WEBVTT

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Chapter 8. As far as I can remember, we had two

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outstanding questions. They were outstanding

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in every sense of the word. And they are outstanding.

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We have yet to answer whether or not the Deuteronomy

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chapter 17 was simply a prophecy that there would

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be a king or if it was God's endorsement or part

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of his plan that there would be a king in Israel.

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And then the second question I think that we

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still have yet to answer was whether or not it

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was... or how it was wrong or sinful for Israel

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to ask Samuel for a king in 2 Samuel chapter

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8. Am I right? Is that what we had left to answer,

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I think? Okay. So I'd like to answer those, but

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I would like to answer them as we move through

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the chapter. So last week I threw it open to

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anybody that wanted to have anything that they

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had. thought about while they were preparing,

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and so that invitation remains the same today,

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but we'll just bring it out after each section.

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So let's read the first five verses. Yeah, let's

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read the first five verses of chapter 8. And

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it came to pass when Samuel was old that he made

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his sons judges over Israel. Now the name of

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his firstborn was Joel, and the name of his second,

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Abiah. They were judges in Beersheba. And his

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sons walked not in his ways, but turned aside

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after lucre and took bribes and perverted judgment.

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Then all the elders of Israel gathered themselves

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together and came to Samuel unto Ramah and said

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unto him, Behold, thou art old, and thy sons

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walk not in thy ways. Now make us a king to judge

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us like all the nations. And I think I said this

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two weeks ago, that this is one of the hardest

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chapters in Samuel to really understand what

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is being taught, what the problem was, exactly

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where the people's thought was, and to tie it

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all together with all the rest of the predictions

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of prophecies of kings, and we look at David.

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So I think there is some... I think if we leave

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with some tension in our thinking as to what

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exactly was going on here, that's okay. It's

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okay with me. I don't think we have to tie everything

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into perfect little knots and tie up every single

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loose end. So what was the problem with Samuel,

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and why did the elders of Israel go to Samuel?

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Why did, was it wrong, we said this I think last

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week, was it wrong that Samuel appointed his

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sons to be judges? And the answer we said was

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yes. We said it was wrong. So why did the elders

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then of Israel go to Samuel and demand a king

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of Samuel? Yeah, but there was no other judge

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that functioned in a way that would appoint or

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establish a government. Well, somebody answer.

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Who else would do it? God would do it. So, rather

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than... No. When God appointed the judge, he

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just appointed the judge. There was no succession

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in judges. God established what? He established

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the priesthood, which included the Levites. He

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established the prophets. He established the

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judges. So he didn't have any problem instituting

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new... or forms of government in Israel. So why

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didn't the people go to the Lord then? That's

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the question. Why didn't they go to the Lord

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to establish a king rather than going to Samuel?

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Why did they go to Samuel? Well, he established

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a dynastic judgeship. That's why they went to

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him. Apparently, they assumed that he had the

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authority to establish a government in Israel.

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And that's exactly what he did, right? When he

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appointed his sons to be judges, it was either

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going to be their sons after them that were going

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to continue to be judges, or his sons were going

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to appoint someone else in some other family

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or some other person to be a judge. So the entirety

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of this first part of the chapter points to the

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fact that Samuel was just totally out of line

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with where God had intended for the, For the

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nation to be. And how he intended to establish.

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A dynasty in Israel. If that was his intention.

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He eventually did that with David. It was David's

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family. That was going to. Only David's family.

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That was supposed to be kings. In Israel. So

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what's the lesson for us there? Well it's really

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important. That we. Especially when it comes

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to any kind of an exercise of authority that

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we do so under the authority that God has given.

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So if God had said to Samuel, appoint your sons,

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it would have been fine. He should have made

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that public. God has told me to appoint my sons

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to be judges. It's not my authority that I'm

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doing this. I'm doing what God has instructed

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me to do. The lesson there also in understanding

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this whole chapter and really this whole time

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in Judges is that who was judging Israel? Was

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it Samuel that was judging? Was it Barak who

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was judging? Okay, so behind the judge, the judge

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or the prophet, the priest, all that they were

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doing was voicing, was vocalizing the voice of

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God. Whether they had gotten that in their scripture

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or they had received a revelation directly from

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God, it was always God that was speaking to the

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people. Samuel went around that, and so the people

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came to Samuel to go around God to establish

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a king in Israel. That's my take on this first

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part, these first five verses. Anybody want to

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comment on that, disagree? Bring something else

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up. Right. That's what I'm saying. I'm not saying

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that they would have or wouldn't have. I'm saying

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he gave the opportunity in doing what he did.

