WEBVTT

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Before I read the chapter, does somebody want

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to give us a synopsis, a summary of what we're

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reading? Of chapter 8. Samuel's getting old and

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his sons are not that good and people... Want

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to have a king? And Samuel's like, well, if you're

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going to get a king, then here's what you're

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going to do. And they said, we don't care. We

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want a king. Okay. All right, so let's read it.

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And it came to pass when Samuel was old that

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he made his sons judges over Israel. Now the

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name of his firstborn was Joel, and the name

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of his second, Abiah. They were judges in Beersheba.

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And his sons walked not in his ways, but turned

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aside after Lucre, and took bribes and perverted

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judgment. Then all the elders of Israel gathered

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themselves together and came to Samuel unto Ramah,

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and said unto him, Behold, thou art old, and

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thy sons walk not in thy ways. Now make us a

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king to judge us like all the nations. But the

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thing displeased Samuel when they said, Give

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us a king to judge us. And Samuel prayed unto

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the Lord. And the Lord said unto Samuel, Hearken

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unto the voice of the people, and all that they

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say unto thee. For they have not rejected thee,

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but they have rejected me, that I should not

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reign over them. According to all the works which

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they have done since the day that I brought them

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up out of Egypt, even unto this day, wherewith

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they have forsaken me, and served other gods,

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so do they also unto thee. Now therefore hearken

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unto their voice, howbeit yet protest solemnly

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unto them, and show them the manner of the king

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that shall reign over them. And Samuel told all

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the words of the Lord unto the people, and asked

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of him a king. And he said, This will be the

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manner of the king that shall reign over you.

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He will take your sons and appoint them for himself,

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for his chariots and to be his horsemen, and

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some shall run before his chariots. And he will

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appoint him captains over thousands and captains

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over fifties, and will set them to ear his ground

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and to reap his harvest and to make his instruments

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of war and instruments of his chariots. And he

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will take your daughters to be confectionaries

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and to be cooks and to be bakers. And he will

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take your fields and your vineyards and your

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olive yards, even the best of them, and give

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them to his servants. And he will take the tenth

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of your seed and of your vineyards and give them

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to his officers and to his servants. And he will

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take your menservants and your maidservants and

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your goodliest young men and your asses and put

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them to his work. And he will take the tenth

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of your sheep and ye shall be his servants. And

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ye shall cry out in that day because of your

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king which he shall have chosen you. And the

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Lord will not hear you in that day. Nevertheless,

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the people refused to obey the voice of Samuel,

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and they said, Nay, but we will have a king over

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us, that we also may be like all the nations,

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and that our king may judge us and go out before

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us and fight our battles. And Samuel heard all

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the words of the people, and he rehearsed them

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in the ears of the Lord. And the Lord said to

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Samuel, Hearken unto their voice, and make them

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a king. And Samuel said unto the men of Israel,

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Go ye every man unto his city. So it's just as

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Jake prepared us. We have what a king is. We

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have the people asking for a king. We have the

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Lord instructing Samuel to give the people a

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king. And at the beginning of it all, we have

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Samuel, who has appointed his two sons to be

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judges, and they are wicked judges. So before

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we get into whether or not or how we should understand

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their request and what a king is, what do you

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guys think about Samuel appointing his sons to

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be judges? And why is that part of the story?

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Was that a good thing? Was it a bad thing? Was

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it a right thing? Or was it a wrong thing? And

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people said, what about a kingship where it's

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passed down to their sons? That's a good idea.

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It seems crazy. And I don't know. I mean, I guess

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it seems like it's a bad thing. Because Eli did

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the same thing, kind of. Were his sons considered

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judges? I thought they were. No. No, they were

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priests, though. Oh, they were priests. But I

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don't know. Yeah, if he knew his own kids, then

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he would have known that they weren't that good

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of guys. That seems like poor judgment. Well,

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was there any history in Israel of a judge appointing

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his sons to be judges after him? They wanted

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Gideon to be a king and to appoint his sons,

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right? And what did Gideon say? He said no. So

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the tradition in Israel, I guess if we want to

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call it that, would be the people say, we like

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you, why don't you become a king and appoint

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your sons after you? And the judge says no. Why

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Samuel did it? Why did he? We don't know, do

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we? Did Moses appoint some judges to help him

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out? Well, they went to the elders, and they

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heard the cases, and he took the hardest ones.

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I thought he had planted some relatives of his.

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Well, Jethro was his father -in -law. And he

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helped him judge. No, he told Moses to. You've

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got to have some help. Well. Why is it in the

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story? Anybody give any thought to that? Why

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is Samuel appointing his sons part of this story

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of how kingship comes to Israel? So you think

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Samuel appointing his sons should have caused

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the people to reasonably do what? So let's get

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rid of these two judges. Okay. is the succession.

