WEBVTT

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Let's pray together once more. Heavenly Father,

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we do thank you for your help thus far, for meeting

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with us and guiding and directing the time for

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your glory and our good. We come to express our

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need of you once again, our weakness and our

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frailties, our inabilities. But we come with

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confidence indeed as well that you will fill

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that void. for us today, that you would own your

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word, that you would open our hearts and our

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minds to receive it, that you would grant to

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us faith to trust you and to put this blessed

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word into action into each of our lives. We ask

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again for the loss that they might be found of

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you, and we pray in Christ's name. Amen. Well,

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I thought it'd be good just to spend a few minutes

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this morning reflecting on our liberty in Christ.

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We spent yesterday celebrating the liberty that

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the Lord has given us as a country. And so that

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is a great blessing, one that we should all be

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thankful for. We live in the greatest country

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in the world. There's no place else on earth

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like it. There never has been. There probably

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never will be again. But all that pales in comparison

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to our liberty in Christ. We don't have to live

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in America to have liberty in Christ. Our brothers

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and sisters in China and Russia, in Iran, they

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equally are at liberty with us in Christ. The

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liberty of Christ is a glorious reality. One

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that we need to be aware of, we need to be conscious

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of, we need to put it into practice in our lives,

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in the way we think, in the way that we speak,

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in the way that we do. So I'd like us to turn

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to Galatians, chapter 5. And as I'm sure we're

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all aware probably that this is a book in comparison

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between the old covenant and the new covenant.

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And how the old covenant was totally inadequate

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to save men. It was a covenant of condemnation

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and death. The new covenant was a covenant of

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life. Abundant life. So, Paul's been working

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those comparisons in chapter 4. He builds up

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here to chapter 5, which is where we're going

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to read a few verses. And hopefully remind ourselves

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of what a privilege and blessing is ours in Christ

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Jesus. We've already been reminded. We've sung

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such wonderful songs today. Michael had such

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a beautiful opening. David in the unity of the

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church. We are in a blessed state, brothers and

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sisters. Something that the world knows nothing

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of. And can only be known in Christ through the

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power of the Holy Spirit. So Paul tells us then

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in the first verse. Stand fast, therefore, in

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the liberty wherewith Christ has made us free.

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And be not entangled again with the yoke of bondage.

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So there's a vast difference between the old

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covenant and the new covenant. The new covenant

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is liberty in Christ. The old covenant is bondage

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to the law. He says, behold. Behold here, listen

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up, pay attention. I, Paul, say unto you. that

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if I be circumcised, Christ shall profit you

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nothing. For I testify again to every man that

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is circumcised that he is a debtor to do the

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whole law. Christ is become of no effect unto

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you, whosoever of you are justified by the law,

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or fallen from grace. For we through the Spirit

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wait for the hope of righteousness by faith.

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Or in Jesus Christ, neither circumcision availeth

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anything, nor uncircumcision, but faith which

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worketh by love. So you have it there. The position.

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The position that can only be attained in Christ.

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It can be attained through no other. It's not

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law keeping. It's not circumcision. If we would

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for a moment here agree with our... Paedo -Baptist

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brothers, that baptism has taken the place of

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circumcision. So if that's true, then we would

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say baptism or unbaptized doesn't matter. Only

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faith matters. And obviously I don't agree that

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circumcision has taken the place of baptism.

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But whatever, if we bring this into our day and

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time, is there anybody here that's going to...

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trip on back into the old covenant? No, right?

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None of us would dream of doing that. But there

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was attention in the early church because it

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was full of Jewish folk who were cultured Jews,

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loved their culture, loved the law, and believed

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with all of their hearts that this was the way

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to be right with God, and Paul was teaching antinomianism

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by denying the need for the law. But we want

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to look just briefly, as I said this morning,

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in the liberty of Christ. Christ has given us

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liberty. He set us free from the power and the

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penalty of sin. We have complete freedom, liberty

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from sin and its power. We no longer have to

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sin. We no longer are controlled by sin or by

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our sinful passions. Our sinful desires. That's

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gone. It's gone in Christ. We no longer fear

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the penalty of sin. The penalty of sin has been

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paid. But what is the penalty of sin? It's death.

