WEBVTT

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Let's pray together once again. Heavenly Father,

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we are thankful to be your children. We are thankful

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to be under your care. To have you as our Father,

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as our King, as our Savior, our intercessor,

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our helper and friend. We come again now to ask

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for your help, confessing our weaknesses and

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inabilities. Understand and comprehend your word

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to teach it to in any way accomplishing Accomplish

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anything good in this time apart from you So

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we ask you to own it. We ask you to own it for

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your own glory for our good that you would Enable

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us to be submissive to the Holy Spirit to apply

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all that we hear to ourselves and to no one else

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Thank you for this word this morning father and

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we come with confidence Knowing that you will

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accomplish all of your perfect purposes and will

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in the hearts of your people So we do ask again

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though this morning for the loss that those who

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were gathered here amongst your people and in

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other places as well that is that are Accurately

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proclaiming your word that you would have mercy

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on some Grant repentance and faith bring them

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unto Christ that they would join their voices

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with ours in the great chorus of praise We ask

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it all in Christ's name Well today we're going

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to be finishing up our series of messages on

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the church And no series of messages on the church

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would be complete without considering the role

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of are the ministry of the elders in the church.

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So that's what we will be looking at this morning.

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Hopefully, as the Lord enables, we will understand

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that the ministry of the elders is greatly dependent

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upon the people of the church. We'll start then

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in Ephesians chapter 4 I want to turn there with

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me Christ is ascended and in verse 8 We read

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wherefore he saith When he ascended up on high

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he led captivity captive and gave gifts unto

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men. So when Christ perfectly completed his ministry

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on the earth, his ministry was continued in heaven

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as the great intercessor, of course, and the

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giver of gifts. And so we would expect Paul to

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enumerate those gifts, some of them anyway, in

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the following verses, and he does so. So in verse

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11 we read, and He gave some apostles, some prophets,

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some evangelists, and some pastors and teachers

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for the perfecting of the saints, for the work

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of the ministry, for the edifying of the body

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of Christ, till we all come in the unity of the

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faith and of the knowledge of the Son of God

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unto a perfect man. unto the measure of the stature

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of the fullness of Christ. So here we find the

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source of the elders of the church. Lo and behold,

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they don't come of their own selves, of their

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own power, or their own desire. They don't come

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because somebody else thought that they should

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be an elder. They don't come because they went

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to school. for three years of graduate school

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to become qualified to become an elder, none

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of those things are mentioned. What is mentioned

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is that the elders are a gift of God. The source

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of the elder is God Himself. And through the

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workings of many different ways and through many

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different people, He somehow gets his people

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in the eldership Unfortunately, we can't say

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that All elders are gifts from God we all have

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experienced plenty of problems with elders Right

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not making it up So but We need to just really

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confine this to ourselves and so I Just ask I

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ask the elders I ask you is this true of us?

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Have we as elders been? Called set apart given

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the gift of being an elder and as you as a congregation

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to you have undeniable proof or at least a degree

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of confidence that the elders who serve the church

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here are indeed of God. That we are the gift

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of God for this church. Now how we view each

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other is important, obviously. Hopefully that

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we all agree on that. That the elders here were

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given by God. and that everybody is here, that's

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here, is put here by God. So what's the purpose?

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The source is God Himself, we've seen that. What's

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the purpose of the elder? He tells us that too.

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He says, for the perfecting of the saints, for

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the work of the ministry, for the edifying of

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the body of Christ. That's what elders do. They

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enable the membership of the church to grow in

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their faith and knowledge of Jesus Christ so

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that they can minister. So they can be effective

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ministers of Christ. That's what it says, right?

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Perfecting of the saints for the work of the

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ministry. Now if you think that the only ministry

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of the church is the elders, obviously we're

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not thinking right about that either. Our whole

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life is a life of worship and ministry. And we

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need to be constantly equipped for it. We need

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the elders to help us to do that. That's what

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the elders are here for. That you might be able

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to live a Christian life. That you might be able

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to go through this life doing what God has called

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you to do, whatever that is. Remember, if you're

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a doctor, you're supposed to be the best doctor

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that you can possibly be, to the glory and honor

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of God, giving all praise and glory to God. If

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you're a carpenter, it's the same thing. It's

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no less of a calling. It's no less of a ministry,

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to be the best carpenter that you can be, to

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be a witness wherever God has put you. That's

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what we're talking about here. The work of the

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ministry. All of life is ministry if you understand

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it properly. So that's the purpose. That's what

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we're trying to do here. To what end or what

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is the goal? Tells us that too. Verse 13. So

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we all come in the unity of the faith. Now the

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unity of the faith is the truth of the faith,

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the truth of the gospel. That's our faith, the

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truth of God. We all worship the right Jesus.

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We've all come in a unity to believe the right

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things about Jesus. That's what it means, the

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unity of the faith. It's not talking about our

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belief. It's talking about what we believe. So

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we all come to the unity of the faith and of

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the knowledge of the Son of God unto a perfect

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man unto the measure of the stature of the fullness

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of Christ In other words being transformed day

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by day into the fullness of Christ That's the

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goal being perfect being complete in him. When

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will that happen? Well, we all know we've said

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it a thousand times It doesn't have it's not

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going to be perfect till we get to heaven So

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what? Well, so that ministry then goes on and

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on indefinitely. It never runs out of steam.