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That's the thing that I was wondering about when

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I was reading this. What's really the difference

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between what they were asking? They wanted a

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king instead of these judges. They want a king

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so he can fight their battles for them and so

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he can judge them. That's what the judges were

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doing. They were leading them into battle and

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they were judging them. What was special about

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a king? They didn't want to have to wait for

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a judge to kind of rise up and be recognized

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as a judge? Well, I think one thing, there's

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a distinction between earthly kings and the judges

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in Israel. What is that distinction? And who

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really was leading them into battle? God. Okay.

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So that's really the distinction. It may look

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like the judge is leading them in battle, but

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what the judge is doing is he's following the

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one who's going before them, which is the Lord.

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And so when they rejected, when they asked for

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a king like other nations, what they were asking

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for was a king to be their God, essentially.

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They were tired of God going out before them.

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They wanted to have a physical, earthly... King

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who would go out before him as far as the judging

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goes I think yeah, I think in Canaan there was

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a lot of judging that I mean There's only one

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authority in a kingdom I Don't know if you guys

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are aware of that, but if you have a king he's

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the only person in the entire Kingdom who has

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any authority everybody else's authority is derived

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from him So whatever he says goes. So, I mean,

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even if he appoints judges or whatever else,

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it's his authority that rules in those cases.

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Now, in the case of Israel, all of the judging

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that the judges did or that the priests did or

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that the Levites did was derivative from what?

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God's authority as written down in their covenant.

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scriptures right so i think that's yeah i mean

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i think when we were in judges we and maybe it

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was way back when we were looking at kingship

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uh in the in the uh when we were going through

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the covenants what there's all kinds of overlap

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between you know the role like a prophet a priest

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and a king they all do something what do they

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all do They all teach. So they all are supposed

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to, and the king is supposed to what? Do you

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guys remember? Does he just store up the memory

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of the covenant in his head? Well, before he

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can read it, what's he supposed to do? Write

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the whole thing down and have it right there

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by his side and then teach the people. So that's...

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Totally different than the tradition around them

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in Canaan. How did they view their earthly king?

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The Canaanites, the Philistines. How did they

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view their king? Well, was he just a man who

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was born into the right family? Okay, he was

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a deity. So, I don't know if you guys do any

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kind of history reading or whatever, but you'll

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see it everywhere. I mean, well, just think of

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Nebuchadnezzar. I mean, he's in the Bible. Think

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of Pharaoh. Those weren't just men. That wasn't

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King George living in Egypt. That was God to

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the Egyptians. And he reflected... Everything

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about his God was embodied in him. He's kind

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of like the Pope. So if you're a Catholic, what?

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Whatever the Pope says is the word of God, right?

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He can't speak nothing wrong. And whatever he

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says must be done. That's kind of how it is for

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an earthly king in Canaan. So now you know where

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the tradition comes from in the Catholic Church.

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Straight from the land of Canaan. So when they

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were rejecting then the kingship of God, or when

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they requested a king to go out before them and

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win their battles, that's why God says they're

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not rejecting you, Samuel, they're rejecting

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me. Why did God allow Samuel to appoint his sons?

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Everybody think about that. Was that part of

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God's plan? Or maybe Samuel kind of snuck around

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and God was busy somewhere else. He didn't notice.

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To me, that's the providence of God. That's God

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working. He's sowing, or he's not sowing, but

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he's allowing discord in the whole nation because

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of Samuel's irresponsible and probably I mean,

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we're not told that God told him to. So, if God

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didn't tell him to and he did it, what's the

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only reasonable conclusion to come to? It was

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sinful. And God allowed that to happen in Israel

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so that what? Okay. So, who gave any thought

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to that? Was it God's plan to have a king in

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Israel? An earthly king? Jake says no. Jake says

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yes. Who else? Nobody else? I say it was part

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of the plan. Okay, it was going for part of the

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plan. You're going for part of the plan. We're

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talking prescriptive or descriptive. Because

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I say it's stupid. Okay, well, you can expound

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on that. Well, I say that... You know, we talk

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about God, the will of God, like what God says

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for us to do. And in no way was it what God was

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telling them to do and was his command to them

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what they ought to do. They were doing the wrong

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thing by picking a king. But was it all part

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of God's eternal sovereign plan, working out

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his eternal purpose? I mean, everything is. But

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this, you know, you see it. We have a king. We

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have King David. And we have a picture of Christ.

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Christ being this king that we rule forever.

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And all those things are worked out through this

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providence, through things working in this way.

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So in that case, I would say, yeah, it was part

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of that. So it's part of God's plan in the sense

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of everything that happens is part of God's plan.

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Well, yeah, but even in a greater sense than

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that. Part of his plan of redemption, I think,

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is tied in with having a king that would point

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forward to another king that would come after

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David. Christ. So you're saying that it is, well,

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what's your position? Are you saying it's descriptive

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or prescriptive? Because I thought you were saying

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it's descriptive first, but now it sounds like

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you're saying it's prescriptive. Well, I'm just

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right in the middle. Walking the fence. Who wants

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to jump on one side or the other? It can't be

00:16:19.149 --> 00:16:23.409
both. Descriptive and prescriptive? Well, that's

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the wrong term for it, right? Because we talk

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about the different wills of God or whatever.

