WEBVTT

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Let's pray together once more. Heavenly Father,

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we are thankful for your help and guidance in

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the meeting thus far. We're thankful for your

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continuing work of the Holy Spirit that calls

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men and women, boys and girls unto yourself.

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We pray that indeed that work might continue,

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that we might see more and more come to repentance

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and faith. We're thankful for this time now that

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we have to open your word and hear from you.

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We pray that indeed you would own your word,

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that you would fulfill your promise, that it

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would accomplish all of your perfect purposes

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in the hearts of your people. I pray for myself

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that you'd enable me to bring forth all the truths

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that you have given to me this week and that

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it would be brought forth in a way that is honoring

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and glorifying unto you and helpful to all who

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hear. So we do pray that you would own this time

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for your glory, the advancement of your kingdom,

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and we pray in Christ's name. Amen. Turn with

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me once again then, if you will, to Proverbs.

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We've been looking at various Proverbs in the

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last several weeks. So we're going to look at

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this Proverb found in chapter 28. Verse 13. This

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isn't even off. Alright, in verse 13 we read,

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He that covereth his sins shall not prosper,

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but whoso confesseth and forsaketh them shall

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have mercy. So indeed it is a wonderful promise

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there that those who do not attempt to cover

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their sins because they won't prosper. So what

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does it mean to cover your sins? It means that

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you try in your own power and in your own strength

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to somehow get forgiveness. We know some people

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think that good works will overshadow all of

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their bad works. That's an attempt to cover their

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sin. So some people think that they do so many

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good works or so many... works of penitence.

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Their sins will by doing that be covered. So

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that's what it is we're not to do. We're not

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to cover our sins by our own devices or by our

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own thinking or reasoning or by what we do or

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by what we don't do. We cannot cover our own

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sins. That's what the Bible's making plain to

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us. Well, what what do we have to do? Well, we

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have to confess and forsake them So we have to

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own our sin We have to realize who we are. We're

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our sinners We're not God. We're not the creator.

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We're the creatures and we have a sin problem

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And I shouldn't have to stand here and say anything

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more than that All you have to do is read the

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news. All you have to do is Go out into the outside

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world And all you have to really do is take an

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honest look at yourself and you'll know for a

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certainty that mankind, whoever they are, has

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a sin problem. So that's evident. So I don't

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want to go any further with this until we look

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at the sign. I don't know if you got my email

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or not, but if you did, hopefully you were able

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to read ahead and you were going to realize that

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we were going to use Psalm 32 as a commentary,

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more or less, on this proverb. Because Psalm

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32 speaks directly to this issue. So let's turn

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over there then to the Psalm. And this psalm

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is a, well, it's called a maskel, or it's called

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a psalm of instruction. And you say, well, there's

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instruction in all the psalms. There certainly

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is. But there's a half a dozen or so of the psalms

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that have this designation. So we can probably

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learn from that that this is a pretty important

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instruction. This is something that we should

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be paying particular attention to. Maybe it's

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an indication that we should read it more often

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than we do. For whatever reason, it's designated

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particularly as a psalm of instruction. So we'll

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read then here the first two verses. Blessed

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is he whose transgression is forgiven, whose

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sin is covered. Blessed is the man unto whom

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the Lord imputeth not iniquity and in whose spirit

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there is no guile So here we have this bold statement

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blessed overwhelmingly happy Overwhelmingly at

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peace Blessed it's a state of blessedness that

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a Christian possesses Why because his sin is

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forgiven We need to focus our attention as already

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been said many times this morning That we have

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to remember and focus our attention on The finished

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work of Christ and what a blessing it is to be

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his We are Christ's We're no longer ourselves.

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We are Christ's and that is a blessed place to

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be That's what the psalm is telling us so Here's

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the particulars. It gives three types, perhaps,

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or three designations of sin in these two verses.

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So the first sin that is mentioned here is transgressions.

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And if you're familiar with the children's catechism,

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you'll know that a transgression is any violation

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of the law of God. That's what it taught us.

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But it's a willful doing what you know you shouldn't

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do. We're given instruction from Christ Himself.

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We heard the Sermon on the Mount reference today,

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full of instruction. So we do know what we should

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do. We get instruction all the time, from the

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Word, from the meetings together. Perhaps you

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get instructions from talking to your husband

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or your wife. So the problem is not that we don't

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know what to do. The problem is that we don't

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do it, or that we do something that we shouldn't

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be doing. It's a transgression then. That's the

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first designation. The second is sin. And so

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the theological definition of sin, you've probably

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heard it hundreds of times, is a falling shard

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of the mark. It's a falling short of the mark.

