WEBVTT

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Let's pray together. Heavenly Father, we're thankful

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for this opportunity that you give us week by

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week to come together for worship, to praise,

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to hear from you, to have fellowship with you

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and with each other. We're coming before you

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now once again to ask for your help confessing

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our great need. that indeed you would own your

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word, that you'd open it to us, that you'd accomplish

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all of your perfect purposes in the hearts of

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your people, that you'd have mercy on the lost

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and save them from their sin, that you'd overcome

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the messenger and enable me to present the word

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in all of its truth and vigor in a manner that

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indeed does make you large in our eyes, brings

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great glory to your name, humbles the pride of

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man. and encourages your saints to walk before

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you in love. We're weak, Father. We need your

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help. Help us please now during this time. And

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we ask it in Christ's name. Amen. Well, we're

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still in 1 Corinthians 15. I invite you to turn

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there with me. We're considering the resurrection

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in all of us. aspects and all of its ramifications

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perhaps on our lives and how it is indeed an

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integral part of the gospel and I mentioned I

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think last week that it was not nearly emphasized

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enough in our teaching and our living and our

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thinking the resurrection plays a or should play

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a major part in all of our lives. And I even

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went so far as to say that there is no gospel

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apart from the resurrection. And Paul is going

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to comment on that now in the beginning verses

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here this morning when we take a look at verse...

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I guess we could start at 16. 1 Corinthians 15,

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beginning in verse 16. For if the dead not rise,

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then is not Christ raised. And if Christ be not

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raised, your faith is in vain, or your faith

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is empty. You are yet in your sins. Then they

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which are fallen asleep in Christ are perished.

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If in this life only we have hope in Christ,

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we are of all men most miserable. So there's

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the importance, stated briefly, succinctly, with

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no sugarcoating, just the unvarnished truth that

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God has given us. If Christ is not raised, our

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faith is in vain. In other words, we're still

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in our sin. That's exactly what Paul says. The

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resurrection proves that Christ was accepted

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by his Father, that his wrath is completely satisfied,

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and that we are at peace with the Father through

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the Son's finished work on our behalf, all the

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way through to the resurrection. And of course,

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we would not have the Holy Spirit apart from

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Christ's ascension into heaven when the Holy

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Spirit was thus poured out. So hopefully by now,

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we are all convinced of this very important doctrine,

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the truth of which establishes whether we're

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Christians or not. And there's so many today

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that deny the resurrection that it's impossible

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to name them all. But in spite of that, God's

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word stands sure and fast, true beyond any doubt,

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that the resurrection is a reality. And it's

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not a spiritual resurrection. It's not a ghost

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that came out of the tomb. It's Christ's bodily

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resurrection. That's what is being described

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by Paul and declared by all of the witnesses

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that saw him after his resurrection. So I just

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want to pause briefly here to apply this verse

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19. I say this, I guess I could probably say

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it every week, but it seems like, you know, the

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testimonies, the hymns, the openings, the communion,

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it seems like my sermon has already been preached

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sometimes. But I'm thankful for the cooperation

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of what has already transpired in the meeting.

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But verse 19 says, if in this life only we have

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hope in Christ, we are of all men most miserable.

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Now how much emphasis do we put on the hope in

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this life? We talk about that a lot, right? We

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talk about Christ going to get me through. The

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Holy Spirit's going to empower me. I'm going

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to please God in this life. I'm going to be faithful.

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Really, we spend a lot of time talking about

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this life. But that's not our only hope. We have

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a much better hope. If Christ only fixes this

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life, we're miserable, he says. But Christ doesn't

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only fix this temporary, very brief life that

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we live. He fixes eternity for us. He brings

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us to eternity. He brings us to himself in eternity.

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He's got blessings to bestow in eternity that

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we have no idea of what we are going to experience

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when we leave this life. This life is a preparatory

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life. It's God preparing us for heaven. It's

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God using us to bring glory to his name. All

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those things are true. to share the gospel, to

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bring in the other saints that are yet in their

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sins. But in all of that doing, it's all in preparation

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for the life to come. The Puritans used to call

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it our long home. We're all going to our long

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home. Eternity is a long time. We can't even

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imagine. It's beyond our... deepest thoughts.

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Have you ever tried to contemplate eternity?