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This is what we're told to do and also what God

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works out, as he works out his purposes. I don't

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think that's, I think descriptive and prescriptive

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is the wrong. Well, you're saying like when God

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gave the promise to Abram and to Sarah, that

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kings would come from them. Is that, you're saying

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that... That that was just God telling them what

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was going to happen in the future. It didn't

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have anything to do with whether or not he wanted

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to have a king in Israel. Are you saying that

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that's not God's prescriptive will then? Is that

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what you're saying? because I think that when

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we have here, God is telling them, or through

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Samuel, he's telling them, you don't want to

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have a king. They're rejecting him by going to

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the king. Did God want them to reject him? I

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can't go that far. Well, no, God isn't the author

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of sin, and he never would cause somebody to

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sin. Okay. Well, first of all, yeah, I think

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one of the reasons we read through the whole

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chapter was to see 19 and 20. Or to see 20...

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Yeah, to see 19 and 20. It wasn't only that they

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wanted a king so that they would be like the

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other nations. They wanted to be like all the

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other nations. So that's where Chris is coming

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up with his, their heart had already left God.

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Their heart wasn't with God. Did anybody read,

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and we're not going to come up with an answer

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yet to Brian's question, but I haven't forgotten

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it. Did anyone read Deuteronomy chapter 17? Deuteronomy

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17 is an interesting chapter, not only for the

00:18:56.220 --> 00:18:58.779
verses there, but just for the whole, everything

00:18:58.779 --> 00:19:01.259
that goes before it, before we get to the part.

00:19:02.880 --> 00:19:07.460
In what, verse 14? Yes. Deuteronomy 17, 14. When

00:19:07.460 --> 00:19:09.420
thou art come unto the land which the Lord thy

00:19:09.420 --> 00:19:12.339
God giveth thee, and shalt possess it, and shalt

00:19:12.339 --> 00:19:15.099
dwell therein, and shalt say, I will set a king

00:19:15.099 --> 00:19:18.019
over me, like all... like as all the nations

00:19:18.019 --> 00:19:21.640
that are about me. Thou shalt in any wise set

00:19:21.640 --> 00:19:25.160
him a king over thee, whom the Lord thy God shall

00:19:25.160 --> 00:19:31.200
choose. At the beginning, I think, here's the

00:19:31.200 --> 00:19:34.420
way that if we want to talk about how God intended

00:19:34.420 --> 00:19:38.700
or how God instructed Israel to bring about kingship.

00:19:38.700 --> 00:19:40.579
At the beginning of the chapter, you have this.

00:19:42.939 --> 00:19:45.420
Anybody whose heart wasn't with the Lord, they

00:19:45.420 --> 00:19:47.680
were cast out of the camp and they were killed.

00:19:47.900 --> 00:19:52.519
So the people were then, within Israel, were

00:19:52.519 --> 00:19:58.019
all keeping God's covenant. We'll just use that

00:19:58.019 --> 00:20:02.380
term. Their heart was with the Lord. And they're

00:20:02.380 --> 00:20:04.500
listening to the Lord. If a judge, you know,

00:20:04.500 --> 00:20:07.440
that's why the next section comes up, where you're

00:20:07.440 --> 00:20:09.140
going to take your case to the judge, or whatever

00:20:09.140 --> 00:20:11.609
the judge says. That's what you're going to do.

00:20:11.670 --> 00:20:13.990
Why? Because you're submitted unto the Lord.

00:20:14.609 --> 00:20:17.849
And so in that context then, when it comes time

00:20:17.849 --> 00:20:20.910
for a king and you say, we want to have a king

00:20:20.910 --> 00:20:23.410
like all the other nations, you do it in this

00:20:23.410 --> 00:20:28.890
context of our heart is with you. And we want

00:20:28.890 --> 00:20:32.250
you, talking to the Lord, to choose the king

00:20:32.250 --> 00:20:34.650
that's going to rule over us. And he's going

00:20:34.650 --> 00:20:37.170
to rule over us in the sense that he's going

00:20:37.170 --> 00:20:40.160
to teach. He's going to judge according to God's

00:20:40.160 --> 00:20:44.779
word. Now that's how I understand Deuteronomy

00:20:44.779 --> 00:20:48.200
chapter 17. Amanda, what did you think when you

00:20:48.200 --> 00:20:52.319
read it? Did you think that it was just prophesying

00:20:52.319 --> 00:20:53.980
something that they were going to do that was

00:20:53.980 --> 00:20:57.859
sinful? Or did you understand it as God saying

00:20:57.859 --> 00:20:59.940
this is okay as long as you do it the right way?

