WEBVTT

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So for our introduction, I don't have a whole

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lot to say. We just went through judges. And

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hopefully we haven't forgotten everything we

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learned about judges. And one of the main things

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we learned was just the general state of chaos

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in Israel that was a summation, really, of the

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whole book in those last three chapters. That

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continues on. That same type of condition is

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the condition in which We're introduced to Samuel

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in the first part of First Samuel and then to

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Saul and then to David and Saul and then in Second

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Samuel, David. And then at the end of Second

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Samuel we have a similar type of summation to

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the entire book. Originally it was just one book.

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We're studying the first half of that book, First

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Samuel, without any guarantees of studying the

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second one. We'll see what the Lord has. But

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in judges, we had what? We had judges. God mediated

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his rule of his people through judges. And in

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the first part of 1 Samuel, we have two judges.

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Does anybody know who those two judges are? Eli

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and Samuel. So we have this. transitional period

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then, even at the beginning of 1 Samuel, where

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we go from judges to kings. God is going to establish

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a monarchy in Israel. And the question at the

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beginning of the book, really in probably until

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what the 12th chapter or something, is that Israel

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wants a king like all the other nations. And

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we don't necessarily need to take extra biblical

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information on what those kings look like. But

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Saul fits the bill. And he doesn't obey the Lord.

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He doesn't follow the Lord. And he does other

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things like talking to Samuel when he's dead.

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and offering sacrifice. Those were all common

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practices in Canaan. He does not only that, but

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he does all the things that Samuel told him he

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was going to do. So my position is that it wasn't

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wrong. God had always planned on having a king

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in Israel. We know that from Deuteronomy. That's

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my position. The question is what type of king

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and how is that king going to execute his God

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-given responsibilities in Israel? and Samuel

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lays out for us in chapter 12 how that works

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that monarchy is not necessarily a bad thing

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as long as what two things are going on when

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what are those two things the king is following

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God and then the people are following God and

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under that scenario monarchy works pretty well

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we might say if we wanted to look at our own

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day and age that If your leader is following

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the Lord and all the people are following the

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Lord, there's probably not a whole lot of political

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systems that wouldn't function perfectly well.

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The problem is always sin. The problem is always

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that some political systems do better than others

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at mitigating the effect of sin in society. And

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so, in Israel, A king following God along with

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the people following God works very well. We

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don't see it much, but when it happens, it does

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work. And that's the way that God's design is.

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Alright, as far as themes in the book, there's

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three main themes. And two of these themes run

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through the entire Bible, so they're not unique.

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to First Samuel, but we will see them. And that

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is God's perfect, righteous, holy, sovereign

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reign through providence and wonder. In other

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words, sometimes God directly overrules the so

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-called laws of nature. In the time of judges,

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remember, he caused great confusion in the armies

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and Israel was victorious over them in spite

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of their outnumbered, you know, ten or a hundred

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to one, whatever it was. And through providence,

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sometimes, God works. And we'll see that here

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at the very beginning. So what are we saying

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in that then? If God works through wonders and

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providence to accomplish His purpose in the world,

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then who is He or what is He? And the answer

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is that He's King. And that is a theme that runs

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throughout the Bible, but we ought to pay particular

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attention to it here in Samuel because what?

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David was a king after God's own heart. Saul

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was not a king after God's own heart. So, what's

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the lesson there? The lesson is that God will

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execute His kingship through a human king, but

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only on God's terms. So, that is why it is particularly

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important that we see that in Samuel, because

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this is the establishing of the monarchy. So,

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what was Israel supposed to look for? How were

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they supposed to know if they should follow the

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king? How did they know if the king was exceeding

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his authority? This is probably a theme that

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is throughout the entire Bible. In fact, it is.

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And that is God's unexpected use of unlikely

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people. I mean, how many times in Judges do we

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say that this person is totally unlikely to grow

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up to be a judge in Israel? This person in their

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background is unlikely to be used of God. This

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person, because of their weakness, is unlikely

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to be used of God. And yet God brings salvation

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to His people and preserves His people. through

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these very unlikely people. These people, what

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else is it about the people that God uses? You

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think about Saul. He stood a head taller than

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everybody else. He was just what everybody wanted.

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This great, handsome, strong king. David is just

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this scrawny guy that tends sheep out in the

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pasture. Nobody wants that guy for a king. And

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yet, God does. So, where did Samuel come from?

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What was Hannah's position here? She's just a

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barren woman in misery and yet God through her

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brings to Israel the great kingmaker. Obama thinks

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he thought he was the president maker, but Samuel

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is the kingmaker. He's the one who anoints both

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Saul and announces Saul's end. Saul was king

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for two years. Samuel announces the end of his

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monarchy and that David is God's anointed. and

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David some years later finally takes the throne.

