WEBVTT

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Let's pray together. Heavenly Father, we're thankful

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for your helping and guiding and directing thus

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far. We come now to confess once again our need

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of you, our inabilities to accomplish anything,

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to understand anything apart from you. So we're

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asking that you would empower your word this

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morning through the power of the Holy Spirit

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that would go forth in all clarity. in a way

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that honors you and is helpful to all who hear.

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I pray that you'd help us all to receive it,

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to apply it to ourselves, and to put it into

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practice in our own lives. We're asking for the

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lost once again, Father, that they might be found

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of you, that you would have mercy on some here

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and in other places where your word is accurately

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preached, to bring them unto yourself. And so

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we pray in Christ's name. Amen. Well, as advertised,

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we're going to be looking at 1 Corinthians 15

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this morning and subsequent mornings as well

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for as long as the Lord gives us something. It's

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a very long chapter, I'm sure you know, and primarily

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on the resurrection. So, according to chapter

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15 and verse 12, we read, Now if Christ be preached

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that he rose from the dead, how say some among

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you that there is no resurrection of the dead?

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So, evidently, right from the start, men who

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don't know Christ have been... spreading these

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lies that there is no resurrection. It's in our

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day as well. It has been for the last 150 years.

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It's filled what are now not churches at all,

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but what were once Orthodox churches. But they

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no longer believe in the bodily resurrection

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of Christ. They no longer believe in the virgin

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birth of Christ. In other words, they don't believe

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in anything. supernatural activity that is revealed

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to us in the scriptures so as we've seen before

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when we had occasion to mention it that christianity

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is in fact a supernatural religion it's not something

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that has been constructed by man it's not something

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that can be constructed by man but it is god's

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work so obviously it is supernatural Something

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has happened outside of ourselves and has been

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applied to us inwardly by God himself, God the

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Holy Spirit. So Paul is going to have to deal

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with this issue, so we're going to look at it.

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There's other little side trails here and there,

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but for the most part, the chapter in Revelation

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is on the resurrection. So he sets out to prove

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to all concerned that there is a bodily resurrection,

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that Christ has been bodily raised from the dead,

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and if we don't believe that, then we have no

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gospel. The resurrection of Christ is every bit

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as important as the death of Christ, or the life

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of Christ, or the ascension of Christ. Christ's

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bodily resurrection is the orthodox understanding

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of the gospel. So Paul thinks it's highly important,

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as do I hope all of us, that this doctrine be

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defended and the false teachers be rooted out

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and cast aside. So there's essentially four sections

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here in 1 Corinthians 15. So, in the first section,

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it's the longest section, 1 to 35, which we're

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not going to cover today, but he sets about to

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prove that there is a resurrection of the dead.

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The second section, 35 to 51, will show the nature

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of the restored bodies. What kind of bodies will

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we have in the resurrection? And then the third

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section, what will become of those who are alive?

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in the day of judgment, or alive when Christ

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returns. And then there's a one verse fourth

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section where Paul shows us what our lives should

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look like because there is, in fact, a resurrection

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of the dead. So we've got those four different

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sections to look at here in 1 Corinthians 15.

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So we're going to get, we may get through 12

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verses, I don't know, we'll see. We'll see what

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the Lord has, but let's read beginning in the

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first verse then. We'll read through verse 4.

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Moreover, brethren, I declare unto you the gospel

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which I preached unto you, which also you have

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received, and wherein you stand, by which also

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you are saved. if you keep in memory, or if you

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stand fast in what I have preached unto you,

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unless you have believed in vain. For I delivered

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unto you first of all that which I also received,

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how that Christ died for our sins according to

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the Scriptures, and that he was buried, and that

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he rose again the third day according to the

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Scriptures. So Paul's whole basis of his argument

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is the scriptures. And he's telling them that

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he's already preached this to them. And they've

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already believed it. But, as is not surprising,

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troublers come in and start to sow false teaching.

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And so to lead people astray, lead them to themselves.

