WEBVTT

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Let's pray what's more than please Father we

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do thank you for your help thus far for meeting

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with us and encouraging us with your presence

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We're thankful now for this time when we get

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to open your word once again to study it and

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to learn from you and pray that you would speak

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to us through your word this morning That you

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use me as your instrument to accomplish those

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purposes Help me then to be true to your word

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and helpful to all that are here We do pray again

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for the loss that they would be found of you

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today, that those who are gathered in among us

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as well as in other Bible -believing and truthful

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-speaking churches would hear the gospel for

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the first time and be saved. We ask that all

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that you might be glorified, that we would be

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strengthened in our walk. We pray in Christ's

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name. Amen. Well, I had quite a time. It took

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me all week to come to a subtle conclusion as

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to what the Lord would have me to preach this

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morning. And I had attempted other things, other

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passages, other topics. Had no real Conviction

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that that's what a boy would have me to do but

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on Friday he finally I Shouldn't say that on

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Friday. I finally realized What he would have

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me to speak on and I've confirmed in that Because

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of all that's already been said today from the

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opening It's it's what one common thread throughout

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the service, so I'm going to bring a probably

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brief word from Psalm 16 this morning and I'm

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really going to shock everybody because I'm going

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to do it from the New American Standard Bible

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So it's one of these places where I really do

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like this translation. So I'm doing it there.

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So we've got to set the background a little bit

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here. David's on the run. He's running from salt.

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He's got no permanent residence, obviously. He's

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got nothing. He's got a few of his mighty men

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and his people with him, and they're going from

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cave to cave and place to place, fleeing just

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in the nick of time to escape Saul and his murderous

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plots. That's what this psalm, when this psalm

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is written, and it's what it's depicting. And

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it's also... depicting David's cover. We looked

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at cover last week, how it's impossible for us

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to cover ourselves. We can't do anything to cover

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our sinful ugliness before God. But David, in

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that Psalm, told us what a blessed thing it was

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that we have God's cover. God covers His people.

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What we could never do ourselves He has done

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for us. So now we're proceeding on then in this

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Psalm to evaluate our lives under the cover of

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God. We're in the regeneration. We have the Spirit.

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And as we were called to stand fast throughout

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the service, as we were called to get in the

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battle. This is what David is facing here, and

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so he's giving us a good example of what it is

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and how it is that we can and must stand fast

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in our faith. There is a cause. There is something

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to fight over. The souls of men, our own souls,

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the cause of truth. It's all worth every ounce

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of our energy that we pour into it. Men waste

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their lives fighting and battling over nothing.

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It's all foolishness. It's not worth the effort.

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That cannot be said in our walk with the Lord.

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And in this Psalm then, and really in all the

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Psalms, Some more than others and this is very

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very clear here in this song that there's three

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Participants in the song There's David this is

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a personal testimony of David This is a this

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is what he's testifying to in all of his troubles

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So he's he's one he's also giving us a picture

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of Jesus Christ in this song The life and death

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and resurrection of our Lord Jesus Christ is

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on display in this psalm. And so those two things

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being true, it's also of necessity true for all

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of us to be in this psalm. We're under the cover,

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reunited with Christ. We're at one with David

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in our service of our God. So you can get all

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of those things out of this. We're obviously

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going to look at how this psalm affects us primarily.

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We're going to learn from David and from our

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Lord how to walk, how to stand. So we'll begin

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to read that in the first verse. I won't be long

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on any one of these topics. Again, this is something

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to consider, to think on. It's not something

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that you can just hear once. I could stand here,

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I couldn't today, but normally I could stand

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here for quite a while, probably at least an

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hour on this sound. The Puritans would take one

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verse of this song to preach for an hour. That's

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how much is here. That's how much you can open

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it up. And you can do it for yourself. If you

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want to. If you have a mind to. It's not difficult.

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David begins, preserve me, O God, for I take

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refuge in thee. It's wonderful to be able to

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pray that prayer. I take refuge in thee, Lord.

