WEBVTT

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Let's pray together once more. Heavenly Father,

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we are thankful for your help and presence thus

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far in the meeting. We come now once again to

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confess our need of you and to ask that you would

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meet that need this morning as we attempt to

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study the Word once again. We pray that you'd

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open it up to us through the power of your Spirit

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that you'd make yourself and your teachings known

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unto us. That we indeed would have the response

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of faith today to put into practice all that

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you teach us that you give us Open minds open

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hearts to receive all that you have that the

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Holy Spirit himself would empower us To do all

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that we in ourselves could never do We're thankful

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that you have done for us what we could not do

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in bringing us salvation through Jesus Christ,

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the Savior of sinners. So be glorified in our

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midst then this morning, Father, as we open your

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word, save the lost, strengthen the saved, and

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we ask in Jesus' name, amen. Well, we've been

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looking at the church the last several weeks,

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and so this week I was... determined to find

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the best picture of the church that I could in

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the Bible. We've been talking a lot about it,

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but it always helps to have a picture. Some of

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us can't quite get the idea without a picture.

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So I went to Revelation for a picture of Christ

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and his church. Now you'll remember that when

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we looked at this, book in its entirety back

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in 2019. Seems incredible that it's been that

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long already, but it has been that long. The

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book of Revelation is a revelation of Jesus Christ

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and His Church that is universal. In other words,

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from the time it was written forward, it has

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application to the Church because The Bible is

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always relative to, first of all, whom it was

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written to. And we know that it was written to

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the church. And then it's also relevant because

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it's timeless. It's unchanging. It's the unchangeable

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truth of God. That's the Bible, which the Revelation

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is a part of. So I'm going to go here then to

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the first chapter. And we're going to look at

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the first chapter of Revelation. So we're just

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going to go through these. Perhaps we'll be more

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of a Bible study this morning, but we'll see.

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So in the first verse of the first chapter, we

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read the revelation of Jesus Christ. Now remember,

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this isn't just talking about the first chapter.

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This is talking about the whole book. This is

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a revelation of Jesus Christ. It is a revelation

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of Jesus Christ, but it's mostly symbolic in

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its representation. In other words, we're not

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going to see a physical picture here of Jesus

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Christ. We're going to see things that represent

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Jesus Christ, that tell us about Jesus Christ.

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So it's a symbolic book. It uses symbols or pictures

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to depict the teaching. So it tells us which

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God gave unto him to show unto his servants things

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which must shortly come to pass. And he sent

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and signified it by his angel unto his servant

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John, who bare record of the word of God and

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of the testimony of Jesus Christ and of all things

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that he saw. So there you have it. He gave the

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revelation to John. John saw the revelation.

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It was a vision of multiple visions. and he gave

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it to his faithful servant John. So it says in

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verse 3, blessed is he that readeth and they

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that hear the words of this prophecy and keep

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those things which are written therein for the

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time is at hand. Okay, so there's the blessing

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of Jesus Christ upon his word. Those who receive

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it, who hear it, who read it, blessed be ye.

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Nothing can be better than to receive A promise

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really, the promised blessing of Jesus Christ

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upon those who put these words into action. Hear,

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read, and do. So it's an encouragement, or it

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should be, to all the people of God that they

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can indeed please their Lord and Savior Jesus

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Christ. They can be assured of a purposeful and

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profitable life simply by following His instructions.

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It's really that simple. It's not difficult.

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He's told us. He's not a God that hasn't revealed

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Himself. He has. And He's let us know, He's going

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to be letting us know through the first chapter

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here and of course all the rest of it, the same

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as He has done in the whole Bible, what we're

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to do. So He says then in verse 4, John to the

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seven churches which are in Asia grace be unto

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you and peace from him which is and which was

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and which is to come and from the seven spirits

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which are before his throne and from Jesus Christ

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who is the faithful witness and the first begotten

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of the dead and the prince of the kings of the

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earth unto him that loved us and washed us from

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our sins in his own blood So you have the Trinity

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there, you have the Father first, you have the

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Spirit second, and you have the Lord Jesus Christ

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here listed third in the Holy Trinity, the three

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-in -one God that we worship. And he says, John

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can't just say that. You know something? We do.

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We just read these verses or whatever. We read

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a lot of different verses and we just read them.

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We've become so familiar with everything, perhaps,

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that the amazement of it, we've lost it. We've

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lost the ability to be moved by the truth that

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we read. Well, John wasn't that way. He has to

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break into this doxology. praise and thanksgiving

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at the end there when he says unto him that loved

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us and washed us from our sins in his own blood

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and then he goes on and hath made us kings and

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priests unto God and his father to whom be glory

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and dominion forever and ever amen so now this

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is a familiar statement we've just looked at

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this maybe it was last week where we're in Peter

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where he is Revealed or told us once again that

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we are kings and priests. We don't become it.

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We are We are the kings and the priests So we're

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asked how we're to act and if you understand

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we've explained that You know, we're not we're

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not ruled by sin We're to be kings over that

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We don't we're not dominated by sin We're to

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rule our bodies for the glory of God. We don't

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let sin have its way. It has no power over us,

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so on and so forth. We're priests. We represent

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God to people and people to God. We pray, primarily,

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is how we exercise our priesthood. We pray for

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one another. We pray for the lost. We pray for

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our leaders. We pray, pray, pray. That's what

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a priest does. And of course, a priest would...

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verbally speak of his God to others as well.