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And then it's like that Samuel not remember or

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learn anything from that. And then he kind of

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does the same thing, like just appoints his son

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to ride just because they're his son. Surely

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he knew they weren't walking in his ways. It's

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just interesting. Yes, it is. All right, then

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let's read this next section, starting in verse

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6. But the thing displeased Samuel, the people

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asking for a king displeased Samuel when they

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said, give us a king to judge us. I think that's

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really interesting, too. They don't say give

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us a king to rule us. They say give us a king

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to judge us. And we saw that a lot of the judges,

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they kind of looked like kings in what they did.

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But it's interesting that they would phrase it

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in that way. And that's why I think Samuel took

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it as a rejection of him, and that's why it was

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a rejection of him, but it was a rejection of

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the Lord more than that. And Samuel prayed unto

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the Lord. And the Lord said unto Samuel, Hearken

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unto the voice of the people, and all that they

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say unto thee. For they have not rejected thee,

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but they have rejected me, that I should not

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reign over them. According to all the works which

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they have done since the day that I brought them

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up out of Egypt, even unto this day, wherewith

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they have forsaken me and served other gods,

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so do they also unto thee. Now therefore hearken

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unto their voice, howbeit yet protest solemnly

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unto them, and show them the manner of the king

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that shall reign over them. What was wrong with

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the request? Have we come to a conclusion there?

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Say that again. It's been God appointing the

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judges, God appointing Abraham, Moses, all the

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people before, but now it's reversed because

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Samuel appointed his sons without confirming

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or asking God what he should do, even though

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he was established by God himself, not following

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even the way he had been established, but now

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the people are like, oh, Samuel appointed himself

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for his sons. I guess that's what we need to

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do. Okay, so that is, and that's right. That's

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one reason. They didn't go to God. They didn't

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even ask Samuel to go to God and see if this

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was the time to establish a king in Israel. They

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just went and demanded of Samuel that he appoint

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a king. What else? So what does that tell us

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about them? He said their hearts were far from

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the Lord. That's true. God calls us to be set

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apart and holy, right? We're to be a set -apart

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people, set -apart for the work of the Lord.

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And that puts us at odds with what? 90%, 95 %

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of the people that we come in contact with every

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day. We are the weirdos in the eyes of the world.

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And that is uncomfortable a lot of times. Everybody

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at your place of work. They want to celebrate

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whatever. This is how we're going to celebrate

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it. And you have to say, I'm not interested in

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that at all. That's not fun. I won't be there.

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And then what? They all look at you like you've

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got two heads. What's wrong with you? There's

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this underlying need or feeling that we all have

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from time to time to just be normal. To just

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not stand out. I used to hate it when we would

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go to these family camps and you had to sit around

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in a circle and introduce yourself to a bunch

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of strangers. One thing I couldn't remember anybody

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else's name. It didn't really matter to me that

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this person was however old or whatever. You

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just kind of want to go along and do your thing.

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Maybe that's necessary. Whatever. I'm just saying.

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When you're in a crowd, what? Unless you're dying

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to be the center of attention, you just kind

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of want to get along with everybody and just

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kind of meld into the crowd and not stick out

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like a sore thumb. But that's not possible for

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Christians. You're going to stick out like a

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sore thumb if you're going to faithfully follow

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the Lord. There's no question about that. Israel

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was very uncomfortable with that, apparently.

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We want to be like everybody else. Here we are

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in the middle of Canaan and we've got all these

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kings around us and all these different kinds

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of governments. Can we just be like them? Can

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we just not stick out like a sore thumb amongst

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all the rest of the people in the world? So that's

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why we know that their heart was far from the

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Lord. They weren't willing to... Stand there

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and bear the ire of everybody around them. They

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were tired of it. They were tired of God. We

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want to be done with that. We just want to be

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like everybody else. What else? Well, is there

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any kind of a... Did anybody get any sense of

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a request here? Did they ask Samuel, would you

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make us a king? They just demanded it. It's like

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this spoiled little kid. Give us a king. We want

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a king. And that's just what, I mean, that's

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what my Bible says. Does anybody's Bible give

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them any indication that this was, they were

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making a request of Samuel? No. So nowhere in

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all of scripture is there anyone that makes any

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kind of a demand upon God or upon his prophet

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on the scene. You don't get to demand of God.

