WEBVTT

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So before we read it, I'm just going to introduce

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it as probably a summing up and a conclusion

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to Samuel's life as a judge. The last three chapters,

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he hasn't even been mentioned, and now he comes

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back on the scene. And really this chapter sticks

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out in sharp contrast with chapter 8. Here in

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chapter 7, we see what it's like when God's people

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submit to his rule through his man. In this case,

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it's Samuel. The results are always good and

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right. The repentance that we see here, you remember

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in Judges, we saw several times where the people

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lamented, but they weren't lamenting or mourning

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over their sins. They were just disappointed

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that their enemies were winning the day, and

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they turned to God, and eventually God didn't

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respond at all. But here in this chapter, they

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do repent, and God hears them, and he acts on

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their behalf. It's undoubtedly frustrating when

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we read the next chapter and we wonder what in

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the world happened. But we ought to at least

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be encouraged that this chapter 7 stands in sharp

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contrast to the three chapters we read before

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where Israel was in a shambles. And so God works.

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And this was God's design for Israel, and we

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will have to content ourselves with that. I think

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the Old Testament is probably frustrating to

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us in the New Covenant when we look back. We

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try to import ourselves and what we know. We

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import Jesus back in time there, but he wasn't

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there. The Spirit wasn't there. So we rejoice

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that we live in the new covenant age of the Spirit

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and the finished work of Christ. But there are

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lessons undoubtedly for us here. It's a chapter

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full of lessons. So let's read it and then we'll

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try to pull some lessons out. Verse 2, chapter

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7. And it came to pass while the ark abode in

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Kirjath -Jerim that the time was long, for it

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was twenty years. Then all the house of Israel

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lamented after the Lord. And Samuel spake unto

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all the house of Israel, saying, If ye do return

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unto the Lord with all your hearts, then put

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away the strange gods and Ashtoreth from among

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you, and prepare your hearts unto the Lord, and

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serve him only. And he will deliver you out of

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the hand of the Philistines. And the children

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of Israel did put away Balaam and Ashtoreth,

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and served the Lord only. And Samuel said, Gather

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all Israel to Mizpah, and I will pray for you

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unto the Lord. And they gathered together to

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Mizpah and drew water and poured it out before

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the Lord and fasted on that day and said there,

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We have sinned against the Lord. And Samuel judged

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the children of Israel in Mizpah. And when the

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Philistines heard that the children of Israel

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were gathered together in Mizpah, The lords of

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the Philistines went up against Israel. And when

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the children of Israel heard it, they were afraid

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of the Philistines. And the children of Israel

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said to Samuel, Cease not to cry unto the Lord

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our God for us, that he will save us out of the

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hand of the Philistines. And Samuel took a suckling

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lamb and offered it for a burnt offering wholly

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unto the Lord. And Samuel cried unto the Lord

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for Israel, and the Lord heard him. And as Samuel

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was offering up the burnt offering, the Philistines

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drew near to battle against Israel. But the Lord

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thundered with a great thunder on that day upon

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the Philistines and discomfited them, and they

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were smitten before Israel. And the men of Israel

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went out of Mizpah and pursued the Philistines

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and smote them until they came under Beth -kar.

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Then Samuel took a stone and set it between Mizpah

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and Shen, and called the name of it Ebenezer,

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saying, Hitherto hath the Lord helped us. So

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the Philistines were subdued, and they came no

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more into the coast of Israel. And the hand of

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the Lord was against the Philistines all the

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days of Samuel. And the cities which the Philistines

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had taken from Israel were restored to Israel,

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from Ekron even unto Gath. And the coast thereof

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did Israel deliver out of the hands of the Philistines.

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And there was peace between Israel and the Amorites.

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And Samuel judged Israel all the days of his

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life. And he went from year to year in circuit

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to Bethel and Gilgal and Mizpah and judged Israel

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in all those places. And his return was to Ramah.

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For there was his house, and there he judged

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Israel, and there he built an altar unto the

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Lord. So all good stuff that's going on here.

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Exactly what was Samuel doing for those 20 years

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while the ark sat dormant? We're not told whether

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he was busy on his circuit during that time.

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But what is obvious? What was going on in those

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20 years? The Lord was working, wasn't he? and

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the people began to lament. They began to be

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sorry that they had turned away from the Lord.

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And then, and only then, in preparation, Samuel,

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we're told, delivers the message of repentance,

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the need for repentance among the people. If

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you've truly repented, then put away the false

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gods and turn only to the Lord. Now, what does

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that tell us about repentance? We have sorrow.