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It's not doing what you should do Transgressions

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doing what you shouldn't this the word sin is

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generally understood to be not doing what we

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should do So those are the really that really

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covers the the sin but the Bible goes on and

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talks about iniquity as the third element or

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description of sin And the Bible uses this word

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in at least a couple of different ways. So the

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one way it uses is the perversity of sin, the

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ugliness, the grossness. It's iniquity. It's

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iniquitous. So it's something that's used to

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describe some perhaps grievous sins. that people

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fall into, iniquity. And that's not the way it's

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used here in this psalm. It's used in the second

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way. And that is, it can be translated, and you

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may have it translated so in your Bibles, as

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guilt. So along with sin comes guilt. Along with

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doing what you shouldn't comes guilt. Along with

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not doing what we should comes guilt So sin is

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ugly It's worthy of the wrath of God it's worthy

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of death So we need to understand as well and

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I don't know that this is well understood or

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well remembered We don't sin against each other

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We hurt each other. We treat each other badly.

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It's certainly true that we don't do all we should

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do for each other. But how can we sin against

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somebody who hasn't told us what to do or not

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to do? Sin is against God, folks. That's where

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our sin lies. And that's who we have to primarily

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deal with, first of all, in sin. David makes

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the confession against you and you only have

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I sinned So yeah, we do a lot of ugly things

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that have a lot of ugly effect upon everybody

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else But our sin is against God and we need to

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deal with our sin with God Primarily first of

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all, perhaps I should say our first obligation

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is to clear ourselves with God clear our sin

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with God Now you know that this happens when

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you're converted, when you're saved. That's the

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beginning of the whole thing. All of these descriptions

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of sin were certainly true of all of us when

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we were lost. Just as they're true of every lost

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man still today. So when we're converted, we

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had a day of reckoning, we had a day of coming

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forth, we had a day of the first day in our lives

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probably that we were totally honest. and we

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came forth and agreed with God and we said, yes,

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I am a sinner against you, Lord. I have offended

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you. I have done grievously before you. That

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all happened to us in some form or another when

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we were converted. If you never had a change

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of mind about your sin, you had never been converted.

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At the same time, when you were converted, you

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had a different view of God. Before you were

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converted, you didn't want nothing to do with

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God. You didn't care what He said. You didn't

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love Him. You didn't care anything about God,

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how He felt about you, whatever. That didn't

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interest you. When you were converted, you got

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a big increase in the way that you felt about

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God. You went from really rebellion and hatred

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to love for God when you were converted. You

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began to understand. just who God is and all

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that He's done for us when you were converted.

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So you had a big change of mind over sin and

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over God. So that's where it all starts. So if

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you've never had any of these experiences, if

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you never come to submit yourself unto the Lord

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in repentance and faith, I urge you this morning

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again to do so. Get with God. Confess your sin.

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Express your desire to be saved. And He's told

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us that all that come to Him, He will receive.

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So when you do come to God in repentance and

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faith, you will be saved. Until you do, you won't.

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That's all. Well, along with the three types

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of sin that we have here, we have the three Shall

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we say remedies of God for our sin? The first

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remedy is forgiveness. We've been forgiven. And

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we hear about this every Sunday just about, during

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the communion time. Our sins are forgiven. And

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glory to God, they're forgiven. It's like the

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pilgrim's progress. Pilgrim's trudging along

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to get to the cross and he's got the burden on

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his back. Right? And he finally gets to the cross.

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He finally sees Christ. And what happens? The

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burden of his sin falls off and tumbles on down

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the ravine never to be heard from again. His

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burden is lifted. His sin burden is done away

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with. Forgiveness through Christ. Owning your

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sin and confessing it to Christ is guaranteed

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forgiveness. First John tells us he is faithful

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and just to forgive us our sins when we confess

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them unto him. First John. So, forgiveness. It's

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a beautiful thing. It's wonderful to have the

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forgiveness of God. The second is that our sin

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is covered. We can't cover our sin. There's nothing

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we can do. We have to fly to God We have to ask

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him to do it. How does he do it? He covers us

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with the precious work of Christ That ugly filthy

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mess that we've made of ourselves The big old

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ugly pit that we dug the miry clay that was stuck

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in all the descriptions of a man in sin It's

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all cleaned up. It's all covered. It's gone.

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What? In the finished work of Jesus Christ. He

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not only forgives our sins, but He gives us an

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actual righteousness in Christ that covers all

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of our sin. When God looks at us, He sees the

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righteousness of Christ. That's what He sees.