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All the way back to the garden. What happened?

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God killed the animals and clothed Adam and Eve

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with their skins. A covering was given to Adam

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and Eve. by the animals that died for their sin.

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We have the covering of Christ. Christ's righteousness

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has completely covered us. That has made us free

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from death, from the penalty of sin, which is

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death. Can we even possibly forget that? Well,

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we have the Lord's Supper every Sunday. And it's

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to remember Jesus Christ. That's what it's all

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about. Remembering that freedom that we have

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from our sin. Sin has no power over us. The penalty

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of sin is completely paid. It's a beautiful place

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to be. Covered with the righteousness of Christ.

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What do I bring? I only bring my old sinful self.

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That's what we all bring. And we leave it there

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at the cross. We agree with God that yes, we're

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sinners and we need Christ. Please save me. Save

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me, Father. Give me repentance and faith because

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I know I'm a sinner. And I know I'm undone. And

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I know I'm going to hell. And I know I'm not

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going to heaven unless you save me. My Savior

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lives. We rejoice in Christ's resurrection. How

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do we know that we're saved? How do we know that

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we're justified? How do we know that we're not

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guilty? How do we know that we've been declared

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by God of the universe, this ginormous God of

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this ginormous universe? How do we know that

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he's declared us righteous, justified, not guilty?

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We know because Christ has risen from the grave.

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Death could not hold him. He rose victorious

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from the grave. Victorious over sin and death.

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In other words, the sacrifice has been accepted

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by God. His wrath, we would say, has been propitiated.

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We're free from the wrath of God. God is no longer

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against us. Can we remember this? Can we come

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to the settled and final conclusion that God

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of the universe is for us? He wants us to prosper.

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He wants us to live a spiritually full life.

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He wants us to experience all of his goodness,

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all of his mercy. He's not stingy. He's not rationing

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it out. He's giving it all to us. He's pouring

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it all over us. He wants us to live and live

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abundantly. He's for us. Get going. Do it. Step

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out of your comfort zone, whatever it is. I am

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with you. I am equipping you. I love you. I'm

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no longer against you. I no longer have my thumb

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over you and to hold you down. No, I'm lifting

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you up constantly. Can we remember these things?

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Can we live accordingly? Can we show the world

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what a real Christian attitude is? What a real

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Christian person enjoys? Can we? Yeah, we can.

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That's what we call for. That's what the Lord

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is glorified in. He's not glorified in moping

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over our sins, folks. He's not glorified in,

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am I really forgiven? Am I really a Christian?

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All that is is sin itself. Doubting the Lord.

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Showing the world that you can't know. Showing

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the world that you're not confident there's a

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real difference between a Christian. and a non

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-Christian. And there is a mountain of difference.

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We're freed, as we know then, as I've said, from

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spiritual death. We're freed from the fear of

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death itself. This is a difficult subject. It's

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the most dreaded thing that's left for us, isn't

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it? To face death. To face the grand unknown.

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What is life possibly going to be like without

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a body? Without a mouth to communicate? Just

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a spirit. We're going out into a spiritual world.

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Something that's going to be altogether new.

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And it's going to be altogether better than what

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we've got now. But yet we're still tentative.

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We still wonder. And that's, I'm not saying that's

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sin or anything else. I'm just saying. It's all

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part of the package. There's going to be physical

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death. There's going to be physical suffering.

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There's not going to be spiritual death. There's

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not going to be spiritual suffering. None of

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that. You may suffer spiritually, but it's not

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because God is lacking. It's because we are lacking.

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We should rejoice in all things, remember? We

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should rejoice in our weaknesses and our frailties

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and our aches and our pains and even our tribulation

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and suffering at the hands of other people. It's

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all for our good because we receive it all from

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the hand of God who loves us, who's lifting us

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up, remember? He's for us. Everything is good

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to us. Save those times when we get into sin.

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We're free from the fear of death. Convince yourself

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of it. It's in the scriptures. It's Bible. It's

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all throughout church history. Read some testimonies

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of the saints that have departed. The youngest,

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the youngest little kids have said the most sweetest

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and the most wonderful things in their deathbeds.