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We don't, he doesn't, and nobody in history or

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in the future ever will make demands of God.

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But they didn't seem to have, I mean, the audacity

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of the whole thing. And God, what does he say?

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This is just in line with everything that you've

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done since I brought you out of Egypt. Just like

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every other time. You're leaving me for another

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God. And then in their demand was that they wanted

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it now. Not only are we demanding this king,

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but we're demanding him now. Again, I mean, it's

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really, whether or not God intended to bring

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kingship to Israel is beside the point entirely

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here because the way that they went about making

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their demands and what they wanted made any kind

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of, made it really impossible for God to bring

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kingship the way that he intended at this time.

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Now what happens, if you've read the rest of

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Samuel, is God does recapture or take over the

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whole timeline of kingship in Israel. And he

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begins working then to bring David into the palace

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in Jerusalem, if you want to use that kind of

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language. God does take it back over. He says,

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I'm giving you what you want, but now I'm going

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to go about and I'm going to work out. kingship

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in Israel the way that I want and with the king

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that I've selected. But he does give them what

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they wanted. What do you guys make of that? If

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this wasn't God's timing, then why did God give

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them the king that they demanded? Well, he granted

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them their desire, but why? So they could bear

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the consequences of it. That seems to be later

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on he says in verse 18 you'll cry out in that

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day because of your king which you have chosen

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and the Lord will not hear you on that day. So

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what's the lesson there for us? Okay. So we can

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ask the Lord for whatever's on our heart, as

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long as our heart and our motive is right in

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the thing. That's fine. But we accept the Lord's

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answer of no, maybe no, not at this time, maybe

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no, not ever, because it's better for us to be

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there than to get what we want and then have

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to bear the consequences of that. We ought to

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remember that in our prayers and just in the

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way that we check our desires. All right, then.

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Anybody else want to say anything there before

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we move on? All right, then. In verse 9, Now

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therefore hearken unto their voice, howbeit yet

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protest solemnly unto them, and show them the

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manner of the king that shall reign over them.

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And Samuel told all the words of the Lord unto

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the people that asked of him a king. And he said,

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This will be the manner of the king that shall

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reign over you. He will take your sons and appoint

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them for himself. I'm not going to read that

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all. What did you guys think about all that?

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What do you think about what's Samuel saying?

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Are these the signs of a bad king? Okay, so it's

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not that this king is going to be particularly

00:20:33.480 --> 00:20:36.579
wicked because he's going to take your sons and

00:20:36.579 --> 00:20:38.440
your daughters and your land and your riches

00:20:38.440 --> 00:20:41.240
and you're going to have to pay him taxes. That's

00:20:41.240 --> 00:20:44.460
just the way, that's what a king is. Samuel's

00:20:44.460 --> 00:20:46.759
just giving a definition of a king. Now, undoubtedly,

00:20:46.819 --> 00:20:50.700
those things can be and were, even by Saul, abused.

00:20:51.900 --> 00:20:56.660
And he went beyond what was normal or needed.

00:20:57.549 --> 00:21:00.549
But the way of the king is that everything in

00:21:00.549 --> 00:21:02.609
the kingdom belongs to the king. That includes

00:21:02.609 --> 00:21:06.730
people, servants, cattle, land, everything. There's

00:21:06.730 --> 00:21:09.190
a certain maintenance that goes along with having

00:21:09.190 --> 00:21:12.950
any kind of a government. So Samuel's not saying

00:21:12.950 --> 00:21:20.029
taxes are necessarily evil. Taxes, you have to

00:21:20.029 --> 00:21:22.470
pay to maintain whatever the government that

00:21:22.470 --> 00:21:25.240
you have. Expect that. Now they didn't have to

00:21:25.240 --> 00:21:29.099
pay to maintain a government except for the sacrifices

00:21:29.099 --> 00:21:34.359
that the priests and the Levites took. So they

00:21:34.359 --> 00:21:39.319
had it pretty good as far as their money went.