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I'm depending upon you. Preserve me. He's not

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claiming any merit. He's not claiming any ability.

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David's only claiming his relationship to God.

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And because he's in this right relationship to

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God, he can pray, preserve me, with faith. That's

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how we can all pray. We have to pray believing.

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Do you have, the old timers used to say, what

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is the warrant of your faith? Do we have a warrant?

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Yes! We're covered in the righteousness of Christ.

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We have every warrant or every right to come

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to Christ for His perseverance. That's what David's

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doing here. All of his confidence, all of his

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trust is in the fact that he is in Christ, or

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he is in God. He has taken refuge in God. Or

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we would say of ourselves, we have taken refuge

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in Jesus Christ. I said to the Lord, thou art

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my Lord. I have no good besides thee. Okay, so

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here it is. This is again how we have to come

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to this understanding. This is what we have to

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believe. This is my Lord. That's what David says,

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right? I said to the Lord, thou art my Lord.

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He makes it personal. It's always personal. We're

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going nowhere in this life if it's not personal.

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Do you pray to the Lord? You are my God. You

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are my all Jesus Christ. And then he goes on

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and he says, I have no good beside thee. Now

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again, are you willing to contemplate? Are you

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willing to meditate? Are you willing to think

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on the essence of that statement? Nobody knows

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but you, whether that's true of you or not. Nobody.

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Do you really believe that? Could you pray that?

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I have no good besides thee. It's quite the statement.

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So he's declared his love and devotion and dependence

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upon God in these first two verses. He has nothing

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besides. It's all about you, God. I'm not the

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center of my own life anymore. Nothing is at

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the center of my life but you. I'm casting everything

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else aside to make every effort to have you as

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the center of my existence. You know when I was

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first converted when we were, you know... just

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beginning to learn all of the truths about God.

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There were two groups of folks. We encountered

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both of them in our travels. One, had no use

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for any doctrine. Just loved Jesus. Jesus as

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your Savior. But all the emphasis was on loving

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other people. You had to love your neighbor as

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yourself. And every Sunday you'd get a sermon

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on that. Everything revolved around a horizontal

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relationship with other people. Another group

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was just the opposite. They didn't have any concern

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for the dynamics of the relationship of the people

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of God in the church. Their whole emphasis was

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vertical. learning about God, loving God. Now,

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both of those things are absolutely essential,

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but not to the exclusion of the other. You've

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got to have both. You've got to have both of

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those goals in your Christian life. And David

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demonstrates that in the third verse. And he

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says, as for the saints who are in the earth,

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They are the majestic ones in whom is all my

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delight David understood if he claims to love

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God he has got to love his neighbor These are

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not Possible without the other you cannot love

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your neighbor without loving God and vice versa.

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It's all there is to it If you're not willing

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If you're not willing to declare that you are

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the least of the saints, then your thinking has

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got to be changed. It's got to be amended. If

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you can't consider everyone else before yourself,

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that's what he's telling us here. That's our

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attitude. Again, that's huge. And nobody can

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see it but you. You can give hints to it. by

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the way that you act but you can we can all put

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on a good show we can all pretend but what's

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in your heart what's in your mind are you really

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ready to die for one another are you really ready

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to sacrifice whatever you have for the good of

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the other are you willing to empty your pockets

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if needed be for the good of your neighbors That's

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what he says. He says they're the majestic ones.

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So we've got here in these first three verses

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what every Christian should be. I mean, I could

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quit right now, really. I've given you enough

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to think of for days already in these three verses.

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But I'm not. I want to go on. And here in verse

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four now, is a negative. The sorrows of those

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who have bartered for another God will be multiplied.

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I shall not pour out their libations of blood,

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nor shall I take their names upon my lips. In

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other words, that's describing those who have

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embraced false gods, false religions, sinful...

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practices of worship. The whole ball of wax.