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It's never unnecessary. It's a continuing ongoing

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thing. Shooting for the goal. That we would all

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come to the unity of faith. That we would all

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have the truth. We would all believe the truth.

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That we would all be conforming ourselves unto

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the fullness of Christ. That's the goal. That's

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what elders are working toward. And they're continually

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working to accomplish that mission, that ministry.

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So all that I want to go over to Acts, and we'll

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spend the rest of the time however long it would

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be. In Acts chapter 20, This is Paul's farewell

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address to the Ephesian elders. He spent three

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years in Ephesus teaching and training these

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elders, admonishing publicly, privately, from

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house to house. and doesn't tell us how many

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elders there were but there were a number of

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them. And so he gives them this exhortation in

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verse 28. Take heed therefore unto yourselves

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and to all the flock over which the Holy Ghost

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hath made you overseers to feed the Church of

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God which he hath purchased with his own blood.

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For I know after this that after my departing

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shall grievous wolves enter in among you not

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sparing the flock also of your own self shall

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men arise speaking perverse things to draw away

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disciples after them so take heed you might have

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be on alert or pay careful attention to. King

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James obviously says, take heed. The verb there

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is a continuous action verb, just like in the

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Ephesians passage. It's an ongoing verb. It never

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stops. We never have taken heed enough. We never

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have paid careful attention, and so therefore

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we can stop paying careful attention. It's ongoing.

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Take heed. The first thing he admonishes them

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then is to take heed therefore unto yourselves.

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So he wants these elders to take heed for themselves.

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Now everything I'm about to say obviously is

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going to apply to the congregation as well. But

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Paul's not initially addressing their attitude

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or their responsibilities or ministry to the

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congregation. He's expressing the ministry to

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themselves. So elders, elders who are elders,

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must take heed to ourselves. We must pay particular

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attention to our character. We must pay particular

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attention to what we're learning. how we're learning.

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We must pay particular attention to our prayer

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lives. We must pay particular attention to the

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group as a whole. The ministry of the elder begins

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with the elders. If we see a problem with an

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elder then we are to confront that problem. If

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we see that one of the elders needs help, we're

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to give that help. We're to be constantly on

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watch for one another as elders. That's our responsibility.

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That's taking heed to ourselves. We've got to

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be concerned in all areas of our lives that there

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can be no shame or disgrace or dishonor brought

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unto Christ. the Christian ministry or in our

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case believers chapel because of us. That's what

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we're taking heed to. We're taking heed to what

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we teach. We spend hours on what we teach. What

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should we be teaching? What's the next subject?

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What's the next book? When we've established

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the topic or the book Well, we got to get it

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right it has to be studied it has to be figured

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out and Then after we've done all of that we

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have to apply it to ourselves Before we ever

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say a word about it to the congregation There's

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no freedom there's no freedom up here preaching

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to other people if we haven't preached the same

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word to ourselves If we haven't taken the Word

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of God seriously in our own lives, believe me,

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we can't preach it to you. I'm confident. I'm

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speaking for the eldership. I know I'm speaking

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for myself. The power comes through receiving

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what God has for us first and then for the congregation.

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That's how we take heed. We submit ourselves

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unto the Word of God. We learn from Him. We grow,

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we're conformed more into the fullness of Christ

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through the Word, the study of the Word, through

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the reading of books, what all different areas

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and avenues that God takes us down, personal

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conversations, acquaintances. hearing something

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from you all. You never can finish being conformed

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to Jesus Christ. You've never adequately completed

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the task of being conformed to Jesus Christ.

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And really, if we are elders in deed, we have

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to admit that we've never... We have never exposited

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a text to its fullest extent. We can't do it.

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It's impossible. We do what we can. We do the

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best that we can. We try to get the word in a

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way that is edifying to ourselves and then edifying

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to the church, but we never. We can go back to

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the same text the next year, the next month.

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We'll get something else out of it. We know that.

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We know our limitations. Conrad used to tell

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me all the time, God's got very few silver trumpeters.

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He's got a whole lot of buglers. That's what

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we are here, is buglers. Maybe God's gonna raise

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up amongst you all a silver trumpet He hasn't

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yet So take heed to ourselves as a group as individuals

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Take heed to all the flack over which the Holy

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Ghost hath made you overseers Now as I said before

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is this how you view the eldership Notice it

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says all, all the flock. It doesn't say it's

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okay for part of the flock. It's alright if you

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don't handle all of the flock. That guy's too

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tough. He's too set in his ways. I know that

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you're not going to be able to minister to some

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of these people. That's not what it says. It

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says you're to minister to all of the flock that

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God has made you an overseer. Everybody that's

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here, in other words, God has put under these

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elders, this eldership, all of you, you're all

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to be ministered to as the flock of God. None

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can escape. Well, how do we do it? How does an

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elder properly exercise his eldership in the

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Church of God? Well, the first thing we've talked

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about this many times is the relationship that

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the elders have with the flock, with the people.

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Do we have good relationships with the people?

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Do we know them? Do we know your strengths, your

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weaknesses, your needs? Do we have an acquaintance

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at least? Hopefully we have a real friendship

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with everybody here. How can we minister if we

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don't know you? It's impossible. How can we be

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useful if we don't know you? And you know I don't

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mean just know who you are. So assuming then

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that we do have this relationship, how does ministry

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take place? If you read any type of instruction,

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if you've ever read any preaching books, the

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beginning of the instruction is preaching. The

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exposition of the Word. The ministry of the Word

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in people's lives. That's where it all starts.