00:21:43.400 --> 00:21:45.900
And the people, the elders that came to them,

00:21:45.900 --> 00:21:48.759
undoubtedly those were probably the wealthiest

00:21:48.759 --> 00:21:52.720
people, had the best lands, had the most servants.

00:21:53.319 --> 00:21:56.299
They were the ones that stood to lose the most

00:21:56.299 --> 00:22:00.039
by appointing this king, or by having a king

00:22:00.039 --> 00:22:04.480
to rule over them. What does that tell us? Samuel

00:22:04.480 --> 00:22:08.799
goes through all this. He teaches them. He teaches

00:22:08.799 --> 00:22:11.279
them what it's going to mean to be a king, and

00:22:11.279 --> 00:22:19.059
they say what? Okay, that's what we want. So

00:22:19.059 --> 00:22:24.420
what does that tell us? What does that tell us

00:22:24.420 --> 00:22:31.339
about education? It's not the answer. Okay. That's

00:22:31.339 --> 00:22:35.160
pretty obvious, isn't it? If you're still waffling

00:22:35.160 --> 00:22:38.619
between an educated or an uneducated populace,

00:22:38.619 --> 00:22:42.279
which one is more able to honor the Lord? You're

00:22:42.279 --> 00:22:45.059
barking up the wrong tree. If you're wondering

00:22:45.059 --> 00:22:48.279
if it's an educated or an uneducated person that's

00:22:48.279 --> 00:22:51.779
able to make good decisions. The answer is it

00:22:51.779 --> 00:22:54.019
doesn't have any bearing on the subject at all.

00:22:54.059 --> 00:22:57.599
You can teach a stupid person everything that

00:22:57.599 --> 00:23:00.519
they need to know. They're not going to apply

00:23:00.519 --> 00:23:04.779
then that knowledge so that they can make good

00:23:04.779 --> 00:23:10.160
decisions. Now, I'm not dismissing. I'm not saying

00:23:10.160 --> 00:23:12.359
that education is a bad thing. I'm saying that

00:23:12.359 --> 00:23:14.880
education is not the answer to bad decisions.

00:23:16.559 --> 00:23:18.980
You can educate someone as much as you want.

00:23:19.759 --> 00:23:21.960
But it's not going to make them make good decisions.

00:23:22.099 --> 00:23:24.460
It's not going to make them make decisions that

00:23:24.460 --> 00:23:27.480
honor the Lord. The solution in Israel was not

00:23:27.480 --> 00:23:29.480
that these people just needed to be educated.

00:23:29.700 --> 00:23:39.480
So then why did God educate them? So they'd be

00:23:39.480 --> 00:23:49.740
without excuse. There's something... That ought

00:23:49.740 --> 00:23:55.480
to be horrifying to us in that. Here we have

00:23:55.480 --> 00:23:59.519
the only revelation of God that is ever going

00:23:59.519 --> 00:24:02.279
to be had. And living in our time, we have it

00:24:02.279 --> 00:24:05.180
in more abundance than any other generation has

00:24:05.180 --> 00:24:11.539
ever had. We are the privileged generation. If

00:24:11.539 --> 00:24:13.940
we want to know what God thinks about any given

00:24:13.940 --> 00:24:17.019
subject, we have his Bible. And we have countless

00:24:17.019 --> 00:24:21.279
books by countless godly men. Now we can go beyond

00:24:21.279 --> 00:24:23.660
that. We can find all kinds of ungodly men that

00:24:23.660 --> 00:24:25.160
have written all kinds of things. But we can

00:24:25.160 --> 00:24:29.299
fill our bookshelves with books written by men

00:24:29.299 --> 00:24:33.380
who were submitted to the Lord. I don't understand

00:24:33.380 --> 00:24:36.680
this passage. I can find five or six different

00:24:36.680 --> 00:24:40.859
godly men who have lived godly lives. And they

00:24:40.859 --> 00:24:45.619
can teach me what I need to know. So what ought

00:24:45.619 --> 00:24:48.180
to be the most godly people that have ever lived?

