WEBVTT

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and we are gonna, we had some unanswered questions

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last week, so we're gonna see if we can go through

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this without having to write it on the board,

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but if I need to, then I will. Okay, so let's

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read these first three verses. Now these first

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three verses are, an introduction to the story

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of Samuel. Remember, that's the first story that

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we have here. Now, there was a certain man of

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Ramathiam Zophim of Mount Ephraim, and his name

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was Elkanah, the son of Jeroham, the son of Elihu,

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the son of Tohu, the son of Zuth, and Ephrathite.

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And he had two wives. The name of the one was

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Hannah, and the name of the other, Panina. And

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Panina had children, but Hannah had no children.

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And this man went up out of his city yearly to

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worship and to sacrifice unto the Lord of Hosts

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and Shiloh. And the two sons of Eli, Haphne and

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Phineas, the priests of the Lord, were there."

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So, you can see why that's an introduction. It

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pretty much gives us, at least in an introductory

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way, a list of names, and then it gives us some

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particular information about more information

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about him. We know that Hannah had no children,

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so on and so on. We know that Eli is there, Hockney

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and Phineas, these are all people that are going

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to feature in the story of Solomon here in the

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first few chapters of the book. The question

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is, what's going on there in that first verse?

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We do have a genealogy. But the question is,

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that we have to ask, is why is that genealogy

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there? what is the author under the inspiration

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of the Holy Spirit trying to tell us about Elkanah?

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And I think it sounded to me as though some people

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here were thinking that it was a genealogy for

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the purpose of tracing the lineage back to maybe

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Levi, if Samuel is a Levi. But that obviously

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is not the purpose of the genealogy here. How

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do we know that? It doesn't go back to Levi.

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So if you were thinking that this was going to

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prove or answer the question as to whether or

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not Elkanah was a Levite, the answer is what?

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No, it's not going to be there. So then the question

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is, why is that genealogy there? It has to be

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there for a reason. The Holy Spirit didn't put

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it there for no reason at all. So we have all

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these names here, so let's just go through them.

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We have Ramatheem Zophim hyphenated. Now what

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do we know about that if somebody has read first

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Samuel before what is Ramatheim? The longer version

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of the city name means two hills So that's what

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Ramatheim means now. We have the shorter version

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of Rama and who lives in Rama? In the book of

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Samuel Nobody knows all right, then let's look

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it up 1 Samuel chapter 1 verse 19 and then chapter

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2 verse 11 and chapter 2 verse 17. So somebody

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tell me when you've got one of those references.

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Did you say 119? Yes. I have that one. Okay.

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And they rose up in the morning early and worshiped

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before the Lord. and returned and came to their

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house to Ramah, and Elkanah knew Hannah as wife

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and will remember him. Okay, so who lives in

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Ramah? Elkanah. And? Hannah. Okay. Alright, and

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then who has chapter 2 verse 11? 1 Samuel 2,

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11. Then Elkanah went to his house at Ramah with

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the child ministers before before he lied to

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the priests. Okay, and then 2, 17. You can read

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it if you got it, Grace. Well, that's what I

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wrote down. Doesn't necessarily mean it's right.

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OK, well, I don't have. Okay, so I don't have

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any more. It's also Samuel's home. Remember when

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Saul goes to see him, that's where he goes to

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see him. And remember he travels up to the city

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and then what does he do? He goes to this high

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place where Samuel is. That's where Samuel says

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we're gonna go. So there's your two hills. So

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there is the reason for the Ramathe in him. Now,

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how many Ramas are there in Israel? Does anybody

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know? Are there more than one? I don't know either.

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There's at least two. So then we have, that's

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the reason that we have this Zophim hyphenated

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after Ramatheim. Now, what is, just from reading

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the verse there, what does Zophim sound like,

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a name there in the genealogy? Okay, very good.

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It's okay, you can be brave. So, the reason for

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the genealogy listed there and the reason that

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it ends with Zuth is because this Rama is the

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one in the territory of Zuth which was founded

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by Alcana's, whatever that is, his great -great

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-great -grandfather. All right, so then, so that's

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the purpose of that genealogy. It's just a geographic

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identifier in the first verse of the book here.

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It's not any kind of justification for whether

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or not Samuel is of the tribe of Levi. Now, there

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is, so then we have in... Well, we have this

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question here. Well, first of all, hopefully

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we all know this, but if we don't, we'll learn

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it. Where was the tribe of Levite located geographically

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in Israel? Where was their territory located?

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This is kind of a trick question. Okay, so where

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did they live? Okay, they had what? Cities that

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they were supposed to live in. And those cities,

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then, would be within the geographic territories

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of the other tribes. So then the question is,

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when a census was taken or if a person was trying

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to say where I'm from, geographically speaking,

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a Levite could live, what, in Gad? He could live

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in Ephraim. He could live within any of the tribes

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or any of the cities where I forget what the...

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It was Ephraim and it was... Gad and I can't

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remember what the third prominent one was so

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the fact that a Levi now remember back in judges

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in the Post log there in the last few chapters

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or arena about all the chaos we had Levi's there,

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right and The Levi's were where they were in

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Mount Ephraim So it's not it shouldn't be surprising

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to us that there were Levi's living in the mountains

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of Ephraim now Just for reference, the mountains

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of Ephraim begin north in the territory that

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was settled by or given to the tribe of Ephraim.

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But they run out of that territory, and what

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territory or clan, what tribe is to the south

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of Ephraim? Everybody I'm sure has a Bible, and

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your Bible has to have a map. Judah is definitely

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south of Ephraim. We know that because we have

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two tribes in the south. Has everybody got their

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map out? So you can see that Dan kind of cuts

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around and then we have the tribe of Benjamin

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and then south of Benjamin we have Judah. So

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the mountains then And you can see mine has Shiloh,

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yours probably has Shiloh's also, in the tribe

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of Ephraim. And then you can see Mizpah, you

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see Gibeon, you see Bethel, Jericho, and Jerusalem

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right there on the border between Benjamin and

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Judah. And then you have Bethlehem a little bit

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south of that. Just because he lived in the mountains

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of Ephraim, that doesn't necessarily mean that

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he was within the tribal territories of Ephraim.