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There's nothing more important in the church

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than the ministry of the Word. Is that our attitude?

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It's the attitude of the elders. I know I can

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speak for all of the elders. But what is your

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attitude? What do you think about the time of

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the preaching and teaching of the Word? Is this

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your main meal of the week? Do you have a secondary

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meal on Wednesday? Do you think you can eat one

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meal a week and that's fine? Do you think you

00:21:24.200 --> 00:21:28.230
can eat one meal on the Word? and not the prayer

00:21:28.230 --> 00:21:30.910
meeting? Do you think you can skip the Wednesday

00:21:30.910 --> 00:21:34.529
meeting because you've got other reasons or other

00:21:34.529 --> 00:21:37.450
things going on? Well, why do we have a prayer

00:21:37.450 --> 00:21:39.569
meeting? Why do we have a Wednesday meeting?

00:21:40.170 --> 00:21:42.630
Why do we have a meeting on Sunday? Well, we

00:21:42.630 --> 00:21:45.390
all know or hopefully know that the Sunday is

00:21:45.390 --> 00:21:48.769
the day that the Lord set apart to come together

00:21:48.769 --> 00:21:53.089
to worship. He rose on the first day of the week

00:21:53.089 --> 00:21:55.589
and he appeared to the apostles throughout those

00:21:55.609 --> 00:22:00.210
next 40 days on the first day of the week. We

00:22:00.210 --> 00:22:04.190
know that. The church throughout history has

00:22:04.190 --> 00:22:06.630
met on the first day of the week. It's resurrection

00:22:06.630 --> 00:22:13.869
day. We celebrate it here week by week. So that's

00:22:13.869 --> 00:22:17.089
why we meet on Sunday, the first day of the week,

00:22:17.269 --> 00:22:24.710
the Lord's Day is what it's called. So there

00:22:24.710 --> 00:22:28.450
wasn't any decision needed by the elders to set

00:22:28.450 --> 00:22:31.809
up a meeting on the Lord's Day. We just followed

00:22:31.809 --> 00:22:35.210
the Bible. That's what they did in the Bible

00:22:35.210 --> 00:22:38.930
time. There was a decision that had to be made

00:22:38.930 --> 00:22:43.269
as to whether we would have a Sunday school curriculum

00:22:43.269 --> 00:22:46.789
or a prayer meeting. And whether we would have

00:22:46.789 --> 00:22:50.130
a prayer meeting before or after the meeting

00:22:50.130 --> 00:22:56.200
of worship. Somebody had to decide all these

00:22:56.200 --> 00:22:59.420
things in other words so the elders obviously

00:22:59.420 --> 00:23:02.940
as the as the leaders of the church had to make

00:23:02.940 --> 00:23:06.900
this decision and we did we said we would have

00:23:06.900 --> 00:23:10.619
the prayer meeting first followed by the main

00:23:10.619 --> 00:23:15.400
worship meeting and We would have a meal every

00:23:15.400 --> 00:23:19.720
Sunday and we got that out of acts and several

00:23:19.720 --> 00:23:23.640
other places where tells us what they continued

00:23:23.640 --> 00:23:26.279
steadfastly in. I'm not going over all of that.

00:23:26.720 --> 00:23:29.160
The point is, somebody, and it's the elders,

00:23:29.259 --> 00:23:34.839
had to make the decision. Now, are you in agreement

00:23:34.839 --> 00:23:42.019
with that decision? Do you view the activities

00:23:42.019 --> 00:23:47.819
of the church as a restaurant menu? That you're

00:23:47.819 --> 00:23:49.980
opening up the menu and you're deciding what

00:23:49.980 --> 00:23:53.009
you're going to have for dinner. You got all

00:23:53.009 --> 00:23:56.630
kinds of picks from. Is that how you view the

00:23:56.630 --> 00:24:01.450
activities of the church? As suggestions for

00:24:01.450 --> 00:24:07.849
meals? The elders really didn't have me in mind

00:24:07.849 --> 00:24:10.789
when they decided to have a Wednesday meeting.

00:24:12.849 --> 00:24:15.329
Do they really think I need to be here on Wednesday?

00:24:18.450 --> 00:24:25.210
Well, of course! Your reasoning is wrong. We're

00:24:25.210 --> 00:24:27.950
ministering to the church. We're not setting

00:24:27.950 --> 00:24:30.210
up a Wednesday meeting because we don't think

00:24:30.210 --> 00:24:33.410
it's needed. We're not doing it because it's

00:24:33.410 --> 00:24:36.890
tradition. We're not doing it for any of those

00:24:36.890 --> 00:24:40.789
reasons. We think that in order to equip you

00:24:40.789 --> 00:24:43.410
to do the ministry that you have been called

00:24:43.410 --> 00:24:47.170
to do, and to be conformed more and more to the

00:24:47.170 --> 00:24:50.519
fullness of Jesus Christ, that we as a church

00:24:50.519 --> 00:24:53.839
have to gather together here on Wednesday nights.