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So we have to be aware that there are those people

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out there. They're still there just as they were

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in David's day. They're still preaching a false

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gospel. They're still worshiping false gods.

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They're not telling the truth. Their practices,

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their worship practices are unacceptable. Now,

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we have to love those folks. We have to give

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them the gospel. I'm not saying anything else

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but that. But we can't embrace them. We can't

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include them. They're welcome to come and they're

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welcome to learn, but they're not welcome to

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teach. They're not welcome to promote any false

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religions. personal responsibility in our personal

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lives. You need to know who your friends are.

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You need to know what they believe. You need

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to know if they're Christians or not. You need

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to know these things so you can accurately witness,

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but so you can accurately protect your family

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from any ungodly influences. It's part of the

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battle. It's part of the standing. Oh, but these

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people are so nice, and the overwhelming majority

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of them are. They're so friendly. It doesn't

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matter. They're not helpful. They're not honoring

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God. They're not good for us. So then it goes

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on in verse 5. The Lord is the portion of my

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inheritance and my cup. Thou dost support my

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lot. The lines have fallen to me in pleasant

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places. Indeed, my heritage is beautiful to me."

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Now, you remember, this is David on the run.

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He doesn't have a house. He doesn't have a home.

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Well, what's he saying? He's declaring, the Lord

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is the portion of my inheritance, my cup of my

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standing, my lot. The lines have fallen in pleasant

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places. Indeed, my heritage is beautiful to me.

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Now this is really depicting like the dividing

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up of the land and all the tribes and the families

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of the tribes got their portions and they had

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their boundaries set up and so on and so forth

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and everything was fixed supposedly. And they

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were to enjoy the promised land. whether how

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much enjoyment they actually had, we wonder at.

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Some of them probably had quite a bit. But David

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is saying that that's not important to me. That's

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not my inheritance. The Lord is my inheritance

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and my heritage. He says the lines, the boundaries

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of my heritage is falling to me in pleasant places

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you are the you you are my support so again how

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are we going to apply that well i don't i don't

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know how much trouble you're going to have i

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don't know how much Heartache is gonna come your

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way God knows and he's preparing us all for what

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he has for us But David was in the middle of

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a lot of problems a Lot of problems that he would

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never have had had God not selected him to be

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the next king But anyway Try to imagine yourself

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with nothing Try to imagine yourself without

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a nice comfortable house Try to imagine yourself

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with no no supporting family members nothing

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no no good church Are you going to say that your

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lines have fallen to you in pleasant places David

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David did. That's how serious David was about

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his God. That's how much he actually experienced

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God. He knew the truth of God, and he experienced

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the truth of God. And he really meant it when

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he says, I have nothing besides you. But I have

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you. And that is what I want most of all. He

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says, I will bless the Lord who has counseled

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me. Indeed, my mind instructs me in the night.

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Boy, that is a mouthful. Who can say that? Can

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any of us say that? I bless the Lord who has

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counseled me. Probably we can all say that. We've

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all received counsel from the Lord, haven't we?

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I hope so. It should be a common thing, really.

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If you're really attuned to the Lord and in His

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Word, it's not hard to find counsel. You don't

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have to go searching for it. All you got to do

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is ask. All you got to do is pray about it. Pray

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over the Word. Put your confidence in the Spirit

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to be working in you through the Word. But how

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about that other statement there? Huh? How many

00:21:23.000 --> 00:21:27.700
of us can say that? Indeed, my mind instructs

00:21:27.700 --> 00:21:36.619
me in the night. Can we all say that? And that's

00:21:36.619 --> 00:21:41.579
one of the reasons I really like this translation,

00:21:41.880 --> 00:21:46.960
because it doesn't change it. It's talking about

00:21:46.960 --> 00:21:50.019
the mind. It's talking about how we're thinking.