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And then we have the turning away. So being sorry

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for sin isn't repentance, is it? It's the first

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part of repentance. But it's not enough to just

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simply be sorry. People are sorry for all kinds

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of different things. It doesn't have anything

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to do with true repentance. So then true sorrow

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for sin always leads to what? It leads to true

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repentance. And what is true repentance? In the

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case of Israel, what was it? Putting away the

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false idols. What were the false idols? How did

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they relate to these false gods? They were looking

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to the false gods for what? Any number of different

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things, weren't they? Okay, so they ceased looking.

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at these false gods and they turn to the one

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true God. In our day, probably, we don't have

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a whole lot of idols proper unless we're in the

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Catholic Church, maybe Buddhism. But what do

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people, what are people's God? How is it that

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they intend to relate to the eternal being, the

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Almighty? What will we expect to see in someone

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that was sorry from sin? What will we expect

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to see them turn away from? Not particular sins,

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but in general. I mean self -sufficiency. In

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terms of? Whatever they decided was going to

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be what got them to heaven, I guess. Good works.

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Okay, good works. I think that is dominant in

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our culture. People think if they can just do

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enough good works, then everything will be fine.

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Most people think if they do more good works

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than they do bad works, then they'll be fine.

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What else? Well, it's looking to men, isn't it?

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The institutions of men, is that not? I mean,

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that dominates our culture, doesn't it? It takes

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the form of what? What are people looking to?

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Some kind of earthly authority. Mostly what?

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In the politic of the country. Is that right?

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If we can just get a good president, if we can

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just get a good Congress, if we can just get

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Supreme Court justices, then righteousness will

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rule the land. Or maybe they say it's in the

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realm of education. If we could just get people

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educated. then we would see the result would

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be what? This peaceful society where everyone

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gets along, where everyone is working for the

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other person's good. I'm not saying there's anything

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inherently evil about either one of those things,

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but to look to those things for deliverance,

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to look to those things for some kind of redeeming

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quality in a person's life is folly. There's

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only one place to look, and it's away from our

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works. It's away from any deliverance that man

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can bring. And it's to look to the Lord God.

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It's right that we should say it's good to be

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sorry for sin. What does it look like though

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for a person to repent? And we have the picture

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here. What did the people do? Samuel calls them

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to repentance and they gather together. Apparently

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in some kind of national way. It says all Israel.

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So all Israel gathers together there in Mizpah.

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What do they do? They pour out water and they

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fast. So what does that mean? What are we supposed

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to see there? Anybody have any ideas? What was

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that? It wasn't prescribed in any kind of way

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in the Old Covenant, was it? So I can't say with

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certainty. If we look at the rest of Scripture,

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we might, or just in Israel, we might say that

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it had something to do with their distress before

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the Lord or, you know, they're pouring it out,

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symbolizing they've been poured out, they're

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useless. You know, maybe something like that.

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I tend to think that it just goes along with

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the fasting. That not only did they cease from

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eating, but they poured out the water. And, you

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know, without food and without water, there is

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no such thing as life. Why would they fast? Why

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would they pour out this water? If you just want

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to think of it as a fast, why were they fasting?

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What was the purpose of it? Was it to garner

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favor from God? Were they falling into the same

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trap as they did when they took the ark out in

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front of them and said, now we've got the ark,

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the Philistines will fall? Practically speaking,

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what is the purpose of fasting? Okay. You're

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not going to bother yourself with the need to

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prepare food or the time it takes to eat the

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food. You're going to have your sole attention

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focused on the Lord. If we fast, if you fast

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at lunchtime, then you would spend your lunchtime

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before the Lord in prayer, presumably. So I think

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that what's going on, and we know what they were

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saying in this pouring out of water and fasting

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because it tells us what they said there. We

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have sinned against the Lord. So true repentance,

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you cast yourself entirely upon the Lord. It's

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not that you hold something in reserve. It's

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not that you think, well, if this doesn't work

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out right, then I'll try the next thing. It's

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the idea of casting myself completely upon the

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Lord and upon his grace and his mercy. And that's

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what was going on. there in the valley of Mizpah

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when all of Israel gathered together. They poured

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out the water, they set aside all their food,

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and they concentrated all their efforts towards

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the Lord in some kind of way, committing themselves

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to the Lord's care. Now, how do we know that?

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We know that because of what follows after. They're

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down there in the valley. They're all gathered

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together. They're seeking the Lord. And what?

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The Philistines got wind of it. Now, if you're

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interested, you can go back to chapter 4. And

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you can see the Philistines heard this great

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noise before when they brought the ark. And you

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have those three verbs repeated in both of these

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chapters. It's a stark contrast between the two.

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The Philistines get word that Israel's gathered

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together. And what do they say? They're ripe

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for the taking. Maybe they had spies. Maybe they

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knew. Israel didn't come there to prepare for

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battle. So how are they there? Hungry, thirsty,

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and without any kind of defense. We're just gathered

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together here in this valley. And here comes

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our great enemy. They're coming to slaughter

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us. I mean, it really is an exciting picture,

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right? Now, this is the way the Lord meets us.