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Do you see that? Those mountains extend through

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Ephraim, the south, into the tribe of Benjamin.

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And then they do, they actually do, it's called

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differently, but they do connect to the mountain

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range in the tribe of Judah. Let's see. So this

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Rama is the Rama of Bethlehem. Now let's look

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at chapter 17, 1 Samuel 17, verse 12. And then

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you can turn back one, two, three pages to the

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first chapter of Ruth, verse 2. Somebody read

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that chapter 17 verse 12 and 1st Samuel when

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they get it. Okay, so Ephrathite of Bethlehem

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Judah, okay, so there we have the word Ephrathite

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Now look at Ruth chapter 1 verse 2 And the name

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of the one was Elimelech and the name of his

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wife Naomi and the name of his two sons Malon

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and Chilean Ephrathites of Bethlehem Judah They

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came into the hill country of Moab and continued

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there. So we see that that The hyphenate of Bethlehem

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and epithite are connected, but they're in they're

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in or of Bethlehem So that's what we have for

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the Rama of Bethlehem Okay Okay, so I think that's

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what I have to say about that first verse is

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that Perfectly clear is as clear as mud to everyone.

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Did you kind of follow it? Do you follow the

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big picture at least? You follow that? Okay So

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now that obviously leaves open the question of

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whether or not and the reason that this came

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up I think is last week I said that Samuel offers

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sacrifices And so, when we get to that, is when

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I had intended on talking about whether or not

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that was legitimate, was that sin, was, you know,

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why was it that Samuel was able to offer sacrifice?

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And we will, and that's when we will talk about

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it. Now, if you want to know if, for sure, if

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Samuel was a Levite, then you can read that in

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1 Chronicles 6 verse 7, I think. Something like

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that. You can find it in First Chronicles. But

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what we do want to, before we, and that's all

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we're gonna say about that tonight. You'll have

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to be patient or it's okay to do some more reading

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and studying on your own. There's something to

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be said then that in order to find out that Samuel

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was a Levite, we have to go to a different book

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of the Bible. So what conclusion or what can

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we at least suspect if we can't say for sure

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that we know now, about Samuel's lineage back

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to Levi. How important was that to the author

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of 1st Samuel's that we would know that? It wasn't

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important at all. So that's the answer. On a

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scale of 1 to 10, it was a zero. And the reason

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for that is that he's not emphasizing at all

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whether or not Samuel was a priest. It's interesting.

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When I can come to a solid conviction about what

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I think about the whole thing, and maybe after

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I've talked to the other two elders, I can either

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represent my view or our view on the whole thing.

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But in Samuel, in the book of Samuel, we see

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Samuel represented what? As a judge. He was a

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judge. He is for sure a prophet. And he also

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does priestly type stuff. He wears priestly clothes,

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and he offers sacrifices. So all in one person,

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then, we have prophet, priest, and king, at least

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look like. Now, what do we have in David? He's

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the other prominent character in Samuel. We have

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David, who is a king, right? Judges are no more.

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The monarch has been established. David's the

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second king of Israel. So we have a king. David

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wears a linen ephod, right? He kind of does priestly

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things. At the end of the book, The last thing

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in the book, you see David offering sacrifice.

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So that's priestly things. Was he a priest? No.

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And then also, there's no question that David's

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a prophet. If you read his Psalms, there's undoubtedly,

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there's no doubt at all that David's a prophet.

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So in these two men, we have priest -like things,

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king -like things, in the case of Samuel, all

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represented in one. So at the very least, I think

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we can say at the beginning, we're just going

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to say this big picture that they are definitely

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prophesying that Messiah to come is going to

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be all three of these things ideally or perfectly.

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He's going to be the perfect or the ideal king.

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He's going to be the perfect or the ideal prophet.

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And he's going to be the perfect and the ideal

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priest. And so we look forward then from here

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to the time of Christ when we can say we kind

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of saw it here in types and shadows and we didn't

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see it perfectly but now that Messiah Jesus has

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come we see that perfectly represented all in

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one man. Well he sits up there in Rama on the

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hill And he judges. I mean, he's the closest

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thing to a king that there is until we have kings.

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So he's not a king, and we said that. He just

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kind of looks kingly and he kind of has authority,

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right, to where everybody goes to get their answers.

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Any questions then before we move on? I'm not

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exactly sure how far we got last week. Does anybody

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have notes to a certain place? Okay, verse 11

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then. So Hannah has, remember, she was persecuted

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or she was harassed by Panina. We see, we saw

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Elkanah's try to give her some comfort, but the

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comfort that he offered her didn't have anything

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to do with God and it obviously fell short. Hannah

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then goes to the Lord. In her bitterness of soul,

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she goes and runs to the Lord to pray. And in

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verse 11, she vowed a vow and said, O Lord of

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hosts, if thou wilt indeed look on the affliction

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of thine handmaid, and remember me, and not forget

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thine handmaid, but will give unto thy handmaid

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a man child, then I will give him unto the Lord

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all the days of his life. and there shall no

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razor come upon his head." Okay, so there's her

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prayer to the Lord, her bow and her prayer. What

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one word jumps out to you there that's repeated

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three times? Compound word, it's a big one. You

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can't hardly miss it. Handmade. Now what is that?

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What is that teaching us anything? It's obviously

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important. The Holy Spirit put it there on her

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lips in our Bibles three times in one verse.

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Well, it speaks to her posture. What's her posture

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before the Lord? Humble. She's not demanding.

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She doesn't go to the Lord with this complaint

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that says, I'm a perfectly healthy woman, but

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I can't have kids. How is this just? You call

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yourself a good God? I want children. No, she

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just takes her place there before the Lord in

00:19:33.519 --> 00:19:37.720
humility. I'm your handmaiden. What's that saying?