00:21:12.359 --> 00:21:14.319
something that would be sinful like the Lord

00:21:14.319 --> 00:21:16.720
allowing it because it was part of his biblical

00:21:16.720 --> 00:21:22.859
plan but I also was I always thought that there

00:21:22.859 --> 00:21:25.740
was a command or something where he told them

00:21:25.740 --> 00:21:29.319
not to want a king he was their king but I couldn't

00:21:29.319 --> 00:21:31.460
find that I was just doing like some google searches

00:21:31.460 --> 00:21:34.440
and I was like is it just this like first Samuel

00:21:34.440 --> 00:21:38.099
8 where we get that idea where he says like you're

00:21:38.099 --> 00:21:42.859
rejecting me and so I I was a little bit, you

00:21:42.859 --> 00:21:47.680
know, whatever, thinking that maybe I hadn't

00:21:47.680 --> 00:21:51.420
been thinking of it right to think that he, under

00:21:51.420 --> 00:21:54.319
no circumstances, really wanted them to have

00:21:54.319 --> 00:21:56.640
a king, even though he was going to allow it

00:21:56.640 --> 00:22:02.079
as part of his plan. Okay. I had read this before

00:22:02.079 --> 00:22:04.960
I tried Google searching all that, so it was

00:22:04.960 --> 00:22:11.660
with that in mind. Okay, good. Is there a verse

00:22:11.660 --> 00:22:14.099
where he tells them, like I've been reading through

00:22:14.099 --> 00:22:17.079
the law just in my daily reading, and I haven't

00:22:17.079 --> 00:22:20.160
come across it there that I remember, but is

00:22:20.160 --> 00:22:22.880
there a place that he says, like, you shall not

00:22:22.880 --> 00:22:26.599
have a king, I'll be your king, that you know

00:22:26.599 --> 00:22:32.089
of? I could just find things like in Psalms where

00:22:32.089 --> 00:22:35.670
it might declare him our king or like one verse

00:22:35.670 --> 00:22:38.730
in Isaiah, one in maybe like Zephaniah, but it

00:22:38.730 --> 00:22:41.730
wasn't him saying like, I'm your king, do not

00:22:41.730 --> 00:22:46.230
take another king. But it was... Well, God always

00:22:46.230 --> 00:22:49.829
presents himself as the king. Okay. And that's

00:22:49.829 --> 00:22:52.049
where we get the concept of theocracy. Right.

00:22:53.829 --> 00:22:57.109
So it's not, I mean... So that brings up the

00:22:57.109 --> 00:22:59.390
question then, is it an either or proposition?

00:22:59.930 --> 00:23:04.609
Do we either have a theocracy with prophets,

00:23:05.130 --> 00:23:11.849
priests, and judges? Or do we have a theocracy

00:23:11.849 --> 00:23:15.930
with king, prophets, and judges? Or kings, prophets,

00:23:16.210 --> 00:23:20.509
and priests? Do we have to choose one or the

00:23:20.509 --> 00:23:23.599
other? Or do we have, if we... Because even in

00:23:23.599 --> 00:23:28.619
God's way, there were always priests. And, I

00:23:28.619 --> 00:23:30.980
mean, Moses was a prophet, so we can include

00:23:30.980 --> 00:23:34.759
prophets in that, in God's original design for

00:23:34.759 --> 00:23:39.640
the nation. So is it an either or? Once a judge

00:23:39.640 --> 00:23:42.480
comes on the scene, that was God's doing. We

00:23:42.480 --> 00:23:46.059
know that, right? God raised up a judge. So it

00:23:46.059 --> 00:23:49.400
was still a theocracy. The judge, what? Ruled

00:23:49.400 --> 00:23:53.710
and judged according to God's word. So the judge

00:23:53.710 --> 00:23:57.789
didn't displace God as king. So is it possible

00:23:57.789 --> 00:24:00.769
that there could be a king who would not displace

00:24:00.769 --> 00:24:08.369
God as king? Seems like it. Why? Because there

00:24:08.369 --> 00:24:11.390
are a lot of ungodly kings. Well, they would

00:24:11.390 --> 00:24:14.490
displace God as king. Right. So we would have

00:24:14.490 --> 00:24:19.170
to find a godly king who would not displace God

00:24:19.170 --> 00:24:22.650
as the king. Is there such an example as that?

00:24:29.369 --> 00:24:32.549
Is it possible for God to be king and there to

00:24:32.549 --> 00:24:36.670
be a human king over Israel at the same time?

00:24:36.930 --> 00:24:43.750
And we know that because there were godly kings

00:24:43.750 --> 00:24:47.269
whose heart was after the Lord, who spoke forth,

00:24:47.450 --> 00:24:52.359
taught, The Lord's word. And rule according to

00:24:52.359 --> 00:24:56.039
the Lord's word. Give me somebody. Give me an

00:24:56.039 --> 00:25:06.359
example. David. Okay. Let's go all the way back

00:25:06.359 --> 00:25:12.220
now to Genesis. We're going back in time. What

00:25:12.220 --> 00:25:15.500
was Adam? How was he going to exercise dominion?