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We're covered. Our sin is covered. This is what

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we think about, this is what we remember. And

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then last thing, the remedy here, he says that

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he will not impart or impute iniquity. He will

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not give unto the believer guilt. He won't reckon

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the sinner guilty. He doesn't impute iniquity.

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He does impute righteousness to us, as we've

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just said, but by doing so, that prevents or

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completely eliminates the Christian's guilt.

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Now these are glorious truths, and hopefully

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they still stir our hearts. We've been hearing

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this for as long as we've been Christians. and

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we're basking in the glory of these truths, hopefully.

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Hopefully we are. So, the lesson doesn't end

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there though. What the last sentence says, and

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if I was to read this without the... The middle

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part, verse two would read, blessed is the man

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in whose spirit there is no guile. Now here's

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where we get into trouble as Christians. Here's

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where the problem rears its head. Guile. What's

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guile? Deceitfulness. Pretending. Perhaps. Rationalization.

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None of those things can be found or should be

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found in a Christian. We're done with that. We're

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done with that pretending that we're these perfect

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people that walk around without any sin. We're

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done with that. We've already owned our sin.

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We've already said that God has forgiven our

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sin. And again, in John, he tells us, confess

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our sins. He's faithful and just to forgive us

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our sins. In other words, sin is an ongoing problem

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with the Christian. It's not a one -time act

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and everything's disappeared. Yeah, your sins

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are forgiven. You're right with God. You're guaranteed

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to be carried along by God. But that does not

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eliminate the probability of sinning. We still

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have to deal with this flesh that embodies our

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spirit. And we still have to be watchful and

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mindful and open to the fact that we've got some

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sin problems. We still sin. We still need forgiveness.

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We still need to confess that sin. Now, I think

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I know all of you here as well as I know myself,

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and we all know that's true. Is there anybody

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going to deny that they don't sin? Of course

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not. Well, how are you going to deal with it?

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How do we deal with our sin? Do we try to cover

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it? Do we try to rationalize it? Do we ignore

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it? I know I'm forgiven. Does it matter to us

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that we sin? Does it matter that we're offending

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God when we sin? Does it matter that we're trampling

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on the grace and the blood of Christ when we

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sin? Do those things matter to us? Well, I think

00:19:40.279 --> 00:19:43.559
again most of us here would say yeah, they do

00:19:43.559 --> 00:19:48.960
So it's important that we don't be deceitful

00:19:48.960 --> 00:19:55.500
about our ongoing problem with sin and we Bring

00:19:55.500 --> 00:20:01.259
them to the next Perhaps implication perhaps

00:20:01.259 --> 00:20:05.440
is the fact that we have forgiveness of sins

00:20:05.440 --> 00:20:08.859
and we have the ongoing forgiveness of sins from

00:20:08.859 --> 00:20:12.920
God Has got to definitely affect the way that

00:20:12.920 --> 00:20:20.160
we treat each other Look we don't expect everybody

00:20:20.160 --> 00:20:23.299
to be perfect. We don't expect to never be hurt

00:20:23.519 --> 00:20:26.819
by people we're in a close relationship with.

00:20:27.539 --> 00:20:30.059
We don't expect that. In other words, we are

00:20:30.059 --> 00:20:35.559
those who forgive. We forgive when sin occurs.

00:20:35.660 --> 00:20:39.420
We forgive when we're hurt by someone. Or whatever

00:20:39.420 --> 00:20:42.859
the case may be. Because we have been forgiven

00:20:42.859 --> 00:20:47.319
so much, it should be easy for us to forgive

00:20:47.319 --> 00:20:51.400
others. If we have a proper view of ourselves,

00:20:51.880 --> 00:20:56.140
and know what big sinners we are and how much

00:20:56.140 --> 00:20:58.980
God has freed us and given us the forgiveness

00:20:58.980 --> 00:21:02.799
that we didn't deserve or earn, it should make

00:21:02.799 --> 00:21:05.680
it that much easier to be forgiving one another.