00:19:38.720 --> 00:19:41.920
Do what is best to you. I'm not in your position.

00:19:41.940 --> 00:19:44.579
I don't know what you know. I don't understand

00:19:44.579 --> 00:19:48.359
your plan. You do what seems best and right to

00:19:48.359 --> 00:19:50.779
you. Here's what's on my heart and I'm gonna

00:19:50.779 --> 00:19:53.339
share it with you. I'm gonna turn them over my

00:19:53.339 --> 00:19:57.660
burden to you. Now that's prayer. We don't go

00:19:57.660 --> 00:20:01.109
demanding to God. Anybody that thinks that she

00:20:01.109 --> 00:20:03.670
here was trying to bribe the Lord, look, if you

00:20:03.670 --> 00:20:06.910
give me a kid, then I'm going to turn him back

00:20:06.910 --> 00:20:11.190
over to you as if the Lord needed somebody to

00:20:11.190 --> 00:20:14.750
give him something that he didn't have. So then

00:20:14.750 --> 00:20:16.869
what do we make of this vow and what do we make

00:20:16.869 --> 00:20:27.890
of this? No razor shall come upon his head. One

00:20:27.890 --> 00:20:30.869
more thing, you do see that in her prayer she

00:20:30.869 --> 00:20:37.809
says, Oh Lord of hosts. So again, when you pray,

00:20:38.309 --> 00:20:41.990
that's a reminder. So hopefully when you pray,

00:20:42.210 --> 00:20:45.710
you're reminding yourself. When we pray publicly,

00:20:45.789 --> 00:20:49.470
we're reminding each other of who God is. So

00:20:49.470 --> 00:20:52.130
the reason that she says, Oh Lord of hosts, is

00:20:52.130 --> 00:20:55.369
why? It's a reminder to her of what? It's God

00:20:55.369 --> 00:20:59.390
that reigns. It's God that owns and has at His

00:20:59.390 --> 00:21:02.829
disposal everything that is. It's God that can

00:21:02.829 --> 00:21:06.009
give me the thing that I want, a child, a man

00:21:06.009 --> 00:21:09.529
child specifically, because everything is His

00:21:09.529 --> 00:21:12.509
and He rules over everything that He's made.

00:21:13.089 --> 00:21:15.630
That's a reminder to her. It encourages her then

00:21:15.630 --> 00:21:19.069
to ask for big things from this God who has all

00:21:19.069 --> 00:21:22.009
the power, He has everything, He owns everything

00:21:22.009 --> 00:21:24.529
and He has this perfect plan and He reigns sovereignly

00:21:24.529 --> 00:21:27.869
in His creation. So there's, you know, when you

00:21:27.869 --> 00:21:30.930
pray, whether you verbalize that or you just

00:21:30.930 --> 00:21:33.910
remember that in your head, it is honoring to

00:21:33.910 --> 00:21:37.289
the Lord when we remember who he is, how big

00:21:37.289 --> 00:21:41.210
he is, how wonderful he is, and all of his attributes.

00:21:41.789 --> 00:21:46.190
Okay, then she vows this vow and she says he's

00:21:46.190 --> 00:21:48.430
going to give him unto the Lord all the days

00:21:48.430 --> 00:21:51.990
of his life and no razor shall come upon his

00:21:51.990 --> 00:22:00.299
head. So we could talk about whether or not Samuel

00:22:00.299 --> 00:22:05.059
was a Levite. He was, we already know that. What

00:22:05.059 --> 00:22:08.380
was the role of the Levite in the worship of

00:22:08.380 --> 00:22:12.420
the Lord, in the public worship of the Lord?

00:22:16.460 --> 00:22:24.970
Of the direct lineage from Aaron. Then what was

00:22:24.970 --> 00:22:28.369
your role as a Levi you served in the temple

00:22:28.369 --> 00:22:30.609
right you served in the public worship of the

00:22:30.609 --> 00:22:46.930
Lord No, you don't remember that Okay When did

00:22:46.930 --> 00:22:48.809
that happen does anybody know when that happened

00:22:48.809 --> 00:22:51.670
was that immediately upon birth or upon weaning

00:22:51.670 --> 00:22:58.799
that they All the mothers turned them over? Okay,

00:22:59.079 --> 00:23:05.319
so 25 to 30, somewhere in there. Now, what was

00:23:05.319 --> 00:23:11.380
the, who, the firstborn man child of every family

00:23:11.380 --> 00:23:18.640
in Israel belonged to who? Okay, and what happened

00:23:18.640 --> 00:23:23.950
if you, So how did you redeem that child back?

00:23:24.809 --> 00:23:26.829
Did all those babies just wind up serving at

00:23:26.829 --> 00:23:33.269
the temple? No. So what did you do? Offer a sacrifice.

00:23:33.410 --> 00:23:37.569
He brought a sacrifice. Depending on how much

00:23:37.569 --> 00:23:39.849
money you had, everybody didn't have to bring

00:23:39.849 --> 00:23:43.150
the same thing. If you were a man or a family

00:23:43.150 --> 00:23:45.430
of wealth, I think it was one bullock. Is that

00:23:45.430 --> 00:23:49.039
right? I think it was one bullock or one young

00:23:49.039 --> 00:23:54.519
bull and then three tenths of an ephah of flour

00:23:54.519 --> 00:23:57.240
and some wine. I think that was what it was.