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He doesn't meet us when we say, well, we need

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to see some changes. Let's come up with a plan.

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Let's get a new procedure. What he does is he

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meets us when we say, we have no, there's nothing

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that we can do. We followed you in everything.

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And we do not possess the power to accomplish.

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your will here among us. If your will is going

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to be accomplished, then the Lord is going to

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have to work. And that's exactly what Israel

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did. They cry out to Samuel and they say, don't

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stop praying for us. We're afraid of the Philistines.

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And they were rightly afraid of it. Now, it wasn't

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a fear that was without faith. They recognized

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the danger that was there. There's nothing wrong

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with that. What that drove them to was it drove

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them to the Lord. That's the way the Lord works.

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When you feel pressure to go to the Lord, go

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to the Lord. Whatever's going on in your life

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is designed then to cast yourself upon him. It's

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not designed for you to find some way out of

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it, whether it's a long, burdensome trial or

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whether it's a temporary circumstance. When we

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feel the pressure, we realize our need, we are

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cast upon the Lord. Otherwise, we are just preparing

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ourselves for disaster. And that's exactly what

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Israel did. Was the sacrificing of the lamb,

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or was Samuel's praying, is that the thing that

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moved the Lord? How does that fit into the picture

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here? Remember, They had the ark and they put

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the ark out in front of the army and they went

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out. They thought it was some kind of magic words

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or something that they were going to force the

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Lord's hand. In this case, what is it? Well,

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it's an accurate reflection of their state of

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mind. They were wholly cast upon the Lord. And

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so they tell Samuel, don't stop praying for us.

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If there's any hope for us, if the Philistines

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aren't going to fall among us and just destroy

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us all, then the Lord is going to have to do

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something. We're following the Lord and we are

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sacrificing this land in accordance with his

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word. And it's that then. It's the people's mind

00:17:11.430 --> 00:17:14.230
submitted to the Lord, cast upon him that the

00:17:14.230 --> 00:17:21.019
Lord works. The Lord works. And what does he

00:17:21.019 --> 00:17:26.039
do? What does he say? Now what did they do before?

00:17:26.099 --> 00:17:28.480
Remember the Philistines defeated them and so

00:17:28.480 --> 00:17:30.240
they said, okay, let's come up with a plan and

00:17:30.240 --> 00:17:32.519
get the ark and go out there. They never asked

00:17:32.519 --> 00:17:38.559
the Lord. But here, they wait for Samuel. They

00:17:38.559 --> 00:17:42.539
just wait. They just stay there. They stay there

00:17:42.539 --> 00:17:45.519
before the Lord. And the Lord, what? He thunders.

00:17:46.900 --> 00:17:54.700
He confuses. and he smites the Philistines. And

00:17:54.700 --> 00:17:59.400
what does Israel do? They go out, they pursue,

00:17:59.680 --> 00:18:08.779
and they smite. What does that tell us? That

00:18:08.779 --> 00:18:10.799
fits right along with the let go and let God

00:18:10.799 --> 00:18:22.480
philosophy, right? Well, what we see there is

00:18:22.480 --> 00:18:25.079
the sovereignty of God and the responsibility

00:18:25.079 --> 00:18:30.380
of man. God works, but he works with a willing

00:18:30.380 --> 00:18:34.079
partner in you and in me. If you want to know

00:18:34.079 --> 00:18:36.799
God more, he's not just going to pour the knowledge

00:18:36.799 --> 00:18:38.700
of him into your head. You're going to have to

00:18:38.700 --> 00:18:43.400
pursue after him. And as you pursue, as you study,

00:18:43.500 --> 00:18:46.079
as you pray, then the Lord will reveal himself

00:18:46.079 --> 00:18:49.940
to you. But apart from that, there's nothing.

00:18:50.559 --> 00:18:53.740
And so the enemy is there, the Lord works, but

00:18:53.740 --> 00:18:58.799
Israel has to go out. Israel has to not only

00:18:58.799 --> 00:19:03.079
go out, but how did they go out? Did they all

00:19:03.079 --> 00:19:06.000
run home and get their, I mean, maybe get their

00:19:06.000 --> 00:19:09.559
pitchforks? Did they pick up some sticks? It

00:19:09.559 --> 00:19:13.000
just says they just went out. The Lord thundered

00:19:13.000 --> 00:19:17.819
and confused the Philistines, and Israel just

00:19:17.819 --> 00:19:25.230
went out. Now, that's a picture, an Old Testament

00:19:25.230 --> 00:19:29.250
picture, of our spiritual warfare. We go with

00:19:29.250 --> 00:19:32.869
whatever the Lord has given us. We go as he has

00:19:32.869 --> 00:19:36.490
prepared us into battle each day. We don't go

00:19:36.490 --> 00:19:39.190
with our own devices. It doesn't mean that we

00:19:39.190 --> 00:19:41.549
don't think. It doesn't mean we don't act reasonably

00:19:41.549 --> 00:19:44.910
or rationally. What it means is we go out into

00:19:44.910 --> 00:19:47.549
the world and we face the day in the power of

00:19:47.549 --> 00:19:49.809
the Spirit. That's what they did. They just went

00:19:49.809 --> 00:19:56.339
for it. God was working, and so they went. No

00:19:56.339 --> 00:19:59.740
reliance on themselves at all. And the result

00:19:59.740 --> 00:20:05.039
of that was what? That the Philistines were destroyed.