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You can't do it. You might get close. You might

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get a little idea of it, perhaps. But you can't

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get close to the realization of what eternity

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is and what it's going to look like. So again,

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as has already been mentioned, I don't even remember

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who mentioned it, but we should contemplate these

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things. We should think on our great hope. Our

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greater hope. We're not only. As I said. Looking

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for help and security. And what not in this life.

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But we're looking to heaven. We're looking for

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that time. When we'll be in a glorified body.

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Without sin. Face to face. To God. Serving him.

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Not. With no struggle. With no interference.

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With no sin. That's our glorious hope. That's

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what's awaiting us. And keep in mind, there is

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already a man in heaven. Right? Do you contemplate

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Christ, the man, Christ Jesus in heaven? He's

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there. He's already there. He's not only there

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in spirit. He's his body. The man, Christ Jesus,

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is there. And this is how Paul describes it in

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verse 20. But now is Christ risen from the dead

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and become the first fruits of them that slept.

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Christ is the first fruits. Remember the first

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fruits offering from the old covenant. This is

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Christ fulfilling that prophecy in that feast.

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He is the first fruits. What was it? Well, the

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first fruits were offered in full confidence

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and assurance that the harvest was coming. The

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beginning of the harvest. A portion of that beginning,

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the first fruits, the first part of the harvest,

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was given over unto God. And so, again, Christ

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is the first fruits offering. He's only the beginning

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of the reward that is His. And that reward, again,

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is totally beyond our comprehension, is us. We

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are the reward. He has gained for himself a people,

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a kingdom. And we'll see later that he's going

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to gloriously turn over to God the Father. It

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was Jesus' whole mission, his whole work to accomplish,

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to bring this kingdom to pass, to bring it into

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existence. He is the first fruits. Now, if he

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is the first fruits, that guarantees us, To follow

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Athens. That's what he's saying there. We are

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going to be similarly raised. In our glorified

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bodies. At some point. Paul hasn't identified

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it yet. But he's going to. And we're going to

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get to that also. But for now. We can have a

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confidence and assurance. That we are going to

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experience. This glorious resurrection. Because

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Christ has already been. gloriously raised from

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the dead and ascended into heaven as the first

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fruits the beginning of the kingdom the beginning

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of the reward the beginning only the beginning

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there'll be another following following following

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following remember why is the world still spinning

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because there's still christians to be brought

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to god through The work of Jesus Christ. So then

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he drops back here. And this section here, admittedly,

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there's difficulties here. And I'm going to do

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my best to make it as plain as I can. Hopefully

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we'll get some benefit out of it, even though

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I'm far from any type of a Greek scholar. But

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in verse 21 and 22, For since by man came death,

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by man came also the resurrection of the dead.

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For as in Adam all die, even so Christ, in Christ,

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shall all be made alive. Alright, here, what

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is, get the significance of this. Get a hold

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of this. Every man as it was in, is, or was in

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Adam. Paul has made the same claim in Romans

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5, so this isn't unique. But man brought sin

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and death into the world. That's how it got here.

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Adam, the first man. There was no death before

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Adam. The creation was perfect, remember? God

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said it's very good, it's perfect. There was

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absolutely nothing wrong with the creation. But

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man got in there, and by man, sin and death came

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upon all. The creation groans under this. Men

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groan and toil under this curse of sin in this

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life. All because of Adam, the first man. The

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first man. There was nothing. There was no life

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until God created it all in six days. There was

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no sin until Adam fell and threw the whole kit

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and caboodle into sin and ruined, ruined the

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perfect creation of God. I'm not going to go

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so far as to say you can't be a Christian if

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you don't believe that. I'm not saying that.

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But it's a mystery to me how you can't be. So,

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again, and he's tying this into the resurrection.

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If none of that's true of Adam, none of that,

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the following verse, is true of Christ. See the

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significance. He says in the following verse,

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far as in Adam all die, Even so, in Christ shall

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all be made alive. Do you see the linkage there?

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If Adam is not a historical figure, and he didn't

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do everything that I just said he did, then Christ

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is not a historical figure, and Christ has not

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done what Paul claims him to have done. So it's

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a little bit bigger than just denying a physical

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Adam, or denying that Adam was the first man,

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or denying the six -day creation. It's a little

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bigger than that. You're on the verge of denying

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the reality of Jesus Christ and his finished

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work upon us. Because he says it's exactly like

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Adam. Adam was the representative that plunged

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us all into sin and death. Christ is the representative

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that brought us all to life. We've all been made

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alive in Christ. All who are in Christ are alive.