00:21:52.720 --> 00:21:56.000
Do we have enough of the Word of God in our minds

00:21:56.000 --> 00:21:59.940
to be able to be instructed by our minds? It's

00:21:59.940 --> 00:22:06.319
dark. It's night. He can't read anything. It's

00:22:06.319 --> 00:22:11.380
not like you flip on a light switch. You gotta

00:22:11.380 --> 00:22:18.119
know it here. And he's saying that his mind has

00:22:18.119 --> 00:22:23.069
been his counselor. Obviously not his... unconverted

00:22:23.069 --> 00:22:26.890
mind or his untrained mind or his unlearned mind

00:22:26.890 --> 00:22:31.630
but he had enough of God in his word in his heart

00:22:31.630 --> 00:22:36.930
or his mind that he could be counseled by it

00:22:36.930 --> 00:22:42.750
you know you don't need a Bible verse you don't

00:22:42.750 --> 00:22:46.730
need a Bible reference I should say in order

00:22:46.730 --> 00:22:50.250
to be counseled by the Word. You just have to

00:22:50.250 --> 00:22:54.109
know what the Word says. I know countless things

00:22:54.109 --> 00:22:57.609
that I can't give a reference for. It's my shame.

00:22:57.809 --> 00:23:00.569
I probably should be able to do a better job

00:23:00.569 --> 00:23:08.930
of that by now. But what I'm saying is it's not

00:23:08.930 --> 00:23:13.809
Bible trivia that we're after. It's a thorough

00:23:13.809 --> 00:23:20.410
understanding. of the truth of the word. And

00:23:20.410 --> 00:23:24.410
I hate that game, by the way. And I've always

00:23:24.410 --> 00:23:27.569
steadfastly refused to play it. And I don't even

00:23:27.569 --> 00:23:29.710
like to mention it. And I don't know why it just

00:23:29.710 --> 00:23:33.109
came out of my mouth. But it did. So I don't

00:23:33.109 --> 00:23:37.130
recommend Bible trivia to anybody. The word itself

00:23:37.130 --> 00:23:41.529
is almost blasphemy. How can anything in the

00:23:41.529 --> 00:23:46.420
Bible be trivial? Okay, well, let's get back

00:23:46.420 --> 00:23:53.480
on the subject here. So, in verse 8, I have set

00:23:53.480 --> 00:23:57.519
the Lord continually before me. Because He is

00:23:57.519 --> 00:24:01.240
at my right hand, I will not be shaken. Okay,

00:24:01.240 --> 00:24:03.779
how are you going to stand? How are you going

00:24:03.779 --> 00:24:07.079
to face the foe? How are you going to face all

00:24:07.079 --> 00:24:11.279
of the powers of evil, the devil himself? How

00:24:11.279 --> 00:24:16.490
can you make this statement? Or can you? David

00:24:16.490 --> 00:24:24.650
could. He says, you're at my right hand. The

00:24:24.650 --> 00:24:29.750
Lord has set... I have set the Lord continually

00:24:29.750 --> 00:24:35.910
before me. Do we do that? Do you invite the Lord

00:24:35.910 --> 00:24:41.829
to be with you continually? Do you have a...

00:24:42.719 --> 00:24:47.599
knowledge and experience of him being with you

00:24:47.599 --> 00:24:54.359
right there with you and David says because of

00:24:54.359 --> 00:24:57.619
these things are true I I will not be shaken

00:24:57.619 --> 00:25:02.480
I will stand it's nothing to do with David's

00:25:02.480 --> 00:25:05.720
strength or his mighty men that were with him

00:25:05.720 --> 00:25:08.599
or anything at all apart from God that's what

00:25:08.599 --> 00:25:13.250
David's telling us it's all of God And that's

00:25:13.250 --> 00:25:16.630
what the armor is. It all points to God, right?