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to gain power for themselves, is how it normally

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happens. But in any case, we see here, what scriptures

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did Paul rely on? When he says, according to

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the scriptures, in two instances here in these

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first four verses, he says, according to the

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scriptures. Well, sometimes, you know, we start

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to think about the Gospels. They tell us all

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about the life of Christ. And there are a couple

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of people that believe that Matthew and Mark

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were written just shortly before Paul wrote 1

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Corinthians. So they tend to think that there

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may have been some New Testament influence here

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in Corinth. But it's probably Old Testament scriptures

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is what Paul's talking about. By and large, those

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were the scriptures that they had, same Old Testament

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scriptures that we have. So Paul was able to

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preach Christ from the Old Testament. Now, hopefully

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that's not surprising to us, but we have said

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that repeatedly, and we've encouraged everybody,

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really, to see Christ in the Old Testament. give

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a few verses here that possibly, we don't know,

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he doesn't tell us what exact verses he used

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from the Old Testament scriptures, but these

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could be some. Right off the bat in Genesis 3

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.15 we read, And I will put enmity between thee

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and the woman, and between thy seed and her seed.

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It shall bruise thy head, and thou shalt bruise

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his head. That's the first proclamation of the

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gospel. But there's a coming seed of the woman

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that will gain the victory over Satan himself.

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It's a prophecy. It's the first proclamation

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of the gospel. In Psalm 22, 15, we have this

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testimony. My strength is dried up like a potsherd,

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and my tongue cleaveth to my jaws, and thou hast

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brought me into the dust of death. Depicting

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Christ on the cross. In Isaiah 53. But he was

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wounded for our transgressions. He was bruised

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for our iniquities. The chastisement of our peace

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was upon him. And with his stripes we are healed.

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A very clear passage. Dealing with the crucifixion

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of Jesus Christ or the Messiah. And then in Daniel

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9 .26 we read. After threescore and two weeks

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shall Messiah be cut off, but not for himself.

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And the people of the prince that shall come

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shall destroy the city and the sanctuary, and

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the end thereof shall be with a flood, and unto

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the end of the war desolations are determined.

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So there's a prophecy of the death of the Messiah

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from the Old Testament. Now, there's many others.

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These are in my Bible, so these are the ones

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that I used. But I just wanted to emphasize the

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fact that Paul's not making stuff up. He's not

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pulling it out of a hat. He's not a philosopher.

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He's an expositor of the scriptures. He's giving

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us the truth of God's word in all of his teachings,

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including here as he teaches on the resurrection,

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the importance. of using the Bible. When we witness,

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we should have Bible. It's fine to give a testimony.

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We should give testimony to what God has done

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for us. But we should have a witness of the scriptures

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that confirms the fact that this is what he said

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he was going to do. And we should be able to

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either carry it in our pocket, or have it memorized

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where we can give out the scriptures. The scripture

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is the power of God unto salvation. So that's

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what we should use. It's like Paul used, like

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he continues to use. So we read then that this

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is what we're supposed to be keeping in memory

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that King James has, our standing fast. In this

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truth is probably the more widely translated.

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Stand fast. Paul uses the same word in Galatians.

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Where he tells us to stand fast in the liberty

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that is ours in Christ. Don't be moved from this.

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Stand fast. And you will be saved. You are saved

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and you will continue to be saved if you stand

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fast in the truth. The truth of the gospel. Including

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the resurrection. So. If we were to go. Theologically

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we would say. This is the perseverance of the

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saints. So what Paul is calling us to do. We're

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to persevere. And he doesn't leave it in any

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doubt. As to what we're to persevere in. We're

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supposed to be persevering. In the truth of the

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word of God. And particularly the gospel of God.

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That we are to persevere. We are to hold on.

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We are to stand fast. Keeping close to the Savior.

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And all the truths and all the beautiful things

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that are written about our Savior. All that he's

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accomplished for us. We can never run the well

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dry. There is always something there to be had.

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To be experienced. to be comforted by, to be

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convicted by. The psalm says, teach me. We read

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it this morning. Teach me, O Lord. I need to

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be taught. I need to be guided, directed. Perseverance.