00:20:06.420 --> 00:20:10.380
Now, how does Samuel fit into this whole picture?

00:20:13.299 --> 00:20:16.400
Was he leading them? Remember the judges before

00:20:16.400 --> 00:20:18.480
him that we read all through Judges. Remember,

00:20:18.599 --> 00:20:21.470
they all led the people. Out into battle. Except

00:20:21.470 --> 00:20:28.990
for Samson. Who began the victory himself. But

00:20:28.990 --> 00:20:30.789
all the rest of them. What? They went out with

00:20:30.789 --> 00:20:33.910
the people. They led the people. Samuel doesn't

00:20:33.910 --> 00:20:36.950
do that. Samuel wasn't raised up. Because of

00:20:36.950 --> 00:20:40.170
even the Philistine problem. Or because of the

00:20:40.170 --> 00:20:43.289
oppression. God just brought him on the scene.

00:20:45.009 --> 00:20:48.250
And then what did he do? What did it mean to

00:20:48.250 --> 00:20:50.390
be a judge? He spoke the word of God, right?

00:20:50.509 --> 00:20:55.069
And we read in chapter 3 that everything he prophesied

00:20:55.069 --> 00:20:58.230
came to pass. Every word that he told the people

00:20:58.230 --> 00:21:01.269
was true. So what do we have in this picture

00:21:01.269 --> 00:21:05.109
is God is the king. Hopefully we can see that.

00:21:05.750 --> 00:21:08.950
God's already demonstrated his almighty power

00:21:08.950 --> 00:21:12.549
in the last three chapters when the ark went

00:21:12.549 --> 00:21:15.650
through and he slew the Philistines. Here he

00:21:15.650 --> 00:21:20.160
does it on the battlefield. It's God that's ruling,

00:21:20.299 --> 00:21:22.660
and he's mediating that rule through Samuel,

00:21:22.799 --> 00:21:26.299
who speaks his word. And the people submitted

00:21:26.299 --> 00:21:30.700
to God then go out according to God's instruction.

00:21:31.119 --> 00:21:34.220
And then we see Samuel also, what, as a priest.

00:21:34.400 --> 00:21:37.180
Now later on he's going to build an altar. But

00:21:37.180 --> 00:21:39.500
here he's interceding for the people before the

00:21:39.500 --> 00:21:42.440
Lord. He's taking their cares and their requests

00:21:42.440 --> 00:21:48.859
to the Lord. It's a picture that is... undeniably

00:21:48.859 --> 00:21:51.779
encouraging to us. Now, we don't have a Samuel

00:21:51.779 --> 00:21:54.380
among us, but we have someone better than a Samuel,

00:21:54.480 --> 00:21:58.200
don't we? And who is the better that we have?

00:22:01.400 --> 00:22:04.859
Now, Samuel's intercessory prayer for the people

00:22:04.859 --> 00:22:08.920
was effective. The Lord heard it. Do you think

00:22:08.920 --> 00:22:11.940
that there's a prayer that Jesus prays on your

00:22:11.940 --> 00:22:14.599
behalf and on my behalf that isn't answered by

00:22:14.599 --> 00:22:17.910
the Father? It's impossible for us to imagine.

00:22:18.930 --> 00:22:22.970
But that's the high priest that we have. A high

00:22:22.970 --> 00:22:26.269
priest that knows us, that cares for us, that

00:22:26.269 --> 00:22:31.470
takes our petitions to the Father for us. So,

00:22:31.470 --> 00:22:36.230
we ought to be encouraged. A heart submitted

00:22:36.230 --> 00:22:40.009
to the Lord. A heart acting upon the instruction

00:22:40.009 --> 00:22:43.210
of the Lord. A heart that hears the voice of

00:22:43.210 --> 00:22:48.740
the Lord. and then acts accordingly, is a beautiful

00:22:48.740 --> 00:22:57.740
and... It's our stronghold. It's our strong tower.