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Did you ever think about it this way? When you

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pray at home, when you get out of your bed, we're

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all happy to be alive, aren't we? We made it

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through the night. We're alive again. Here we

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are again. We're going to experience more of

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God in this life. We're going to have an opportunity

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for service in this life. We have life. Well,

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all the whole world has that life. All of those

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who are yet breathing. Right? They're alive.

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So we have more than that to be thankful for.

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We have a life in Christ. We have abundant life.

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We have the real life in Christ. So let's be

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thankful for that. Think of it. Do we have the

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real opportunity to experience God? We have the

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real opportunity to love and to serve Him, to

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be loved. All of the truths, all of the spiritual

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realities that are ours in Christ, that's the

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true life. That's the life that the world knows

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nothing of. All of the dead men walking know

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nothing of the spiritual life and love. Of Jesus

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Christ. That he's given us. In Christ. We're

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in Christ. We should be those who. Long after

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the resurrection. Jake Barrett. In his opening.

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I mean. Those are. Exactly what Matthew tells

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us. that we don't need to do or be in any way

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considering and concerned about, the reality

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is that this is the stuff that we are concerned

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about. Isn't it? If we're honest with ourselves,

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don't we spend our time thinking about all of

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these things that the Bible clearly tells us

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that God is going to take care of? But yet we...

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We have to plan. We have to think. We have to

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figure it out. Can I afford to have a child?

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Can I afford to have another one? That's ridiculous.

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I can tell. I don't care how much money you make.

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No! There's your answer. Stop fooling with it.

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But God's going to take care of it. He's going

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to take care of all of our needs. Why do we spend

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so much time on those things? Let's think about

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the real life that we have in Christ. The real

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life that awaits us in the resurrection. What

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will that be? It's wonderful. It's glorious.

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The truth of God's word. And it's all because

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of the resurrection. Our faith is not in vain.

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It's not empty. It's real. It's a glorious faith.

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It's going to take us all the way to heaven.

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It's going to take us all the way to our raised

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bodies. What's it going to be like to see our

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glorified body coming up out of the ground? We're

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going to be looking around. We're coming up.

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Here we come. We got our body back. There's no

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more aches and pains. There's no more deformities.

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There's no more problems. It's perfect. Just

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as it was created to be. And we're going to rise

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up to meet Christ. In the glorious resurrection.

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Wonderful. In verse 23. But every man in his

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own order. Christ the first fruits. Afterwards.

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They that are Christ's at his coming. Ah, here

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it is. At his coming. This resurrected body is

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coming out of the grave at his coming. That's

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what Paul's telling us here. That's when it happens.

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Now, in verses 24 to 28, is Paul's, I don't know,

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we can call it a brief summary of the end times.

00:19:59.150 --> 00:20:03.690
I mean, if most of our friends and brothers in

00:20:03.690 --> 00:20:08.009
Christ are right, then this is a very brief summary.

00:20:08.789 --> 00:20:11.630
But if they just might be wrong, it's not so

00:20:11.630 --> 00:20:16.130
brief. But anyway, we're not going to argue about

00:20:16.130 --> 00:20:18.769
it. We're just going to let the Bible speak for

00:20:18.769 --> 00:20:22.390
itself, right? So here's what he's got to say.

00:20:23.109 --> 00:20:29.250
He says then, verse 24. Then cometh the end,

00:20:29.410 --> 00:20:32.730
when he shall have delivered up the kingdom to

00:20:32.730 --> 00:20:36.309
God, even the Father, when he shall have put

00:20:36.309 --> 00:20:40.170
down all rule and all authority and all power.

00:20:41.269 --> 00:20:45.789
Okay, so here, I mean, this seems pretty clear

00:20:45.789 --> 00:20:51.549
to me. He says, then cometh the end. I mean,

00:20:51.569 --> 00:20:56.230
the end. Not an interlude. Not a temporary...

00:20:56.599 --> 00:21:05.480
Stop. The end. That's it. It's the end. When

00:21:05.480 --> 00:21:08.980
you used to have movies and a great big thing,

00:21:09.119 --> 00:21:13.359
the end would come up there. Right? You remember?