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Persevere in the word, in the truth of God, in

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the gospel of God, in the love of God, in the

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love that we should have for the Savior and for

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each other. We will. We will be, in what Paul

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has in mind, resurrected or saved when we do

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stand fast in the truth. And Paul is pretty clear

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here as well that this is what I delivered to

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you and this is what I also received. What I

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received is not different from what I have told

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you. It's the very thing that God told me. It's

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the very thing that was revealed to me I have

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told you. You can have confidence in it. I didn't

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make it up. It's what God would have me to tell

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you. That's beautiful if you can appreciate it.

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God revealing to one man what he is to tell another

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group of men. And that group of men he then enables

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to receive that which they have been told and

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to act upon it. That's what we're relying on.

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That's what you should be relying on when you

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speak to your children about the Lord Jesus Christ.

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And you should make it plain. You didn't make

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this up. This is what God has told you to tell

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them. And you should have confidence that when

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you do, God is going to enable them to receive

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it. That was Paul's confidence. That's what we

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preach in confidence. That's the only thing that

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we can have confidence in when we share the gospel,

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when we teach, when we're up here preaching,

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that God is doing something. It's God who must

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work. We can accomplish nothing apart from God.

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But everything we can accomplish according to

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God's plan and purpose. And that's what we want.

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That's really all that we want. We want God's

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plan and purpose. We want it to be accomplished.

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So we preach what we receive. And he gives a

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summary here of the gospel, doesn't he? How Christ

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died for our sins. How he was buried. And that

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he rose from the dead the third day. And all

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according to the scriptures. He kept the scriptures

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perfectly. He did God's will perfectly. So then

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he goes on. And gives us all of these eyewitness

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accounts. Of the resurrection. So we'll read

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them. Beginning in verse 5. and that he was seen

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of Cephas, then of the twelve. After that he

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was seen of above five hundred brethren at once,

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of whom the greater part remain unto this present

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day, but some are fallen asleep. After that he

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was seen of James, then of all the apostles,

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and last of all he was seen of me also, as of

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one who was born out of due time. So he gives

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this list of witnesses. Now this is bold. You

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appreciate what he's doing here. These people

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are still alive, some of them. When Paul wrote

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this letter, they can be found, they can be asked.

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They can be asked to testify. Hey, Paul says

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you saw Jesus after he was dead. That he was

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walking on the earth. Did you see him? You could

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go and ask. These are eyewitnesses of the resurrection

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of Jesus Christ, the bodily resurrection of Jesus

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Christ, not a spiritual resurrection. He had

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a resurrected body. His body came out of the

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tomb. It was a glorified body, but it was the

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same body. It still had the marks. Of the crucifixion.

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You could talk to these people. You could ask

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them. Now I don't know if that means anything

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to you. Because it's like 2 ,000 years ago. But

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if somebody had. Could list. I didn't count it

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up. What is it? 500 to 400 people. That saw and

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could testify. About some fact. Would there be

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any doubt. That that was true. Well, of course

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not. People are convicted with less evidence

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than that. They're sent to jail with less evidence

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than that. Over 400 people could testify that

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Christ was alive and they saw him. There is,

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in fact, a bodily resurrection of Christ. It's

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a fact. It can't be disputed, really, by any

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rational person when you have that many eyewitnesses

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to the truth. Remember the graves were opened

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up. Remember the miracles that happened at the

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cross. I mean, it's beyond doubt that Christ

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was resurrected from the dead. And I don't think

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anybody here has any doubt about that. But we

00:19:14.250 --> 00:19:18.210
certainly should be encouraged in our belief

00:19:19.339 --> 00:19:24.460
In our resurrection from the dead. Because of

00:19:24.460 --> 00:19:28.799
Christ's resurrection from the dead. So there's

00:19:28.799 --> 00:19:31.480
a second aspect of the importance of the resurrection.