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So we have then a declaration of truth in verse

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seven. Behold, behold, pay attention, are you

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listening? Behold, he cometh with clouds, and

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every eye shall see him, and they also which

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pierced him. and all kindreds of the earth shall

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wail because of him even so amen so as a declaration

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a promise if you will jesus is coming again he's

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come the first time to be the savior he'll be

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the coming the second time to bring his people

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who are yet on the earth to glory and to punish

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all of the wicked he is returning not as a humble

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servant, Savior, but as a royal king, He is coming.

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So we put our faith in that. We put our faith

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in God's Word, the revelation of Himself, the

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things that He's told us. He's coming again.

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And when He comes, it's over. There are no second

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chances. However many years you've had here,

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If it's 10, 20, 30, 40, 50, 60, 70, 80, how much

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time and how much of an opportunity does a man

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need to make his peace with God, to own his sin

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and own the Savior? There's no second chances.

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A lot of fairy tales are told out there. That's

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just what they are, is fairy tales. The Bible

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speaks nothing of that. You won't find it in

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the Bible. It's a system of man -made tradition

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and teaching that doesn't exist anywhere but

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in their own imagination. So He's coming and

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when He comes it's over. He seals your fate.

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If you've repented and believed in the Lord Jesus

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Christ, you have a glorious life ahead of you.

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If you haven't, you have a most miserable wretched

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life. All men are going to live forever. One

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place or the other. And that fate is sealed by

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what you did during your probationary period

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right here on earth. Consider it. Consider it.

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Do you know yourself a sinner? Do you know yourself

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guilty before a holy eye? Do you know God is

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willing to forgive you of that sin when you embrace

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Jesus Christ as the Savior for sinners? And have

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you done so? Are you right with God? Now is the

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day of salvation. None of us know tomorrow. Today,

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will you be saved? Will you humble yourself before

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the mighty God? who sent his only begotten son

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into the world to be the savior for sinners.

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Will you? Do so, please. If you don't know him,

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come to him today. For when you see him, it'll

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be too late if you haven't. So he says there

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in verse 8, I am Alpha and Omega, the beginning

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and the ending. Sayeth the Lord. Which is and

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which was and which is to come the Almighty Okay,

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so he's the Alpha and the Omega the beginning

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and the ending There's nothing before him. There's

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nothing after him. He encompasses everything.

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He always lives in the present He has no past.

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He has no future. He's in the present all the

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time He knows everything because he's ordained

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everything His plan is being worked out perfectly.

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Alpha and Omega. Everything is under the control

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of our Lord Jesus Christ. And as we're going

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to see in a few verses, it's under control for

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the benefit of His people, His Church. That's

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why this world is still going on, folks. Right?

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Not all the Church has been brought in. In other

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words, not all of God's people are with God as

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yet. When the last one comes it's gonna end there's

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no other reason for this world to be in existence

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Do you realize that? The significance of the

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Church of God We've sung about it David talked

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about it. I've been talking about it. We're talking

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about it again. It is The one institution that

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will never perish from the face of the earth

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Kingdoms will wax and wane Organizations, institutions

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will come and go. The church will never leave

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the face of the earth until Christ returns. That's

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the promise. That's the significance of what

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you're a part of. Do you realize it? Well, we're

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gonna get here, getting a picture of it. We're

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gonna get more of a picture of it. So in verse

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nine, he says, I John who also am your brother

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and companion in tribulation and in the kingdom

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and long suffering of Jesus Christ was in the

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aisle that is called Patmos for the word of God

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and for the testimony of Jesus Christ I was in

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prison that was a prison Patmos was a prison

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island he was a castaway he had no companions

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no fellowship Maybe he had a few, we don't know

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for sure, but he was out of the mainstream. He

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was away from most of his brothers and sisters.

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So he's on this island and he's declaring that

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though I'm separated from you physically, I am

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still your brother. I am your companion. I'm

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suffering for the testimony of Jesus Christ.

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He's not upset. He's not bitter. He's not mad.

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He loves the Lord as much as he did before, but

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he's a prisoner. But he's John. He's John, the

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apostle John. He's declaring to us, to the people

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that he was writing to, to the whole church,

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I am your brother in tribulation. In other words,

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do you see that the way the Christian church

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is not a hierarchy? It's not governed by rank.

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We know there are institutions and so -called

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churches that are, but in the scriptures that

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doesn't exist. It doesn't exist that way. He's

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declaring his oneness with everybody. He's not

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demanding any type of worship or homage or importance.

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No. I am your brother, your companion. That's

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how we are if we're in the church. We're one

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in the church. We're not those who seek the priority.

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And John certainly gives us a good example of

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that. But in verse 10 we read, I was in the Spirit

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on the Lord's Day and heard behind me a great

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voice as of a trumpet. He was in the Spirit on

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the Lord's Day, folks. Can we say the same? Do

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you know what it is to be in the Spirit? Well,

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John doesn't even bother to explain it because

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it's so obvious. He was doing what he always

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does on the Lord's Day. And hopefully you all

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know by now this is the Lord's Day, the first

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day of the week. He was in the Spirit. He was

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worshipping. He was meditating. He was... in

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communion with his God on the Lord's day, just

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as he always has been, even though he's all there

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by himself. He was in the Spirit. He had put

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aside all of his cares, all of his problems,

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and he was focusing on the Lord Jesus Christ,

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worshiping his Savior, communing with him, remembering.

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But he was in the Spirit. He wasn't a bit concerned

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about the place he was in. It didn't matter.