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But it's Samuel that's involved in both of those

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men to anoint them as God's chosen person. So

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God sees what men don't see. How does the world

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see? Only with their eyes. And so they're limited

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then in what they can see. What can I see with

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my eyes? I can see the surface, the surface level.

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That's all I can see. And sometimes I can't even

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trust my eyes. Because the further away I look

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or the older I get, the less clearly I see. But

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even if I am young and have perfect 20 -20 vision,

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there are certain things that look like they're

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straight lines, but they aren't. Or they look

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like they're straight, but they aren't. So my

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eyes... only function in the physical world to

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see the surface sometimes clearly and sometimes

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not. But how does God see? And what does God

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see? God sees all that. He knows all that. But

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what does God also see? God sees within the heart.

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In other words, God sees at the center of a person.

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He knows what our thoughts are. He knows what

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we're going to do before we do it. And He knows

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what the intention and the motives are in our

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heart. Why is it that I'm doing what I'm doing?

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God knows. No matter what Joel Osteen may say,

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man's responsibility and obligation is to serve

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his Creator according to God's terms. Serve me

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this way. Do this. For my glory and for my good.

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Not because you want to and not because it makes

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you feel happy. The Christian's life is a life

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of self -sacrifice. And that's what's expected

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of God's leaders. Of His King in Israel. Was

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expected to do the same types of things that

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God did for His people. Rescue them. Serve them.

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Declare to them God's Word. And then what else

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do we see throughout Samuel? 1 and 2 Samuel.

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We see a certain relationship between what? The

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King and the priest. between the king and the

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prophet. Now what's the prophet's job? To declare

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his inclinations. Is that what God's prophets

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do? What do God's prophets declare? The Word

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of God. And every time they declare the Word

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of God, what? It's perfect and it's right. And

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in the case of Saul, he didn't hear the word

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of God from Samuel. He ignored it. He didn't

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trust it. It didn't find fertile ground in his

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heart. He rebelled against it. He went his own

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way and did his own thing. The exact opposite

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is what we see with David. David did terrible

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things. But when Nathan comes to him and corrects

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him and reproves him in harsh words, what happens?

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What does David do? Get out of here. I don't

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want anything. Don't you know I'm king? David,

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because his heart was with the Lord, was crushed

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because he knew that God knew his sin. And David

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falls down before his Lord in repentance. Now

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that's the relationship between the Word of God

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and the King. And it's unique, I think, to Samuel,

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although I won't say that, I think. So don't,

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if you can find an exception, please do. But

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Samuel is both prophet and what? Priest. And

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so we see prophet, priest, and king in Samuel

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and David working according to God's design.

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Where else do we see prophet, priest, and king

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working out perfectly according to God the Father's

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design? In the Old Testament? Or just in general?

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Just in general. Well, if you can find one in

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the Old Testament, that would be good. But in

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the New Testament is what I have in mind. Because

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all of the Bible points towards this prophet,

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priest, and king who is... The Christ the anointed

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one the one who was born Jesus of Nazareth by

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Mary So then in that way at least we can find

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this general Pointing and fulfillment in Christ

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and we ought to see that Remember that our Bibles

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are all about showing us Jesus. So we're never

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studying the Bible strictly to understand what

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was going on in this certain geographic area

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at this certain point in time or who are these

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characters. We don't study the Bible the way

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that we might study American history. It might

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be interesting for us to know something about

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George Washington. That's as far as we can go

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with that. But when we open our Bibles and we

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learn about Samuel, we learn about David, we

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learn about Saul, then what we're really learning

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about or should be learning about is God and

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Jesus. Because all the Bible points towards the

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time when God's Messiah will come into the world

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and of course that is Jesus. So I have a question.

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Please. So how can Samuel be a priest? Because

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I thought they were all supposed to be from the

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line of Aaron. Good question. I think you've

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just answered your question. What do you mean?

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Well he was a Levite. He's from the tribe of

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Levi. Who was? Samuel? Yeah. Well, we'll get

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into the text here in a minute. What? But thank

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you for the question. Okay, then the third theme

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is that, and we've already hit on this, but if

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you're taking notes you can write it down, how

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should an Israelite king execute his kingship?

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We see that from Samuel in chapter 12 when he

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reestablishes the monarchy and he tells people

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exactly how it should look. Now, we see all these

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themes somewhere and this is... Interesting to

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me. Hopefully it is to you. And we see it in

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the song. Where do we find that song? No. Chapter

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two. When Hannah delivers her praise to the Lord

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for what he's done. So when we get there, maybe

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next week. we will see these themes laid out.