00:24:57.019 --> 00:24:59.460
It's not another menu item. Now I understand

00:24:59.460 --> 00:25:02.079
there's going to be times when we can't be, I'm

00:25:02.079 --> 00:25:05.559
not, you know all that. There's times when you

00:25:05.559 --> 00:25:08.220
can't get here on Sunday. I understand all of

00:25:08.220 --> 00:25:13.619
that. But I'm saying the tenor of our lives should

00:25:13.619 --> 00:25:20.849
be that we are here. That we do get here on Wednesdays

00:25:20.849 --> 00:25:23.250
That we're here for prayer that we're here for

00:25:23.250 --> 00:25:27.750
the worship that we eat meals together How does

00:25:27.750 --> 00:25:30.710
how do we get to know each other? You know if

00:25:30.710 --> 00:25:34.670
we can't spend just that minimum amount of time

00:25:34.670 --> 00:25:39.549
together throughout the week How do we know what

00:25:39.549 --> 00:25:41.710
that's your so what's your problems or how do

00:25:41.710 --> 00:25:46.710
we know what's what you're suffering from? How

00:25:46.710 --> 00:25:50.049
is it ever going to work, this relationship between

00:25:50.049 --> 00:25:54.950
pastors and congregation, amongst the congregation

00:25:54.950 --> 00:26:06.329
itself? Take heed. It's important. Take heed

00:26:06.329 --> 00:26:13.380
to yourselves. The pastors are taking heed. Why

00:26:13.380 --> 00:26:17.099
else do we come at least once a year in everybody's

00:26:17.099 --> 00:26:23.660
home? To have these talks and times together.

00:26:24.519 --> 00:26:28.920
To learn about each other. To help. To find out

00:26:28.920 --> 00:26:31.960
how we can minister more effectively. To take

00:26:31.960 --> 00:26:34.640
the criticisms that you give, if you give any.

00:26:36.619 --> 00:26:39.779
To take the encouragement to us that you give,

00:26:39.779 --> 00:26:46.609
if you give any. That's the whole purpose of

00:26:46.609 --> 00:26:51.650
ministry. It's a social call, but it's not a

00:26:51.650 --> 00:26:56.509
social call. It's really an important meaning.

00:26:57.109 --> 00:27:01.349
It's much more than a social call. It requires

00:27:01.349 --> 00:27:04.769
honesty, openness, the help of the Holy Spirit.

00:27:05.650 --> 00:27:07.890
That's part of the eldership. That's part of

00:27:07.890 --> 00:27:10.430
the elders' ministry. That's a part of the elders

00:27:10.430 --> 00:27:22.519
that are guarding and protecting the flock. I'm

00:27:22.519 --> 00:27:29.220
just being brutally honest. I don't know, I don't

00:27:29.220 --> 00:27:35.880
know that you know. So I'm telling you, when

00:27:35.880 --> 00:27:40.660
you show up here, it's a celebration to the elders.

00:27:41.700 --> 00:27:45.460
Just seeing you here on Wednesday, on Sunday,

00:27:45.640 --> 00:27:49.819
or any other special meetings, just seeing you

00:27:49.819 --> 00:27:53.230
here is an encouragement. and a cause for celebration

00:27:53.230 --> 00:28:02.329
amongst the elders. That's the truth. And then,

00:28:02.890 --> 00:28:08.750
you're here. And we begin to share our prayer

00:28:08.750 --> 00:28:15.289
requests. And unfortunately, everybody that's

00:28:15.289 --> 00:28:20.190
here doesn't have a prayer request. Now you know

00:28:20.190 --> 00:28:23.589
that's an impossibility, right? It's just not

00:28:23.589 --> 00:28:31.150
possible. That you don't need any prayer. That's

00:28:31.150 --> 00:28:35.390
eternal discouragement to the eldership. Sitting

00:28:35.390 --> 00:28:39.390
there mung, saying nothing. What does that say

00:28:39.390 --> 00:28:42.349
about you? What does that say about your relationship

00:28:42.349 --> 00:28:44.849
to all of the other people and to the elders?

00:28:44.970 --> 00:28:51.720
It says you don't trust us. That's the best that

00:28:51.720 --> 00:28:56.759
it can say. It also says I'm too proud. Hopefully

00:28:56.759 --> 00:29:01.019
it doesn't. I'm too proud. I don't need it. That's

00:29:01.019 --> 00:29:08.980
for other people. You want to encourage your

00:29:08.980 --> 00:29:13.599
elders? Make some prayer requests. Let us know

00:29:13.599 --> 00:29:20.160
you. Let us know how we can pray. You know that

00:29:20.160 --> 00:29:22.279
your elders pray for you whether you've ever

00:29:22.279 --> 00:29:26.859
made a request or not. Your elders are all praying

00:29:26.859 --> 00:29:31.420
for you day by day by day. Now it's not very

00:29:31.420 --> 00:29:35.799
informed prayer because you haven't told us anything.

00:29:37.460 --> 00:29:43.660
But it is prayer as best that we can. Hopefully

00:29:43.660 --> 00:29:45.720
other people in the congregation are praying

00:29:45.720 --> 00:29:49.359
at least on a somewhat consistent basis for other

00:29:49.359 --> 00:29:53.240
people in the church. We believe they are. Hopefully

00:29:53.240 --> 00:29:56.839
we're right in that belief. We take it to the

00:29:56.839 --> 00:29:59.680
next step then. You never requested a prayer

00:29:59.680 --> 00:30:03.920
and you never prayed. We never hear your voice

00:30:03.920 --> 00:30:08.640
in the prayer meeting. Never. Can that possibly

00:30:08.640 --> 00:30:12.109
be true? Can I possibly be right? Of course I

00:30:12.109 --> 00:30:17.869
am. Everybody knows I am. That's just not right.