00:23:58.240 --> 00:24:01.259
And then you took that to the temple and you

00:24:01.259 --> 00:24:04.279
gave that in sacrifice to the Lord to redeem

00:24:04.279 --> 00:24:07.640
that firstborn son. So every firstborn son, it's

00:24:07.640 --> 00:24:10.819
right for us to say, belonged to the Lord. Everything

00:24:10.819 --> 00:24:13.660
that opens the womb belongs to the Lord. The

00:24:13.660 --> 00:24:19.869
firstborn son. In some kind of special way, Hannah

00:24:19.869 --> 00:24:24.589
was pledging her child to the service of the

00:24:24.589 --> 00:24:27.930
Lord all the days of his life. Even the Levites

00:24:27.930 --> 00:24:30.069
that served when they were turning 30, they served

00:24:30.069 --> 00:24:32.349
for a while, then they went back home and led

00:24:32.349 --> 00:24:34.670
their normal life. And I don't know if they were

00:24:34.670 --> 00:24:37.930
on rotation or they would go back, but that was,

00:24:37.990 --> 00:24:44.970
it was not a nonstop service for the entirety

00:24:44.970 --> 00:24:50.829
of their life. So Hannah is making a special

00:24:50.829 --> 00:24:55.130
deal of this to the Lord that she's going to

00:24:55.130 --> 00:24:57.750
See to it that her son should the Lord give her

00:24:57.750 --> 00:24:59.829
one is going to serve the Lord all the days of

00:24:59.829 --> 00:25:04.549
his life Then we just have this Question that

00:25:04.549 --> 00:25:07.230
we have to answer that probably isn't answerable

00:25:07.230 --> 00:25:10.049
shall there shall no razor come upon his head

00:25:10.049 --> 00:25:13.109
Now what does she mean that is that until that

00:25:13.109 --> 00:25:16.690
such time as he begins to serve Does that mean

00:25:16.690 --> 00:25:19.990
that it's? Is that shorthand for the Nazarite

00:25:19.990 --> 00:25:24.289
vowel, which is no razor, and what else? No wine.

00:25:24.289 --> 00:25:28.730
No wine, and? You can't touch it then. Can't

00:25:28.730 --> 00:25:35.710
touch any kind of a corpse. Do you know? Well,

00:25:35.730 --> 00:25:38.069
I thought it was. You thought it was just shorthand

00:25:38.069 --> 00:25:42.329
for that. So you see him as a Nazarite. But he's

00:25:42.329 --> 00:25:46.440
never called a Nazarite. So again, it's just

00:25:46.440 --> 00:25:51.059
one of those odd things. It does hearken our

00:25:51.059 --> 00:25:56.059
minds back to who? Samson. And so there are people

00:25:56.059 --> 00:25:57.799
that think that the reason that this is here

00:25:57.799 --> 00:26:00.180
and the reason that she only mentions this part

00:26:00.180 --> 00:26:04.519
is to distinguish him from Samson and from his

00:26:04.519 --> 00:26:08.019
tragic end and really the tragedy of his life

00:26:08.019 --> 00:26:12.559
where he was constantly plagued. That could be.

00:26:12.819 --> 00:26:17.539
It could have something to do with that. So if

00:26:17.539 --> 00:26:18.980
you thought I was going to give you a for sure

00:26:18.980 --> 00:26:23.160
answer, I'm not. But it is there. And obviously

00:26:23.160 --> 00:26:25.059
no razor came upon it and said, I don't think

00:26:25.059 --> 00:26:27.559
that's ever mentioned anywhere else again either.

00:26:28.240 --> 00:26:30.819
So we should probably just assume that he had

00:26:30.819 --> 00:26:35.539
very long hair. And we know that he served the

00:26:35.539 --> 00:26:40.160
Lord all the days of his life. All right, anybody

00:26:40.160 --> 00:26:56.539
got any questions there? They do. So maybe it

00:26:56.539 --> 00:27:01.279
was just her acknowledging that he was the Lord's.

00:27:01.279 --> 00:27:08.000
The Lord told her every firstborn son on every

00:27:08.000 --> 00:27:11.019
first born of the cattle belongs to the Lord.

00:27:11.099 --> 00:27:14.160
Maybe that was just her humbly submitting to

00:27:14.160 --> 00:27:16.980
the will of the Lord in that and acknowledging

00:27:16.980 --> 00:27:26.940
that it was His. He wasn't asking... Why do we

00:27:26.940 --> 00:27:35.240
ask the Lord for anything? So everything that

00:27:35.240 --> 00:27:41.140
we receive from the Lord is for what? It's for

00:27:41.140 --> 00:27:47.539
Him. Now, I'm not saying you can't ask for a

00:27:47.539 --> 00:27:51.039
trans -am, but I am saying that if you're gonna

00:27:51.039 --> 00:27:55.500
ask for a trans -am, it better in some way help

00:27:55.500 --> 00:28:03.259
you in your ministry of the Lord or in your ministry

00:28:03.500 --> 00:28:06.779
or your relationship with the Lord. So I'm not

00:28:06.779 --> 00:28:08.759
telling you what you can or limiting what you

00:28:08.759 --> 00:28:11.700
can ask, but when you ask for something from

00:28:11.700 --> 00:28:16.599
the Lord, we better all understand that whatever

00:28:16.599 --> 00:28:20.099
it is that we're asking is His. He's given it

00:28:20.099 --> 00:28:22.980
to us to be stewards, and we're asking for it

00:28:22.980 --> 00:28:25.079
so that we can serve Him better in some kind

00:28:25.079 --> 00:28:31.779
of way. So that eliminates all the wacky health

00:28:31.779 --> 00:28:36.940
and wealth liars out there. There's no such thing

00:28:36.940 --> 00:28:39.119
as asking the Lord for a million dollars because

00:28:39.119 --> 00:28:46.640
I want to live in a mansion. Unless, again, you

00:28:46.640 --> 00:28:48.799
can explain to me how it is that that's going

00:28:48.799 --> 00:28:52.480
to enhance your relationship with the Lord or

00:28:52.480 --> 00:28:54.759
make you a better minister to His people and

00:28:54.759 --> 00:29:00.000
serve them. It seems contradictory to me. But

00:29:00.000 --> 00:29:03.789
that really is what Hannah demonstrates to us

00:29:03.789 --> 00:29:07.430
here. I want this son, but he's yours. He's going

00:29:07.430 --> 00:29:10.910
to serve you all the days of his life. And she

00:29:10.910 --> 00:29:13.589
couldn't make the Nazirite vow for him that was

00:29:13.589 --> 00:29:16.170
voluntary. And most Nazirite vows were for a

00:29:16.170 --> 00:29:36.250
limited amount of time. All right. In the New

00:29:36.250 --> 00:29:39.250
Testament it says that men should be ashamed

00:29:39.250 --> 00:29:43.150
if they have long hair. But that in the Old Testament,