00:25:16.059 --> 00:25:19.269
Remember God told him to go have dominion. How

00:25:19.269 --> 00:25:22.970
was he going to do that? So how was he going

00:25:22.970 --> 00:25:29.170
to do that? And how were his descendants going

00:25:29.170 --> 00:25:34.789
to either carry on that tradition under Adam

00:25:34.789 --> 00:25:36.809
or how were they going to come to know what the

00:25:36.809 --> 00:25:58.390
Lord's will was? Now you guys do remember when

00:25:58.390 --> 00:26:00.549
we talked about dominion, when we were going

00:26:00.549 --> 00:26:06.450
through the coverage, right? I'm assuming everyone's

00:26:06.450 --> 00:26:08.089
hands are shaking. I'm not going to look up.

00:26:39.089 --> 00:26:44.190
Well, how did God equip Adam to be, to exercise

00:26:44.190 --> 00:26:53.950
his dominion? Well, what does Genesis tell us

00:26:53.950 --> 00:26:58.710
that he gave him? How was he made? How about

00:26:58.710 --> 00:27:05.269
that question? He was made from the dust in God's

00:27:05.269 --> 00:27:10.220
image. Now, what did we say that meant? It allowed

00:27:10.220 --> 00:27:14.180
communication between him and the Lord. I want

00:27:14.180 --> 00:27:17.259
to call it the communicable attributes of God

00:27:17.259 --> 00:27:25.079
he gave to Adam. The big picture is what? He

00:27:25.079 --> 00:27:28.259
knew what the Lord wanted him to do. So the Lord

00:27:28.259 --> 00:27:31.380
didn't just say, here's a man, go do whatever

00:27:31.380 --> 00:27:37.539
you want. Go by instinct or go by feeling. See

00:27:37.539 --> 00:27:41.539
what your gut tells you. flip a coin. He didn't

00:27:41.539 --> 00:27:44.839
give him any of those resources, did he? He gave

00:27:44.839 --> 00:27:48.539
the sure resource of a revelation to Adam, and

00:27:48.539 --> 00:27:51.640
he said, now, go forth into all the world and

00:27:51.640 --> 00:27:56.619
exercise this dominion. So, Adam, that was the

00:27:56.619 --> 00:28:01.480
first king, right? Remember that? The first king.

00:28:02.339 --> 00:28:06.480
The king in all the world. And he did, he exercised

00:28:06.480 --> 00:28:09.970
that kingship and that dominion, Under the authority

00:28:09.970 --> 00:28:13.269
of his God. And he exercised it perfectly. Because

00:28:13.269 --> 00:28:15.309
he understood perfectly. Everything that the

00:28:15.309 --> 00:28:18.230
Lord had instructed him to do. And he didn't

00:28:18.230 --> 00:28:21.309
have any sin. That would get in the way. Of him.

00:28:23.049 --> 00:28:25.609
Performing or doing. What the Lord had told him

00:28:25.609 --> 00:28:33.529
to do. That's God as king. With his. Earthly

00:28:33.529 --> 00:28:36.670
king. Vice regent. If we want to call it that.

00:28:37.710 --> 00:28:39.390
You read theological books, that's what they'll

00:28:39.390 --> 00:28:41.690
call it. You come across it. God is king, and

00:28:41.690 --> 00:28:44.509
then you have this sub -king, who is Adam. And

00:28:44.509 --> 00:28:48.750
he rules according to God's word. So when we

00:28:48.750 --> 00:28:53.490
come, then we get to Abraham, or we get to Noah,

00:28:54.809 --> 00:28:57.130
and Noah has the same thing. Then we come to

00:28:57.130 --> 00:29:00.410
Abraham, and then we come to Israel. And you

00:29:00.410 --> 00:29:04.690
get this... If you just think of the big picture

00:29:04.690 --> 00:29:08.809
of Israel going forth out of Egypt into the land

00:29:08.809 --> 00:29:13.069
of Canaan. If you think of Israel as one person,

00:29:13.109 --> 00:29:17.869
what was that one person doing? That's a biblical

00:29:17.869 --> 00:29:20.549
concept, just so we're clear. God says that Israel

00:29:20.549 --> 00:29:26.309
is my son. So there it is. So Israel, as a nation,

00:29:26.470 --> 00:29:32.180
is what? They're going forth and they're conquering,

00:29:32.180 --> 00:29:36.759
they're subduing the earth, right? So as a whole,

00:29:36.880 --> 00:29:40.900
under God's leadership, and as his people, they

00:29:40.900 --> 00:29:44.859
look just like a king. They look just, they're

00:29:44.859 --> 00:29:46.819
doing just what Adam was supposed to be doing.

00:29:47.420 --> 00:29:50.839
When they go into Canaan and they wipe out all

00:29:50.839 --> 00:29:53.400
the chaos, they wipe out everything that is not

00:29:53.400 --> 00:29:58.299
conformed to the will of God, is gone. And now

00:29:58.299 --> 00:30:01.440
Israel, his son, and his people, they dwell in

00:30:01.440 --> 00:30:03.799
the land that God has conquered or that they

00:30:03.799 --> 00:30:09.819
have conquered under the power of God. So my

00:30:09.819 --> 00:30:17.880
answer to Brian's original question is that I

00:30:17.880 --> 00:30:23.240
think it is, I think God never commanded them

00:30:23.240 --> 00:30:25.140
to have a king. They didn't have to have a king.