00:19:31.799 --> 00:19:36.920
Paul is going to get into it in a moment. So

00:19:36.920 --> 00:19:47.369
we're going to read this then. Verse 9. For I

00:19:47.369 --> 00:19:52.049
am the least of the apostles, that am not meet

00:19:52.049 --> 00:19:55.710
to be called an apostle, because I persecuted

00:19:55.710 --> 00:20:00.230
the church of God. But by the grace of God I

00:20:00.230 --> 00:20:04.549
am what I am, and his grace which was bestowed

00:20:04.549 --> 00:20:10.190
upon me was not in vain, but I labored more abundantly

00:20:10.190 --> 00:20:21.769
than they all. Was in me. Therefore. Whether

00:20:21.769 --> 00:20:27.029
it were I or they. So we preach. And so you believe.

00:20:29.730 --> 00:20:32.430
So in other words. All of the preachers there.

00:20:32.490 --> 00:20:34.549
All of the apostolic preachers. They all preach

00:20:34.549 --> 00:20:36.569
the same thing. That's what that last verse is

00:20:36.569 --> 00:20:39.190
saying to us. This isn't something that's unique

00:20:39.190 --> 00:20:43.529
to Paul. It's the common. Common subject. It's

00:20:43.529 --> 00:20:47.470
the common belief. When they preached. That Christ

00:20:47.470 --> 00:20:49.930
rose from the dead. And I don't know if you're

00:20:49.930 --> 00:20:52.710
not, I don't know how often you read through

00:20:52.710 --> 00:20:56.690
the scriptures. But it's amazing, really, the

00:20:56.690 --> 00:21:00.329
emphasis that is put on the resurrection of Christ.

00:21:01.029 --> 00:21:04.430
It's all through Acts. It was all there on Pentecost.

00:21:04.470 --> 00:21:07.569
And it's all through all the preaching. Paul's

00:21:07.569 --> 00:21:09.930
here, we're dealing with this. But it's all through

00:21:09.930 --> 00:21:13.349
the New Testament. The importance of the resurrection

00:21:13.349 --> 00:21:17.369
of Christ. So let's make sure that we give it

00:21:17.369 --> 00:21:20.210
the importance that the New Testament preachers

00:21:20.210 --> 00:21:24.769
and writers did. There's no gospel apart from

00:21:24.769 --> 00:21:27.609
the resurrection, remember. Remember when we

00:21:27.609 --> 00:21:31.450
have the Lord's Supper every Sunday here. We're

00:21:31.450 --> 00:21:34.869
celebrating the resurrection. We're remembering

00:21:34.869 --> 00:21:37.869
the resurrection as well as the life and the

00:21:37.869 --> 00:21:41.069
death of Christ. Mike mentioned it this morning.

00:21:42.440 --> 00:21:48.740
It's an important aspect of the gospel. And Paul's

00:21:48.740 --> 00:21:53.940
going to tell us why again shortly. But here,

00:21:54.019 --> 00:22:00.039
I want us to pay attention here to the way Paul

00:22:00.039 --> 00:22:05.200
describes himself. And it's how we should think

00:22:05.200 --> 00:22:09.859
of ourselves. It's how Christians should think

00:22:09.859 --> 00:22:14.859
about themselves. So here's Paul, the humble

00:22:14.859 --> 00:22:18.480
Paul, the humility of Paul. For I am not the

00:22:18.480 --> 00:22:22.119
least of the apostles, that I'm not even meet

00:22:22.119 --> 00:22:25.059
to be called an apostle, because I persecuted

00:22:25.059 --> 00:22:28.920
the church of God. He doesn't deny or in any

00:22:28.920 --> 00:22:32.500
way make light of the fact of his grievous sin

00:22:32.500 --> 00:22:37.299
that was in his life. He persecuted the church.

00:22:37.400 --> 00:22:41.740
He persecuted Jesus Christ through his people.

00:22:42.850 --> 00:22:46.529
He's not claiming that there's anything good

00:22:46.529 --> 00:22:49.690
about it. He's not even worthy to be called an

00:22:49.690 --> 00:22:54.049
apostle. But he doesn't stop there, does he?