00:21:06.480 --> 00:21:12.460
Hopefully that's true. It should be. As far as

00:21:12.460 --> 00:21:17.940
I know, there is forgiveness here. There are

00:21:17.940 --> 00:21:21.329
no grudge keepers here. There are no folks that

00:21:21.329 --> 00:21:25.190
gonna dwell on the past and past hurts and it

00:21:25.190 --> 00:21:29.809
gonna Allow a wedge to be driven in between them

00:21:29.809 --> 00:21:33.710
Everybody's gonna do their level best to forgive

00:21:33.710 --> 00:21:38.190
each other So I'm just encouraging you to continue

00:21:38.190 --> 00:21:44.849
to do it You know David David was a he has some

00:21:44.849 --> 00:21:48.750
sin in his life, you know the story of David

00:21:49.349 --> 00:21:53.150
He wasn't perfect, but God claimed him to be

00:21:53.150 --> 00:22:01.190
a man after my own heart So Sin as long as it's

00:22:01.190 --> 00:22:03.990
continued to deal with properly is not going

00:22:03.990 --> 00:22:06.569
to be a hindrance to your relationship with the

00:22:06.569 --> 00:22:11.829
Lord But it can be and this is the next verse

00:22:11.829 --> 00:22:15.819
where David gives his testimony He says when

00:22:15.819 --> 00:22:19.359
I kept silence my bones waxed old through my

00:22:19.359 --> 00:22:23.279
roaring all the day long For day and night thy

00:22:23.279 --> 00:22:26.599
hand was heavy upon me. My moisture is turned

00:22:26.599 --> 00:22:30.539
into drought of summer Sila In other words, he

00:22:30.539 --> 00:22:33.579
was covering his sin. He was denying it. It was

00:22:33.579 --> 00:22:37.200
rationalizing it. However, whatever excuse you

00:22:37.200 --> 00:22:40.779
want to give He was he didn't confess his sin

00:22:40.779 --> 00:22:44.519
and God's hand was heavy against him He lost

00:22:44.519 --> 00:22:48.019
his relationship. He lost the joy. He lost the

00:22:48.019 --> 00:22:50.319
blessedness of his relationship. He didn't lose

00:22:50.319 --> 00:22:54.059
his salvation, but there was an interruption

00:22:54.059 --> 00:22:59.660
in his daily communing with God because he refused

00:22:59.660 --> 00:23:07.079
to acknowledge and confess his sin to God. I

00:23:07.079 --> 00:23:08.880
don't know if anybody here has ever experienced

00:23:08.880 --> 00:23:13.970
that. Hopefully you've not, but you will. Unless

00:23:13.970 --> 00:23:17.569
you're honest with yourself over your sin, and

00:23:17.569 --> 00:23:22.769
you need to be confessing it unto God. Now, obviously

00:23:22.769 --> 00:23:25.150
I'm not saying every single little sin that you

00:23:25.150 --> 00:23:27.990
confess, that you commit, you have to confess.

00:23:28.450 --> 00:23:30.930
There just has to be this willingness to do so.

00:23:30.950 --> 00:23:33.309
There has to be this, when you know you've sinned,

00:23:33.349 --> 00:23:37.910
you need to actually confess it. Probably just

00:23:37.910 --> 00:23:39.670
as many times, and maybe more than, we don't

00:23:39.670 --> 00:23:44.119
even realize our sinfulness. So it's pretty,

00:23:44.339 --> 00:23:48.460
that's not what we're talking about. Once you

00:23:48.460 --> 00:23:51.079
come to a realization that you have committed

00:23:51.079 --> 00:23:53.619
sin against God, you need to confess it. That's

00:23:53.619 --> 00:23:55.599
what David said and that's what he didn't do.

00:23:56.240 --> 00:23:58.579
That's a personal testimony that we all learn

00:23:58.579 --> 00:24:02.579
from. God doesn't allow us to go on in sin. He

00:24:02.579 --> 00:24:05.599
brings his heavy hand upon us to work repentance.

00:24:06.119 --> 00:24:10.799
Those whom he loves, what? He disciplines. We've

00:24:10.799 --> 00:24:15.019
already seen that from the Proverbs. So what

00:24:15.019 --> 00:24:18.299
was the remedy? How did David get back? In verse

00:24:18.299 --> 00:24:22.059
5, he says, I acknowledge my sin unto thee, and

00:24:22.059 --> 00:24:25.559
thine iniquity have I not hid. I said, I will

00:24:25.559 --> 00:24:28.799
confess my transgressions unto the Lord, and

00:24:28.799 --> 00:24:33.619
thou forgavest the iniquity of my sin. Seel it.

00:24:34.180 --> 00:24:37.259
So that's the remedy. That's what we've just

00:24:37.259 --> 00:24:40.440
been discussing and talking about. The remedy

00:24:40.440 --> 00:24:44.559
is being totally honest and open with God and

00:24:44.559 --> 00:24:48.779
yourself. Confess your sin. Ask forgiveness.