00:25:17.769 --> 00:25:21.170
Yeah. It all points to what God has done and

00:25:21.170 --> 00:25:24.190
is continuing to do. And this is what David is

00:25:24.190 --> 00:25:29.369
declaring to us now. Do you want to stand? Do

00:25:29.369 --> 00:25:32.869
you just want to flow with the river, wherever

00:25:32.869 --> 00:25:38.160
it goes? Or do you want to stand? You've got

00:25:38.160 --> 00:25:40.299
to acknowledge the Lord. You've got to be with

00:25:40.299 --> 00:25:42.359
Him. You've got to know He's right there with

00:25:42.359 --> 00:25:46.380
you. Somebody said living in the presence of

00:25:46.380 --> 00:25:51.140
God, that's what we need more of. More conscious

00:25:51.140 --> 00:25:55.059
knowing of. We are all living in the presence

00:25:55.059 --> 00:25:58.960
of God, but how does it affect us? We're living

00:25:58.960 --> 00:26:02.880
in the presence of God. It should make all the

00:26:02.880 --> 00:26:07.670
difference. in the way we act and what we do

00:26:07.670 --> 00:26:11.130
and how we think, how we love our neighbors,

00:26:11.230 --> 00:26:14.829
how we love God, if we're living in the presence

00:26:14.829 --> 00:26:20.789
of God. And then he says in verse 9, therefore

00:26:20.789 --> 00:26:25.990
my heart is glad and my glory rejoices, my flesh

00:26:25.990 --> 00:26:31.569
also will dwell securely. So the whole man is

00:26:31.569 --> 00:26:36.130
what he's referring to here. Because he is. conscious

00:26:36.130 --> 00:26:40.190
of the presence of God in his life. His whole

00:26:40.190 --> 00:26:46.289
being is rejoicing. He's glad. His heart is light.

00:26:47.470 --> 00:26:54.009
It's rejoicing. It's happy days. And my flesh,

00:26:54.210 --> 00:26:58.170
the flesh, not only the spirit, the mind, the

00:26:58.170 --> 00:27:07.599
whole man himself will dwell securely. Again,

00:27:08.019 --> 00:27:11.740
think about it. Take it home with you. Do you

00:27:11.740 --> 00:27:16.220
want security? Do you want a light heart? Do

00:27:16.220 --> 00:27:20.259
you want to be rejoicing? Live in the presence

00:27:20.259 --> 00:27:28.180
of God. Acknowledge Him in all your ways. That's

00:27:28.180 --> 00:27:34.019
what David is saying. Then in verse 10, now David

00:27:34.019 --> 00:27:38.309
was saying this in the physical... a place that

00:27:38.309 --> 00:27:42.970
he found himself in. And I don't know how much

00:27:42.970 --> 00:27:45.890
he knew about the prophecy that he was going

00:27:45.890 --> 00:27:49.450
about to write, but this is a prophecy of the

00:27:49.450 --> 00:27:52.490
Lord Jesus. And we know it is because Paul and

00:27:52.490 --> 00:27:55.789
Peter both quote this verse in regards to the

00:27:55.789 --> 00:28:01.930
Lord Jesus. We know it is. So it says, for thou

00:28:01.930 --> 00:28:05.450
wilt not abandon my soul to the grave or shield.

00:28:06.309 --> 00:28:09.930
Neither wilt thou allow thy holy one to undergo

00:28:09.930 --> 00:28:15.730
decay or to see corruption." So again, that's

00:28:15.730 --> 00:28:18.369
a prophecy of the Lord Jesus. That's why we say

00:28:18.369 --> 00:28:21.089
David, or one of the reasons why we can say David

00:28:21.089 --> 00:28:24.950
was a prophet. Now, did he understand that or

00:28:24.950 --> 00:28:28.650
was... We don't know that. Peter later on says

00:28:28.650 --> 00:28:32.569
that the prophets wrote... as they were led by

00:28:32.569 --> 00:28:34.849
the Spirit without having a full understanding

00:28:34.849 --> 00:28:37.829
of what they were writing, as they wrote it for

00:28:37.829 --> 00:28:43.049
us. So that's very possible that that's what

00:28:43.049 --> 00:28:47.309
happened with David here. But if we understand

00:28:47.309 --> 00:28:50.910
it spiritually, it's true of us. This is it's

00:28:50.910 --> 00:28:55.470
true of our Lord Jesus, and it's true of David.