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I don't know where he was. Was he sitting on

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a rock? Was he laying in the grass? It doesn't

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tell us. But he was communing with his God, spirit

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to spirit. Remember? Adam used to walk in the

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garden with his God in the cool of the day. He

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had real communion with God. It was real. He

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felt it. He knew it. Just as He always did. There

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wasn't anything special about it, in other words.

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It was a very ordinary experience for Him. Hopefully

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we can all say the same. Hopefully we understand

00:18:21.640 --> 00:18:23.740
that when we come here on a Lord's Day, we don't

00:18:23.740 --> 00:18:26.220
come, yeah, we're friendly and we greet each

00:18:26.220 --> 00:18:27.980
other and everything, but we're here to meet

00:18:27.980 --> 00:18:32.950
with God. That's what we're here for. We're here

00:18:32.950 --> 00:18:38.809
to commune with Him. We want to worship our God

00:18:38.809 --> 00:18:44.369
and we want to hear from Him. And when we're

00:18:44.369 --> 00:18:48.069
in that, we're in the Spirit. The Spirit has

00:18:48.069 --> 00:18:50.970
been given free rein in our lives to minister

00:18:50.970 --> 00:18:54.430
to us according to our need and we do have need

00:18:54.430 --> 00:19:00.190
of the Spirit's ministry. So notice that the

00:19:00.190 --> 00:19:04.549
voice isn't some meek and quiet voice. It's not

00:19:04.549 --> 00:19:07.329
something that you could miss. It's the voice

00:19:07.329 --> 00:19:11.329
of a trumpet. It's loud. It's authoritative.

00:19:12.509 --> 00:19:17.269
It has some oomph behind it. He's got something

00:19:17.269 --> 00:19:20.789
to say and he's going to say it. Pay attention.

00:19:21.009 --> 00:19:26.990
You can't just ignore this trumpet voice. And

00:19:26.990 --> 00:19:29.319
here's what the... Here's what the voice said,

00:19:30.200 --> 00:19:32.980
I am Alpha and Omega, the first and the last.

00:19:33.059 --> 00:19:35.460
And what thou seest, write in a book and send

00:19:35.460 --> 00:19:37.900
it unto the seven churches which are in Asia.

00:19:38.460 --> 00:19:40.559
So there you have it. Again, the declaration.

00:19:40.660 --> 00:19:44.440
This is the Alpha and the Omega. I'm here. You're

00:19:44.440 --> 00:19:47.380
going to see this representation of me with your

00:19:47.380 --> 00:19:52.619
own eyes. And so he says, write it. Write it

00:19:52.619 --> 00:19:57.910
in a book. Why? Because it's important. This

00:19:57.910 --> 00:20:02.329
is the last word from Jesus Christ. That's the

00:20:02.329 --> 00:20:06.049
importance of this book of Revelation. It's the

00:20:06.049 --> 00:20:10.809
last word, the last book written. Jesus is given

00:20:10.809 --> 00:20:15.990
the last instructions and we're supposed to be

00:20:15.990 --> 00:20:20.109
living on these instructions until His return.

00:20:22.509 --> 00:20:25.539
It's rather amazing, isn't it, that That's the

00:20:25.539 --> 00:20:28.700
case, but so little attention is paid to the

00:20:28.700 --> 00:20:31.779
book of Revelation, except by all the fairy tales.

00:20:33.160 --> 00:20:36.980
That's all over the place. This is a very practical

00:20:36.980 --> 00:20:40.859
book. It's telling us about our relationship

00:20:40.859 --> 00:20:44.759
with Jesus Christ. It's talking about the Christ's

00:20:44.759 --> 00:20:47.660
care over his church. What does Christ think

00:20:47.660 --> 00:20:51.480
of his church? He thinks more of his church than

00:20:51.480 --> 00:20:55.880
probably we do. Because it is his church. He

00:20:55.880 --> 00:21:01.900
has built it So he says write it and send it

00:21:01.900 --> 00:21:05.240
to the seven churches why seven churches of Asia

00:21:05.240 --> 00:21:09.819
Well, if you can remember the seven is a number

00:21:09.819 --> 00:21:13.319
of completion or perfection in the book That's

00:21:13.319 --> 00:21:18.099
a representation of the whole It's not it's not

00:21:18.099 --> 00:21:22.460
that there's that's the only churches We know

00:21:22.460 --> 00:21:26.299
Colossi, the Colossians, they were in Asia. They're

00:21:26.299 --> 00:21:30.819
not listed here. So does that mean they're excluded?

00:21:30.900 --> 00:21:35.240
Of course not. The Lord is his sovereign. He's

00:21:35.240 --> 00:21:37.460
the ruler. So he says send it to these seven

00:21:37.460 --> 00:21:40.019
churches. We also know that the letter was passed

00:21:40.019 --> 00:21:44.240
around through all areas. There's multiplicity

00:21:44.240 --> 00:21:47.400
of copies. Because that's what they did. They

00:21:47.400 --> 00:21:50.000
wrote it down, they copied it, they sent it on.

00:21:50.799 --> 00:21:54.059
And it's not seven different letters that he's

00:21:54.059 --> 00:21:56.759
sending to these seven churches. It's one letter.

00:21:57.519 --> 00:22:00.799
The whole book. It's not only the little part

00:22:00.799 --> 00:22:04.980
in there about the particular church. He's to

00:22:04.980 --> 00:22:08.720
send the whole thing to the seven churches of

00:22:08.720 --> 00:22:12.200
Asia or to all of the churches that would ever

00:22:12.200 --> 00:22:15.400
come into being. In other words, this is a completion.