00:29:44.369 --> 00:29:51.690
the Nazirite way of being dedicated to God was

00:29:51.690 --> 00:29:57.569
to have long hair. Well, Samuel had long hair

00:29:57.569 --> 00:30:01.299
because his If he took the Nazirite bough and

00:30:01.299 --> 00:30:03.279
were to understand that it extended throughout

00:30:03.279 --> 00:30:05.220
his life, in the case of Samson, we know that

00:30:05.220 --> 00:30:07.759
it did, that was a lifetime thing. So that's

00:30:07.759 --> 00:30:11.400
how we know they had long hair. Nazirite boughs

00:30:11.400 --> 00:30:16.500
were not, what, maybe a few years at the most.

00:30:17.640 --> 00:30:19.619
So it's not like everyone that took the Nazirite

00:30:19.619 --> 00:30:21.660
bough, bowed for the rest of their life and so

00:30:21.660 --> 00:30:25.799
their hair would grow continually and on down.

00:30:27.200 --> 00:30:29.420
And who knows, maybe they shaved their head right

00:30:29.420 --> 00:30:31.140
before they took their violin, it just grew out

00:30:31.140 --> 00:30:53.099
to regular length. Well, in verse two, read verse

00:30:53.099 --> 00:31:05.779
two. Don't chapter 1 Just until the semicolon

00:31:05.779 --> 00:31:17.480
or period Okay, stop there You know that doesn't

00:31:17.480 --> 00:31:21.940
you don't have any questions about that To me

00:31:21.940 --> 00:31:25.420
that one sticks out like a sore thumb does it

00:31:25.420 --> 00:31:30.180
What you can't be an elder in the new covenant

00:31:30.380 --> 00:31:32.920
if you've got two wives, right? Even if it was

00:31:32.920 --> 00:31:36.220
legal at the time, if you had two wives, you

00:31:36.220 --> 00:31:38.279
were converted, maybe you had ten wives, but

00:31:38.279 --> 00:31:40.400
you can't be an elder if you have more than one.

00:31:40.940 --> 00:31:45.960
Here we have Elkanah, the father of one of the

00:31:45.960 --> 00:31:49.940
most famous prophets, the kingmaker Samuel himself,

00:31:49.960 --> 00:31:55.119
and he's got two wives. But if we go back to

00:31:55.119 --> 00:31:58.099
Genesis, and we understand Genesis in light of

00:31:58.099 --> 00:32:05.400
Jesus' teaching, what does Jesus tell us? One

00:32:05.400 --> 00:32:09.279
man or one husband one wife right? That's the

00:32:09.279 --> 00:32:10.920
way it was in the beginning That's the way that

00:32:10.920 --> 00:32:15.240
it always should be right, but here we have Two

00:32:15.240 --> 00:32:17.619
wives for Elkanna now who else had more than

00:32:17.619 --> 00:32:26.279
one wife The list is going to get long David

00:32:26.279 --> 00:32:29.519
now who's David is he some insignificant guy?

00:32:30.440 --> 00:32:39.119
He's a man after God's own heart What about Israel?

00:32:41.220 --> 00:32:50.220
How many wives did he have? Four. The namesake

00:32:50.220 --> 00:32:54.940
of the nation had more than one wife. Now, what

00:32:54.940 --> 00:33:00.539
does that tell us? Things aren't the same in

00:33:00.539 --> 00:33:03.650
the two covenants, are they? Just because something

00:33:03.650 --> 00:33:05.690
happens back here in this covenant doesn't mean

00:33:05.690 --> 00:33:07.890
that it can happen in this covenant and just

00:33:07.890 --> 00:33:10.349
because something Happens here doesn't mean that

00:33:10.349 --> 00:33:14.009
it has to happen there So what I mean there's

00:33:14.009 --> 00:33:16.450
all we're now we're familiar with all kinds of

00:33:16.450 --> 00:33:20.349
laws right there was illegal It was the death

00:33:20.349 --> 00:33:23.490
sentence if you started a fire on what day of

00:33:23.490 --> 00:33:31.569
the week on the Sabbath, which was which day

00:33:31.569 --> 00:33:37.470
by number? The seventh. Okay, the last day of

00:33:37.470 --> 00:33:41.549
the week in honorarium of the Lord who for six

00:33:41.549 --> 00:33:44.549
days created and then he rested on the seventh.

00:33:46.089 --> 00:33:48.730
So struck dead. Now, is that something? I was

00:33:48.730 --> 00:33:53.529
just at the hospital today. My home away from

00:33:53.529 --> 00:33:57.410
home. And I'm in this elevator and it says this

00:33:57.410 --> 00:34:01.849
elevator on the Sabbath runs continually. Doesn't

00:34:01.849 --> 00:34:06.009
ever stop. Never stops moving. Now why is that?

00:34:08.909 --> 00:34:13.590
Or you could put, if you've got a more expensive

00:34:13.590 --> 00:34:16.710
oven probably, maybe there are some poor Jews.

00:34:17.949 --> 00:34:20.250
You have the Sabbath function on your oven. What

00:34:20.250 --> 00:34:27.389
does that do? Keeps that thing lit. on Friday

00:34:27.389 --> 00:34:31.030
before the Sabbath starts so that on Saturday

00:34:31.030 --> 00:34:35.289
you don't have to light the fire. Now, does anybody

00:34:35.289 --> 00:34:37.369
here use the Sabbath function on their oven?