00:21:14.000 --> 00:21:16.380
That's it, right? You don't sit there in your

00:21:16.380 --> 00:21:18.140
seat and think, oh, this is just a temporary

00:21:18.140 --> 00:21:23.980
interlude. No, it's the end. It's over. It's

00:21:23.980 --> 00:21:28.640
finished. That's what Paul's saying. We are all

00:21:28.640 --> 00:21:31.480
going to be raised from the dead when it is over,

00:21:31.619 --> 00:21:37.859
when it is the end. So then he says that he shall

00:21:37.859 --> 00:21:41.019
have delivered up the kingdom of God, even the

00:21:41.019 --> 00:21:46.880
Father. So we'll get back to that as he repeats

00:21:46.880 --> 00:21:50.319
it. But what we need to emphasize or what we

00:21:50.319 --> 00:21:52.940
need to understand is that he shall have put

00:21:52.940 --> 00:21:57.440
down all rule and all authority and power. Now

00:21:57.440 --> 00:22:02.299
those are spiritual forces. Those are wicked

00:22:02.299 --> 00:22:07.980
angels. Of course all the earthly, feeble, nothing

00:22:07.980 --> 00:22:11.539
powers are obviously going to be eradicated also.

00:22:12.329 --> 00:22:14.910
Paul doesn't even mention that, but he mentions

00:22:14.910 --> 00:22:17.849
this, that all these different categories of

00:22:17.849 --> 00:22:20.930
demons, all the wickedness, they're all going

00:22:20.930 --> 00:22:25.009
to be put down. They're going to come to their

00:22:25.009 --> 00:22:30.849
end. At the end. That's what he's saying there.

00:22:31.170 --> 00:22:34.890
Now you should be familiar because Timothy just

00:22:34.890 --> 00:22:39.650
went over the spiritual warfare and who our warfare

00:22:39.650 --> 00:22:43.400
is against. And this is the same categories that

00:22:43.400 --> 00:22:47.119
Paul talks about in Ephesians 6. So you can look

00:22:47.119 --> 00:22:50.119
it up again and remind yourselves of it if you

00:22:50.119 --> 00:22:54.759
want to in Ephesians 6, verse 12, where he talks

00:22:54.759 --> 00:22:58.579
about these wicked angels, these demons that

00:22:58.579 --> 00:23:01.519
we're warring against in the spiritual life.

00:23:04.220 --> 00:23:09.339
Okay, so in verse 25 then he says, For he must

00:23:09.339 --> 00:23:13.200
reign, that is, Christ must reign, till he hath

00:23:13.200 --> 00:23:20.539
put all enemies under his feet. Now, he must

00:23:20.539 --> 00:23:27.480
reign. That's what it said. In other words, remember,

00:23:27.740 --> 00:23:32.099
all authority has been given unto me in heaven

00:23:32.099 --> 00:23:39.400
and earth. When? Way back there. Has he lost

00:23:39.400 --> 00:23:43.359
some authority? Has he lost his power? Has he

00:23:43.359 --> 00:23:47.200
lost his position? No, he must reign. In other

00:23:47.200 --> 00:23:52.000
words, he's reigning right now over all of the

00:23:52.000 --> 00:23:57.299
earth, over every power, every authority. He's

00:23:57.299 --> 00:24:01.619
completely sovereign in his reign. He's undisputed

00:24:01.619 --> 00:24:06.019
king. There's nobody that can take his power

00:24:06.019 --> 00:24:09.759
and authority. He must reign because he must

00:24:09.759 --> 00:24:13.079
finish his course. He must bring the kingdom

00:24:13.079 --> 00:24:17.019
to God. He must. It's commissioned by God the

00:24:17.019 --> 00:24:20.640
Father that Christ would carry out the work of

00:24:20.640 --> 00:24:25.240
the gospel and establish the kingdom, keep the

00:24:25.240 --> 00:24:28.619
kingdom, finish the kingdom, and present the

00:24:28.619 --> 00:24:34.940
kingdom to God his Father at the end. That's

00:24:34.940 --> 00:24:37.869
what it says. This is... The millennium, in other

00:24:37.869 --> 00:24:42.309
words. The thousand year reign of Christ. We're

00:24:42.309 --> 00:24:47.430
in it. The thousand years is simply a symbolic,

00:24:47.509 --> 00:24:52.450
symbolic number. It signifies a long time, but

00:24:52.450 --> 00:24:57.970
to men. That's what we're in. We're living in

00:24:57.970 --> 00:25:03.970
it. Christ is reigning. How is your faith? You

00:25:03.970 --> 00:25:09.170
believe that? The condition of all the world

00:25:09.170 --> 00:25:13.150
around us. You think if Christ was reigning that

00:25:13.150 --> 00:25:18.509
it would be like it is? Do you? Well, I hope

00:25:18.509 --> 00:25:21.549
the answer is yes. Because he is reigning and

00:25:21.549 --> 00:25:24.730
it is like it is. And it's exactly how Christ

00:25:24.730 --> 00:25:28.410
wants it. That should be the most encouraging

00:25:28.410 --> 00:25:30.670
and comforting thing that could ever be said

00:25:30.670 --> 00:25:36.509
in Christ's reign. We don't know the mind of

00:25:36.509 --> 00:25:40.230
God. We don't know what's going on. We know nothing,