00:24:50.700 --> 00:24:55.339
Go hard after God. Don't just slough it off.

00:24:57.539 --> 00:25:03.519
It's a big deal. It should be a big deal. You

00:25:03.519 --> 00:25:10.589
should make every effort to own your sin. and

00:25:10.589 --> 00:25:15.930
repent from it. You can't ask forgiveness for

00:25:15.930 --> 00:25:17.849
something that you have every intention to do

00:25:17.849 --> 00:25:23.849
it again. That's just hypocritical. That's just

00:25:23.849 --> 00:25:27.309
fire insurance. And that's not what the Bible's

00:25:27.309 --> 00:25:32.769
saying. Now I understand also and again that

00:25:32.769 --> 00:25:36.490
we do battle with sin. We're all subject to a

00:25:36.490 --> 00:25:39.220
particular sin perhaps. more than others and

00:25:39.220 --> 00:25:43.900
it is going to be harder to truly repent about

00:25:43.900 --> 00:25:47.960
from that sin but indeed it has to be the desire

00:25:47.960 --> 00:25:52.819
of our hearts to be free from sin we long for

00:25:52.819 --> 00:25:55.299
that day as we've sung and as we heard already

00:25:55.299 --> 00:25:58.400
for what when we're at in glory with God and

00:25:58.400 --> 00:26:02.779
we will no longer be in the battle with sin the

00:26:02.779 --> 00:26:07.539
ultimate victory is ours we know that That's

00:26:07.539 --> 00:26:10.539
the attitude. We want to be sinless. We want

00:26:10.539 --> 00:26:15.519
to be free from all of the temptations that confront

00:26:15.519 --> 00:26:20.380
us. We want to be free from our own sinful desires

00:26:20.380 --> 00:26:27.980
that hinder us. And we own that with God. He

00:26:27.980 --> 00:26:31.319
already knows it. He already knows all about

00:26:31.319 --> 00:26:34.180
it. We're not telling Him anything new. We're

00:26:34.180 --> 00:26:37.740
just agreeing with Him. over our sin issues.

00:26:38.859 --> 00:26:41.900
And we're making every effort to stop it, to

00:26:41.900 --> 00:26:45.059
correct it, to start doing what we know we should

00:26:45.059 --> 00:26:50.960
do. Just a brief word here about this. Seal it.

00:26:52.319 --> 00:26:55.039
I don't know, not all of the translations have

00:26:55.039 --> 00:26:58.079
this, but this is a pause. It's an indication

00:26:58.079 --> 00:27:03.359
of a pause in the teaching. It's giving time

00:27:03.359 --> 00:27:07.200
for consideration. It's giving time to meditate

00:27:07.200 --> 00:27:11.720
on what has previously been said. So if you do

00:27:11.720 --> 00:27:17.039
have it, that's a good thing. So the need to

00:27:17.039 --> 00:27:21.920
consider is what they're asking us to do here.

00:27:22.319 --> 00:27:28.220
Learn something. Look at the word. Take it into

00:27:28.220 --> 00:27:32.480
your heart. Meditate upon it. Don't keep reading.