00:30:28.020 --> 00:30:33.880
But God put everything in place and he intended

00:30:33.880 --> 00:30:36.839
for there to be a king in Israel because that

00:30:36.839 --> 00:30:40.279
king in Israel was going to foreshadow or prophesy

00:30:40.279 --> 00:30:46.200
of Messiah King, Jesus. So we know that it was

00:30:46.200 --> 00:30:50.500
part of God's plan. My own personal opinion about

00:30:50.500 --> 00:30:53.059
the way that they went about it here in Kings

00:30:53.059 --> 00:30:56.059
is what Chris said, that their heart was far

00:30:56.059 --> 00:30:59.730
from the Lord. They had rejected the Lord. They

00:30:59.730 --> 00:31:02.609
didn't want him to rule over them. The Philistines

00:31:02.609 --> 00:31:05.630
were a thorn in their side. They'd been going

00:31:05.630 --> 00:31:08.309
through judge after judge after judge, and there

00:31:08.309 --> 00:31:12.809
was no discernible difference between the time

00:31:12.809 --> 00:31:15.069
they first came in and the first judge was raised

00:31:15.069 --> 00:31:17.869
up by the Lord and the time of Samuel when the

00:31:17.869 --> 00:31:21.150
last judge was raised up by the Lord. Israel

00:31:21.150 --> 00:31:25.289
was in the same state of affairs. Even Eli has

00:31:25.289 --> 00:31:29.890
been, you know, priesthood is gone and his judgeship

00:31:29.890 --> 00:31:34.089
was left in a shambles. And yet still Samuel

00:31:34.089 --> 00:31:40.150
appoints his sons in that context. So the Lord

00:31:40.150 --> 00:31:43.569
was bringing about kingship, but what did the

00:31:43.569 --> 00:31:48.269
people want? What kind of king did they want?

00:31:50.630 --> 00:31:55.930
We all know who Saul was, right? Which meant

00:31:55.930 --> 00:31:59.170
what? What was unique about Saul? Does anybody

00:31:59.170 --> 00:32:13.769
remember? How much taller was he? From his shoulders

00:32:13.769 --> 00:32:15.950
up, he was taller than anyone else in Israel.

00:32:16.349 --> 00:32:21.809
Now, did anybody go back and read part of Hannah's

00:32:21.809 --> 00:32:42.240
song? In the beginning of 1 Samuel. Now, one

00:32:42.240 --> 00:32:44.339
of the things I may not have mentioned when we

00:32:44.339 --> 00:32:47.319
look at this is when you read it, you get this

00:32:47.319 --> 00:32:50.180
expanding picture of what's going on. So we start

00:32:50.180 --> 00:32:53.220
with a whole bunch of eyes as Hannah thanks the

00:32:53.220 --> 00:32:55.720
Lord and praises Him. And then it gets a little

00:32:55.720 --> 00:32:59.390
bit bigger. In the sense of Israel. And then

00:32:59.390 --> 00:33:01.509
it gets really big. In the sense of the ends

00:33:01.509 --> 00:33:09.269
of the earth. I guess. We'll just read the whole

00:33:09.269 --> 00:33:12.109
thing. It's too good not to. Hannah prayed and

00:33:12.109 --> 00:33:15.029
said. My heart rejoices in the Lord. My horn

00:33:15.029 --> 00:33:18.309
is exalted in the Lord. My mouth is enlarged

00:33:18.309 --> 00:33:21.470
over my enemies. Because I have rejoiced in thy

00:33:21.470 --> 00:33:25.269
salvation. There is none holy as the Lord. There

00:33:25.269 --> 00:33:28.190
is none beside thee. neither is there any rock

00:33:28.190 --> 00:33:31.170
like our God. Talk no more exceeding proudly,

00:33:31.490 --> 00:33:34.509
let not arrogancy come out of your mouth. For

00:33:34.509 --> 00:33:37.410
the Lord is a God of knowledge, and by him actions

00:33:37.410 --> 00:33:41.589
are weighed. Okay, so remember, if the nation

00:33:41.589 --> 00:33:44.789
of Israel had had just that part in their mind,

00:33:44.910 --> 00:33:48.569
the Lord is a God of knowledge, and by him actions

00:33:48.569 --> 00:33:51.450
are weighed, then they would have been able to

00:33:51.450 --> 00:33:54.210
say, just give us the king that you want us to

00:33:54.210 --> 00:33:58.420
have. The bows of the mighty men are broken,

00:33:58.559 --> 00:34:00.799
and they that stumble are girded with strength.