00:25:40.369 --> 00:25:46.269
essentially. But all we do know is God is accomplishing

00:25:46.269 --> 00:25:50.289
his purposes in this world at this very time

00:25:50.289 --> 00:25:54.650
because Christ is reigning at this very time.

00:25:56.470 --> 00:26:01.029
That's beautiful. I mean, how can we have any

00:26:01.029 --> 00:26:05.390
hope if that were not the case? Would you rather

00:26:05.390 --> 00:26:09.009
that some devil was reigning, controlling everything?

00:26:09.210 --> 00:26:12.609
Would you rather that the leaders of this world

00:26:12.609 --> 00:26:16.650
actually control this world? Would you feel safe

00:26:16.650 --> 00:26:19.509
and secure and comfortable and think everything

00:26:19.509 --> 00:26:23.150
is great because we have such a wonderful earthly

00:26:23.150 --> 00:26:30.450
leader? I hope not. There's no greater comfort

00:26:30.450 --> 00:26:34.160
to the believer than Christ. reigning power.

00:26:34.380 --> 00:26:37.859
He is in charge. He's accomplishing all of the

00:26:37.859 --> 00:26:42.559
work that God has given him to do. He is still

00:26:42.559 --> 00:26:45.700
the mediator, you know. The work's not over.

00:26:47.240 --> 00:26:52.440
He's still doing the gospel work. He's the mediator.

00:26:52.480 --> 00:26:57.099
He's bringing men to God. He's keeping men to

00:26:57.099 --> 00:27:06.440
the end. Not losing any. In verse 26, the last

00:27:06.440 --> 00:27:10.839
enemy that shall be destroyed is death. Okay?

00:27:10.960 --> 00:27:16.359
The last enemy to be destroyed. Now, again, in

00:27:16.359 --> 00:27:20.539
our day, death is nothing. It's just a slipping

00:27:20.539 --> 00:27:28.160
out. It's just a natural part of life. Don't

00:27:28.160 --> 00:27:32.880
be afraid of death. Death's just part of living.

00:27:33.339 --> 00:27:39.000
It happens to us all. Death is an enemy. Death

00:27:39.000 --> 00:27:44.319
is to be resisted. We don't give in to death.

00:27:45.400 --> 00:27:49.380
Death is a result of sin. Adam brought death

00:27:49.380 --> 00:27:52.720
in the world, remember? It's not natural. It's

00:27:52.720 --> 00:27:55.799
not part of the original creation. It's totally

00:27:55.799 --> 00:28:01.039
unnatural for a man to die. Man should never

00:28:01.039 --> 00:28:06.559
have died apart from the fall. Man should have

00:28:06.559 --> 00:28:10.480
lived forever. Because the creation was perfect.

00:28:10.519 --> 00:28:14.680
Man was perfect. But sin came into the world.

00:28:14.799 --> 00:28:18.880
We are to fight against death. And recognize

00:28:18.880 --> 00:28:23.400
it as our enemy. That's what the Bible calls

00:28:23.400 --> 00:28:26.380
it. I just read it to you. The last enemy to

00:28:26.380 --> 00:28:31.720
be destroyed is death. It is our enemy. So there's

00:28:31.720 --> 00:28:35.019
nothing wrong with seeking help, seeking medication,

00:28:35.359 --> 00:28:38.759
doing whatever you can to maintain your health,

00:28:38.920 --> 00:28:43.240
to stay involved, active, be a part of this world.

00:28:44.640 --> 00:28:47.920
God will not allow you to go out of this world

00:28:47.920 --> 00:28:52.779
until your time here is up. Do you believe that?

00:28:52.880 --> 00:28:55.519
If you're still alive, you've got something to

00:28:55.519 --> 00:29:01.240
do. It may just be to pray. You may not be able

00:29:01.240 --> 00:29:06.799
to do anything but pray. And I feel horrible

00:29:06.799 --> 00:29:09.920
saying that because what better thing could you

00:29:09.920 --> 00:29:15.359
be doing? Have a whole list of people to pray

00:29:15.359 --> 00:29:22.240
for. That's wonderful. That's definitely a minister.