00:22:16.619 --> 00:22:20.920
The complete church is to receive this. very

00:22:20.920 --> 00:22:26.279
important letter that is being written by John

00:22:26.279 --> 00:22:31.000
declaring what he has seen. So then John says,

00:22:31.220 --> 00:22:33.920
I turned to see the voice that spake with me

00:22:33.920 --> 00:22:39.619
and being turned, I saw seven golden candlesticks.

00:22:39.940 --> 00:22:43.900
Excuse me. So before we look at the vision that

00:22:43.900 --> 00:22:52.000
he saw, I want to go down to verse 17. and see

00:22:52.000 --> 00:22:57.140
what John's reaction was to what he saw. He says,

00:22:57.299 --> 00:23:00.559
John says in verse 17, and when I saw him, I

00:23:00.559 --> 00:23:05.039
fell at his feet as dead. And he laid his right

00:23:05.039 --> 00:23:09.859
hand upon me, saying unto me, fear not, I am

00:23:09.859 --> 00:23:15.019
the first and the last. So what was his reaction?

00:23:15.259 --> 00:23:20.920
He fell down in worship. He didn't run away.

00:23:22.200 --> 00:23:24.440
He wasn't so scared of this thing that he ran

00:23:24.440 --> 00:23:28.740
away. Because he knew who he was talking to.

00:23:29.000 --> 00:23:31.460
What did he do? He fell on his feet toward the

00:23:31.460 --> 00:23:38.559
Lord. He worshipped. And he waited for the response

00:23:38.559 --> 00:23:42.579
of his worship. And what was it? Was it anything

00:23:42.579 --> 00:23:47.359
but love? That's exactly what it was. Love and

00:23:47.359 --> 00:23:53.329
encouraging. Fear not. You're right in what you're

00:23:53.329 --> 00:23:56.410
doing. He's not rebuked for worshiping the Lord,

00:23:56.910 --> 00:24:00.190
but he is comforted and told that everything's

00:24:00.190 --> 00:24:05.710
fine. I receive your worship. He laid his right

00:24:05.710 --> 00:24:09.950
hand upon me. Fear not. I am the first and the

00:24:09.950 --> 00:24:13.950
last. He's received. His worship is received.

00:24:17.220 --> 00:24:23.380
Pretty encouraging. God wants our worship and

00:24:23.380 --> 00:24:27.680
receives it. And He comforts us when we worship.

00:24:27.759 --> 00:24:31.200
We bring our problems to Him. He takes them all

00:24:31.200 --> 00:24:39.920
and comforts us. That's our God. Hopefully you've

00:24:39.920 --> 00:24:45.539
experienced it. So what is it exactly that John

00:24:45.539 --> 00:24:53.000
saw here? He says that he saw seven golden candlesticks.

00:24:53.500 --> 00:24:56.160
Okay, and in the midst of the seven candlesticks,

00:24:56.380 --> 00:24:59.420
one light unto the Son of Man. It was light unto

00:24:59.420 --> 00:25:02.279
the Son of Man. In other words, it was a representative

00:25:02.279 --> 00:25:06.440
or a symbolic representative of Jesus Christ,

00:25:06.539 --> 00:25:09.440
who we know is the Son of Man. He was clothed

00:25:09.440 --> 00:25:12.680
with the garment down to the foot and gird about

00:25:12.680 --> 00:25:16.200
the pats with a golden girdle. His head and his

00:25:16.200 --> 00:25:19.299
hairs were white like wool, as white as snow,

00:25:19.839 --> 00:25:23.079
and his eyes were as a flame of fire, and his

00:25:23.079 --> 00:25:26.359
feet likened to fine brass, as if they had been

00:25:26.359 --> 00:25:29.819
burned in a furnace, and his voice as the sound

00:25:29.819 --> 00:25:35.019
of many waters. And he had in his right hand

00:25:35.019 --> 00:25:38.559
seven stars, and out of his mouth went a sharp

00:25:38.559 --> 00:25:42.559
two -edged sword, and his countenance was as

00:25:42.559 --> 00:25:48.019
the sun. shineth in his strength. So it's quite

00:25:48.019 --> 00:25:52.339
a representation of our Lord Jesus Christ. What's

00:25:52.339 --> 00:25:55.500
represented here in all these symbols? What's

00:25:55.500 --> 00:25:58.400
he trying to tell John? He's trying to tell John

00:25:58.400 --> 00:26:02.220
that I am the prophet, the priest, and the king

00:26:02.220 --> 00:26:08.400
of the new covenant. These are all symbolic representations.

00:26:08.779 --> 00:26:11.759
So the high priest, which is where he begins,

00:26:11.880 --> 00:26:16.480
he has a long robe down to his feet and he has

00:26:16.480 --> 00:26:21.200
a golden belt or a sash around his waist. That's

00:26:21.200 --> 00:26:24.579
the garments of a high priest. He wants John

00:26:24.579 --> 00:26:28.400
to know that he is in fact a high priest. He's

00:26:28.400 --> 00:26:31.559
acting as the high priest of his people, of his

00:26:31.559 --> 00:26:39.700
church. That's the... idea that he has already

00:26:39.700 --> 00:26:42.740
accomplished that work of the high priest in

00:26:42.740 --> 00:26:46.940
sacrificing himself, of dying, of being resurrected.