00:28:56.549 --> 00:29:01.279
Those are true statements for us. for each of

00:29:01.279 --> 00:29:05.200
us. Why? Because Christ did go through it. Christ

00:29:05.200 --> 00:29:09.279
did come before us. Christ has been the forerunner.

00:29:09.460 --> 00:29:13.359
Christ is ascended into glory. All of those things

00:29:13.359 --> 00:29:15.640
are true of us because they're true of Christ.

00:29:15.920 --> 00:29:18.599
Everything that is Christ is ours, remember?

00:29:19.700 --> 00:29:23.980
So again, this should be great comfort to us.

00:29:25.279 --> 00:29:28.039
And it never was for me until maybe the last

00:29:28.039 --> 00:29:32.380
10 years. when I became more and more aware of

00:29:32.380 --> 00:29:36.539
my growing weaknesses and frailties and the age

00:29:36.539 --> 00:29:39.880
that I was approaching. Because we're all going

00:29:39.880 --> 00:29:42.940
to face it. We're all going to go through death.

00:29:43.579 --> 00:29:47.119
We're all going to have to battle that last enemy.

00:29:48.519 --> 00:29:51.380
We're going to be victorious. But you're going

00:29:51.380 --> 00:29:53.680
to have to battle just like you did the rest

00:29:53.680 --> 00:29:58.819
of our lives to maintain your testimony, to maintain

00:29:58.819 --> 00:30:03.759
your faith. to give glory to God in your death.

00:30:04.519 --> 00:30:07.019
In the face of death, what will be coming out

00:30:07.019 --> 00:30:17.980
of our mouths? At least that verse is true. For

00:30:17.980 --> 00:30:25.680
that reason, we live in hope. And then finally,

00:30:25.960 --> 00:30:28.700
thou wilt make known to me the path of life.

00:30:29.549 --> 00:30:33.990
You see the confidence in there? David is so

00:30:33.990 --> 00:30:37.569
confident in God. All of his confidence is in

00:30:37.569 --> 00:30:42.250
God. He's not begging God to make the path of

00:30:42.250 --> 00:30:45.289
life known. He's confident God's going to do

00:30:45.289 --> 00:30:51.369
it. He's going to know. It's a truth. Thou wilt

00:30:51.369 --> 00:30:54.930
make known to me the path of life in thy presence

00:30:54.930 --> 00:31:00.259
is fullness of joy. Joy unspeakable and full

00:31:00.259 --> 00:31:05.119
of glory. You know the reality? David didn't

00:31:05.119 --> 00:31:12.180
know nearly what we know. You know that? None

00:31:12.180 --> 00:31:14.960
of the Old Testament saints know what we know.

00:31:17.359 --> 00:31:20.420
But they talk of all these glorious things, all

00:31:20.420 --> 00:31:25.079
this happiness, all this joy. We ought to be

00:31:25.079 --> 00:31:28.920
really Wondering how can I not be so these be

00:31:28.920 --> 00:31:32.980
more happy? How can I not be more rejoicing?

00:31:36.740 --> 00:31:44.440
We should be We we know the path of life And

00:31:44.440 --> 00:31:46.900
we're confident that God is going to keep us

00:31:46.900 --> 00:31:51.440
on that path. That's what David is saying He

00:31:51.440 --> 00:31:54.460
knows he's going to bring me I know he's going

00:31:54.460 --> 00:31:59.400
to bring me to himself. There's no doubt. I don't

00:31:59.400 --> 00:32:06.480
doubt that a bit. At thy right hand there are

00:32:06.480 --> 00:32:13.960
pleasures forever. If you don't enjoy God now,

00:32:13.980 --> 00:32:19.660
how are you going to enjoy him in heaven? In

00:32:19.660 --> 00:32:23.559
heaven it's all about God. you're going to lose

00:32:23.559 --> 00:32:27.039
all the rest of your cares and concerns all of

00:32:27.039 --> 00:32:29.079
the battles with everything you're going to set

00:32:29.079 --> 00:32:31.799
all that stuff aside and your whole attention

00:32:31.799 --> 00:32:37.180
is going to be upon God. Pure service of God.