00:29:23.019 --> 00:29:25.480
That's definitely something that you should fight

00:29:25.480 --> 00:29:29.910
death over. Death's not going to silence my voice

00:29:29.910 --> 00:29:34.250
without a struggle. I am going to serve God with

00:29:34.250 --> 00:29:36.970
all of my heart, soul, mind, and strength until

00:29:36.970 --> 00:29:40.069
the very end when God calls me home, when he

00:29:40.069 --> 00:29:43.890
takes me home. I'm not longing for death. I'm

00:29:43.890 --> 00:29:46.230
not longing for that. It's far better for me

00:29:46.230 --> 00:29:49.509
to stay here than it is to go there. Because

00:29:49.509 --> 00:29:52.589
why? Because God has left me here and given me

00:29:52.589 --> 00:29:58.200
things to do. Think on these things. Think on

00:29:58.200 --> 00:30:02.859
these realities. Forget all that physical junk.

00:30:05.500 --> 00:30:09.740
This is a spiritual life. We have the true life.

00:30:10.779 --> 00:30:13.960
We're not just breathing. We have the spirit.

00:30:15.240 --> 00:30:19.539
We're serving God. We're in the kingdom. We're

00:30:19.539 --> 00:30:23.819
being kept. Sign every letter. Kept by the power

00:30:23.819 --> 00:30:29.259
of God. That's a beautiful way to end a letter,

00:30:29.380 --> 00:30:33.039
or a text, or an email, or whatever it is these

00:30:33.039 --> 00:30:40.759
days. Kept by the power of God. But death will

00:30:40.759 --> 00:30:44.400
be defeated, along with all the powers of hell,

00:30:44.519 --> 00:30:49.059
at the last time. Now remember, this is all happening

00:30:49.059 --> 00:30:53.940
at the end. And then he says in 27, For he hath

00:30:53.940 --> 00:30:57.259
put all things under his feet. But when he saith

00:30:57.259 --> 00:31:00.579
all things are put under him, it is manifest

00:31:00.579 --> 00:31:05.259
or obvious that he is accepted, which did put

00:31:05.259 --> 00:31:08.019
all things under him. In other words, God the

00:31:08.019 --> 00:31:12.500
Father is accepted. All things in the whole universe,

00:31:12.700 --> 00:31:17.259
heaven and earth, are put under Christ, save

00:31:17.259 --> 00:31:21.240
the Father. Christ is on the Father's mission.

00:31:21.299 --> 00:31:26.519
Remember, that's the redemptive covenant. It's

00:31:26.519 --> 00:31:29.380
all been planned and purposed and set out in

00:31:29.380 --> 00:31:35.720
stone. It cannot fail. So all things will at

00:31:35.720 --> 00:31:40.960
some time be put under him. Now, that's, again,

00:31:41.099 --> 00:31:43.859
that's got to be comforting. That's got to be

00:31:43.859 --> 00:31:47.819
a beautiful thought. That all of this wickedness,

00:31:47.819 --> 00:31:50.599
all this stuff that we're constantly confronted

00:31:50.599 --> 00:31:56.369
with is all going to go away. It's going to go

00:31:56.369 --> 00:32:03.210
under Christ's authority, under his power. Now,

00:32:03.210 --> 00:32:06.730
and again, that should be a great stir to our

00:32:06.730 --> 00:32:10.609
prayer. We don't want our loved ones to suffer

00:32:10.609 --> 00:32:14.769
that fate. We want our loved ones to submit themselves

00:32:14.769 --> 00:32:19.890
willingly unto Christ and be saved. But either

00:32:19.890 --> 00:32:24.740
way, either way, it's going to happen. It's going

00:32:24.740 --> 00:32:30.559
to be life, life everlasting, or death. But they

00:32:30.559 --> 00:32:33.339
will be under Christ. They will be submitted

00:32:33.339 --> 00:32:38.279
to him. And at the end, there's not a second

00:32:38.279 --> 00:32:41.740
chance. There's not, when Christ returns, we're

00:32:41.740 --> 00:32:43.819
going to have another thousand years to get right

00:32:43.819 --> 00:32:46.700
with God. All of that foolishness, I don't see

00:32:46.700 --> 00:32:53.900
it here. It's the end. That's all it is. This

00:32:53.900 --> 00:32:57.299
is the probationary period. This is when your

00:32:57.299 --> 00:33:01.519
destiny is determined. Right here in this life.