00:24:53.000 --> 00:25:00.660
Liz? Us. I mean, would somebody want to take

00:25:00.660 --> 00:25:09.940
the other side and argue against that? So then

00:25:09.940 --> 00:25:12.960
as we go about our days evaluating ourselves,

00:25:14.599 --> 00:25:18.059
Let's not give ourselves a pass. I guess that's

00:25:18.059 --> 00:25:21.859
what I'm saying. Let's not chalk it up to technology.

00:25:22.400 --> 00:25:27.660
Well, no other generation had Facebook. So we're

00:25:27.660 --> 00:25:35.279
definitely at a disadvantage. Let's just reckon

00:25:35.279 --> 00:25:38.160
with the truth of the matter that we have more

00:25:38.160 --> 00:25:40.839
opportunity to know God and to understand His

00:25:40.839 --> 00:25:43.660
Word. Than any group of people that have ever

00:25:43.660 --> 00:25:52.599
lived on the face of the earth. It didn't do

00:25:52.599 --> 00:25:59.440
Israel any good. It ought to do us good. Alright.

00:25:59.539 --> 00:26:01.200
What does that tell us about government? Anybody

00:26:01.200 --> 00:26:08.720
want to make an application there? It's all bad

00:26:08.720 --> 00:26:21.650
all the time. Well, is the form of government

00:26:21.650 --> 00:26:29.009
the problem? Okay, and what's going to differentiate

00:26:29.009 --> 00:26:31.650
between a good government and a bad government?

00:26:35.349 --> 00:26:44.900
In what way? Well, let's be specific. Let's say

00:26:44.900 --> 00:26:48.279
I've got two democracies. How am I going to know

00:26:48.279 --> 00:26:55.160
which one is a good government? Okay. Maybe they

00:26:55.160 --> 00:26:59.900
both do. What about, now we could say communism

00:26:59.900 --> 00:27:04.440
in some sense. What if you had a communist leader

00:27:04.440 --> 00:27:08.240
who was, or a dictator, who was a Christian?

00:27:10.000 --> 00:27:12.900
Would that be impossible to live under that form

00:27:12.900 --> 00:27:19.660
of government? I don't know. Does he kill you

00:27:19.660 --> 00:27:28.240
if you're not a Christian? I mean, it's not impossible.

00:27:29.579 --> 00:27:31.900
Okay. Because you're saying he's a real Christian.

00:27:32.220 --> 00:27:46.319
Yeah. Is there any other kind? So it's not the

00:27:46.319 --> 00:27:48.700
form of government, it's who's running the government

00:27:48.700 --> 00:27:53.119
that's the problem. They had judges, and as long

00:27:53.119 --> 00:27:59.460
as they followed the judge, they did fine. They

00:27:59.460 --> 00:28:03.059
had a king, and as long as the king was following

00:28:03.059 --> 00:28:06.299
the Lord, everything was fine. They had Moses,

00:28:06.380 --> 00:28:08.160
and they lived under Moses, and as long as they

00:28:08.160 --> 00:28:10.180
did what Moses told them to do, everything was

00:28:10.180 --> 00:28:17.269
great. whatever the form of government, as long

00:28:17.269 --> 00:28:20.529
as it's the Lord who is ruling and the government

00:28:20.529 --> 00:28:23.349
is voicing the word of the Lord to the people,

00:28:23.490 --> 00:28:32.250
then everything is great. Alright, anybody want

00:28:32.250 --> 00:28:50.559
to say anything there? Is there anything different

00:28:50.559 --> 00:28:52.799
between a monarchy and the government that we

00:28:52.799 --> 00:29:08.400
have? Is that the question? I just hate when

00:29:08.400 --> 00:29:11.619
people say that. It's the government that's our

00:29:11.619 --> 00:29:15.079
problem. It's like, no, you're the problem. You're

00:29:15.079 --> 00:29:17.019
in a democracy. You can vote for different people.

00:29:17.680 --> 00:29:19.819
Like, it's a relatively free country. You know,

00:29:19.819 --> 00:29:22.940
people just complain about, it's like, you're

00:29:22.940 --> 00:29:25.500
not living in Soviet Russia or, like, some, you

00:29:25.500 --> 00:29:32.019
know, completely bad place. Anyway. Well, I'm

00:29:32.019 --> 00:29:33.420
just saying, like, you know, we get to participate

00:29:33.420 --> 00:29:35.740
in our government. We do get to participate.