00:22:58.079 --> 00:23:02.740
I mean, you cannot be defeated when you are going

00:23:02.740 --> 00:23:05.039
in the power of the Spirit according to God's

00:23:05.039 --> 00:23:09.619
plan and doing things God's way. You stand. That's

00:23:09.619 --> 00:23:14.250
what Israel did. They stood. in the face of their

00:23:14.250 --> 00:23:17.890
enemy, outnumbered, outarmed, and without a hope

00:23:17.890 --> 00:23:21.490
in the world, but God was with them, and God

00:23:21.490 --> 00:23:26.730
acted, and victory was theirs. There's no reason

00:23:26.730 --> 00:23:30.289
for them to seek after anything other than the

00:23:30.289 --> 00:23:34.210
word of God, mediated through whoever God rose

00:23:34.210 --> 00:23:38.109
up at any given time. It's a beautiful picture.

00:23:57.200 --> 00:24:00.220
Alright, who wants to say something? Anybody?

00:24:09.180 --> 00:24:12.359
Alright then. What do they do after they have

00:24:12.359 --> 00:24:15.779
secured victory? Or the Lord has secured victory.

00:24:18.440 --> 00:24:24.650
Samuel picks up a stone, right? And he called

00:24:24.650 --> 00:24:27.369
the name of it Ebenezer, saying, Hitherto hath

00:24:27.369 --> 00:24:34.650
the Lord helped us. Now, if you don't have Ebenezers

00:24:34.650 --> 00:24:37.549
in your life, then you are not paying attention.

00:24:38.549 --> 00:24:44.750
If you are not... Now, I suppose that if you

00:24:44.750 --> 00:24:46.950
were to keep a journal, then every day you would

00:24:46.950 --> 00:24:51.009
have to raise up another Ebenezer, because the

00:24:51.009 --> 00:24:53.680
Lord delivers you through the day. But there

00:24:53.680 --> 00:24:57.480
are significant events in each of our lives when

00:24:57.480 --> 00:25:01.599
we really feel the Lord's presence and we see

00:25:01.599 --> 00:25:04.160
his amazing deliverance for us, whether that's

00:25:04.160 --> 00:25:07.420
on a personal level, whether that's in our families,

00:25:07.440 --> 00:25:11.839
or even in our church. And it's right and proper

00:25:11.839 --> 00:25:17.079
that those things be remembered. Why? How does

00:25:17.079 --> 00:25:23.789
it honor the Lord? Start there. What does it

00:25:23.789 --> 00:25:37.509
acknowledge? Okay. So it acknowledges that the

00:25:37.509 --> 00:25:40.069
Lord was our help. This is the Lord's doing.

00:25:40.670 --> 00:25:45.650
And it is marvelous in my eyes. And so it is.

00:25:45.710 --> 00:25:50.390
It's full of thanksgiving. It's a testament to

00:25:50.390 --> 00:25:52.819
his mercy and to his grace. I forget what else

00:25:52.819 --> 00:25:56.099
mom said. It is all those things, but it is an

00:25:56.099 --> 00:26:00.039
acknowledgement that whatever deliverance, whatever

00:26:00.039 --> 00:26:03.279
salvation was received, it was of the Lord. Now,

00:26:03.279 --> 00:26:05.859
we all have a common Ebenezer in our lives if

00:26:05.859 --> 00:26:11.920
we're Christians, and that is what? Our salvation.

00:26:12.279 --> 00:26:16.480
The day that the Spirit woke us up and we realized

00:26:16.480 --> 00:26:20.920
we were sinners and what? We saw Jesus, finally.

00:26:23.950 --> 00:26:27.190
How is it helpful to us to have these Ebenezers?

00:26:27.190 --> 00:26:29.630
It honors the Lord because it acknowledges that

00:26:29.630 --> 00:26:31.849
it's his work, but how is it helpful to you and

00:26:31.849 --> 00:26:35.990
to me? Or how should it be helpful? It encourages

00:26:35.990 --> 00:26:39.609
us to press on, to remember what God has done

00:26:39.609 --> 00:26:43.589
and what he can and will do in the future. Okay,

00:26:43.650 --> 00:26:50.329
so it should fill us with hope that God does

00:26:50.329 --> 00:26:56.269
work. That he does care for me. That he is the

00:26:56.269 --> 00:26:59.289
one that's in control. He is God Almighty. He's

00:26:59.289 --> 00:27:03.750
my king. He's my Lord. He's my deliverer. He

00:27:03.750 --> 00:27:09.410
is all these things to me. And so I ought to

00:27:09.410 --> 00:27:13.309
remember that so that the next time I face or

00:27:13.309 --> 00:27:16.269
the next time I realize that I'm facing this

00:27:16.269 --> 00:27:20.079
insurmountable task, I can remember that. It's

00:27:20.079 --> 00:27:23.720
not by my strength or by my power or even by

00:27:23.720 --> 00:27:26.319
my plan that deliverance or salvation will be

00:27:26.319 --> 00:27:31.900
had, but it's submitted to the Lord. So, you

00:27:31.900 --> 00:27:34.619
know, however you do that in your life, do it.