00:32:38.880 --> 00:32:42.460
You'll have no other obligations. Is that going

00:32:42.460 --> 00:32:49.539
to be fullness of joy for us? Can we spend a

00:32:49.539 --> 00:32:54.690
half an hour contemplating God? A half an hour

00:32:54.690 --> 00:32:59.769
a day contemplating God? Can we do that? Well,

00:32:59.769 --> 00:33:04.690
we can, but will we do that, I should say? Is

00:33:04.690 --> 00:33:08.849
God so interesting to us that we can look for

00:33:08.849 --> 00:33:13.470
good books to read about God? Theology books?

00:33:14.809 --> 00:33:18.619
I don't mean books that are hard to read. We're

00:33:18.619 --> 00:33:21.900
not professors or theologians, but there's all

00:33:21.900 --> 00:33:24.500
kinds of good books, all about God, all about

00:33:24.500 --> 00:33:27.920
Christ, all about systematic theology, all about

00:33:27.920 --> 00:33:32.720
biblical theology, readable books. What are we

00:33:32.720 --> 00:33:39.019
pursuing? What are we spending our time on? There

00:33:39.019 --> 00:33:40.799
are certain books that every Christian should

00:33:40.799 --> 00:33:44.559
read. We always talk about Pilgrim's Progress,

00:33:44.680 --> 00:33:49.099
yeah, that's one. The Forgotten Spurgeon. That's

00:33:49.099 --> 00:33:52.119
another one. You know Spurgeon's got these big

00:33:52.119 --> 00:33:54.779
books and thick and Forgotten Spurgeon is just

00:33:54.779 --> 00:33:59.619
a little paperback. But that will inflame you

00:33:59.619 --> 00:34:03.880
and inspire you and encourage you in your walk.

00:34:04.039 --> 00:34:07.619
You want some burning in your chest? Read that

00:34:07.619 --> 00:34:15.340
book. Moiter's John Bunyan biography is another

00:34:15.340 --> 00:34:18.619
one. It's just a paper bag, a little paper bag.

00:34:22.480 --> 00:34:27.460
I don't even know why I started yet, but I'm

00:34:27.460 --> 00:34:30.380
stopping now, but that's not all. There's a lot

00:34:30.380 --> 00:34:34.460
of other ones. But there's no shortage, is what

00:34:34.460 --> 00:34:37.880
I was trying to point out. The only shortage

00:34:37.880 --> 00:34:41.780
is us. What are we interested in? What are we

00:34:41.780 --> 00:34:45.139
pursuing? How are we studying? How are we learning?

00:34:46.699 --> 00:34:52.260
You've all been to school, right? Nobody's had

00:34:52.260 --> 00:34:55.780
no education here. You all know what it takes

00:34:55.780 --> 00:35:01.179
to pass a course in school. Do you think of your

00:35:01.179 --> 00:35:05.099
learning of God and Christ in that way? Is it

00:35:05.099 --> 00:35:08.059
just as important to you to pass that course?

00:35:09.099 --> 00:35:11.659
To grow in your faith and knowledge of the Lord.

00:35:11.699 --> 00:35:13.679
That's what we're called to do. That's what the

00:35:13.679 --> 00:35:20.860
Bible says. joy, happiness, peace, abundance

00:35:20.860 --> 00:35:27.500
of life. And it's forevermore, forever. All of

00:35:27.500 --> 00:35:34.440
those good things have no end. Hope in God. Serve

00:35:34.440 --> 00:35:39.559
Him. Love one another. Amen.