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You don't have to be a theologian to escape the

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fear of death. How about the authority of Satan?

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Satan has no authority over us. Satan gets authority

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over the Christian when we grant it to him. That's

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how he works, you know. He gets us thinking wrongly.

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He gets us experiencing things that we shouldn't

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experience. In other words, he tempts us here

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and he tempts us there and he gets us in sin.

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And when we're all mixed up and confused and

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we've totally lost our way, then he comes in

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and strikes the final blow and gets you really

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off track. And he's done that. He's doing it

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to the world. But he can't do it unless we grant

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him the opportunity. So at the first sight, rebuke

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him and he will flee from you. That's what the

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word says. Don't listen to his insinuations.

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Don't let him whisper in your ear. Don't give

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him any inroads. Don't give him any inroads in

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the church. Don't listen to what he's telling

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you about somebody in the church. It's not true.

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And if it is true, it's nothing worse than what

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we are. Don't let him in here. He has no authority

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over us. We're in Christ. He who is in us is

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much stronger than him. That's Bible. It's true.

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We are totally been freed from Satan. We're free.

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I mean, we could go on. We're free from loneliness.

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Did you lose your father and mother because you

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became a Christian? You may have. Did you lose

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some brothers and sisters or some friends along

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the way? Maybe so. Maybe you didn't. Maybe you

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were the last one to be saved. So you didn't

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experience those losses. Again, the Bible tells

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us he made all that up to us. We have more brothers

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and sisters now than we ever did have. In Christ.

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We're all one family in Christ. We're all Christ's

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family. We're in a family. We're adopted children

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of the heavenly king. The child of the king.

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I love that hymn. I'm a child of the king. Remember,

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it's the king, regardless of what's in the hymn.

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We're king's children. Cause of Christ. Beautiful.

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So we saw, we said in the beginning, circumcision

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avails nothing. Uncircumcision avails nothing.

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The only thing that matters is faith that works

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by love. So we should gather that there is then

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a faith that works by love. That's what we need

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to know. We need to remember that. It doesn't

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work because of duty. It doesn't work because

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somebody's beating me over the head. It doesn't

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work because somebody's finally convinced me

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to do something. It works because you love the

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Lord. That's why we do what we do. Any other

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motive is false. Any other motive makes it not

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a good work of faith. The world is going to outwork

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us. We don't have a billion dollars to give away

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as a great philanthropist or whatever the case

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may be. But it's not a good work because it's

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not done to glorify God. It's not done out of

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a love for Christ. The liberty in Christ then

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gives us what? Liberty of service. We can serve

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the king. We can. And he delights in our service.

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And all of the frailty or all of the weakness

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that's in our service is made up by Christ. We're

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going to very seldom put ourselves to the task

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without messing up. In some way or another, we're

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going to lose our temper. We're going to be just,

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something's going to happen. Well, that's where

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the Spirit and Christ step in and overcomes that

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failure. So again, our sin does not mar our work

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of faith because Christ covers that up. And go,

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it does go before the Lord as a good work because

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of Christ. Because we did it out of love. But

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we don't have to. It can be. It can be better

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or worse. We're in the body. We're in the flesh.

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We struggle. We all know it. We've all felt it.

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But again, there's no discouragement. We can't

00:19:34.910 --> 00:19:37.170
allow discouragement to get in because what?

00:19:37.230 --> 00:19:40.589
God is lifting us up. Christ is making up for

00:19:40.589 --> 00:19:43.759
our weaknesses. He's bringing a perfect work

00:19:43.759 --> 00:19:50.039
before God. Even though we are imperfect. So

00:19:50.039 --> 00:19:56.000
take courage. Step out. Do it. Because you love

00:19:56.000 --> 00:19:59.579
Christ. You love his service. You're set free

00:19:59.579 --> 00:20:02.079
from the service of sin and unrighteousness.