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Now that's convenient for us, and it is a miracle

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of God that He's able to put together the Bible

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in such a way that it is eminently readable,

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that it is eminently understandable, and that

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it is eminently easy to find the point of His

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message to us. He has condescended to us in that

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way. to make His will and to make His Word accessible

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to all of us. All that is required of us, though,

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is what? Reading and faith. It's not by osmosis.

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Having your Bible on your desk, having it on

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the front seat of your car, is not going to accomplish

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any good unless you open it up, read it, and

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study it. But if you will do that, you will find

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within it just the glorious beauty of a God who

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has made himself known. So I'm encouraging us

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all that we ought to be those types of people.

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Alright, there are three stories in Samuel. What

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are they? The first one is the story of who?

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Samuel? That is correct. What's the second story?

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Saul. And what's the third story? David. And?

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Saul. Okay, and then in second Samuel we have

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the story of David. So we have the beginning

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of the book is the story of Samuel. Where did

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he come from? Who was his mom? And what were

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the circumstances under which he was born or

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into which he was born? Then we have the story

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of Saul and then we have this The longest segment

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which is the interaction between Saul and David

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at the end at the end of the book so I'm saying

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that it goes from Chapter 1 to chapter 8 is the

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story of Samuel 9 to 15 is the story of Saul

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and 16 to 31 Through the end of the book is the

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story of Saul and David If you want to get more

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technical of that, you can find links between

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the stories in certain places. There's also a

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story of what? It's a fairly big story. David

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and Jonathan? No. The story of the Ark. Right?

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That's a that's another interesting story to

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say the least and that's within the story of

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Samuel All right, so let's read These first 18

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verses of 1st Samuel now there was a certain

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man of Ramathiam Zophim of Mount Ephraim and

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his name was Elkanah the son of Geroham the son

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of Elihu the son of Tohu the son of Zuf and Ephrathite

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and he had two wives the name of the one was

00:18:38.579 --> 00:18:42.000
Hannah and the name of the other Panina and Panina

00:18:42.000 --> 00:18:45.960
had children but Hannah had no children and this

00:18:45.960 --> 00:18:50.299
man went up out of his city yearly to worship

00:18:50.299 --> 00:18:54.759
and to sacrifice unto the Lord of hosts in Shiloh

00:18:54.759 --> 00:18:58.789
and the two and the two sons of Eli Haphne and

00:18:58.789 --> 00:19:01.470
Phineas, the priests of the Lord, were there.

00:19:02.150 --> 00:19:05.769
We'll just stop there and talk about those three

00:19:05.769 --> 00:19:09.970
introductory verses first. So I guess you're

00:19:09.970 --> 00:19:13.490
thinking that because he's an Ephrathite, that

00:19:13.490 --> 00:19:17.069
that must mean that he is not a Levite. Is that

00:19:17.069 --> 00:19:21.009
right, Rebecca? Is that why you're... Yes. Okay.

00:19:22.029 --> 00:19:24.230
So you've misunderstood. And that's not, there

00:19:24.230 --> 00:19:30.859
is no tribe called Ephrathite. He was in Mount

00:19:30.859 --> 00:19:35.319
Ephraim. That doesn't say that he was from there,

00:19:35.380 --> 00:19:37.759
it just says that that's where he was living.

00:19:38.640 --> 00:19:46.599
He's of Mount Ephraim. What translation do you

00:19:46.599 --> 00:19:54.519
have? He's not from the tribe of Ephraim. No,

00:19:54.519 --> 00:20:07.299
he's not. Yes. My King James and all my commentaries.