00:34:01.579 --> 00:34:04.259
They that were full have hired out themselves

00:34:04.259 --> 00:34:07.420
for bread, and they that were hungry have stopped

00:34:07.420 --> 00:34:10.340
being hungry, so that the barren hath born seven,

00:34:10.579 --> 00:34:13.480
and she that hath many children is waxed feeble.

00:34:13.900 --> 00:34:17.360
It's the Lord that kills and makes alive. He

00:34:17.360 --> 00:34:19.920
bringeth down to the grave, and he bringeth up.

00:34:20.039 --> 00:34:23.780
The Lord maketh poor and maketh rich. He bringeth

00:34:23.780 --> 00:34:28.659
low and lifteth high. He raises up the poor out

00:34:28.659 --> 00:34:31.800
of the dust and lifteth up the beggar from the

00:34:31.800 --> 00:34:35.119
dunghill to set them among princes and to make

00:34:35.119 --> 00:34:38.179
them inherit the throne of glory. For the pillars

00:34:38.179 --> 00:34:40.659
of the earth are the Lord's and he has set the

00:34:40.659 --> 00:34:43.800
world upon them. He will keep the feet of his

00:34:43.800 --> 00:34:46.219
saints and the wicked shall be silent in darkness.

00:34:46.739 --> 00:34:51.039
For by strength shall no man prevail. The adversaries

00:34:51.039 --> 00:34:53.849
of the Lord shall be broken to pieces. Out of

00:34:53.849 --> 00:34:56.489
heaven shall he thunder upon them. The Lord shall

00:34:56.489 --> 00:34:58.909
judge the ends of the earth, and he shall give

00:34:58.909 --> 00:35:01.949
strength unto his king, and exalt the horn of

00:35:01.949 --> 00:35:07.449
his anointed. So, we've already read this, we've

00:35:07.449 --> 00:35:09.869
already thought about it together on a Wednesday.

00:35:10.469 --> 00:35:17.409
Who here would think then that the tallest, strongest,

00:35:18.199 --> 00:35:21.000
Most handsome person is probably the one that

00:35:21.000 --> 00:35:23.320
the Lord is going to choose to rule over his

00:35:23.320 --> 00:35:29.039
people. Is that the impression you get from reading

00:35:29.039 --> 00:35:33.940
that? What do you get the impression? It's probably

00:35:33.940 --> 00:35:37.579
going to be somebody on the dunghill. Some poor,

00:35:37.719 --> 00:35:42.059
weak, hungry guy who's just got nothing. And

00:35:42.059 --> 00:35:44.019
that's the one that the Lord's probably going

00:35:44.019 --> 00:35:45.960
to raise up, and he's probably the one that's

00:35:45.960 --> 00:35:50.139
going to rule over Israel. What did the people

00:35:50.139 --> 00:35:54.119
want? They didn't want the guy from the dunghill,

00:35:54.179 --> 00:35:57.519
did they? They wanted the good -looking, tall,

00:35:57.780 --> 00:36:00.940
strong, strapping young man who could go out

00:36:00.940 --> 00:36:05.420
in front of them and battle. Does anybody think

00:36:05.420 --> 00:36:09.820
it's ironic that who were they fighting? Who

00:36:09.820 --> 00:36:15.760
was the representative of the Philistines? Goliath.

00:36:15.840 --> 00:36:19.400
What was unique about Goliath? He was really

00:36:19.400 --> 00:36:22.440
big. He was really strong, wasn't he? So Israel,

00:36:22.539 --> 00:36:28.239
what did they say? That's what we want. We want

00:36:28.239 --> 00:36:33.000
our own Goliath. We want that guy to go out and

00:36:33.000 --> 00:36:35.340
fight in front of us. Somebody that we can see.

00:36:35.500 --> 00:36:38.480
Somebody that we can appreciate. Somebody that

00:36:38.480 --> 00:36:40.619
will rally the troops and make us feel good.

00:36:41.320 --> 00:36:43.420
We don't care about anything else. That's what

00:36:43.420 --> 00:36:46.400
we need is a hero. We need our own Achilles.

00:36:46.969 --> 00:36:49.769
We need our own Goliath. We need somebody that's

00:36:49.769 --> 00:36:56.210
like us, only bigger and stronger. It goes completely