00:20:02.599 --> 00:20:08.740
Dedicate your members to righteousness. Because

00:20:08.740 --> 00:20:12.750
we're free in Christ. So then in verse 7, he

00:20:12.750 --> 00:20:16.410
says, you did run well. Who did hinder you that

00:20:16.410 --> 00:20:19.950
you should not obey the truth? This persuasion

00:20:19.950 --> 00:20:24.089
cometh not of him that calleth you. So in other

00:20:24.089 --> 00:20:27.970
words, there is, there are those who persuade

00:20:27.970 --> 00:20:33.589
us contrary to truth. That's just the way it

00:20:33.589 --> 00:20:37.990
is. You're going to have to be on guard. We all

00:20:37.990 --> 00:20:42.079
are, passively. On guard against those who would

00:20:42.079 --> 00:20:46.279
take us off the truth. Lead us down some primrose

00:20:46.279 --> 00:20:51.619
path of baloney. They're still there. Just like

00:20:51.619 --> 00:20:55.359
the. He's again talking about those Pharisees.

00:20:55.359 --> 00:20:59.259
Those Jewish teachers. Rabbis. Whatever. That

00:20:59.259 --> 00:21:03.700
are teaching. Contrary to the truth. It didn't

00:21:03.700 --> 00:21:08.480
come from God. It's this longing for. The Old

00:21:08.480 --> 00:21:11.460
Testament did not, or the Old Covenant did not

00:21:11.460 --> 00:21:14.500
come from God. It's not according to the truth.

00:21:16.640 --> 00:21:22.400
A little leaven leaveneth the whole lump. And

00:21:22.400 --> 00:21:26.099
that's a good thing for us to remember. We're

00:21:26.099 --> 00:21:28.359
admonished, which I'll read in a minute, not

00:21:28.359 --> 00:21:31.460
to use our liberty for sinful purposes, but,

00:21:31.519 --> 00:21:34.240
and this is really what it's talking about here.

00:21:35.210 --> 00:21:37.569
You take on a little sin, you've leavened the

00:21:37.569 --> 00:21:41.170
whole lump. Of course, he's got in mind the little

00:21:41.170 --> 00:21:44.009
sin that ruins the law for the law keeping for

00:21:44.009 --> 00:21:48.569
salvation. But we don't want any part of sin.

00:21:49.890 --> 00:21:53.230
I think part of the problem that we have in our

00:21:53.230 --> 00:21:57.190
day is that we have a hard time really coming

00:21:57.190 --> 00:22:01.589
to grips and to realize the sinfulness that is

00:22:01.589 --> 00:22:06.299
in us. We're just too blinded by it. We've just

00:22:06.299 --> 00:22:10.920
come to live with it. Perhaps. Look at it. I'm

00:22:10.920 --> 00:22:13.099
not saying it's true of anybody here in particular.

00:22:13.539 --> 00:22:16.240
But I am admonishing us all to take a harder

00:22:16.240 --> 00:22:19.920
look. To evaluate ourselves in the line of scripture.