00:22:55.250 --> 00:23:00.549
He goes on, and that's what we should do. We

00:23:00.549 --> 00:23:04.470
all have plenty of things in our life that we're

00:23:04.470 --> 00:23:08.609
not proud of, I think. Maybe some of you aren't

00:23:08.609 --> 00:23:11.960
old enough yet. But if you're old enough, you'll

00:23:11.960 --> 00:23:16.700
have things that you'll regret. But you don't

00:23:16.700 --> 00:23:20.440
stop there. You don't dwell on that. You go on.

00:23:20.900 --> 00:23:31.140
Just like Paul here. But the grace of God, but

00:23:31.140 --> 00:23:38.599
by the grace of God, I am what I am. See there?

00:23:40.200 --> 00:23:44.380
Paul is something. And not because he is anything.

00:23:45.700 --> 00:23:48.299
But he's something because he's got the grace

00:23:48.299 --> 00:23:52.900
of God in his life. By the grace of God, I am

00:23:52.900 --> 00:23:57.200
what I am. Now we should all be able to say that,

00:23:57.319 --> 00:24:05.220
folks. By the grace of God, I am what I am. You

00:24:05.220 --> 00:24:08.339
are in Christ. You have received the Holy Spirit.

00:24:09.420 --> 00:24:17.339
We all are what we are by the grace of God. Well,

00:24:17.480 --> 00:24:25.220
what does Paul have to show for it? And his grace

00:24:25.220 --> 00:24:28.339
which was bestowed upon me was not in vain or

00:24:28.339 --> 00:24:32.940
was not empty, was not powerless, but I labored

00:24:32.940 --> 00:24:38.049
more abundantly than they all, yet not I. but

00:24:38.049 --> 00:24:42.109
the grace of God that was in me. You see there?

00:24:44.109 --> 00:24:46.390
The grace of God, in other words, had a great

00:24:46.390 --> 00:24:50.569
effect upon the apostle Paul. It made him what

00:24:50.569 --> 00:24:55.690
he is. And what did it make him? He outlabored

00:24:55.690 --> 00:24:57.789
every other apostle. That's what he's saying.

00:24:59.170 --> 00:25:03.529
He went to work. He went to work on what God

00:25:03.529 --> 00:25:07.410
called him to do. There was never any hesitation.

00:25:08.390 --> 00:25:11.309
He went and he did it and he accomplished it.

00:25:11.369 --> 00:25:13.930
And is he bragging about it? No. He's saying

00:25:13.930 --> 00:25:16.349
the only reason that I did it is because of the

00:25:16.349 --> 00:25:22.710
grace of God that was in me. But he does say

00:25:22.710 --> 00:25:27.069
it made him what he was. Now what if we were

00:25:27.069 --> 00:25:31.730
to say the grace of God made me what I am? That's

00:25:31.730 --> 00:25:33.670
what we should be thinking about. That's what

00:25:33.670 --> 00:25:36.809
we need to make sure that we recognize here.

00:25:37.990 --> 00:25:40.849
Is there any evidence in your life that you're

00:25:40.849 --> 00:25:45.609
not what you were? Is there evidence in our lives

00:25:45.609 --> 00:25:49.910
that God is at work? The grace of God making

00:25:49.910 --> 00:25:56.450
me what I am. What's the difference between pre

00:25:56.450 --> 00:26:02.140
and post conversion? What's the difference of

00:26:02.140 --> 00:26:09.200
10, 20, 30 years in Christ? That's what Paul's

00:26:09.200 --> 00:26:13.779
declaring unto us. And that's the confidence

00:26:13.779 --> 00:26:17.119
that we should have in the grace of God. It works,

00:26:17.140 --> 00:26:21.420
folks. It does exactly what it's designed to

00:26:21.420 --> 00:26:24.299
do, and that is transform us into the image of

00:26:24.299 --> 00:26:26.539
our Lord Jesus Christ. Does that mean we sit

00:26:26.539 --> 00:26:29.180
there and wait? No, we follow Paul's example.

00:26:29.180 --> 00:26:33.900
We labor on doing everything that God has called

00:26:33.900 --> 00:26:37.240
us to do. Spending time in the Word. I don't

00:26:37.240 --> 00:26:39.500
need to enunciate them all over and over again.