00:27:32.640 --> 00:27:35.789
Wait, wait. Get the point from what you've already

00:27:35.789 --> 00:27:43.410
read, then go on. In verse 6, then, we read,

00:27:44.230 --> 00:27:47.789
For this shall every one that is godly pray unto

00:27:47.789 --> 00:27:52.690
thee in the time when thou mayest be found. Again,

00:27:52.970 --> 00:28:02.089
there's how many times God is able to be found

00:28:02.089 --> 00:28:09.680
now. He's ready now Nobody knows if we've got

00:28:09.680 --> 00:28:13.460
tomorrow how many times if we heard that Now

00:28:13.460 --> 00:28:19.720
is the time You can't put it off The verse that

00:28:19.720 --> 00:28:22.900
tells us pray to God while he can be found and

00:28:22.900 --> 00:28:28.519
this is the time now If you need to confess now

00:28:28.519 --> 00:28:30.400
is the time and that's just that's that's what

00:28:30.400 --> 00:28:34.690
he's saying If you, when you come to realize

00:28:34.690 --> 00:28:37.069
your sin and your need of forgiveness, now is

00:28:37.069 --> 00:28:40.950
the time to pray to God for it. Because it's

00:28:40.950 --> 00:28:43.829
the only time that you have. And you know what's

00:28:43.829 --> 00:28:46.990
really fantastic about it is there's no difference

00:28:46.990 --> 00:28:50.930
among any of us. We all have 24 hour days. Some

00:28:50.930 --> 00:28:53.430
people aren't given 20 hours and some are given

00:28:53.430 --> 00:28:57.910
28. No, it's everybody has the same 24 hours

00:28:57.910 --> 00:29:02.099
in a day. And God expects us to use those 24

00:29:02.099 --> 00:29:05.920
hours responsibly and wisely. Well, I don't have

00:29:05.920 --> 00:29:08.559
time to pray right now. Well, yeah, you do. You

00:29:08.559 --> 00:29:13.000
just won't do it. That's all. It's not that we

00:29:13.000 --> 00:29:15.599
don't have time, in other words. God gives us

00:29:15.599 --> 00:29:19.119
ample time. It's how you use it. What are you

00:29:19.119 --> 00:29:21.839
going to do with it? What's the most important

00:29:21.839 --> 00:29:24.799
thing in your life? Is it your relationship with

00:29:24.799 --> 00:29:32.140
the Lord or something else? That's usually what

00:29:32.140 --> 00:29:41.500
it comes down to. So he says that we should pray

00:29:41.500 --> 00:29:45.119
unto thee in the time when thou mayest be found.

00:29:49.359 --> 00:29:54.059
And he doesn't say that some of the godly do

00:29:54.059 --> 00:29:57.799
this. He doesn't say those who are super godly

00:29:57.799 --> 00:30:05.220
do it. He says what? Everyone that is godly should

00:30:05.220 --> 00:30:15.079
be doing it. So, first of all then, we got to

00:30:15.079 --> 00:30:17.539
get right with God. We got to get the forgiveness

00:30:17.539 --> 00:30:21.980
that God promises to give us. Then what? Well,

00:30:22.039 --> 00:30:25.519
then you've got to make every effort not to repeat

00:30:25.519 --> 00:30:28.910
the sin that you've just confessed. And then

00:30:28.910 --> 00:30:32.529
lastly, you've got to go to the person whom you've

00:30:32.529 --> 00:30:37.329
offended. If you know that you have offended

00:30:37.329 --> 00:30:39.849
somebody, you've hurt somebody, you need to go

00:30:39.849 --> 00:30:45.230
to them and confess that to them and ask for

00:30:45.230 --> 00:30:50.710
their forgiveness. That's the circle. That's

00:30:50.710 --> 00:30:53.720
what we should all do. And we shouldn't be afraid

00:30:53.720 --> 00:30:56.440
to do it because we know that we're going to

00:30:56.440 --> 00:30:59.380
be received by God and the person we've offended.

00:31:00.359 --> 00:31:03.279
That's what we already talked about. A forgiveness,

00:31:03.619 --> 00:31:06.420
a forgiving spirit that we all should possess

00:31:06.420 --> 00:31:10.279
because we've all been forgiven so much. Then

00:31:10.279 --> 00:31:22.009
in verse 7, we read, Thou shalt compass me about

00:31:22.009 --> 00:31:26.829
with songs of deliverance." Selah. So there it

00:31:26.829 --> 00:31:30.150
is. God is our hiding place. God is going to

00:31:30.150 --> 00:31:33.769
preserve us. God is going to surround us with

00:31:33.769 --> 00:31:37.890
songs of deliverance. That's what happens when

00:31:37.890 --> 00:31:40.509
our sins are forgiven. That's what happens when

00:31:40.509 --> 00:31:43.089
we repent. That's what happened when you were

00:31:43.089 --> 00:31:47.740
converted, didn't it? Didn't you have a great

00:31:47.740 --> 00:31:52.960
time with the Lord when you were converted? Was

00:31:52.960 --> 00:31:57.019
it like choirs of angels were singing? When the

00:31:57.019 --> 00:32:02.039
light came into your life and you were finally

00:32:02.039 --> 00:32:06.420
free from your sin and your guilt and the ugliness

00:32:06.420 --> 00:32:11.579
of it, that's what it was. We have a hiding place.

00:32:11.700 --> 00:32:16.619
Everybody needs a hiding place, folks. realize

00:32:16.619 --> 00:32:20.500
it are the blessed ones. We can't do this ourselves.