00:34:38.809 --> 00:34:41.849
Does anybody here make sure that you turn your

00:34:41.849 --> 00:34:46.050
furnace up high enough so that the light never

00:34:46.050 --> 00:34:48.869
goes off, so that you're never starting a fire?

00:34:48.909 --> 00:34:52.510
That's what the whole thing is. No, and why not?

00:34:52.530 --> 00:34:55.880
Because something changed. So what was illegal

00:34:55.880 --> 00:34:59.760
and sinful and was so serious that you were stoned

00:34:59.760 --> 00:35:03.039
to death in the Old Covenant is in the New Covenant

00:35:03.039 --> 00:35:07.360
understood and spiritually to have been fulfilled

00:35:07.360 --> 00:35:10.360
by Christ who is our Sabbath and we rest in him.

00:35:10.679 --> 00:35:14.179
So that we aren't going around looking in your

00:35:14.179 --> 00:35:17.360
kitchen to see if you really had the oven on

00:35:17.360 --> 00:35:20.460
on Friday night and if not we've got a backpack

00:35:20.460 --> 00:35:23.659
full of some nice geodes and we're ready to go.

00:35:25.710 --> 00:35:30.949
So that's your answer. Why is something that

00:35:30.949 --> 00:35:34.130
happens back here not happening in the New Covenant?

00:35:34.250 --> 00:35:36.269
And the answer is because things have changed.

00:35:36.909 --> 00:35:40.929
And so whatever ethic or whatever instruction

00:35:40.929 --> 00:35:43.789
that Lord Jesus lays down for us in the New Covenant

00:35:43.789 --> 00:35:46.369
is what we follow and we understand everything

00:35:46.369 --> 00:35:50.369
that happened in the Old Covenant in light of

00:35:50.369 --> 00:35:53.469
Jesus's fulfillment of it and his teaching us.

00:35:54.599 --> 00:35:57.880
proper place to predict and show who the Messiah

00:35:57.880 --> 00:36:06.960
was going to be and to reveal God. Oh, that's

00:36:06.960 --> 00:36:10.940
the same way. You can't start, I mean, if you,

00:36:11.000 --> 00:36:13.500
you can't start, you can't start your car. That's

00:36:13.500 --> 00:36:16.099
why they walk. You've got to live close to synagogue.

00:36:16.559 --> 00:36:18.460
You can't start a car because there's a fire

00:36:18.460 --> 00:36:22.460
burning in the motor. So the elevator is the

00:36:22.460 --> 00:36:27.519
same you can't turn on a light switch You can't

00:36:27.519 --> 00:36:29.539
so if you've got to have lights on your house

00:36:29.539 --> 00:36:32.139
you got to turn those on and leave them on from

00:36:32.139 --> 00:36:36.820
Friday until The Sabbath I suppose unless yeah,

00:36:36.820 --> 00:36:38.880
I think that's the only option for that So it

00:36:38.880 --> 00:36:41.320
just has to stay on as long as it's on you're

00:36:41.320 --> 00:36:45.059
okay, but you can't start the fire So the elevator

00:36:45.059 --> 00:36:47.559
never stops moving unless it's picking you up,

00:36:47.559 --> 00:36:52.599
so it just goes and then back down. Up and back

00:36:52.599 --> 00:36:55.579
down. It never stops unless somebody pushes the

00:36:55.579 --> 00:36:59.400
button to get on it. And then the rabbis say

00:36:59.400 --> 00:37:01.480
that you have kept the law and you haven't started

00:37:01.480 --> 00:37:06.480
a fire and your safety uses the elevator. No,

00:37:06.500 --> 00:37:08.260
but I think there's a lot of Jews in the neighborhood

00:37:08.260 --> 00:37:10.460
so they try to accommodate. They don't want them

00:37:10.460 --> 00:37:12.940
to not be able to come to the hospital on the

00:37:12.940 --> 00:37:25.179
Sabbath. Alright, that's all the answer you're

00:37:25.179 --> 00:37:30.760
going to get. And it came to pass as she continued

00:37:30.760 --> 00:37:33.559
praying before the Lord that Eli marked her mouth.

00:37:34.099 --> 00:37:37.780
Verse 13, Now Hannah, she spake in her heart,

00:37:38.059 --> 00:37:40.619
only her lips moved, but her voice was not heard.

00:37:41.099 --> 00:37:43.980
Therefore Eli thought she had been drunk, or

00:37:43.980 --> 00:37:47.260
drunken. And Eli said unto her, How long wilt

00:37:47.260 --> 00:37:49.900
thou be drunken? Put away thy wine from thee.

00:37:51.690 --> 00:37:54.489
And Hannah answered and said, No, my lord, I

00:37:54.489 --> 00:37:57.250
am a woman of a sorrowful spirit. I have drunk

00:37:57.250 --> 00:37:59.530
neither wine nor strong drink, but have poured

00:37:59.530 --> 00:38:03.389
out my soul before the Lord. Count not thine

00:38:03.389 --> 00:38:06.309
handmaid for a daughter of Belial, for out of

00:38:06.309 --> 00:38:09.030
the abundance of my complaint and grief have

00:38:09.030 --> 00:38:13.510
I spoken hitherto. Then Eli answered and said,

00:38:13.610 --> 00:38:16.389
Go in peace, and the God of Israel grant thee

00:38:16.389 --> 00:38:19.829
thy petition that thou hast asked of him. And

00:38:19.829 --> 00:38:23.239
she said, let thine handmaid find grace in thy

00:38:23.239 --> 00:38:29.699
sight." It's kind of ironic, isn't it, that she

00:38:29.699 --> 00:38:34.519
found grace from the Lord. But she said, let

00:38:34.519 --> 00:38:36.239
me find some grace. She probably thought it was

00:38:36.239 --> 00:38:40.420
going to be harder to find grace from Levi than

00:38:40.420 --> 00:38:42.940
it was from the Lord. So the woman went her way

00:38:42.940 --> 00:38:45.320
and did eat, and her countenance was no more

00:38:45.320 --> 00:38:51.500
sad. Now, first of all, You hear that blessing

00:38:51.500 --> 00:38:53.860
that Eli, go in peace, and the God of Israel

00:38:53.860 --> 00:38:56.059
grant thee thy petition that thou hast asked

00:38:56.059 --> 00:39:01.139
of him. And what? What happened to Hannah? She

00:39:01.139 --> 00:39:04.739
left. She went her way, did eat, and her countenance