00:20:09.619 --> 00:20:19.400
Yes, it does say that. Aphrodite. At the end

00:20:19.400 --> 00:20:27.259
of verse one is what you're asking me. You're

00:20:27.259 --> 00:20:30.619
saying it would just say Ephraim, because he's

00:20:30.619 --> 00:20:33.039
from Mount Ephraim. It can designate one of two

00:20:33.039 --> 00:20:34.960
things, but it doesn't have to designate that

00:20:34.960 --> 00:20:39.619
he's of the tribe of Ephraim. Remember, we already

00:20:39.619 --> 00:20:44.039
saw Levi that was what? He went down. There was

00:20:44.039 --> 00:20:48.680
a person from the tribe of Ephraim, and he was

00:20:48.680 --> 00:20:51.799
living down in Benjamin, remember, at the end

00:20:51.799 --> 00:20:56.170
of Judges. And he was there working. So just

00:20:56.170 --> 00:20:58.029
because a person lives somewhere doesn't mean

00:20:58.029 --> 00:21:00.430
that he's necessarily from that tribe. We tend

00:21:00.430 --> 00:21:05.190
to think of Israel as this well -organized machine

00:21:05.190 --> 00:21:08.630
that, according to God's word, they grabbed their

00:21:08.630 --> 00:21:12.150
inheritance. But what did we see in judges? They

00:21:12.150 --> 00:21:14.490
never did. They never did settle the land and

00:21:14.490 --> 00:21:18.470
settle in their God -given territories. It just

00:21:18.470 --> 00:21:21.710
didn't happen. It was chaos. So we saw the chaos

00:21:21.710 --> 00:21:25.109
on the religious side. We saw the chaos on the

00:21:25.109 --> 00:21:27.609
moral side. It shouldn't be surprising to us

00:21:27.609 --> 00:21:30.490
that we see that same type of chaos with people

00:21:30.490 --> 00:21:35.269
all over the place. Alright, he had two wives,

00:21:35.750 --> 00:21:39.529
Hannah and Penina. And Hannah had no children.

00:21:46.470 --> 00:21:50.309
Every year he went up to Shiloh. to worship where?

00:21:51.210 --> 00:21:56.009
At the temple. Not a temple like Solomon's temple,

00:21:56.049 --> 00:21:58.849
but in some kind of way. Remember, we saw Shiloh

00:21:58.849 --> 00:22:01.309
repeatedly throughout judges. There was some

00:22:01.309 --> 00:22:03.650
kind of tabernacle there, some kind of tent,

00:22:03.769 --> 00:22:07.269
some kind of permanent type structure there in

00:22:07.269 --> 00:22:10.289
Shiloh. And they had feasts there, and that's

00:22:10.289 --> 00:22:14.910
where several of the judges were. And that's

00:22:14.910 --> 00:22:19.859
where Eli is. There's some good things to be

00:22:19.859 --> 00:22:23.339
said about Elkanah. He was apparently interested

00:22:23.339 --> 00:22:26.259
in the Lord. He was interested in worshipping

00:22:26.259 --> 00:22:29.359
the Lord. He made it a point once a year to take

00:22:29.359 --> 00:22:32.819
his entire family up there to Shiloh to worship

00:22:32.819 --> 00:22:37.839
the Lord. Later on we see where he takes Hannah's

00:22:37.839 --> 00:22:41.500
vow as his own. That was up to the husband. If

00:22:41.500 --> 00:22:44.180
the wife made a vow it was the husband that decided

00:22:44.180 --> 00:22:47.660
whether or not he would take that. into the family

00:22:47.660 --> 00:22:53.099
and he did. So apparently he had money, he had

00:22:53.099 --> 00:22:58.799
enough money for two wives. Now we see the sacrifice

00:22:58.799 --> 00:23:02.680
that Hannah brought up was three young bullocks.

00:23:03.319 --> 00:23:07.519
That's no small gift and sacrifice to bring to

00:23:07.519 --> 00:23:11.140
the Lord. So presumably Elkanah was successful

00:23:11.140 --> 00:23:16.220
in his employment. whatever that was that's all

00:23:16.220 --> 00:23:21.079
that we know about anybody oh and and then we

00:23:21.079 --> 00:23:25.720
have this term here in verse three they were

00:23:25.720 --> 00:23:31.640
sacrificing to who the lord of hosts does everybody

00:23:31.640 --> 00:23:37.019
have that in their bible okay you don't have

00:23:37.019 --> 00:23:40.640
that in your new american standard verse three

00:23:40.640 --> 00:23:51.950
yeah it just says Thank goodness for that. So

00:23:51.950 --> 00:23:54.990
this is the first time in the Bible where that

00:23:54.990 --> 00:23:59.789
name is given to God, the Lord of hosts. And

00:23:59.789 --> 00:24:05.009
it's interesting because it does seem to change

00:24:05.009 --> 00:24:10.309
or to become more focused in one area, that is

00:24:10.309 --> 00:24:14.329
God as champion, God as conqueror in judgment.

00:24:14.509 --> 00:24:19.390
He's the God who controls the army and who defeats

00:24:19.390 --> 00:24:25.430
the enemy army by his strong arm. Back here though,

00:24:25.430 --> 00:24:28.910
I don't think we have that type of focus on that

00:24:28.910 --> 00:24:32.289
word. So what's the focus here on the Lord of

00:24:32.289 --> 00:24:36.450
Hosts? or Jehovah of hosts, Yahweh of hosts.