00:32:20.720 --> 00:32:24.440
We can't go through life ourselves. We need a

00:32:24.440 --> 00:32:27.240
hiding place. We need somebody that has more

00:32:27.240 --> 00:32:31.319
strength, more power, more love, more willingness

00:32:31.319 --> 00:32:36.240
than we do in order to be kept, in order to get

00:32:36.240 --> 00:32:39.640
from this life to the next. That's what a hiding

00:32:39.640 --> 00:32:46.519
place is. He's going to preserve me from all

00:32:46.519 --> 00:32:52.960
my trouble. We persevere and God preserves, and

00:32:52.960 --> 00:32:57.839
He does. He loses nothing. No one that He set

00:32:57.839 --> 00:33:01.319
His love upon in this life will fail to reach

00:33:01.319 --> 00:33:04.900
heaven, will fail to reach glory. He will preserve

00:33:04.900 --> 00:33:13.190
us. That's the promise. So then we get God's

00:33:13.190 --> 00:33:15.809
response here in verse 8, and here's probably

00:33:15.809 --> 00:33:19.309
why they call it a massacre. In verse 8, he says,

00:33:19.490 --> 00:33:21.910
I will instruct thee and teach thee in the way

00:33:21.910 --> 00:33:25.470
which thou shalt go. I will guide thee with mine

00:33:25.470 --> 00:33:29.730
eye, or I will counsel thee. Mine eye shall be

00:33:29.730 --> 00:33:32.710
upon thee. You may have either one of those readings.

00:33:33.470 --> 00:33:38.730
So there it is. There's God's promise. When you

00:33:38.730 --> 00:33:43.910
are His, And when you are in the battle against

00:33:43.910 --> 00:33:50.309
sin, God's gonna do his part, in other words.

00:33:50.849 --> 00:33:54.410
He's gonna instruct and teach thee. Okay, we've

00:33:54.410 --> 00:33:57.009
heard this a thousand times. God instructs us

00:33:57.009 --> 00:33:59.670
through the word of the Spirit. He instructs

00:33:59.670 --> 00:34:03.150
us through other people in our lives who use

00:34:03.150 --> 00:34:06.269
properly the word of God in the power of the

00:34:06.269 --> 00:34:09.719
Spirit. There's instruction everywhere. You don't

00:34:09.719 --> 00:34:12.900
have to wonder. You don't have to say, what does

00:34:12.900 --> 00:34:16.960
God want? God tells us exactly what He wants

00:34:16.960 --> 00:34:21.619
us to do. He instructs us. He teaches us in the

00:34:21.619 --> 00:34:27.960
way that we're supposed to be going. We're all

00:34:27.960 --> 00:34:33.920
going, remember? Christians go through a time

00:34:33.920 --> 00:34:37.269
when they're just kind of standing still. If

00:34:37.269 --> 00:34:41.510
we're honest, we have to admit it. But we don't

00:34:41.510 --> 00:34:46.369
stay there. We go. We go forward. We make progress

00:34:46.369 --> 00:34:49.489
in our walk. We grow in the grace and knowledge

00:34:49.489 --> 00:34:52.489
of our Lord and Jesus Christ because of who He

00:34:52.489 --> 00:34:56.670
is and what He's doing. Nothing in us, when we

00:34:56.670 --> 00:34:59.570
stop or when we pause or when we have an interruption,

00:34:59.650 --> 00:35:03.710
that's us. We're the cause of those interruptions.

00:35:04.130 --> 00:35:08.510
Sin, in other words. But when we're right and

00:35:08.510 --> 00:35:10.849
things are right, we're going forward and we're

00:35:10.849 --> 00:35:13.289
under the instruction, we're under the watchful

00:35:13.289 --> 00:35:16.469
eye, we're under the care of God. He's leading,

00:35:16.769 --> 00:35:20.869
directing, guiding, keeping, preserving. Is that

00:35:20.869 --> 00:35:24.289
a blessed state? Is it a blessing to be under

00:35:24.289 --> 00:35:29.869
God's watchful eye? Or is that scary? There's

00:35:29.869 --> 00:35:33.409
no other reason to be scared. It's God who loves

00:35:33.409 --> 00:35:36.750
us and guides and directs us. He watches over

00:35:36.750 --> 00:35:44.309
us. He keeps us on the way. So then the warning,

00:35:45.489 --> 00:35:48.630
be not as the horse or as the mule, which have

00:35:48.630 --> 00:35:52.309
no understanding, whose mouth must be held in

00:35:52.309 --> 00:35:55.630
with bit and bridle, lest they come near unto

00:35:55.630 --> 00:35:59.989
thee. So don't be like that. Don't be stubborn

00:35:59.989 --> 00:36:03.789
in other words. The horse and the mule, they're

00:36:03.789 --> 00:36:05.789
stubborn animals. They gotta be guided. They

00:36:05.789 --> 00:36:07.969
gotta be directed. They gotta have some kind

00:36:07.969 --> 00:36:10.250
of controlling device stuck in their mouths.