00:39:04.739 --> 00:39:08.719
was no more sad. Now, what was different between

00:39:08.719 --> 00:39:12.139
the words or the comfort that Eli offered and

00:39:12.139 --> 00:39:14.219
the words or the comfort that Elkanah, her husband,

00:39:14.519 --> 00:39:17.119
had offered her earlier in the chapter? What's

00:39:17.119 --> 00:39:24.829
different? Remember what Elkanah said? Am I not

00:39:24.829 --> 00:39:28.909
better for you than 10 children? And what did

00:39:28.909 --> 00:39:35.730
we say about that? What was missing? God's nowhere

00:39:35.730 --> 00:39:39.090
in there. God's the only thing that is sent here

00:39:39.090 --> 00:39:41.969
by Eli to her and it warms her heart. It comforts

00:39:41.969 --> 00:39:46.650
her. Now again, that contrast has got to be there

00:39:46.650 --> 00:39:49.090
for a reason and the reason is that we get through

00:39:49.090 --> 00:39:51.619
our thick heads. They're telling somebody it's

00:39:51.619 --> 00:39:54.579
going to be okay. Tomorrow will be better than

00:39:54.579 --> 00:39:58.039
today. This is only going to last for so long.

00:39:58.480 --> 00:40:02.079
And all the other goofy, stupid, immature, and

00:40:02.079 --> 00:40:04.840
juvenile things that the world says should never

00:40:04.840 --> 00:40:08.300
come off the lips of a Christian. We don't know

00:40:08.300 --> 00:40:11.860
whether tomorrow might be worse. So we could

00:40:11.860 --> 00:40:14.900
just as easily say, you better enjoy today as

00:40:14.900 --> 00:40:17.059
bad as it is because tomorrow may be a whole

00:40:17.059 --> 00:40:23.539
lot worse. We might as well say that. It's just

00:40:23.539 --> 00:40:30.699
as likely. The only thing that can bring goodness

00:40:30.699 --> 00:40:34.980
and blessing into our lives is what? God. That's

00:40:34.980 --> 00:40:37.920
what Eli offers her. Keep your focus on God,

00:40:38.079 --> 00:40:40.179
and may He bless you. And whether or not you

00:40:40.179 --> 00:40:43.780
have children, whether or not it's in His plan

00:40:43.780 --> 00:40:47.360
to send you a son, Keep your focus on the God

00:40:47.360 --> 00:40:49.980
who owns all and is good and He's righteous.

00:40:50.519 --> 00:40:53.820
And if you will live under His blessing, then

00:40:53.820 --> 00:40:57.400
you will be happy and content. And that's the

00:40:57.400 --> 00:41:00.699
truth. If you don't believe that, then you've

00:41:00.699 --> 00:41:02.719
got to get your Bible out. Convince yourself

00:41:02.719 --> 00:41:07.639
of it. There's no other place to be happy, to

00:41:07.639 --> 00:41:12.059
be joyful, to be content, except as we, in faith,

00:41:12.519 --> 00:41:16.739
look to the Lord. Who can testify to that who's

00:41:16.739 --> 00:41:18.880
been through hard times and the Lord has brought

00:41:18.880 --> 00:41:25.300
comfort to their soul? All right, so if it hasn't

00:41:25.300 --> 00:41:30.320
been your turn yet get ready Soon we'll all be

00:41:30.320 --> 00:41:42.980
raising our hands Let's see I think that's Pretty

00:41:42.980 --> 00:41:45.000
self -explanatory there. Am I missing anything

00:41:45.000 --> 00:41:47.199
in those verses except for I do want to talk

00:41:47.199 --> 00:41:54.739
about the daughter of Belial. It probably has

00:41:54.739 --> 00:41:56.860
something to say to us that maybe we ought to

00:41:56.860 --> 00:41:59.599
think and investigate before we jump to conclusions.

00:42:00.300 --> 00:42:02.960
I think we could probably say that too. There's

00:42:02.960 --> 00:42:06.679
Eli. He just looks on the outside. Here's this

00:42:06.679 --> 00:42:09.480
woman. Her lips are moving. It didn't occur to

00:42:09.480 --> 00:42:12.239
him to say to think, well, I'm in the house of

00:42:12.239 --> 00:42:17.380
God. Maybe I should figure out, go make some

00:42:17.380 --> 00:42:19.340
inquiries and find out what's going on here.

00:42:19.659 --> 00:42:21.559
Nah, I'm just going to assume she's drunk and

00:42:21.559 --> 00:42:25.500
is over there. So, you know, think before we

00:42:25.500 --> 00:42:28.719
act. We can all, we've all done that before.

00:42:29.300 --> 00:42:31.539
Talk without thinking. Talk whatever comes into

00:42:31.539 --> 00:42:35.960
our head. Now, what do you make of this daughter

00:42:35.960 --> 00:42:39.550
of Belial? What does that mean? Count not thine

00:42:39.550 --> 00:42:44.670
handmaid in verse 16 for a daughter of Goliath.

00:42:48.309 --> 00:43:05.869
16. That could be. ESP just says. So that's not

00:43:05.869 --> 00:43:16.559
right. That's not right either. Sorry. So it's

00:43:16.559 --> 00:43:18.900
a proper noun. There's no question about that.

00:43:19.480 --> 00:43:22.380
So there's Belial is capitalized and it's a deity.