00:26:47.059 --> 00:26:51.859
All of that is high priestly work. Now the bulk

00:26:51.859 --> 00:26:57.000
of the representation is the kingship. All of

00:26:57.000 --> 00:26:59.880
these things. It's a white hair is the crown.

00:27:00.559 --> 00:27:03.279
It's a crown of holiness and purity. It's pure

00:27:03.279 --> 00:27:09.970
white. unimaginably white holiness bronze feet

00:27:09.970 --> 00:27:15.710
of power conquering eyes of fire in other words

00:27:15.710 --> 00:27:18.890
penetration it's not like there were flames but

00:27:18.890 --> 00:27:23.049
there were there were intense that ability to

00:27:23.049 --> 00:27:28.670
see and to know and to command of the voice of

00:27:28.670 --> 00:27:34.109
many waters and the power of his of his word

00:27:34.700 --> 00:27:36.880
In other words, he's a king. He's a powerful

00:27:36.880 --> 00:27:40.559
king. He has the right to command. He knows all

00:27:40.559 --> 00:27:46.539
about us. And he loves us anyway. We say that

00:27:46.539 --> 00:27:49.779
so glibly, I think, you know? It's true. It is

00:27:49.779 --> 00:27:52.640
a true statement. But do you ever really get

00:27:52.640 --> 00:27:55.859
the full feeling and impression of it? Do you

00:27:55.859 --> 00:27:58.279
know yourself well enough to know that you're

00:27:58.279 --> 00:28:04.059
not worthy of any such thing as God's love? That

00:28:04.059 --> 00:28:07.359
if we ever got what we deserved, we'd all be

00:28:07.359 --> 00:28:13.099
in hell. God knows us completely and loves us

00:28:13.099 --> 00:28:20.299
anyway. That's an amazing statement. So, he's

00:28:20.299 --> 00:28:25.299
our King. Now, obviously, we could go on and

00:28:25.299 --> 00:28:27.839
on here, but I'm not going to because I'm just

00:28:27.839 --> 00:28:30.660
trying to get the picture. I've already talked

00:28:30.660 --> 00:28:34.019
about it. He commands he has commands. He rules

00:28:34.019 --> 00:28:39.680
over us. He owns us We are to serve him We are

00:28:39.680 --> 00:28:43.920
to bring honor and glory to him the king We're

00:28:43.920 --> 00:28:47.740
not the king. We're not the king. He is the king

00:28:47.740 --> 00:28:53.559
So nothing when our king is writing all these

00:28:53.559 --> 00:28:56.240
details instructions we should be paying attention

00:28:56.940 --> 00:29:00.440
And we should be putting into practice all that

00:29:00.440 --> 00:29:05.220
he taught. Lastly, then, he's a prophet. His

00:29:05.220 --> 00:29:08.940
face was as the sun, in brightness and in strength,

00:29:09.220 --> 00:29:13.079
and his mouth was in a double -edged sword. In

00:29:13.079 --> 00:29:17.619
other words, he rules and teaches his word. Double

00:29:17.619 --> 00:29:20.579
-edged sword, that's the word. The word of the

00:29:20.579 --> 00:29:24.140
spirit, the spirit of the word. It's double -edged,

00:29:24.259 --> 00:29:27.190
the gospel. It either brings salvation or it

00:29:27.190 --> 00:29:31.369
brings damnation. Double -edged sword. When you

00:29:31.369 --> 00:29:37.049
walk away from the gospel, you just killed yourself.

00:29:39.089 --> 00:29:42.589
That's all it is. You said, I don't need that.

00:29:43.829 --> 00:29:46.829
It's not for me. It may be fine for you. I'm

00:29:46.829 --> 00:29:50.690
glad for you, but I don't need it. Well, that's

00:29:50.690 --> 00:29:54.720
not a good response. The response is, this is

00:29:54.720 --> 00:29:59.900
exactly what I need. I am a sinner. So it's a

00:29:59.900 --> 00:30:02.640
double -edged sword. It's good news for those

00:30:02.640 --> 00:30:05.259
who can receive it. It's bad news for those who

00:30:05.259 --> 00:30:07.779
can't because that's the only remedy for man,

00:30:07.980 --> 00:30:11.359
the gospel. So he's the prophet. The prophet

00:30:11.359 --> 00:30:14.299
is the teacher. So he's the teacher, the king,

00:30:14.299 --> 00:30:17.740
and the high priest. And it's portrayed in these

00:30:17.740 --> 00:30:21.220
symbols. And we could say much more about all

00:30:21.220 --> 00:30:25.680
of them, but that's not necessary for today.

00:30:27.700 --> 00:30:32.440
So in 18, he says, and is this confirmation of

00:30:32.440 --> 00:30:35.660
who he is? How do we know who he is? Well, because

00:30:35.660 --> 00:30:39.180
he told us who he is. I am he that liveth and

00:30:39.180 --> 00:30:42.859
was dead. And behold, I am alive forevermore.

00:30:42.960 --> 00:30:46.319
Amen. And I have the keys of hell and of death.

00:30:46.829 --> 00:30:50.109
So there's nobody else that fits those words

00:30:50.109 --> 00:30:55.089
but Jesus Christ. That's who's before John in

00:30:55.089 --> 00:31:01.410
this vision. So he says then again in 19, write

00:31:01.410 --> 00:31:03.789
the things which thou hast seen and the things

00:31:03.789 --> 00:31:06.490
which are and the things which shall be hereafter.

00:31:06.970 --> 00:31:10.970
How can he do that? How can he know? Well, because

00:31:10.970 --> 00:31:16.700
he's Alpha and Omega. That's how he knows. Nothing.