00:30:20.529 --> 00:30:22.910
That's a total discouragement to your elders.

00:30:23.410 --> 00:30:25.589
Hopefully it's a total discouragement to the

00:30:25.589 --> 00:30:31.410
rest of the congregation. When you don't pray.

00:30:34.410 --> 00:30:37.230
What kind of ministry do you have if you don't

00:30:37.230 --> 00:30:39.329
need a prayer request and you don't think it's

00:30:39.329 --> 00:30:43.569
important that you pray for other people? That's

00:30:43.569 --> 00:30:48.710
what you're saying when you don't pray. You can't

00:30:48.710 --> 00:30:51.069
count on me. You know I'm not going to pray.

00:30:53.529 --> 00:30:57.910
Right? I don't know. I don't know what's going

00:30:57.910 --> 00:31:03.779
on. I do know that it's been way too long. Soft

00:31:03.779 --> 00:31:07.119
and pleasant words have been going on and on

00:31:07.119 --> 00:31:12.319
and on here about this subject. And nothing has

00:31:12.319 --> 00:31:17.599
changed. The same people that pray continue to

00:31:17.599 --> 00:31:21.579
pray, continue to persevere, continue to be an

00:31:21.579 --> 00:31:24.519
encouragement to their fellow Christians and

00:31:24.519 --> 00:31:28.059
to their elders. And the people that don't pray,

00:31:28.319 --> 00:31:37.140
they haven't prayed. That's all. Why? We have

00:31:37.140 --> 00:31:41.839
conversations. Everything that we can do, we

00:31:41.839 --> 00:31:45.680
pray that these folks would. It breaks our heart

00:31:45.680 --> 00:31:50.880
that this is going on. Our ministry is failing.

00:31:54.180 --> 00:31:56.680
Are we going to be held responsible for this?

00:32:00.430 --> 00:32:08.670
I mean, that's the reality. It's not just okay,

00:32:08.869 --> 00:32:11.049
it's just not something that the elders just

00:32:11.049 --> 00:32:15.769
can forget about. And it doesn't bother us. And

00:32:15.769 --> 00:32:19.430
we don't care. And we care so much because we

00:32:19.430 --> 00:32:22.809
love you guys. We want you to prosper. We want

00:32:22.809 --> 00:32:25.910
you to have a ministry in your life, a purpose.

00:32:26.470 --> 00:32:28.849
And we want you to be conformed to the image

00:32:28.849 --> 00:32:39.420
of Christ. That's the only reason for an eldership.

00:32:48.460 --> 00:32:53.460
Well, one more thing. How do you present yourself

00:32:53.460 --> 00:32:57.500
during the message, during the preaching of the

00:32:57.500 --> 00:33:03.000
Word? Most of us do... A much better job on that

00:33:03.000 --> 00:33:07.619
than we do at the prayer meeting. When I'm up

00:33:07.619 --> 00:33:10.799
here, anyway, and I'm trying to make as much

00:33:10.799 --> 00:33:15.319
eye contact as I can, I see people paying attention,

00:33:16.059 --> 00:33:19.960
for the most part. They seem to be wanting to

00:33:19.960 --> 00:33:23.000
receive the word. They want the instruction.

00:33:23.119 --> 00:33:26.740
They want the help. A lot of you take notes.

00:33:27.299 --> 00:33:31.130
Well, some of you take notes. We made it possible

00:33:31.130 --> 00:33:33.690
for everybody to take notes because we gave notebooks

00:33:33.690 --> 00:33:39.470
away. You know, so notes are good. That's a great

00:33:39.470 --> 00:33:44.390
thing. Some of you though, occasionally I see

00:33:44.390 --> 00:33:51.029
conversing during the message. You can't converse

00:33:51.029 --> 00:33:53.690
and pay attention, can you? I mean, I'm not wrong

00:33:53.690 --> 00:33:59.470
on that, am I? Sometimes it's a... It seems as

00:33:59.470 --> 00:34:02.529
though there's some joking going on during the

00:34:02.529 --> 00:34:04.529
message. Now, I haven't talked to the other elders.

00:34:04.589 --> 00:34:07.589
I don't know what they would say. Just talking

00:34:07.589 --> 00:34:12.789
about when I'm up here. So, that's what you're

00:34:12.789 --> 00:34:16.690
conveying. You're conveying that it's not too

00:34:16.690 --> 00:34:19.630
important. The Word of God is take it or leave

00:34:19.630 --> 00:34:24.510
it. When you don't pay attention. When you converse.

00:34:25.750 --> 00:34:29.840
When you... Whatever whatever that's taking your

00:34:29.840 --> 00:34:41.139
attention away from the Word of God So it says

00:34:41.139 --> 00:34:44.400
grievous wolves are going to be coming in here

00:34:44.400 --> 00:34:48.940
And we know that since Paul's day there have

00:34:48.940 --> 00:34:51.519
been grievous wolves throughout the history of

00:34:51.519 --> 00:34:56.920
the church Right on down to our own day They're

00:34:56.920 --> 00:35:00.360
still here. They're still hanging around. They're

00:35:00.360 --> 00:35:05.340
still waiting to destroy, to wreck havoc. The

00:35:05.340 --> 00:35:11.320
elders are on the front lines, folks. Not just

00:35:11.320 --> 00:35:15.400
here, a real elder is on the front line of this

00:35:15.400 --> 00:35:19.639
battle. He's going to be confronted by the devil.