00:43:22.699 --> 00:43:25.420
There's no question about that. So what is this

00:43:25.420 --> 00:43:28.639
Belial or we might say the devil. We can just

00:43:28.639 --> 00:43:31.699
use that for shorthand whether it was the devil

00:43:31.699 --> 00:43:34.659
exactly or some other kind of heathen God. What

00:43:34.659 --> 00:43:43.440
does the devil do? And in so doing, what's the

00:43:43.440 --> 00:43:48.900
end result of that when he has his way? What'd

00:43:48.900 --> 00:43:56.099
you say? Destroys. It's not like he's just trying

00:43:56.099 --> 00:43:58.079
to hurt you a little bit, give you a little splinter.

00:43:58.199 --> 00:44:03.039
He's trying to what? He's a roaring lion seeking

00:44:03.039 --> 00:44:12.099
whom he may devour. Now, who else in this book,

00:44:12.199 --> 00:44:14.619
I assume we've read it at some point in our lives,

00:44:14.760 --> 00:44:17.199
does anybody remember who else is, I mean, this

00:44:17.199 --> 00:44:21.000
is, I think it's nine times in the book, son

00:44:21.000 --> 00:44:27.739
of, daughter of Belial. Who else are sons of

00:44:27.739 --> 00:44:34.460
Belial? Okay, and what were they doing? It was

00:44:34.460 --> 00:44:36.940
destructive. It was destruction to the people.

00:44:37.679 --> 00:44:39.800
The people are trying to come and worship the

00:44:39.800 --> 00:44:44.059
Lord And the so -called priests, now, in verse

00:44:44.059 --> 00:44:50.320
3, where it says, Eli and the sons of Eli, Haphne

00:44:50.320 --> 00:44:52.360
and Phineas, the priests of the Lord were there.

00:44:52.420 --> 00:44:54.199
If we were writing that in our day, we would

00:44:54.199 --> 00:44:57.800
say, priests of the Lord. Because they weren't

00:44:57.800 --> 00:45:00.739
priests of the Lord, they were sons of Belial.

00:45:01.320 --> 00:45:03.539
Just because they happened to be the sons of

00:45:03.539 --> 00:45:06.199
Eli and were in the temple, they were no priests

00:45:06.199 --> 00:45:09.829
of God. What they really were was causing destruction

00:45:09.829 --> 00:45:12.789
and harm to the very people that they were supposed

00:45:12.789 --> 00:45:16.510
to be helping. And they are the sons of Belial.

00:45:16.590 --> 00:45:22.230
We'll read that later on. That's what he was

00:45:22.230 --> 00:45:24.329
accusing Hannah of, turning the house of the

00:45:24.329 --> 00:45:29.389
Lord into a bar, a tavern. Just some place to

00:45:29.389 --> 00:45:34.190
go and be drunk and do drunken things. That would

00:45:34.190 --> 00:45:46.559
cause destruction. ironic in that from Eli. Here's

00:45:46.559 --> 00:45:50.440
this woman in soreness of spirit he doesn't bother

00:45:50.440 --> 00:45:52.480
to check it out he doesn't bother to see what's

00:45:52.480 --> 00:45:55.900
going on he just kinda haphazardly and flippantly

00:45:55.900 --> 00:45:58.800
accuses her of being drunk in the house of God

00:45:58.800 --> 00:46:03.139
and ruining the vibe and being a general disturbance

00:46:03.139 --> 00:46:06.210
and being destructive to God's people, when his

00:46:06.210 --> 00:46:09.989
own sons really are the ones who are doing that.

00:46:11.230 --> 00:46:15.590
And Eli is more than willing to go and do something

00:46:15.590 --> 00:46:18.889
with this woman that he perceives as drunken,

00:46:19.190 --> 00:46:22.750
but his own sons, who are so -called priests,

00:46:23.309 --> 00:46:27.349
he doesn't do anything. Now, one of the lessons

00:46:27.349 --> 00:46:32.880
that we can for sure learn there is that Blood

00:46:32.880 --> 00:46:36.880
relatives. This might be a really good lesson

00:46:36.880 --> 00:46:39.119
for us here, because a lot of us here are blood

00:46:39.119 --> 00:46:45.599
related. But blood relation does not trump our

00:46:45.599 --> 00:46:50.380
responsibilities before God. So I can't say,

00:46:50.380 --> 00:46:53.000
well, Rebecca's my sister. I can't really go

00:46:53.000 --> 00:46:54.920
and correct her. That would be really awkward

00:46:54.920 --> 00:47:01.489
at the next Easter. We don't celebrate Easter

00:47:01.489 --> 00:47:06.590
at my house. If you do, I can't go to her and

00:47:06.590 --> 00:47:08.230
say anything because the 4th of July is going

00:47:08.230 --> 00:47:11.710
to be really weird if I go and do that. It may

00:47:11.710 --> 00:47:15.210
make my job harder. It may make it more difficult.

00:47:15.530 --> 00:47:18.510
But I've got to be on my guard and make sure

00:47:18.510 --> 00:47:21.730
that that consideration, what it's going to make

00:47:21.730 --> 00:47:25.469
my, you know, this blood relative of mine, that's

00:47:25.469 --> 00:47:29.679
got to be secondary to my concern for my honor

00:47:29.679 --> 00:47:33.420
of the God that died for me and saved me. That

00:47:33.420 --> 00:47:37.340
has to be chief in my thinking. And it wasn't

00:47:37.340 --> 00:47:41.320
in the case of Eli. Eli allowed blood relatives

00:47:41.320 --> 00:47:44.000
to get in the way of him doing the work of the

00:47:44.000 --> 00:47:48.440
Lord. Alright, then next week we'll finish up

00:47:48.440 --> 00:47:51.320
chapter one and maybe we'll get into chapter

00:47:51.320 --> 00:47:53.739
two. Has anybody got any questions then before

00:47:53.739 --> 00:47:56.559
we wrap it up? Maybe we won't answer, maybe I'll

00:47:56.559 --> 00:48:06.760
answer next week. And then I just want to say

00:48:06.760 --> 00:48:10.039
this, after I turn the recorder off.
