of the Holy Spirit? Have you experienced

00:30:09.279 --> 00:30:15.039
any of those things? Have you ever been burdened

00:30:15.039 --> 00:30:18.420
in prayer? Have you ever received a burden that

00:30:18.420 --> 00:30:21.140
you couldn't put down, that you have to pray

00:30:21.140 --> 00:30:24.420
for? That God has so burdened your heart that

00:30:24.420 --> 00:30:28.799
you cannot not pray for whatever it is. Have

00:30:28.799 --> 00:30:32.160
you experienced that? That's a knowledge of God.

00:30:32.220 --> 00:30:37.539
That's a personal relationship with God. He's

00:30:37.539 --> 00:30:40.839
trusted you with this burden. That's what I'm

00:30:40.839 --> 00:30:44.140
saying. That's what is being implied. I'm just

00:30:44.140 --> 00:30:47.589
saying it. He has given you a burden. He's entrusted

00:30:47.589 --> 00:30:51.250
you with this burden, expecting you to do something

00:30:51.250 --> 00:31:00.069
with it. To pray over this. If it's a lost person,

00:31:00.170 --> 00:31:05.069
to make an opportunity to share the gospel. Whatever.

00:31:05.210 --> 00:31:12.809
A burden. You can liken it to a lot of things.

00:31:13.789 --> 00:31:16.630
We give each other burdens. We shouldn't, but

00:31:16.630 --> 00:31:21.069
we do. Our wife gives us burdens. We give burdens

00:31:21.069 --> 00:31:25.329
to our wife. If you're in a relationship, there

00:31:25.329 --> 00:31:31.569
are burdens involved. That's the knowledge of

00:31:31.569 --> 00:31:37.250
God. Some of them didn't have it. And I speak

00:31:37.250 --> 00:31:44.680
to your shame. It's a shame. Not to have the

00:31:44.680 --> 00:31:47.640
knowledge of God. Not to have a living relationship

00:31:47.640 --> 00:31:53.039
with the Lord. Just have a bunch of head knowledge.

00:31:57.880 --> 00:32:02.319
I mean, I haven't touched on, that's just one

00:32:02.319 --> 00:32:05.440
aspect of our relationship with the Lord. You've

00:32:05.440 --> 00:32:09.799
never received the full joy of your salvation

00:32:09.799 --> 00:32:16.190
if you have no relationship. If it's just all

00:32:16.190 --> 00:32:19.430
in your head, you're missing it. You're missing

00:32:19.430 --> 00:32:25.369
the joy of God's salvation in your life. We could

00:32:25.369 --> 00:32:29.309
go on. I mean, it's all dependent upon this very

00:32:29.309 --> 00:32:37.569
thing. How is it that this is the last admonition

00:32:37.569 --> 00:32:52.680
that he gives? Again, from me, this is an exhortation

00:32:52.680 --> 00:32:58.059
and a question. Are you expecting the resurrection?

00:32:59.579 --> 00:33:03.579
Do you expect to be raised from the dead? Do

00:33:03.579 --> 00:33:07.039
you expect to have a lifelong, eternity -long

00:33:07.039 --> 00:33:10.819
relationship with the Lord Jesus Christ? Or not?

00:33:13.079 --> 00:33:18.279
You just slough off? Oh, I read a few verses

00:33:18.279 --> 00:33:22.940
once or twice or four times a week. I pray occasionally.

00:33:23.660 --> 00:33:27.259
That's enough for me. I got it covered. Well,

00:33:27.299 --> 00:33:30.599
that's not a relationship. Try telling that to

00:33:30.599 --> 00:33:36.119
your wife. I talked to you yesterday. That doesn't

00:33:36.119 --> 00:33:42.200
get it. That's why. They're denying the resurrection.

00:33:42.279 --> 00:33:45.799
They're denying. That they're longing after the

00:33:45.799 --> 00:33:48.359
resurrection. They're denying that they're living

00:33:48.359 --> 00:33:51.440
expectantly in the hope of the resurrection.

00:33:52.140 --> 00:33:55.240
Because they have no knowledge of God. It doesn't

00:33:55.240 --> 00:34:08.940
mean anything to them. So anyway, I'm here to

00:34:08.940 --> 00:34:14.889
encourage everyone. to take these verses seriously,

00:34:14.929 --> 00:34:18.710
to come to grips with the fact, what are you

00:34:18.710 --> 00:34:22.750
telling the world about Jesus Christ? What opportunities

00:34:22.750 --> 00:34:26.969
have you missed? What golden opportunities of

00:34:26.969 --> 00:34:30.210
service have you missed because it never occurred

00:34:30.210 --> 00:34:33.530
to you? You never thought that the way that you

00:34:33.530 --> 00:34:36.130
were witnessing or living was going to be able

00:34:36.130 --> 00:34:38.809
to be used by God or would ever be used by God

00:34:38.809 --> 00:34:44.079
or whatever it is. You see, that's the relationship

00:34:44.079 --> 00:34:48.920
between a saved man and his Lord is one of a

00:34:48.920 --> 00:34:53.880
romantic relationship. That's what it should

00:34:53.880 --> 00:34:58.559
be. You should be so in love with the Lord that

00:34:58.559 --> 00:35:01.420
you at least in some manner mirror his love for

00:35:01.420 --> 00:35:05.739
you. There's no doubt about his love for us.