00:31:16.960 --> 00:31:20.339
He lives in the present. There's no unknown future.

00:31:21.119 --> 00:31:24.240
There's no forgotten past. It's in the future.

00:31:24.299 --> 00:31:27.079
He's declaring it. He's declaring it because

00:31:27.079 --> 00:31:32.640
he planned it. His purposes will stand. He'll

00:31:32.640 --> 00:31:35.059
bring to pass everything that he said he would.

00:31:36.000 --> 00:31:38.980
And he wants it written. So you don't have to

00:31:38.980 --> 00:31:43.039
be surprised. I don't have to be surprised. Bad

00:31:43.039 --> 00:31:45.220
things are going to be happening all the time.

00:31:45.359 --> 00:31:49.940
all over the place i mean that's proven throughout

00:31:49.940 --> 00:31:53.000
history and it's proven in our day people are

00:31:53.000 --> 00:31:55.779
suffering and dying god's people are suffering

00:31:55.779 --> 00:32:03.420
and dying probably daily we've been spared and

00:32:03.420 --> 00:32:07.660
do we care do we appreciate it do we declare

00:32:07.660 --> 00:32:11.279
our gratitude and love for god for sparing us

00:32:11.470 --> 00:32:14.970
from all the torment and terrible tribulations

00:32:14.970 --> 00:32:17.970
that are going on to forest people all over the

00:32:17.970 --> 00:32:30.170
world? All right, so now we're going to get the...

00:32:30.170 --> 00:32:33.430
we've seen it, but now we get the explanation

00:32:33.430 --> 00:32:38.470
in verse 20. The mystery of the seven stars which

00:32:38.470 --> 00:32:41.650
thou saw in my right hand and the seven golden

00:32:41.650 --> 00:32:45.509
candlesticks. The seven stars are the angels

00:32:45.509 --> 00:32:48.869
of the seven churches and the seven candlesticks

00:32:48.869 --> 00:32:53.529
which thou saw are the seven churches. So here

00:32:53.529 --> 00:32:57.190
you have this vision and there's seven golden

00:32:57.190 --> 00:33:02.049
candlesticks around and they're lit and they're

00:33:02.049 --> 00:33:05.549
shining they're light and right in the midst

00:33:05.549 --> 00:33:08.529
of those candlesticks is this vision of Jesus

00:33:08.529 --> 00:33:12.670
Christ. In other words, they're inseparable.

00:33:14.470 --> 00:33:18.450
That's what he's telling us. Christ, the head

00:33:18.450 --> 00:33:22.710
of the church, cannot be separated from the church,

00:33:22.950 --> 00:33:28.410
the body of Christ. Does that make any sense

00:33:28.410 --> 00:33:33.509
to you? It's just logic, is it not? It's the

00:33:33.509 --> 00:33:36.650
most sensible thing that you could have. The

00:33:36.650 --> 00:33:39.269
Bible declares the church is the body of Christ.

00:33:39.690 --> 00:33:42.630
The Bible declares Christ is the head of the

00:33:42.630 --> 00:33:47.950
church. Are you cutting off the head from the

00:33:47.950 --> 00:33:51.730
body? They're together, they're inseparable.

00:33:52.150 --> 00:33:56.150
What we do to each other, the Bible says, we

00:33:56.150 --> 00:34:00.470
do to Christ. The way you treat each other is

00:34:00.470 --> 00:34:04.769
the way you treat Christ. Do you love Christ

00:34:04.769 --> 00:34:08.949
and not his people? That's an impossibility.

00:34:09.610 --> 00:34:13.570
Do you love his people, but not Christ? Again,

00:34:13.610 --> 00:34:21.769
it's an impossibility. They go together. Another

00:34:21.769 --> 00:34:25.590
amazing truth, do you grasp the reality that

00:34:25.590 --> 00:34:29.730
you as an individual are part of the body of

00:34:29.730 --> 00:34:32.730
Christ? That you've been brought into the church

00:34:32.730 --> 00:34:36.949
not to act like an individual, but to act like

00:34:36.949 --> 00:34:41.409
what? a member of the body of Christ. You're

00:34:41.409 --> 00:34:45.630
to benefit the whole body. You may be given gifts.

00:34:45.869 --> 00:34:48.449
Those gifts are for the benefit of the body.

00:34:49.369 --> 00:34:52.190
And who's glorified when the body is benefited?

00:34:52.250 --> 00:34:55.949
Jesus Christ, the head of his church. Who's glorified

00:34:55.949 --> 00:34:58.230
when we acknowledge the gifts that he's given

00:34:58.230 --> 00:35:00.889
to the body of Christ, but the giver of the gift,

00:35:00.989 --> 00:35:08.869
the Holy Spirit. It's a wonderful... inseparable

00:35:08.869 --> 00:35:13.550
relationship, Christ and his church. And he loves

00:35:13.550 --> 00:35:19.090
it. He glories in it. He gets glory from it.

00:35:20.070 --> 00:35:24.489
Christ and his church are one. They're golden

00:35:24.489 --> 00:35:28.789
candlesticks. They're not mud. They're not dirt.

00:35:29.949 --> 00:35:33.090
They're not even brass. They're not even silver.