00:33:02.440 --> 00:33:06.099
What we do in this life determines what happens

00:33:06.099 --> 00:33:17.000
in eternity. No second chances. And in verse

00:33:17.000 --> 00:33:20.099
28. And when all things shall be subdued unto

00:33:20.099 --> 00:33:23.859
him. Then shall the Son also himself be subject

00:33:23.859 --> 00:33:26.400
unto him that put all things under him, that

00:33:26.400 --> 00:33:33.759
God may be all in all. So this, again, this is

00:33:33.759 --> 00:33:39.859
mysterious, I admit it. I can't explain it. I

00:33:39.859 --> 00:33:44.019
can't explain all of this to where it makes perfect

00:33:44.019 --> 00:33:48.779
logical sense to a human mind, at least my human

00:33:48.779 --> 00:33:54.920
mind. Christ is co -equal with God. They're the

00:33:54.920 --> 00:33:59.400
same in essence. Yet there's this willing submission,

00:33:59.619 --> 00:34:04.140
subjection between them. But there's only one.

00:34:05.640 --> 00:34:11.800
But that one exists in a trinity. How do we explain

00:34:11.800 --> 00:34:15.940
this? Well, we don't really explain it. I don't

00:34:15.940 --> 00:34:19.860
believe you can totally explain this. It's something

00:34:19.860 --> 00:34:24.239
that we believe. The Bible tells us, it's very

00:34:24.239 --> 00:34:28.679
clear, that in some manner, all of the kingdom

00:34:28.679 --> 00:34:32.300
is going to be presented to God the Father who

00:34:32.300 --> 00:34:35.940
designed the whole plan. The whole gospel plan

00:34:35.940 --> 00:34:39.500
is the wisdom of God the Father. Christ carried

00:34:39.500 --> 00:34:43.619
it out perfectly. And at the end, he's going

00:34:43.619 --> 00:34:49.050
to present this gospel kingdom to God. and in

00:34:49.050 --> 00:34:54.190
all things will be under God the Father. He will

00:34:54.190 --> 00:34:59.090
be in charge. Now, does that mean that the Holy

00:34:59.090 --> 00:35:05.610
Spirit, that the Son, what happens to them? Well,

00:35:05.849 --> 00:35:09.550
they're in the Father, the same way they were

00:35:09.550 --> 00:35:14.809
before the creation. During the creation, we

00:35:14.809 --> 00:35:18.679
had the Trinity. After the end of all things,

00:35:18.760 --> 00:35:21.420
we'll still have the Trinity. And then we will

00:35:21.420 --> 00:35:26.820
absolutely be able to comprehend exactly what

00:35:26.820 --> 00:35:30.739
Paul is stating here. Until then, we believe

00:35:30.739 --> 00:35:35.219
it because the Bible tells us so. Somehow it

00:35:35.219 --> 00:35:37.659
all works out. Somehow it's true. Everything

00:35:37.659 --> 00:35:43.079
is true. Maybe you don't have any problem understanding

00:35:43.079 --> 00:35:46.780
it, grasping it. That's good. It's fine. I mean,

00:35:46.800 --> 00:35:50.440
I don't have a problem in that I'm caused to

00:35:50.440 --> 00:35:55.800
doubt. I have no doubt that this is true. I just

00:35:55.800 --> 00:35:59.900
have a problem explaining it all. You don't have

00:35:59.900 --> 00:36:01.719
to explain it. All you have to do is believe

00:36:01.719 --> 00:36:05.860
it. There's coming a time, and it's the end,

00:36:06.000 --> 00:36:09.380
when Christ is going to turn the kingdom over

00:36:09.380 --> 00:36:13.239
to his Father. And God the Father is going to

00:36:13.239 --> 00:36:17.989
be reigning over all. In all. Through all. And

00:36:17.989 --> 00:36:21.090
that's other places in scripture as well. It's

00:36:21.090 --> 00:36:25.769
not just here. But anyway. So that's the end.