00:35:06.719 --> 00:35:10.360
We all testify to that. But how about our love

00:35:10.360 --> 00:35:16.380
for him? That's what Paul's talking about. Are

00:35:16.380 --> 00:35:22.199
you reciprocating the love of God to him? That's

00:35:22.199 --> 00:35:25.119
what he wants to know. Do you really believe

00:35:25.119 --> 00:35:27.500
in the resurrection? Are you willing to die for

00:35:27.500 --> 00:35:32.119
it? Are you willing to, and it's really silly

00:35:32.119 --> 00:35:36.559
in our case, are we willing to be shunned a little

00:35:36.559 --> 00:35:40.980
bit? Are we willing to be Talked bad about. Nobody's

00:35:40.980 --> 00:35:44.659
going to take a knife to us. And kill us. Nobody's

00:35:44.659 --> 00:35:48.940
going to execute us. I mean. That's just the

00:35:48.940 --> 00:35:54.440
slightest thing. What are we afraid of? I don't

00:35:54.440 --> 00:35:56.980
know if I can talk like that. What are they going

00:35:56.980 --> 00:35:58.880
to think? Blah blah blah. I don't know anything

00:35:58.880 --> 00:36:01.340
about. I'm not saying that anybody here is doing

00:36:01.340 --> 00:36:07.320
this. It's just an example. Trying to get. The

00:36:07.320 --> 00:36:10.739
idea that we are so blessed. We've experienced

00:36:10.739 --> 00:36:13.840
so much goodness from God. That we don't face

00:36:13.840 --> 00:36:17.559
this kind of stuff. We're here in this great

00:36:17.559 --> 00:36:22.420
country. Where we have absolute freedoms. Where

00:36:22.420 --> 00:36:26.940
we have the protection of law. We should be the

00:36:26.940 --> 00:36:31.760
most vigorous people on earth. But we're not.

00:36:37.480 --> 00:36:41.559
So I'm asking. I'm encouraging. I'm wanting us

00:36:41.559 --> 00:36:44.800
to serve the Lord with real conviction, vigor.

00:36:45.199 --> 00:36:49.940
I want us to experience God as we've never experienced

00:36:49.940 --> 00:36:56.360
Him before. I want us to be growing more and

00:36:56.360 --> 00:36:59.880
more in love with Him. More and more in love

00:36:59.880 --> 00:37:03.519
with each other. More and more as this Sunday

00:37:03.519 --> 00:37:06.019
morning meeting is the highlight of the week.

00:37:07.469 --> 00:37:11.889
More and more. Bringing things to the meeting.

00:37:13.530 --> 00:37:16.309
Remember, we always say that there's no reason

00:37:16.309 --> 00:37:20.510
that this meeting should ever be boring. Remember?

00:37:22.489 --> 00:37:25.250
That's because we're all alive here. We've all

00:37:25.250 --> 00:37:28.769
got the Spirit. God speaks to us all week long.

00:37:29.670 --> 00:37:32.070
We can all bring something if we're willing.

00:37:33.070 --> 00:37:36.050
We can all be used of God in one another's lives.

00:37:37.840 --> 00:37:42.659
We were all given opportunities to pray. A lot

00:37:42.659 --> 00:37:44.880
more people are taking advantage of that now.

00:37:45.099 --> 00:37:49.400
Some are still not. Some just refuse to pray.

00:37:52.920 --> 00:37:56.199
That's up to you. You stand before your Lord.

00:37:56.559 --> 00:38:00.619
He's your master. Not me. But you know what he

00:38:00.619 --> 00:38:07.670
thinks. Experience God. Experience the love.

00:38:09.269 --> 00:38:15.710
Experience the assurance that he gives in a relationship.

00:38:17.469 --> 00:38:22.590
Be open. Be reciprocal. Pour yourself out an

00:38:22.590 --> 00:38:27.150
offering. Even though you're probably never going

00:38:27.150 --> 00:38:32.570
to have to face death, be willing to die for

00:38:32.570 --> 00:38:37.039
our Lord Jesus Christ. Be willing. and demonstrate

00:38:37.039 --> 00:38:41.820
in our lives. Pour out yourself for somebody

00:38:41.820 --> 00:38:46.900
else. Be an encourager. Be a comforter. Be a

00:38:46.900 --> 00:38:52.739
helper. Experience God. Conrad used to say, if

00:38:52.739 --> 00:38:55.199
you want to worship on Sunday, you've got to

00:38:55.199 --> 00:38:59.260
wash somebody's car on Saturday. In other words,

00:38:59.280 --> 00:39:04.679
you've got to serve. If you went through the

00:39:04.679 --> 00:39:07.500
whole week and you never served, why do you think

00:39:07.500 --> 00:39:09.599
you're going to be able to experience God and

00:39:09.599 --> 00:39:16.099
worship him on Sunday? Just saying. The resurrection

00:39:16.099 --> 00:39:20.139
is real. And the way that we live confirms or

00:39:20.139 --> 00:39:24.039
denies the reality of the resurrection. Amen.