00:29:36.039 --> 00:29:40.140
Yeah, it's not like an authoritarian king. So

00:29:40.140 --> 00:29:43.160
anyway, maybe having godly people running our

00:29:43.160 --> 00:29:45.700
government would be good, but also maybe having

00:29:45.700 --> 00:29:51.019
a godly voting base would also be, I guess, you

00:29:51.019 --> 00:29:54.059
know, particularly good in a place that gets

00:29:54.059 --> 00:30:00.960
to vote. In a democracy, the rulers reflect the

00:30:00.960 --> 00:30:09.660
people. Maybe in a monarchy, the people reflect

00:30:09.660 --> 00:30:15.819
the ruler. That's what we see in Israel. But

00:30:15.819 --> 00:30:20.119
they are one and the same as far as their godliness

00:30:20.119 --> 00:30:39.759
or their ungodliness as a general rule. Okay,

00:30:39.859 --> 00:30:43.400
now we just need to come to a decision on whether

00:30:43.400 --> 00:30:48.339
or not the... I guess we don't have to. We're

00:30:48.339 --> 00:30:50.140
given the opportunity to come to a decision on

00:30:50.140 --> 00:30:53.740
whether or not the Deuteronomy 17 passage was

00:30:53.740 --> 00:31:01.339
predictive or indicative of that kingship was

00:31:01.339 --> 00:31:06.839
eventually in God's plan for Israel. My answer

00:31:06.839 --> 00:31:10.680
is that it was always in God's plan for Israel,

00:31:10.700 --> 00:31:13.839
but it was going to be in his time and in his

00:31:13.839 --> 00:31:18.670
way and his king. And I think this passage in

00:31:18.670 --> 00:31:23.410
Samuel violates all of that. Does anybody want

00:31:23.410 --> 00:31:26.349
to disagree with that and voice your opinion

00:31:26.349 --> 00:31:43.849
as to why? Well, that was God's anointed king,

00:31:44.029 --> 00:32:02.609
yeah. Is there a question about that? This wasn't

00:32:02.609 --> 00:32:07.690
God's time. Well, that's what I'm saying is that

00:32:07.690 --> 00:32:11.049
this wasn't God's time. This was Israel's time.

00:32:11.109 --> 00:32:13.150
They demanded a king and they demanded it now

00:32:13.150 --> 00:32:16.599
and they demanded the man that they wanted. A

00:32:16.599 --> 00:32:18.740
man that would lead him out into battle and rule

00:32:18.740 --> 00:32:22.519
over him in place of God and replacing Samuel.

00:32:23.720 --> 00:32:28.880
I have a question for you. David didn't let him

00:32:28.880 --> 00:32:32.180
kill Saul because he was God's anointed. And

00:32:32.180 --> 00:32:34.160
then he killed the guy who killed Saul because

00:32:34.160 --> 00:32:37.559
he was God's anointed. So it must have been one

00:32:37.559 --> 00:32:43.099
of the... He was God's anointed. He was. Yeah.

00:32:49.450 --> 00:32:53.029
Saul wasn't God's choice. He was anointed by

00:32:53.029 --> 00:32:55.849
God. He was the people's choice. God told Samuel,

00:32:55.930 --> 00:33:09.069
give them what they want. Well, we said why God

00:33:09.069 --> 00:33:14.430
allowed it. We said why God gave it to him. So

00:33:14.430 --> 00:33:16.789
they could bear the consequences and so he could

00:33:16.789 --> 00:33:21.970
bring his king then in stark contrast to Israel's

00:33:21.970 --> 00:33:25.029
choice for a king. And David was a stark contrast

00:33:25.029 --> 00:33:30.250
most of the time from Saul. And he was always

00:33:30.250 --> 00:33:32.529
contrasted in the sense that he was a man after

00:33:32.529 --> 00:33:39.430
God's own heart. But that didn't make Saul something