00:27:37.319 --> 00:27:39.420
Whether you store it up in your memory, whether

00:27:39.420 --> 00:27:41.400
you write it down, whether you hang it on your

00:27:41.400 --> 00:27:46.839
wall, whatever it is, make note. Raise up Ebenezers.

00:27:49.669 --> 00:27:54.569
Now, the chapter ends in a most interesting way.

00:27:54.829 --> 00:27:57.109
And again, there's lessons for us here. What

00:27:57.109 --> 00:27:59.670
does it tell us? Samuel judged Israel all the

00:27:59.670 --> 00:28:02.430
days of his life. Now, I don't know if that means

00:28:02.430 --> 00:28:04.930
literally all the days of his life, or if that

00:28:04.930 --> 00:28:07.190
means all the days of his life as a judge. I

00:28:07.190 --> 00:28:10.029
would suspect it's as a judge. Because once he

00:28:10.029 --> 00:28:12.890
anoints Saul to be king over Israel, he functions

00:28:12.890 --> 00:28:16.940
as a prophet. But all the days of his life, he

00:28:16.940 --> 00:28:20.740
functioned just as God had instructed him and

00:28:20.740 --> 00:28:23.559
just as he had equipped him and just as he had

00:28:23.559 --> 00:28:27.420
called him. And so he goes around from year to

00:28:27.420 --> 00:28:29.920
year to Bethel, to Gilgal, to Mizpah, and he

00:28:29.920 --> 00:28:31.859
judged Israel in those places. Now, what does

00:28:31.859 --> 00:28:40.680
it take for Samuel to be a judge? It takes two

00:28:40.680 --> 00:28:43.279
things. Number one, he's the judge, but what

00:28:43.279 --> 00:28:47.130
else does it take? The people have to obey what

00:28:47.130 --> 00:28:49.349
he said. Okay, the people have to submit to him

00:28:49.349 --> 00:28:52.869
as a judge. That was the Lord's way. The Lord

00:28:52.869 --> 00:28:55.089
said, I'm raising up Samuel as a judge. And the

00:28:55.089 --> 00:28:57.769
people said, very good. Then we'll meet him on

00:28:57.769 --> 00:29:00.650
his circuit or we'll go to Ramah and we will

00:29:00.650 --> 00:29:05.349
submit to the Lord kingship mediated through

00:29:05.349 --> 00:29:07.730
Samuel. Whatever Samuel says, that's what we'll

00:29:07.730 --> 00:29:13.829
do. And then what happens? His return was to

00:29:13.829 --> 00:29:17.319
Ramah. For there was his house, and there he

00:29:17.319 --> 00:29:20.220
judged Israel, and there he built an altar to

00:29:20.220 --> 00:29:23.420
the Lord. Now what came first in that formula

00:29:23.420 --> 00:29:26.279
was what? The people's willing submission to

00:29:26.279 --> 00:29:31.079
the rule of the Lord through Samuel. And their

00:29:31.079 --> 00:29:33.920
repentance and their turning from these false

00:29:33.920 --> 00:29:36.839
gods. And their turning to the one true God.

00:29:37.299 --> 00:29:40.119
And that's the only context that will allow for

00:29:40.119 --> 00:29:43.599
any kind of right worship of the Lord. An altar.

00:29:44.119 --> 00:29:48.700
Was raised up in Rama. So. What is that? How

00:29:48.700 --> 00:30:00.680
are we going to apply that in our lives? Is the

00:30:00.680 --> 00:30:02.519
Lord going to be pleased. If we come in here

00:30:02.519 --> 00:30:06.920
on Wednesday nights. And Sunday mornings. And

00:30:06.920 --> 00:30:09.180
we don't have any thought for him. We aren't

00:30:09.180 --> 00:30:11.700
submitted to his will. Or to his way. Any other

00:30:11.700 --> 00:30:15.019
time during the week. Are we expecting that we're

00:30:15.019 --> 00:30:18.019
going to be able to worship the Lord in that

00:30:18.019 --> 00:30:20.779
kind of a circumstance? Is that even possible?