00:35:21.199 --> 00:35:23.860
He's going to be tried to be discouraged. He's

00:35:23.860 --> 00:35:27.289
going to be tried... to give up. He's going to

00:35:27.289 --> 00:35:32.070
be trying to have grudges against certain people.

00:35:33.010 --> 00:35:35.369
He's going to be trying not to love everybody,

00:35:35.369 --> 00:35:42.210
in other words. We're on the front lines. And

00:35:42.210 --> 00:35:44.949
if I'm being totally honest, I deal with depression.

00:35:46.690 --> 00:35:49.989
And if I'm not careful, I can get down. I can

00:35:49.989 --> 00:35:53.769
just waste a whole day moping around being depressed.

00:35:55.119 --> 00:36:00.940
That's just the devil. I lost the battle. I've

00:36:00.940 --> 00:36:03.519
got absolutely nothing to be depressed about.

00:36:04.400 --> 00:36:09.199
Nothing. I'm the most blessed person that ever

00:36:09.199 --> 00:36:12.679
walked the earth the way I see it. That's the

00:36:12.679 --> 00:36:15.480
truth. But I don't always allow that to take

00:36:15.480 --> 00:36:23.360
sway in my life. Hopefully you guys are consistently

00:36:23.360 --> 00:36:29.659
praying for us. some degree of consistency that

00:36:29.659 --> 00:36:32.360
we would be able to win the battle, that we would

00:36:32.360 --> 00:36:35.880
be overcomers, that the devil would have no foothold

00:36:35.880 --> 00:36:38.400
in our lives and consequently in the life of

00:36:38.400 --> 00:36:44.880
the Church. That's what we hope is going on.

00:36:44.900 --> 00:36:49.019
That's what we want to go on. There's no escaping

00:36:49.019 --> 00:36:51.760
the battle. I'm not complaining about the battle.

00:36:53.099 --> 00:36:55.820
That's what the Christian life is, a battle.

00:36:56.969 --> 00:37:01.530
We battle with the devil or his minions Probably

00:37:01.530 --> 00:37:04.670
not the personal one man one person devil, but

00:37:04.670 --> 00:37:11.269
we we we have to fight the fight All manner of

00:37:11.269 --> 00:37:16.429
distractions all manner of stumbling blocks That's

00:37:16.429 --> 00:37:24.730
just part of And an elder's wife just thought

00:37:24.730 --> 00:37:29.750
about it An elder's wife is either an asset or

00:37:29.750 --> 00:37:37.349
a liability. And they can't be both. It just

00:37:37.349 --> 00:37:39.510
depends on the mood or the day or the week or

00:37:39.510 --> 00:37:45.010
whatever. So they need prayer. We need prayer

00:37:45.010 --> 00:37:47.730
to be the husbands that we should be. They need

00:37:47.730 --> 00:37:50.070
prayer to be the wives that they should be. To

00:37:50.070 --> 00:37:56.019
be helps to us. To be encouragers to us. To let

00:37:56.019 --> 00:38:03.019
us know when we mess up So don't forget them

00:38:03.019 --> 00:38:05.960
because they're important part in the life of

00:38:05.960 --> 00:38:21.000
the elder So I got four things I guess I'll end

00:38:21.000 --> 00:38:28.090
with Spiritual stagnation. That's what I call

00:38:28.090 --> 00:38:38.469
it anyway. That's always the danger. You get

00:38:38.469 --> 00:38:45.070
to a certain point and you stagnate. And you

00:38:45.070 --> 00:38:48.329
just got to get over it. You got to take the

00:38:48.329 --> 00:38:54.320
next step. Unfortunately, it's more common than

00:38:54.320 --> 00:38:59.800
what it should be, because we never stop growing,

00:39:00.599 --> 00:39:02.739
except that we do when we hinder the work of

00:39:02.739 --> 00:39:08.900
the Spirit. Stagnation is definitely needed to

00:39:08.900 --> 00:39:12.139
be guard against. It's a spiritual battle to

00:39:12.139 --> 00:39:15.380
want to progress, to want to study the Word to

00:39:15.380 --> 00:39:18.320
the degree that, yes, it does conform my life.

00:39:18.480 --> 00:39:21.559
to the Word, that yes, I am growing in Christ,

00:39:21.659 --> 00:39:26.079
that yes, I can see that I'm being conformed

00:39:26.079 --> 00:39:30.539
to the fullness of Christ. You've got to guard

00:39:30.539 --> 00:39:33.840
yourself from false teachers, false teaching.

00:39:33.980 --> 00:39:38.619
They're everywhere. They're not just in a certain

00:39:38.619 --> 00:39:41.039
group of people. There's plenty of false teachers

00:39:41.039 --> 00:39:45.260
in Baptist churches, in Presbyterian churches.

00:39:45.880 --> 00:39:48.760
They're everywhere. That's what Paul said they

00:39:48.760 --> 00:39:51.780
were going to do. And he's right. He was right.