00:33:39.430 --> 00:33:43.390
to be scoffed at. God, I mean, it was a... When

00:33:43.390 --> 00:33:46.650
they installed Saul as king, it was under, it

00:33:46.650 --> 00:33:50.190
was by Samuel, who was God's prophet, according

00:33:50.190 --> 00:33:55.250
to God's instruction. So he was there under the

00:33:55.250 --> 00:33:59.890
authority of God. So you couldn't dismiss him

00:33:59.890 --> 00:34:05.950
as less than that ever. And David didn't. That's

00:34:05.950 --> 00:34:09.090
it. I mean, if you see the contrast between David,

00:34:09.289 --> 00:34:13.809
here he... Here's Saul as king. David's been

00:34:13.809 --> 00:34:16.889
anointed as king, right? And then what does David

00:34:16.889 --> 00:34:21.369
do? He just waits for God's time. He waited,

00:34:21.449 --> 00:34:27.090
how many years was it? Years he waited. Hiding

00:34:27.090 --> 00:34:30.130
in caves, running here and running there, always

00:34:30.130 --> 00:34:33.130
in fear of his life, having the opportunity to

00:34:33.130 --> 00:34:36.429
help Israel. He did, having the opportunity to

00:34:36.429 --> 00:34:40.840
kill Saul. He didn't. He just waited until God's

00:34:40.840 --> 00:34:46.400
timing. That's totally in contrast to what Israel

00:34:46.400 --> 00:34:48.599
did. Israel said, we want a king, and we want

00:34:48.599 --> 00:34:58.420
him now, and we want to get to choose him. All

00:34:58.420 --> 00:35:02.800
right, then. And this may be the biggest and

00:35:02.800 --> 00:35:07.980
hardest lesson for us to learn. If God eventually

00:35:07.980 --> 00:35:13.860
wanted to have kingship in Israel, Israel asked

00:35:13.860 --> 00:35:21.539
or demanded for a king. So they were asking or

00:35:21.539 --> 00:35:24.179
demanding what God was intending to give them

00:35:24.179 --> 00:35:29.400
eventually. But their motive was totally wrong

00:35:29.400 --> 00:35:37.329
in the whole thing. It's very subtle. Hopefully

00:35:37.329 --> 00:35:41.789
we can see that in our own lives. I want this

00:35:41.789 --> 00:35:47.889
good thing. I want this thing that God says he

00:35:47.889 --> 00:35:54.409
wants for me. But why do I want it? And am I

00:35:54.409 --> 00:35:59.230
willing to wait God's time for it? Now that's

00:35:59.230 --> 00:36:02.610
hard. And I think that's one of the reasons that

00:36:02.610 --> 00:36:12.659
this is such a hard chapter. another opportunity

00:36:12.659 --> 00:36:15.099
then to check ourselves. Even in the things that

00:36:15.099 --> 00:36:18.880
God says, these are good things. Even in the

00:36:18.880 --> 00:36:22.599
promises of God, we await his timing in the thing.

00:36:23.059 --> 00:36:25.340
He said he's going to give me food, but I'm hungry

00:36:25.340 --> 00:36:28.559
right now. None of us is hungry, I don't think.

00:36:28.639 --> 00:36:34.019
If you are, get with me after the meeting. But

00:36:34.019 --> 00:36:37.539
it's an easy demonstration. God promises, and

00:36:37.539 --> 00:36:39.940
there's Christians that have starved to death.

00:36:44.539 --> 00:36:49.659
God's timing. God fulfills His promises in His

00:36:49.659 --> 00:36:52.920
time. And we don't have the right to demand of

00:36:52.920 --> 00:36:57.519
God that God meet our timeline in anything. And

00:36:57.519 --> 00:37:00.500
if our heart is anywhere other than just submitted

00:37:00.500 --> 00:37:03.300
to the Lord and patiently waiting for His time

00:37:03.300 --> 00:37:05.539
for this thing to come into my life, then we

00:37:05.539 --> 00:37:15.139
are on the wrong track. And that is hard. All

00:37:15.139 --> 00:37:16.900
right, anybody else want to say anything else,

00:37:16.920 --> 00:37:21.800
make an application for us? Or bring something

00:37:21.800 --> 00:37:24.539
else out? Or else next week we're going to go

00:37:24.539 --> 00:37:52.519
on to Chapter 9. and you shall be his slaves.