00:22:21.799 --> 00:22:28.859
To come to the truth that we do have sin remaining

00:22:28.859 --> 00:22:37.680
in our flesh. Of course, we're going to get into

00:22:37.680 --> 00:22:40.539
this. This is really an introduction to the next

00:22:40.539 --> 00:22:44.579
sermon. But I'm not going to say any more about

00:22:44.579 --> 00:22:48.980
that at this time. But we will get into that

00:22:48.980 --> 00:22:53.839
again next week. So it says then in verse 10,

00:22:54.059 --> 00:22:57.440
I have confidence in you through the Lord that

00:22:57.440 --> 00:23:01.559
you will be none otherwise minded. But he that

00:23:01.559 --> 00:23:05.880
troubleth you shall bear his judgment whosoever

00:23:05.880 --> 00:23:12.960
he be. So again, really this is the confidence

00:23:12.960 --> 00:23:18.740
of the preacher. At any time, any time a man

00:23:18.740 --> 00:23:22.720
who is trying to faithfully present the word

00:23:22.720 --> 00:23:26.420
of God, this is our confidence. We don't have

00:23:26.420 --> 00:23:30.109
any confidence in you alone. We have confidence

00:23:30.109 --> 00:23:33.670
in you and the Lord. But the Lord is going to

00:23:33.670 --> 00:23:36.630
take his word and accomplish his will in your

00:23:36.630 --> 00:23:40.289
life. That you are going to be able to live a

00:23:40.289 --> 00:23:43.430
happier, joyous, joy -filled life as a result

00:23:43.430 --> 00:23:46.029
of contemplating the truths of our liberty in

00:23:46.029 --> 00:23:52.470
Christ. Because Christ lives in you. The Holy

00:23:52.470 --> 00:23:57.619
Spirit empowers you, enables you. That's what

00:23:57.619 --> 00:24:00.440
Paul's saying. Paul's confident that these people

00:24:00.440 --> 00:24:04.059
are going to receive his word because his confidence

00:24:04.059 --> 00:24:07.640
is in the Lord and what the Lord is going to

00:24:07.640 --> 00:24:13.319
work in them. And then in verse 11 and after,

00:24:13.460 --> 00:24:18.299
I'll read it, but he's really just trying to

00:24:18.299 --> 00:24:22.180
vindicate or show that he doesn't preach circumcision.

00:24:23.440 --> 00:24:26.359
where people were telling others that Paul's

00:24:26.359 --> 00:24:28.299
not preaching anything different than we are.

00:24:28.960 --> 00:24:32.220
And I, brethren, if I yet preach circumcision,

00:24:32.299 --> 00:24:36.839
why do I yet suffer persecution? This then is

00:24:36.839 --> 00:24:40.839
the offense of the cross ceased. I would they

00:24:40.839 --> 00:24:44.920
were even cut off which trouble you. For, brethren,

00:24:45.079 --> 00:24:49.359
ye have been called unto liberty. Only use not

00:24:49.359 --> 00:24:53.279
liberty for an occasion to the flesh. but by

00:24:53.279 --> 00:24:59.339
love serve one another. So we see there again,

00:24:59.359 --> 00:25:03.279
Christ, Paul's telling them, I'm persecuted because

00:25:03.279 --> 00:25:05.339
I'm preaching the cross, not because I'm preaching

00:25:05.339 --> 00:25:08.079
circumcision. If I was preaching circumcision,

00:25:08.160 --> 00:25:12.660
I wouldn't have any Jewish persecution. So it's

00:25:12.660 --> 00:25:16.019
not true. The cross is the offense, not Paul.

00:25:17.059 --> 00:25:20.140
But then he goes on, what we want to look at

00:25:20.140 --> 00:25:27.140
just briefly here is that You have been called

00:25:27.140 --> 00:25:30.960
unto liberty. Use not your liberty for the occasion

00:25:30.960 --> 00:25:34.859
of the flesh, but by love serve one another.

00:25:36.079 --> 00:25:40.640
So that's what we've talked about, I don't know,

00:25:40.720 --> 00:25:43.400
probably ever since we started meeting here.

00:25:44.099 --> 00:25:49.900
We love God. We love Jesus. We love the Holy

00:25:49.900 --> 00:25:54.200
Spirit. God has poured out his love in our hearts.

00:25:54.990 --> 00:26:00.170
What's the result? We love one another. We serve

00:26:00.170 --> 00:26:05.369
one another. That's the result. Can you love

00:26:05.369 --> 00:26:08.970
God and not his people? You've heard it. You

00:26:08.970 --> 00:26:11.670
can testify how many times you've heard it. You

00:26:11.670 --> 00:26:16.230
can't do it. You cannot separate God and his

00:26:16.230 --> 00:26:20.690
people. When we look at one another, we should

00:26:20.690 --> 00:26:24.230
see Jesus. We should see the love of God in them.

00:26:24.809 --> 00:26:28.589
We should love and serve them because we can.