00:36:26.829 --> 00:36:30.989
That's the end times. There's not. This is the

00:36:30.989 --> 00:36:33.949
kingdom. This is the millennial. The kingdom

00:36:33.949 --> 00:36:36.809
is going to come to a conclusion. All things

00:36:36.809 --> 00:36:39.110
are going to be put under Christ. He's going

00:36:39.110 --> 00:36:42.230
to present those all things to the father. And

00:36:42.230 --> 00:36:45.289
the father is going to be ruling over all. And

00:36:45.289 --> 00:36:48.960
that's it. It's eternity. It's eternity for us

00:36:48.960 --> 00:36:53.739
all. So that's pretty straightforward and it's

00:36:53.739 --> 00:37:00.500
pretty simple. So it should again be a great

00:37:00.500 --> 00:37:03.179
encouragement and comfort to all of God's people

00:37:03.179 --> 00:37:07.280
to understand that this is not chaos. We're not

00:37:07.280 --> 00:37:09.960
living in chaos. We're not living in uncertain

00:37:09.960 --> 00:37:14.460
times. We're living because Christ is reigning.

00:37:15.019 --> 00:37:18.780
And he's sustaining and keeping and caring for

00:37:18.780 --> 00:37:23.820
us through this life as a preparatory time for

00:37:23.820 --> 00:37:28.219
the wonderful, astounding, terrific life in eternity

00:37:28.219 --> 00:37:34.559
that waits for all of his people. So I'm going

00:37:34.559 --> 00:37:36.780
to read a couple of verses here and be finished.

00:37:41.480 --> 00:37:50.480
In Romans 8. Beginning at verse 36. As it is

00:37:50.480 --> 00:37:53.380
written, for thy sake we are killed all the day

00:37:53.380 --> 00:37:56.000
long. We are accounted as sheep for the slaughter.

00:37:56.019 --> 00:37:59.760
Nay, in all these things we are more than conquerors

00:37:59.760 --> 00:38:03.119
through him that loved us. For I am persuaded

00:38:03.119 --> 00:38:07.179
that neither death nor life, nor angels, nor

00:38:07.179 --> 00:38:10.539
principalities, nor powers, nor things present,

00:38:10.619 --> 00:38:14.199
nor things to come. There they are. Not height,

00:38:14.340 --> 00:38:17.730
depth, or any other creature. Shall be able to

00:38:17.730 --> 00:38:20.949
separate us from the love of God which is in

00:38:20.949 --> 00:38:27.510
Christ Jesus our Lord. Wonderful. Beautiful.

00:38:37.690 --> 00:39:03.199
One more then. In whom, chapter 1, verse 14,

00:39:03.420 --> 00:39:06.440
in whom we have redemption through his blood,

00:39:06.500 --> 00:39:09.920
even the forgiveness of sins, who is the image

00:39:09.920 --> 00:39:13.300
of the invisible God, the firstborn of every

00:39:13.300 --> 00:39:16.380
creature, for by him were all things created

00:39:16.380 --> 00:39:19.559
that are in heaven and that are in earth, visible

00:39:19.559 --> 00:39:23.219
and invisible, whether they be thrones, dominions,

00:39:23.219 --> 00:39:27.099
principalities, powers, there they are. All things

00:39:27.099 --> 00:39:31.500
were created by him and for him, and he is before

00:39:31.500 --> 00:39:35.179
all things, and by him all things consist or

00:39:35.179 --> 00:39:39.179
are maintained. And he is head of the body, the

00:39:39.179 --> 00:39:42.360
church, who is the beginning, the firstborn from

00:39:42.360 --> 00:39:45.280
the dead, that in all things he might have the

00:39:45.280 --> 00:39:48.920
preeminence. For it pleased the Father that in

00:39:48.920 --> 00:39:53.099
him should all fullness dwell. And having made

00:39:53.099 --> 00:39:57.309
peace, Through the blood of his cross. By him

00:39:57.309 --> 00:40:01.250
to reconcile all things unto himself. By him

00:40:01.250 --> 00:40:04.389
I say. Whether they be things in earth or things

00:40:04.389 --> 00:40:08.829
in heaven. And you that were sometime alienated

00:40:08.829 --> 00:40:13.610
and enemies. In your mind by wicked works. Yet

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now hath he reconciled. In the body of his flesh

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through death. To present you holy. and unblameable

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and unreprovable in his sight. If ye continue

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in the faith, grounded and settled, and be not

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moved away from the hope of the gospel, which

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ye have heard and which was preached to every

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creature which is under heaven, whereof I, Paul,

00:40:43.460 --> 00:40:48.360
am made a minister. The glorious resurrection.

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We'll pick it up there next week.