00:37:52.760 --> 00:37:55.039
And in that day you will pray out because of

00:37:55.039 --> 00:37:57.880
your king, whom you have chosen for yourselves,

00:37:58.179 --> 00:38:00.079
but the Lord will not answer you in that day.

00:38:00.300 --> 00:38:04.559
So, I guess it sounded like we were saying these

00:38:04.559 --> 00:38:08.420
things aren't inherently bad, but then you could

00:38:08.420 --> 00:38:20.750
abuse them, like if Saul was your king. So, I

00:38:20.750 --> 00:38:22.650
guess it doesn't say, I don't know, it doesn't

00:38:22.650 --> 00:38:27.010
make it sound like this king is abusing these

00:38:27.010 --> 00:38:29.050
powers or anything. It just sounds like, you

00:38:29.050 --> 00:38:31.809
know, these are just sort of facts, right? Like,

00:38:31.829 --> 00:38:36.369
he takes your lands. You know, that's just part

00:38:36.369 --> 00:38:39.449
of, you know, if you want a monarchy, then this

00:38:39.449 --> 00:38:46.590
is what's going to have to happen. So, are you

00:38:46.590 --> 00:38:47.849
saying that's a bad thing, or are you saying

00:38:47.849 --> 00:38:51.639
that... Abusing. Like, are you saying that system

00:38:51.639 --> 00:38:54.139
is a bad thing, or abusing that system is a bad

00:38:54.139 --> 00:38:58.199
thing? The abuse is a bad thing. Well, I guess

00:38:58.199 --> 00:39:04.179
I just don't see that. What? Well, it just, it

00:39:04.179 --> 00:39:08.900
doesn't, it just... I'm not saying they're crying

00:39:08.900 --> 00:39:11.199
out because of the abuse. They're going to suffer

00:39:11.199 --> 00:39:14.239
abuse. They're going to suffer all kinds of stuff

00:39:14.239 --> 00:39:15.739
that they wouldn't have suffered if they waited

00:39:15.739 --> 00:39:18.139
God's time. And when they cry out and whatever

00:39:18.139 --> 00:39:21.239
distress that is, it's going to be because they

00:39:21.239 --> 00:39:25.360
demanded their king. And God's not going to hear

00:39:25.360 --> 00:39:38.659
it. You understand what I'm saying? You're disagreeing

00:39:38.659 --> 00:39:46.409
with what I'm saying. There's going to come a

00:39:46.409 --> 00:39:50.150
time when Israel is going to regret making this

00:39:50.150 --> 00:39:53.269
demand of God. And when they cry out to God in

00:39:53.269 --> 00:39:57.269
that day, God's not going to hear them. That's

00:39:57.269 --> 00:40:02.849
what the text says. Well, I guess we'll have

00:40:02.849 --> 00:40:04.409
to read the rest of our Bible and we'll find

00:40:04.409 --> 00:40:14.570
it, won't we? I mean, if you've ever read Kings,

00:40:18.109 --> 00:40:22.449
no doubt you'll find wicked kings and suffering

00:40:22.449 --> 00:40:40.269
people. So Saul was the first king. Did we say

00:40:40.269 --> 00:40:42.030
Saul was the first king or David was the first

00:40:42.030 --> 00:40:48.440
king? Saul was the first king. Okay. Description

00:40:48.440 --> 00:40:51.380
of the monarchy. Is that true? Throughout the

00:40:51.380 --> 00:40:54.159
whole. Whether it's Saul or David. Or anybody

00:40:54.159 --> 00:40:56.900
after them. It's true. No matter who the king

00:40:56.900 --> 00:41:03.400
is. So it was kind of the same system then? In

00:41:03.400 --> 00:41:06.860
a king. The system that Israel demanded. Not

00:41:06.860 --> 00:41:16.420
the way that God wanted to set it up. Samuel

00:41:16.420 --> 00:41:23.900
is. Describing what a king is. In Israel. In

00:41:23.900 --> 00:41:31.519
Egypt. In England. This is what a king is. In

00:41:31.519 --> 00:41:40.199
Saudi Arabia. In our day. He's just describing

00:41:40.199 --> 00:41:58.420
what a king is. And what he owns. Well, get with

00:41:58.420 --> 00:42:06.619
me afterwards. Okay? Okay. Anybody else?