00:36:11.869 --> 00:36:15.989
Don't be like that. Willingly submit to the leading

00:36:15.989 --> 00:36:20.969
of God. Willingly change. Willingly do that which

00:36:20.969 --> 00:36:24.110
you should. Stop doing that which you shouldn't.

00:36:24.329 --> 00:36:28.789
Listen to God. Draw near unto Him on your own

00:36:28.789 --> 00:36:32.139
accord. Because why because he loves you and

00:36:32.139 --> 00:36:35.760
you love him and you love to be near to your

00:36:35.760 --> 00:36:40.539
God So that's but but don't do but don't do the

00:36:40.539 --> 00:36:44.159
opposite because that's not going to be profitable

00:36:44.159 --> 00:36:48.480
In verse 10 many sorrows shall be to the wicked,

00:36:48.739 --> 00:36:52.860
but he that trusteth in the Lord Mercy shall

00:36:52.860 --> 00:36:58.239
compass him about So there you have it Do you

00:36:58.239 --> 00:37:00.840
trust God to do all the things that He said He's

00:37:00.840 --> 00:37:03.019
going to do in this verse? Do you believe the

00:37:03.019 --> 00:37:05.639
description of sin? Do you believe that you need

00:37:05.639 --> 00:37:08.519
Him? Do you believe that you need to be more

00:37:08.519 --> 00:37:12.840
attuned to watch care over our own souls and

00:37:12.840 --> 00:37:16.320
hearts so that we don't sin? Do we need to be

00:37:16.320 --> 00:37:20.119
more proactive in confessing our sin? These are

00:37:20.119 --> 00:37:22.219
the questions you should ask of yourself when

00:37:22.219 --> 00:37:25.780
you read a text like this. Do I have any knowledge

00:37:25.780 --> 00:37:28.679
of anything that's being spoken about here? Have

00:37:28.679 --> 00:37:32.880
I experienced any of these things? How can I

00:37:32.880 --> 00:37:35.539
change my life to conform more to this text?

00:37:36.860 --> 00:37:43.860
God is full of mercy. He's got mercy to completely

00:37:43.860 --> 00:37:48.199
surround us, compass Him about. He's the God

00:37:48.199 --> 00:37:52.400
of mercy. He's proven it, hasn't He, by giving

00:37:52.400 --> 00:37:58.019
us His Son? What better place can you be in?

00:37:58.460 --> 00:38:02.780
The place of forgiveness, the place of acceptance,

00:38:03.000 --> 00:38:05.460
the place of covering with the righteousness

00:38:05.460 --> 00:38:09.699
of Christ. Is this our life? Is this what we

00:38:09.699 --> 00:38:12.760
treasure? Is this what we refuse to have any

00:38:12.760 --> 00:38:16.340
interruption to? Is this what we're going to

00:38:16.340 --> 00:38:19.139
spend at least a portion of our 24 -hour day

00:38:19.139 --> 00:38:28.440
on? Those are all legitimate questions. And it

00:38:28.440 --> 00:38:30.800
should be a blessed thing. That's what he tells

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us. Blessed is he. Blessed is the person who's

00:38:35.920 --> 00:38:40.719
in a right relationship with the Lord. In verse

00:38:40.719 --> 00:38:45.320
11 it says, be glad in the Lord and rejoice ye

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righteous and shout for joy all ye that are upright

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in heart. That's got to be the response of the

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Christian to God. Rejoicing always. Being glad.

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Acknowledging. Knowing. Serving. All of the glorious

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truths that we all know. Does that make us shout

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for joy? Does you ever think about it like that?

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Do you shout for joy because you can serve God?

00:39:15.099 --> 00:39:18.059
Do you shout for joy because you can die to yourself

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and live unto God? Hopefully that's true. Hopefully

00:39:25.329 --> 00:39:30.969
the center of your life is what? Yourself? Hopefully

00:39:30.969 --> 00:39:34.489
not. The center of your life is your children.

00:39:35.690 --> 00:39:39.869
Hopefully not. What is the center of our lives?

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The center of our lives is God. The Father, God

00:39:45.789 --> 00:39:49.170
the Son, God the Holy Spirit is the center of

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our lives. It all revolves around Him. That's

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the blessed place to be. That's what we should

00:39:59.800 --> 00:40:04.519
all desire more and more of. Amen.