00:39:52.059 --> 00:39:56.820
They always have been. And just to be consistent

00:39:56.820 --> 00:39:59.559
here, the Catholic Church is not a Christian

00:39:59.559 --> 00:40:03.599
denomination. Okay? That's full of nothing but

00:40:03.599 --> 00:40:07.059
false teachers. Now there's some Christian people

00:40:07.059 --> 00:40:10.679
there. I don't want us to be angry at Catholic

00:40:10.679 --> 00:40:14.019
people. We want to minister to those people.

00:40:14.110 --> 00:40:16.889
Same as we do anywhere else. But they're deluded.

00:40:17.090 --> 00:40:20.730
It's like a cult. Their minds are closed. They

00:40:20.730 --> 00:40:24.289
can't receive the truth. It's full of false teaching.

00:40:25.269 --> 00:40:28.050
The Catholic Church is sending millions to hell.

00:40:29.389 --> 00:40:36.570
Not purgatory. Hell. Be on guard. Don't care

00:40:36.570 --> 00:40:40.570
what kind of evangelicals and Catholics together.

00:40:40.610 --> 00:40:42.869
You guys are probably too young to even remember

00:40:42.869 --> 00:40:47.300
that. When that came up, it was a group of Protestants

00:40:47.300 --> 00:40:49.900
that met got together with a group of Catholics

00:40:49.900 --> 00:40:53.000
These are big leagues supposedly big league and

00:40:53.000 --> 00:40:59.360
came up with this Letter whatever and they this

00:40:59.360 --> 00:41:03.860
report Evangelicals and Catholics together here.

00:41:03.860 --> 00:41:07.559
We are we're brothers. We've got our differences

00:41:07.559 --> 00:41:11.840
Blah blah blah. It's a bunch of baloney The only

00:41:11.840 --> 00:41:15.619
people that said anything different was the Protestants.

00:41:16.519 --> 00:41:19.019
Catholics didn't change a word of what they believed.

00:41:20.500 --> 00:41:23.340
So you know that's no good. And there were some

00:41:23.340 --> 00:41:28.619
real big time people involved in that. Well known.

00:41:32.260 --> 00:41:34.539
So I just want to be consistent that I always

00:41:34.539 --> 00:41:37.480
make sure that I speak about the horribleness

00:41:37.480 --> 00:41:42.150
of the... teachers in the Catholic Church. Don't

00:41:42.150 --> 00:41:46.150
be fooled. Don't be fooled because you've studied

00:41:46.150 --> 00:41:49.630
the true word. You know what the word looks like.

00:41:50.070 --> 00:41:54.329
You know what it is. They can't fool you. They

00:41:54.329 --> 00:41:57.710
can't put a bunch of balonies on you. The health

00:41:57.710 --> 00:42:00.650
and wealth gospel. That's just nothing but lies.

00:42:01.269 --> 00:42:05.110
Name it and claim it. Seed faith. All kinds of

00:42:05.110 --> 00:42:08.869
stuff. That's all baloney. That's all that is.

00:42:09.710 --> 00:42:13.929
They're false teachers. We can have differences

00:42:13.929 --> 00:42:19.849
of opinion amongst true believers. That's okay.

00:42:20.429 --> 00:42:22.449
We can still have fellowship even though we don't

00:42:22.449 --> 00:42:25.630
have a hundred percent agreement with true believers.

00:42:26.670 --> 00:42:29.190
In other words, we can... That church polity

00:42:29.190 --> 00:42:31.889
here is, hopefully you all know it or you remember

00:42:31.889 --> 00:42:34.559
it. You don't have to be a Baptist to be a member

00:42:34.559 --> 00:42:37.199
here. You can be a Pato Baptist and come here

00:42:37.199 --> 00:42:40.340
and be a member. You can't teach Pato Baptism.

00:42:41.639 --> 00:42:45.860
But you can be a member. We can have fellowship

00:42:45.860 --> 00:42:49.280
with these folks. They actually, you know, they

00:42:49.280 --> 00:42:52.139
think that they're baptized. They think their

00:42:52.139 --> 00:42:55.579
children are baptized. They think they're following

00:42:55.579 --> 00:42:59.619
the Lord in what they have done. Just like we

00:42:59.619 --> 00:43:03.150
do. But we think they're wrong, of course, and

00:43:03.150 --> 00:43:06.510
they think we're wrong. But as far as the doctrine

00:43:06.510 --> 00:43:10.190
of salvation is concerned and the doctrine of

00:43:10.190 --> 00:43:12.409
living out your Christian faith, there's total

00:43:12.409 --> 00:43:20.110
agreement. So they're welcome here. It's just

00:43:20.110 --> 00:43:28.130
an example of what we're talking about. Guard

00:43:28.130 --> 00:43:31.670
yourself from sexual sin. Guard yourself against

00:43:31.670 --> 00:43:36.210
all sin. That's three and four. I mean, today,

00:43:36.909 --> 00:43:41.530
the sexual sin is everywhere. You can't walk

00:43:41.530 --> 00:43:45.210
out your door without being confronted, tempted.

00:43:47.449 --> 00:43:51.369
More so than ever. But you have to be in guard

00:43:51.369 --> 00:43:54.610
against sin. John once said, be killing sin or

00:43:54.610 --> 00:43:58.409
sin will be killing you. Those are your two choices.