00:26:39.539 --> 00:26:42.819
Prayer, attending the meetings, serving one another

00:26:42.819 --> 00:26:47.140
in love, gospel. be a gospeler at every opportunity

00:26:47.140 --> 00:26:49.319
that you give. That's what God has called us

00:26:49.319 --> 00:26:52.180
to do. Yeah, he's given us secular work that

00:26:52.180 --> 00:26:56.119
we have to attend to also. Not denying that.

00:26:56.240 --> 00:27:00.259
That's all part of it. If you're a good employee,

00:27:00.480 --> 00:27:02.740
it's because of the grace of God that is in you.

00:27:04.319 --> 00:27:06.619
And you should be. And you should be able to

00:27:06.619 --> 00:27:12.420
say that. I serve the boss at work because I

00:27:12.420 --> 00:27:14.799
am a Christian. Because of the grace that is

00:27:14.799 --> 00:27:18.839
in me. Not because I love the boss. He may be

00:27:18.839 --> 00:27:25.759
a total dope. But that's beside the point. It's

00:27:25.759 --> 00:27:31.740
important. It's the gospel. The gospel is the

00:27:31.740 --> 00:27:39.480
gospel, folks. It's the power of God. The reason

00:27:39.480 --> 00:27:42.400
we defend the gospel is because it's so important

00:27:42.400 --> 00:27:48.160
to us. It says so much to us. We can't stand

00:27:48.160 --> 00:27:52.380
to see it demeaned or lessened or ruined, really,

00:27:52.460 --> 00:27:58.180
by all of the false teaching. All those false

00:27:58.180 --> 00:28:01.259
teachers out there, they should cause us grief.

00:28:02.359 --> 00:28:05.319
The dishonor that they're doing to the Lord Jesus.

00:28:07.119 --> 00:28:11.960
It's a terrible thing. And they got money everywhere,

00:28:12.079 --> 00:28:17.299
don't they? So, you know what the Lord thinks

00:28:17.299 --> 00:28:21.980
of them, right? No, you don't if you just judge

00:28:21.980 --> 00:28:25.160
by that. You know what the devil thinks of them.

00:28:26.440 --> 00:28:29.319
He put all that money into their hands and gave

00:28:29.319 --> 00:28:32.160
them all that influence over all those poor people

00:28:32.160 --> 00:28:38.730
that believe. The gospel. Stand fast in the gospel.

00:28:39.250 --> 00:28:43.269
Be able to declare, I am what I am by the grace

00:28:43.269 --> 00:28:48.690
of God. The gospel is effective. Christ has been

00:28:48.690 --> 00:28:52.890
raised from the dead. You know all those crucifixions?

00:28:52.910 --> 00:28:57.809
That should just disgust us. Christ on the cross

00:28:57.809 --> 00:29:00.170
everywhere. You can't hardly go through a day

00:29:00.170 --> 00:29:04.069
without seeing something like that. That's terrible.

00:29:05.640 --> 00:29:09.319
That's not where Christ is. That's not the Christ

00:29:09.319 --> 00:29:12.400
of the Bible. The Christ of the Bible is off

00:29:12.400 --> 00:29:17.039
the cross. He's alive. He's risen. He lives.

00:29:17.579 --> 00:29:22.279
He's with us today. He's not some dead body on

00:29:22.279 --> 00:29:28.660
a cross. It's almost a denial of the resurrection.

00:29:29.519 --> 00:29:32.839
The emphasis that is put on those crucifixions.