00:35:34.130 --> 00:35:38.489
They're golden candlesticks. and they shed light

00:35:38.489 --> 00:35:42.550
abroad. Golden, that's how Christ thinks about

00:35:42.550 --> 00:35:48.230
his church. That's how much he values you, and

00:35:48.230 --> 00:35:53.349
he values me. We're the golden candlesticks that

00:35:53.349 --> 00:35:58.150
surround him, that are part of him, that glorify

00:35:58.150 --> 00:36:04.050
him. And then he got the seven stars. And remember,

00:36:04.150 --> 00:36:08.170
the number seven. It's not he's not just talking

00:36:08.170 --> 00:36:10.210
here about these seven churches. He's talking

00:36:10.210 --> 00:36:14.309
about all of his churches universal Seven stars

00:36:14.309 --> 00:36:18.829
are the angels of the churches? every church

00:36:18.829 --> 00:36:26.010
I Don't know but every every church is covered

00:36:26.010 --> 00:36:32.789
by an angel The angel of the church that's what

00:36:32.789 --> 00:36:37.239
he's telling us It is in fact an angel that is

00:36:37.239 --> 00:36:40.119
involved covering the church. That's what it

00:36:40.119 --> 00:36:47.159
says It's not anything else, but Take it to the

00:36:47.159 --> 00:36:51.699
bank The angel is waiting for the command of

00:36:51.699 --> 00:36:58.639
Christ to intercede for particular churches They

00:36:58.639 --> 00:37:02.860
work at Christ's command they are his messengers

00:37:03.309 --> 00:37:08.070
He sends them forth at His will. When the need

00:37:08.070 --> 00:37:10.949
arises, the angel will be there. You have Daniel

00:37:10.949 --> 00:37:18.130
for the biblical reference of the angel for the

00:37:18.130 --> 00:37:24.130
church. Again, is it astounding? Do you think

00:37:24.130 --> 00:37:26.969
about that stuff? That's how much Christ thinks

00:37:26.969 --> 00:37:31.489
of His church. He's got an angel protecting the

00:37:31.489 --> 00:37:36.460
churches. Does that mean that no harm can done?

00:37:36.500 --> 00:37:39.260
No, it doesn't mean that it means that if hard

00:37:39.260 --> 00:37:43.599
if Bad things come at what we call bad things.

00:37:43.699 --> 00:37:47.920
We're gonna be helped In other words, the church

00:37:47.920 --> 00:37:50.400
is gonna be here as we said in the beginning

00:37:50.400 --> 00:37:55.739
There is no end until all ends He's gonna bring

00:37:55.739 --> 00:38:00.820
us through if we die we go to heaven How do you

00:38:00.820 --> 00:38:04.730
view your death Would you be all upset if you

00:38:04.730 --> 00:38:11.070
died? I mean, you know, that's the truth. You've

00:38:11.070 --> 00:38:15.829
made a great step forward whenever you die. Now,

00:38:15.909 --> 00:38:18.010
those of us that are left here, we're going to

00:38:18.010 --> 00:38:21.650
be sorrowful. We're going to miss you. But you're

00:38:21.650 --> 00:38:25.590
not. You're not going to be sorrowful. You're

00:38:25.590 --> 00:38:28.429
going to be rejoicing in the very presence of

00:38:28.429 --> 00:38:31.989
God. So why would we fear? something that sends

00:38:31.989 --> 00:38:35.550
us to God. Why would we fear him that can only

00:38:35.550 --> 00:38:41.929
kill the body? They can't hurt us. They can only

00:38:41.929 --> 00:38:45.869
free us from this battle, this warfare that we

00:38:45.869 --> 00:38:50.090
fight daily against sin and send us victoriously

00:38:50.090 --> 00:38:55.269
into heaven with our Savior, Jesus Christ. That's

00:38:55.269 --> 00:39:00.010
the truth. That's the reality. How do you think

00:39:00.010 --> 00:39:12.719
about it? just a couple of thoughts here to be

00:39:12.719 --> 00:39:21.940
and i'll be finished the church now is according

00:39:21.940 --> 00:39:26.119
to the vision to light be the light of the world

00:39:26.119 --> 00:39:30.079
that's not a new thing that the gospels tell

00:39:30.079 --> 00:39:32.860
us that we are the light of the world we are

00:39:32.860 --> 00:39:36.519
the candlesticks we give off the light of christ

00:39:36.519 --> 00:39:48.130
not our own life But Christ like So Number one

00:39:48.130 --> 00:39:51.489
Jesus Christ rules in his church through his

00:39:51.489 --> 00:39:56.829
word That's what that's I know that's not new

00:39:56.829 --> 00:40:02.949
for you guys, but it is bedrock There's no rule

00:40:02.949 --> 00:40:06.190
here in this church, but the Word of God we're

00:40:06.190 --> 00:40:08.170
not going to do anything that's not in the Word

00:40:08.170 --> 00:40:14.059
of God At least not knowing that. That's what

00:40:14.059 --> 00:40:17.619
it is. The Word of God. It's not tradition. It's

00:40:17.619 --> 00:40:21.039
not the Pope. It's not the Archbishop. It's none

00:40:21.039 --> 00:40:25.739
of those things. It's Jesus Christ through His

00:40:25.739 --> 00:40:31.500
Word, ruling the Church. Number two, Jesus takes

00:40:31.500 --> 00:40:36.699
care of His Church. You know? He keeps the lights,

00:40:36.739 --> 00:40:40.239
the lamps burning. He takes care of us. Just

00:40:40.239 --> 00:40:43.000
as a priesthood did in the Old Testament, remember?

00:40:43.559 --> 00:40:45.820
They had the candlesticks all over the temple.