00:36:56.210 --> 00:37:01.110
contrary to exactly what Hannah's prayer teaches

00:37:01.110 --> 00:37:06.050
us. So that's why I would say that this was a

00:37:06.050 --> 00:37:08.110
wrong, they didn't have, they didn't inquire

00:37:08.110 --> 00:37:10.150
of the Lord anything. They never submitted to

00:37:10.150 --> 00:37:12.849
the Lord and said, just give us the man of your

00:37:12.849 --> 00:37:15.030
choosing. Whoever you choose will be good enough

00:37:15.030 --> 00:37:18.039
for us. If that had been in their heart, probably

00:37:18.039 --> 00:37:20.300
Jake is right. I think that's what he said. They

00:37:20.300 --> 00:37:22.260
would have just said, let's get rid of these

00:37:22.260 --> 00:37:24.900
two scoundrels just because they happen to descend

00:37:24.900 --> 00:37:28.800
from Samuel. And let's ask the Lord to raise

00:37:28.800 --> 00:37:33.980
up a godly judge. Let's ask the Lord to raise

00:37:33.980 --> 00:37:37.760
up a godly priesthood that's not like Eli. That's

00:37:37.760 --> 00:37:39.159
probably what would have happened. Does that

00:37:39.159 --> 00:37:44.360
seem reasonable? Just not. They wanted to be

00:37:44.360 --> 00:37:47.139
like all the other nations. They wanted to have

00:37:47.139 --> 00:37:49.579
a king that would go before them instead of the

00:37:49.579 --> 00:37:53.539
Lord that would go before them. Alright, well,

00:37:53.659 --> 00:37:56.960
we can finish the discussion next week unless

00:37:56.960 --> 00:37:59.420
somebody, we can finish tonight with anything

00:37:59.420 --> 00:38:01.480
that anybody else wants to say. If you did some

00:38:01.480 --> 00:38:03.480
prep work and you want to say something, now's

00:38:03.480 --> 00:38:11.179
your chance. It's more of an inquiry. Is this

00:38:11.179 --> 00:38:17.659
the same, this idea of God raising up a man in

00:38:17.659 --> 00:38:20.579
the will of nature, is that the same idea that

00:38:20.579 --> 00:38:24.300
we have about God raising men up in a church

00:38:24.300 --> 00:38:30.059
to lead a church? You know what I mean? Instead

00:38:30.059 --> 00:38:32.719
of having someone, and this may be a distraction,

00:38:33.000 --> 00:38:36.260
it probably is, but I was just thinking of God

00:38:36.260 --> 00:38:38.900
raising up men inside the church to lead the

00:38:38.900 --> 00:38:41.219
church rather than having someone come from outside.

00:38:42.059 --> 00:38:47.690
Is that... Well... Do you understand what I'm

00:38:47.690 --> 00:38:55.530
saying? Yeah, but they... I mean, I haven't been

00:38:55.530 --> 00:38:58.210
to seminaries, so I'm not defending seminaries.

00:38:58.389 --> 00:39:00.730
I'm certainly not defending seminaries as an

00:39:00.730 --> 00:39:05.809
institution. But that doesn't mean that God's

00:39:05.809 --> 00:39:07.909
man couldn't have gone to a seminary somewhere,

00:39:08.050 --> 00:39:11.360
right? It doesn't mean that... God's man couldn't

00:39:11.360 --> 00:39:12.699
have gone to a seminary and been part of the

00:39:12.699 --> 00:39:14.420
congregation and God raised him up. Right. I'm

00:39:14.420 --> 00:39:19.300
not specifically singling out people coming from

00:39:19.300 --> 00:39:22.760
seminary. Right. Well, that's usually where they

00:39:22.760 --> 00:39:29.780
come in. Nobody says, hey, I was picking up garbage

00:39:29.780 --> 00:39:33.159
in Tucson. I'm in St. Louis now. You want me

00:39:33.159 --> 00:39:39.260
to pastor your church? Yeah. The key would be

00:39:39.869 --> 00:39:43.590
What do you want? What does the congregation

00:39:43.590 --> 00:39:49.809
want? Do they want a lettered man, or do they

00:39:49.809 --> 00:39:53.030
just want the Lord's man? That's where the stories

00:39:53.030 --> 00:39:55.829
would, and that's where we can make personal

00:39:55.829 --> 00:39:59.670
application to that. Do I want what the Lord

00:39:59.670 --> 00:40:02.909
wants for me, or do I want the Lord to change

00:40:02.909 --> 00:40:06.070
to get so that I can get what I want? That's

00:40:06.070 --> 00:40:08.190
what the people were saying. If you're going

00:40:08.190 --> 00:40:10.710
to be that kind of a God who's going to go before

00:40:10.710 --> 00:40:13.210
us and do all these things, we don't want that.

00:40:14.429 --> 00:40:16.909
We want you to change and give us the man that

00:40:16.909 --> 00:40:22.269
we want and guarantee our success. So that's

00:40:22.269 --> 00:40:26.170
for us if we want to apply it very personally,

00:40:26.289 --> 00:40:28.170
that's how we do it. If we want to apply it in

00:40:28.170 --> 00:40:29.690
the church, that's how we would do it there.

00:40:30.130 --> 00:40:34.380
We don't care if a man has letters. Great if

00:40:34.380 --> 00:40:36.380
he has letters. The brightest, most intelligent

00:40:36.380 --> 00:40:39.639
person that's ever lived. He can be a great pastor

00:40:39.639 --> 00:40:54.239
if he's the Lord's man. Amen. We'll be back in

00:40:54.239 --> 00:40:56.960
chapter 8. Then we'll finish chapter 8 next week.

00:40:57.019 --> 00:40:58.960
And maybe we'll bleed into chapter 9. We'll see

00:40:58.960 --> 00:41:00.699
what goes on with questions.