00:44:01.039 --> 00:44:04.199
Somebody needs to redo that bumper sticker that

00:44:04.199 --> 00:44:10.800
we used to have. Sin kills. It does. Sin, and

00:44:10.800 --> 00:44:14.199
that's everywhere too. Sadly, it's right in here

00:44:14.199 --> 00:44:28.820
also. Kill that sin that remains in us. For the

00:44:28.820 --> 00:44:33.820
elders? You can't lead, you can't take heed to

00:44:33.820 --> 00:44:36.820
a flock until you have taken heed to yourself.

00:44:38.579 --> 00:44:43.079
Again, that's Tozer. Tozer used to say that he

00:44:43.079 --> 00:44:46.500
always prayed for the flock, but he spent much

00:44:46.500 --> 00:44:49.000
more time praying for the elders and himself.

00:44:51.179 --> 00:44:55.780
So I don't know if that's good or what, but it's

00:44:55.780 --> 00:45:00.949
definitely necessary. to pray for ourselves as

00:45:00.949 --> 00:45:08.769
elders as well as the flock. You can't lead by

00:45:08.769 --> 00:45:11.869
simply talking a good talk, you've got to walk

00:45:11.869 --> 00:45:15.929
it out. If your life doesn't substantiate your

00:45:15.929 --> 00:45:24.889
teaching, in other words, you've failed. And

00:45:24.889 --> 00:45:31.530
so then, lastly, And again, this is the thing

00:45:31.530 --> 00:45:36.130
that always should motivate us, is Jesus Christ

00:45:36.130 --> 00:45:42.289
precious to us. Do we love Jesus Christ enough

00:45:42.289 --> 00:45:45.849
to love each other, to tell the truth to each

00:45:45.849 --> 00:45:51.230
other, to give of ourselves to each other? Love

00:45:51.230 --> 00:45:55.449
rules. That's it. That's what we... Preach, that's

00:45:55.449 --> 00:45:57.969
what we teach. We don't have a set of rules and

00:45:57.969 --> 00:46:03.269
regulations. We have love that rules and regulates

00:46:03.269 --> 00:46:08.710
our behavior. Are we going to love Jesus Christ

00:46:08.710 --> 00:46:15.489
and love one another thus honoring Him? Acknowledging

00:46:15.489 --> 00:46:19.409
all that we have is from Him. He owns us. He

00:46:19.409 --> 00:46:23.329
owns this church. He owns everything in it. He's

00:46:23.329 --> 00:46:28.710
given us everything that we need. He's given

00:46:28.710 --> 00:46:32.409
us prayer, expository preaching, fellowship,

00:46:33.329 --> 00:46:36.010
the Lord's Supper. He's given us all of these

00:46:36.010 --> 00:46:39.610
things. He's brought us to a huge, large place

00:46:39.610 --> 00:46:45.010
of freedom, of service and honoring and enjoying

00:46:45.010 --> 00:46:49.119
Him. The church is a wonderful thing. Remember,

00:46:49.340 --> 00:46:52.320
it's a golden candlestick. It's not even brass.

00:46:52.440 --> 00:46:56.320
It's golden in the eyes of Christ. And where

00:46:56.320 --> 00:46:59.340
is it to be found? It could be found in the midst

00:46:59.340 --> 00:47:04.099
of the seven golden candlesticks. He's here.

00:47:04.159 --> 00:47:06.739
He's always here when we assemble ourselves.

00:47:07.739 --> 00:47:12.059
Remember these things. The great love of Jesus

00:47:12.059 --> 00:47:15.820
Christ. Can you imagine? loving people such as

00:47:15.820 --> 00:47:21.980
we are. You might be able to imagine that, but

00:47:21.980 --> 00:47:28.739
can you imagine loving people as we were? Before

00:47:28.739 --> 00:47:32.099
he got a hold of us and changed us and is transforming

00:47:32.099 --> 00:47:34.599
us into what we are today and what we're going

00:47:34.599 --> 00:47:38.940
to be? Before that ever happened, he loved us.

00:47:43.150 --> 00:47:47.949
We can't love Jesus too much. We can't be too

00:47:47.949 --> 00:47:51.829
zealous for him. We can't be too zealous for

00:47:51.829 --> 00:47:55.449
the church. For one another, in other words.

00:47:55.750 --> 00:47:58.789
Desiring to be useful in one another's lives.

00:47:59.969 --> 00:48:03.269
To be an example. To be a guide. To have a ministry.

00:48:04.550 --> 00:48:08.869
It's a glorious life. It's the only life to live

00:48:08.869 --> 00:48:13.170
that has real purpose. Real pleasure. real joy.

00:48:13.630 --> 00:48:17.389
It's the Christian life. It's the life of the

00:48:17.389 --> 00:48:20.670
church. It's a life of fellowship, one with another,

00:48:21.030 --> 00:48:24.949
helping each other along the way, leaving nobody

00:48:24.949 --> 00:48:29.789
behind. That's got to be the motto of the church.

00:48:31.710 --> 00:48:35.869
Forget the military. We're not leaving anybody

00:48:35.869 --> 00:48:40.730
behind. We're bringing everybody with us, whatever

00:48:40.730 --> 00:48:47.179
it takes. All the flock we minister to. All the

00:48:47.179 --> 00:48:50.440
flock we're bringing to perfection. Are the elders

00:48:50.440 --> 00:48:53.980
doing it? No, they're the means. One of the means

00:48:53.980 --> 00:48:57.480
at least that God uses to accomplish his purposes

00:48:57.480 --> 00:49:03.340
in the lives of his people, the church. Amen.