00:29:43.339 --> 00:29:46.200
Now, then, verse 12, well, I read that in the

00:29:46.200 --> 00:29:48.980
beginning. Now, if Christ be preached that he

00:29:48.980 --> 00:29:52.640
rose from the dead, how say some among you that

00:29:52.640 --> 00:29:56.480
there is no resurrection of the dead? But if

00:29:56.480 --> 00:29:59.319
there be no resurrection of the dead, then is

00:29:59.319 --> 00:30:03.819
Christ not risen? And if Christ be not risen,

00:30:04.000 --> 00:30:08.940
then is our preaching vain, empty, useless, and

00:30:08.940 --> 00:30:15.240
your faith is also vain, empty. Yes, and we are

00:30:15.240 --> 00:30:19.240
found false witnesses of God, because we have

00:30:19.240 --> 00:30:23.519
testified of God that he raised up Christ, whom

00:30:23.519 --> 00:30:26.759
he raised not up, if there be no resurrection

00:30:26.759 --> 00:30:32.339
of the dead. For if the dead rise not, then is

00:30:32.339 --> 00:30:36.619
not Christ raised. And if Christ be not raised,

00:30:36.720 --> 00:30:41.200
your faith is vain, and you are yet in your sins.

00:30:41.819 --> 00:30:44.380
So there you have it. There's the importance

00:30:44.380 --> 00:30:51.000
of the resurrection. And there's the utter truthfulness

00:30:51.000 --> 00:30:54.599
that we are all going to be resurrected because

00:30:54.599 --> 00:30:58.160
there is a resurrection and Christ was resurrected

00:30:58.160 --> 00:31:01.079
and he was the first fruits of the resurrection

00:31:01.079 --> 00:31:05.960
and thus we can all be assured that when we die,

00:31:06.200 --> 00:31:09.900
we will be with the Lord. And when he returns,

00:31:10.440 --> 00:31:13.599
Those old dead bodies will be resurrected into

00:31:13.599 --> 00:31:17.000
glorious bodies when we will serve him in our

00:31:17.000 --> 00:31:23.059
glorious bodies all eternity. All of that's nothing

00:31:23.059 --> 00:31:28.039
if Christ is not raised from the dead. It's nothing.

00:31:28.140 --> 00:31:30.220
There is no gospel. We're still in our sins.

00:31:30.579 --> 00:31:35.200
We are of all men most to be pitied for believing

00:31:35.200 --> 00:31:38.579
such a thing as the gospel apart from the resurrection

00:31:38.579 --> 00:31:43.890
of the dead. That's the importance. That's what

00:31:43.890 --> 00:31:48.390
Paul's telling us. We've got to have the resurrection

00:31:48.390 --> 00:31:51.690
of Christ. And since we are in Christ, we also

00:31:51.690 --> 00:31:55.210
are resurrected. It doesn't do any good to say

00:31:55.210 --> 00:31:58.970
Christ was spiritually resurrected. And thereby

00:31:58.970 --> 00:32:03.710
absolving yourself of thinking that this dead

00:32:03.710 --> 00:32:08.990
man could return to life. That dead man did return

00:32:08.990 --> 00:32:15.130
to life. Because he did, we all will. And if

00:32:15.130 --> 00:32:19.670
he didn't, we have no hope. There is no hope

00:32:19.670 --> 00:32:23.869
apart from the resurrection. Christ is risen

00:32:23.869 --> 00:32:27.329
from the dead. We celebrate that resurrection

00:32:27.329 --> 00:32:32.849
every Sunday. That's why we worship on Sunday,

00:32:32.930 --> 00:32:35.609
because on Sunday the Lord was raised from the

00:32:35.609 --> 00:32:38.009
dead. He came out of the grave. He was victorious

00:32:38.009 --> 00:32:42.029
over death and the devil. He was the first fruits.

00:32:42.210 --> 00:32:47.509
God declared him to be his son on the day of

00:32:47.509 --> 00:32:51.170
the resurrection. Not that he just did become,

00:32:51.369 --> 00:32:54.230
but that he was alive and his son once again.

00:32:55.970 --> 00:33:02.410
The resurrection of Christ is the gospel. Without

00:33:02.410 --> 00:33:20.359
it, there is no gospel. I'm going to stop. We'll

00:33:20.359 --> 00:33:23.500
pick it up next week, continuing on with the

00:33:23.500 --> 00:33:27.059
necessity and the importance of the resurrection

00:33:27.059 --> 00:33:28.759
for all of us.