00:26:28.789 --> 00:26:32.829
We don't have to sin, folks. We don't have to

00:26:32.829 --> 00:26:37.269
hide. We don't have to be careful. We can be

00:26:37.269 --> 00:26:40.609
totally free in our service one to the other

00:26:40.609 --> 00:26:43.470
because what? We all love one another. Because

00:26:43.470 --> 00:26:46.990
why? Because God has loved us, poured out his

00:26:46.990 --> 00:26:50.809
spirit into our hearts, and tells us to love

00:26:50.809 --> 00:26:54.700
each other and serve each other. That's a beautiful

00:26:54.700 --> 00:26:59.319
thing. You don't have to, what are they going

00:26:59.319 --> 00:27:03.079
to think of me? I wonder if I'll be received.

00:27:05.500 --> 00:27:08.940
Well, you know, truthfully, sometimes you're

00:27:08.940 --> 00:27:12.000
not, right? Sometimes they don't want any help.

00:27:12.720 --> 00:27:17.200
But that shouldn't deter us. We should go on.

00:27:17.279 --> 00:27:20.599
We should be in each other's lives. We should

00:27:20.599 --> 00:27:24.950
be knowing each other better and better. That's

00:27:24.950 --> 00:27:27.609
what he's talking about. That's service. That's

00:27:27.609 --> 00:27:35.930
serving the Lord. Serving his people. For all

00:27:35.930 --> 00:27:39.809
the law in 14. For all the law is fulfilled in

00:27:39.809 --> 00:27:43.630
one word even in this. Thou shalt love thy neighbor

00:27:43.630 --> 00:27:51.950
as thyself. So there you have it. Pretty plain.

00:27:53.160 --> 00:28:01.079
It's not complicated. It's not 633 laws. It's

00:28:01.079 --> 00:28:04.539
love thy neighbor as thyself. Does everybody

00:28:04.539 --> 00:28:10.599
here know how to love themself? Well, I have

00:28:10.599 --> 00:28:12.319
three words. If you need help with that, come

00:28:12.319 --> 00:28:16.220
and see me and I'll talk to you about it. I don't

00:28:16.220 --> 00:28:19.940
expect anybody to show up. That's how you should

00:28:19.940 --> 00:28:25.859
love others. That's all. It's simple. Don't withhold

00:28:25.859 --> 00:28:30.880
any good from anyone. Do all that you can, one

00:28:30.880 --> 00:28:36.480
for another. Rejoice when someone else thrives,

00:28:36.500 --> 00:28:42.460
when someone else profits. That's a time for

00:28:42.460 --> 00:28:49.920
rejoicing. Love your neighbor as yourself. And

00:28:49.920 --> 00:28:53.579
then, finally then, I'm closing briefly with

00:28:53.579 --> 00:28:59.559
this. In verse 16. This I say then. Walk in the

00:28:59.559 --> 00:29:03.940
spirit. And you shall not fulfill. The lust of

00:29:03.940 --> 00:29:10.019
the flesh. So that's. The end of this. Message.

00:29:10.640 --> 00:29:13.000
Walk in the spirit. That's really what we've

00:29:13.000 --> 00:29:16.859
been talking about. But we're realizing. That

00:29:16.859 --> 00:29:19.420
we're walking in the spirit. Because of the liberty

00:29:19.420 --> 00:29:24.180
that is ours in Christ. And if you do. then you're

00:29:24.180 --> 00:29:26.440
not going to fulfill the lusts of the flesh.

00:29:26.599 --> 00:29:29.079
You're not going to go back. You're not going

00:29:29.079 --> 00:29:31.160
to come under the authority of Satan. You're

00:29:31.160 --> 00:29:34.019
not going to come under the power of sin. You're

00:29:34.019 --> 00:29:37.460
not going to be cast around by every wind of

00:29:37.460 --> 00:29:40.579
doctrine. You're not going to be subject to doubting

00:29:40.579 --> 00:29:44.240
and dreariness and mourning and pouring over

00:29:44.240 --> 00:29:47.740
your sin. You're going to walk by the Spirit

00:29:47.740 --> 00:29:52.700
and not fulfill the lusts of the flesh. So again,

00:29:53.359 --> 00:29:56.900
That's the. We're going to pick that up. That

00:29:56.900 --> 00:30:02.460
theme next week. Of serving one another. And

00:30:02.460 --> 00:30:06.539
walking. In the spirit. So amen.