00:30:27.660 --> 00:30:31.000
Is it possible, Ben? It's not even possible,

00:30:31.160 --> 00:30:36.680
is it? To expect or to presume otherwise is a

00:30:36.680 --> 00:30:42.619
folly. The Lord is worshipped. corporately, when

00:30:42.619 --> 00:30:45.480
we are following the Lord personally through

00:30:45.480 --> 00:30:48.240
the week, when we come together on Wednesday

00:30:48.240 --> 00:30:51.400
nights and on Sunday mornings, it ought to be

00:30:51.400 --> 00:30:56.380
a great rejoicing and it ought to be the demonstration

00:30:56.380 --> 00:30:59.000
that we've been with the Lord. I've seen the

00:30:59.000 --> 00:31:03.220
Lord. I've sought His face. He's drawn near to

00:31:03.220 --> 00:31:05.779
me. And now with His people, I'm going to speak

00:31:05.779 --> 00:31:07.859
forth His name and I'm going to tell what wonderful

00:31:07.859 --> 00:31:12.619
things He's done. I'm going to see the Lord work

00:31:12.619 --> 00:31:18.099
as I walk through my day. Now that's the way

00:31:18.099 --> 00:31:21.859
it was in the old covenant. That's certainly

00:31:21.859 --> 00:31:25.420
the way it is in the new covenant. The Lord is

00:31:25.420 --> 00:31:28.960
not honored by presumption. He's not honored

00:31:28.960 --> 00:31:34.039
by ceremony. He's honored by a people submitted

00:31:34.039 --> 00:31:38.079
to him. And in the case of Israel, that submission

00:31:38.079 --> 00:31:41.880
looked like... Whatever the judge said, that's

00:31:41.880 --> 00:31:44.880
what we're going to do. We're going to submit

00:31:44.880 --> 00:31:47.740
to the Lord through the judge, because the Lord

00:31:47.740 --> 00:31:51.400
is going to speak to us through Samuel. And so

00:31:51.400 --> 00:31:54.500
when Samuel says, go out, when Samuel says this,

00:31:54.700 --> 00:31:58.200
it's the same thing as the Lord saying, go out,

00:31:58.220 --> 00:32:01.940
or the Lord saying this. That's the way it is

00:32:01.940 --> 00:32:03.740
in your life, and that's the way it is in my

00:32:03.740 --> 00:32:07.730
life. What honors the Lord, that's what brings

00:32:07.730 --> 00:32:11.690
glory to his name. If singing songs is the only

00:32:11.690 --> 00:32:14.829
thing that you do on Sunday morning and Wednesday

00:32:14.829 --> 00:32:17.769
nights, then you're not worshiping the Lord.

00:32:18.289 --> 00:32:21.990
If you're singing the songs is a reflection of

00:32:21.990 --> 00:32:25.190
where your heart has been all week, then you

00:32:25.190 --> 00:32:28.569
can honor the Lord, and only then. When you have

00:32:28.569 --> 00:32:31.849
submitted to his call and to his direction in

00:32:31.849 --> 00:32:34.730
your life, then you and I can worship the Lord.

00:32:50.250 --> 00:32:51.769
Where am I getting this out of the text is what

00:32:51.769 --> 00:32:54.910
you're asking me? Yeah, from his circuit. It

00:32:54.910 --> 00:32:57.569
says he what? He went from year to year in circuit

00:32:57.569 --> 00:33:01.230
to Bethel to Gilgal and Mizpah and judged Israel

00:33:01.230 --> 00:33:18.569
in those places. Anybody going to say anything

00:33:18.569 --> 00:33:21.319
tonight? Anybody want to say anything today?

00:33:22.440 --> 00:33:26.799
Well, I'll say something. Good. So your thing

00:33:26.799 --> 00:33:29.799
about Ebenezer reminded me of the psalm that

00:33:29.799 --> 00:33:33.920
I'm working through. And that idea is all through

00:33:33.920 --> 00:33:38.859
the psalms. So the verse 2, well, so first of

00:33:38.859 --> 00:33:40.940
all, he's like putting his eyes on the Lord.

00:33:41.220 --> 00:33:46.220
What psalm is this? Psalm 27. Psalm 27. He's

00:33:46.220 --> 00:33:49.019
declaring the facts. The Lord's my light, my

00:33:49.019 --> 00:33:51.240
salvation, my strength, so I don't have to be

00:33:51.240 --> 00:33:54.119
afraid. Then verse 2 is, when the wicked came

00:33:54.119 --> 00:33:56.660
against me to eat up my flesh, my enemies and

00:33:56.660 --> 00:33:59.259
foes, they stumbled and fell. That's bringing

00:33:59.259 --> 00:34:03.460
up an Ebenezer. So that's the way that we pray.

00:34:04.059 --> 00:34:06.140
And that's the way that we strengthen our faith.

00:34:06.220 --> 00:34:09.800
That's the way that we prepare ourselves to pray

00:34:09.800 --> 00:34:14.500
and to worship and to, you know, live. So, anyway.