00:40:46.639 --> 00:40:49.219
And it was the priest's job to keep them lit,

00:40:50.079 --> 00:40:54.800
maintain them, clean them, put new oil in it,

00:40:54.980 --> 00:40:58.440
whatever it took. That's the same idea. That's

00:40:58.440 --> 00:41:02.559
what Jesus does for us, to us. He maintains us.

00:41:02.710 --> 00:41:05.530
He enables us to give the light that we're supposed

00:41:05.530 --> 00:41:07.949
to give. He enables us to do whatever he's called

00:41:07.949 --> 00:41:12.309
us to do, really. That's what he does. He's doing

00:41:12.309 --> 00:41:15.389
it right here. He's doing it right now. He's

00:41:15.389 --> 00:41:18.969
in our midst right now. He's owning this word

00:41:18.969 --> 00:41:27.889
right now. He takes care of his lampstands. And

00:41:27.889 --> 00:41:30.670
the third thing that we should learn from this

00:41:30.670 --> 00:41:35.030
vision is that Jesus judges or disciplines His

00:41:35.030 --> 00:41:39.769
church. Jesus is concerned about removing sin,

00:41:40.550 --> 00:41:44.489
removing things that tarnish, things that hurt

00:41:44.489 --> 00:41:49.650
the light of His church. He wants a pure church.

00:41:49.849 --> 00:41:52.889
He wants it to be as free from sin as it can

00:41:52.889 --> 00:41:57.050
possibly be on this earth. So the first thing

00:41:57.050 --> 00:42:00.190
that we learn from that is that Christians people

00:42:00.190 --> 00:42:03.510
who have made a profession of faith, people who

00:42:03.510 --> 00:42:06.670
love the Lord and want to serve Him are members

00:42:06.670 --> 00:42:12.309
of the Church and nobody else. That's what a

00:42:12.309 --> 00:42:16.309
pure Church is. It's not that it's sins, but

00:42:16.309 --> 00:42:20.150
it is a pure Church. It's not a mixed company.

00:42:20.630 --> 00:42:25.329
It shouldn't be a mixed company. It's made up

00:42:25.329 --> 00:42:27.969
of people who love the Lord, have agreed with

00:42:27.969 --> 00:42:30.719
Him. They know they're sinners. They've received

00:42:30.719 --> 00:42:33.320
the redemption that is theirs in Christ Jesus.

00:42:34.139 --> 00:42:37.280
And then because of that, they want to be free

00:42:37.280 --> 00:42:40.539
from sin also. They want to be done with sin.

00:42:40.619 --> 00:42:44.159
They fight the battle. The battle is joined between

00:42:44.159 --> 00:42:48.059
us and our sin. And we're supposed to be helping

00:42:48.059 --> 00:42:50.739
the rest of the body of Christ to fight the fight

00:42:50.739 --> 00:42:55.079
against their sin. In other words, we're truth

00:42:55.079 --> 00:42:59.780
tellers, and we're truth receivers. We don't

00:42:59.780 --> 00:43:03.679
want to sin, and Christ is going to help us in

00:43:03.679 --> 00:43:05.840
the battle through the Spirit, through all the

00:43:05.840 --> 00:43:09.119
means of grace, to gain the victory over our

00:43:09.119 --> 00:43:12.380
sin. We've already gained the positional victory.

00:43:12.739 --> 00:43:16.300
We're holy now, but practically speaking, we're

00:43:16.300 --> 00:43:21.139
still in the fight. We're still fighting to practically

00:43:21.139 --> 00:43:24.960
be sin -free, which we won't be until we get

00:43:24.960 --> 00:43:27.710
to heaven, of course. But that's why the battle

00:43:27.710 --> 00:43:31.329
lasts all of our life. We never settle down in

00:43:31.329 --> 00:43:35.389
our sin. We never be satisfied that we're sinned

00:43:35.389 --> 00:43:39.449
or that we still sin. We fight the battle and

00:43:39.449 --> 00:43:42.190
Christ disciplines us. If we get into sin and

00:43:42.190 --> 00:43:44.750
we don't recognize it, Christ is going to be

00:43:44.750 --> 00:43:47.690
bringing some discipline upon us because he's

00:43:47.690 --> 00:43:51.250
not going to allow us to remain in known sin.

00:43:53.360 --> 00:43:56.019
So it's a glorious picture before us. Hopefully,

00:43:56.699 --> 00:44:01.360
you know, I was able to convey some portion,

00:44:01.360 --> 00:44:03.900
at least, of the glorious relationship between

00:44:03.900 --> 00:44:06.800
Christ and His Church. The importance, the place

00:44:06.800 --> 00:44:11.739
that the Church has in Christ's love. He gave

00:44:11.739 --> 00:44:17.099
Himself for the Church, for His people. He loves

00:44:17.099 --> 00:44:20.320
the Church. He views it as a glorious thing.

00:44:21.269 --> 00:44:24.269
Remember we saw, we are actually His inheritance.

00:44:26.150 --> 00:44:29.289
That's who He inherited when He died on the cross.

00:44:30.889 --> 00:44:33.150
That's another glorious thing that we don't think

00:44:33.150 --> 00:44:38.590
enough about. That's how He views us. So hopefully

00:44:38.590 --> 00:44:43.010
we will give the proper priority to one another,

00:44:43.349 --> 00:44:47.590
to the Church of Jesus Christ, honoring Him in

00:44:47.590 --> 00:44:52.239
our relationships one with the other. and uh...