00:34:15.050 --> 00:34:18.610
That's what I thought. I mean, when you're in

00:34:18.610 --> 00:34:23.550
a tough spot, and then you're delivered out of

00:34:23.550 --> 00:34:29.530
that spot. If you say, well, I was really smart,

00:34:29.750 --> 00:34:33.429
and that's how I got out of that pickle. Or you

00:34:33.429 --> 00:34:36.070
say, boy, I was really strong, and that's how

00:34:36.070 --> 00:34:39.449
I got out of it. That's no Ebenezer. You've missed

00:34:39.449 --> 00:34:43.710
it completely. So the idea is to view the circumstance

00:34:43.710 --> 00:34:48.150
of your life through spiritual eyes, to acknowledge

00:34:48.150 --> 00:34:51.769
God's work, to see it, to see what you're really

00:34:51.769 --> 00:34:54.110
up against on a daily basis, to see what you're

00:34:54.110 --> 00:34:56.210
up against throughout the course of your life

00:34:56.210 --> 00:35:03.789
and to acknowledge His work there. You want to

00:35:03.789 --> 00:35:07.449
say something? Are you going to talk about the

00:35:07.449 --> 00:35:13.960
altar? That's what I was impressed by. Just the

00:35:13.960 --> 00:35:17.380
altar? Go ahead. He erected an altar in his house.

00:35:18.500 --> 00:35:23.780
Well, go ahead. Well, that's how we maintain

00:35:23.780 --> 00:35:27.239
or that's how we should maintain our relationship

00:35:27.239 --> 00:35:30.360
and our walk with the Lord by having our private,

00:35:30.480 --> 00:35:33.599
personal altar. Obviously, we don't have the

00:35:33.599 --> 00:35:37.159
same type of altar, but we should have a place

00:35:37.159 --> 00:35:40.989
that we go. To be alone with the Lord, to study

00:35:40.989 --> 00:35:43.809
the Word, to pray, that's our altar. That's our

00:35:43.809 --> 00:35:46.349
meeting place. That's what the altar was. It

00:35:46.349 --> 00:35:48.090
was the meeting place where they could worship.

00:35:48.949 --> 00:35:51.750
We all should have our own altars in our own

00:35:51.750 --> 00:35:54.889
homes if we intend to maintain our walk with

00:35:54.889 --> 00:36:04.570
the Lord. Yeah. So that means what? Does that

00:36:04.570 --> 00:36:10.460
just happen? Did Samuel just go home and say,

00:36:10.699 --> 00:36:15.599
boy, I wish there was an altar here. And then

00:36:15.599 --> 00:36:19.739
sit back and wait. So if we're going to have

00:36:19.739 --> 00:36:22.059
an altar in our home, it's going to require what?

00:36:22.440 --> 00:36:25.059
Some planning. It's going to require some preparation.

00:36:25.380 --> 00:36:28.679
It's going to require some effort. It's going

00:36:28.679 --> 00:36:32.159
to require all those things. And it's well worth

00:36:32.159 --> 00:36:36.860
the effort. We should have an altar in our home.

00:36:44.969 --> 00:36:52.889
Yes. Well, I'm not going to tell you that you

00:36:52.889 --> 00:36:58.110
have to have a place, but I would say you ought

00:36:58.110 --> 00:37:00.530
to think about it. Where am I going to be able

00:37:00.530 --> 00:37:02.829
to concentrate my efforts on the Lord? So it's

00:37:02.829 --> 00:37:07.230
probably not going to be in some busy place.

00:37:08.110 --> 00:37:10.610
It's probably going to be somewhere quiet. Somewhere

00:37:10.610 --> 00:37:12.610
where you can concentrate on the Lord. And once

00:37:12.610 --> 00:37:15.369
you've identified that ideal spot, I don't know

00:37:15.369 --> 00:37:20.329
why you would vary from that. If you have the

00:37:20.329 --> 00:37:23.550
wherewithal to have a room, a study, an office,

00:37:23.789 --> 00:37:28.650
somewhere that you can go to on a regular basis,

00:37:28.750 --> 00:37:31.550
I would say that's ideal. But wherever that is

00:37:31.550 --> 00:37:46.210
in your apartment, that's fine. Anybody else

00:37:46.210 --> 00:37:58.889
want to say anything? I usually change where

00:37:58.889 --> 00:38:01.849
I'm meeting with God. What's the purpose of that?

00:38:03.570 --> 00:38:07.590
Well, it seems like you get too used to it. I

00:38:07.590 --> 00:38:10.429
don't know. It seems like when I change, it helps

00:38:10.429 --> 00:38:15.000
me focus better. So then it's with a purpose

00:38:15.000 --> 00:38:20.719
that you move. So I'm not going to, I don't intend

00:38:20.719 --> 00:38:25.420
to bring shame upon you or correct that. However

00:38:25.420 --> 00:38:28.739
it is that you're able to seek the Lord the best,

00:38:28.860 --> 00:38:31.619
to pay attention and to concentrate your efforts,

00:38:31.699 --> 00:38:46.880
that's what you do. Amen.