00:24:36.630 --> 00:24:44.809
It's God's personal name of hosts. Remember the

00:24:44.809 --> 00:24:51.069
theme. What's the theme of 1 Samuel? Who's king?

00:24:53.609 --> 00:25:01.549
God. And so, what does every king control? Huh?

00:25:05.409 --> 00:25:10.369
Every king controls a kingdom, right? And within

00:25:10.369 --> 00:25:13.930
this certain geographic area then, and speaking

00:25:13.930 --> 00:25:17.589
of earthly kings, he controls all the people

00:25:17.589 --> 00:25:19.630
that are within there and everything that is

00:25:19.630 --> 00:25:23.069
within that geographic area belongs to the king.

00:25:23.690 --> 00:25:26.009
There is no personal property in a monarchy.

00:25:27.109 --> 00:25:29.589
Everything belongs to the king. The king gives

00:25:29.589 --> 00:25:33.609
to whom he wills. and allows certain people to

00:25:33.609 --> 00:25:39.869
be stewards over what is his. And how does an

00:25:39.869 --> 00:25:44.130
earthly king come to be? How did the kings of

00:25:44.130 --> 00:25:48.849
Canaan come to be? By might, by their arm, by

00:25:48.849 --> 00:25:52.170
some kind of military victory. They took a territory,

00:25:52.769 --> 00:25:55.690
declared themselves king, and executed their

00:25:55.690 --> 00:25:57.789
kingship according to the power of their army.

00:25:58.549 --> 00:26:02.819
Remember in Proverbs where The king set in his

00:26:02.819 --> 00:26:06.480
army. That's the man of God. Who can stop? Who

00:26:06.480 --> 00:26:09.740
can resist that? A man in the middle of his host.

00:26:10.279 --> 00:26:12.380
That's who you are. That's who I am when we're

00:26:12.380 --> 00:26:18.339
in Christ. But the earthly king comes by his

00:26:18.339 --> 00:26:20.660
kingship in a totally different way than the

00:26:20.660 --> 00:26:23.500
way that God does. How does God come to be the

00:26:23.500 --> 00:26:32.079
Lord of hosts? By virtue of what? creation by

00:26:32.079 --> 00:26:35.759
his word all things that exist came into existence

00:26:35.759 --> 00:26:39.359
and by his word everything that is continues

00:26:39.359 --> 00:26:44.839
to exist upheld by the word of his power so God

00:26:44.839 --> 00:26:47.319
is king and so everybody in the world whether

00:26:47.319 --> 00:26:49.640
you're a Christian whether you're a Muslim whether

00:26:49.640 --> 00:26:52.859
you're a Buddhist or whatever else you may be

00:26:52.859 --> 00:26:56.960
you owe and are obligated to your Creator certain

00:26:56.960 --> 00:27:00.839
things Whether you acknowledge the existence

00:27:00.839 --> 00:27:04.680
of the God of the Bible or not, you owe to Him

00:27:04.680 --> 00:27:07.500
your very existence and your very continuance.

00:27:07.720 --> 00:27:11.640
And you owe Him not a portion of what He's given

00:27:11.640 --> 00:27:14.960
to you, but you owe Him everything that you are

00:27:14.960 --> 00:27:20.039
and everything that you have. You owe Him every

00:27:20.039 --> 00:27:23.039
good thought. You owe Him every thought. You

00:27:23.039 --> 00:27:27.680
owe Him every deed. That's why God is the Lord

00:27:27.680 --> 00:27:30.960
of hosts because whether it's things in heaven

00:27:30.960 --> 00:27:34.400
or things on earth all things have come into

00:27:34.400 --> 00:27:38.019
being because of his word and so he is the Lord

00:27:38.019 --> 00:27:41.680
or the King over all of those things. I read

00:27:41.680 --> 00:27:46.619
somewhere that in the Old Testament this term

00:27:46.619 --> 00:27:50.339
Lord of hosts is used most of the time when God

00:27:50.339 --> 00:27:52.720
is getting ready to do something spectacular

00:27:52.720 --> 00:27:58.849
and so It's not surprising then here in Samuel

00:27:58.849 --> 00:28:02.630
that God was about to do an amazing thing. He

00:28:02.630 --> 00:28:04.730
was about to do an amazing thing for Hannah.

00:28:05.089 --> 00:28:07.450
He was about to do an amazing thing for Samuel.

00:28:07.849 --> 00:28:11.390
He was going to do an amazing thing even for

00:28:11.390 --> 00:28:14.470
Saul, but especially then to establish his monarchy

00:28:14.470 --> 00:28:18.630
in Israel through David. So if that's interesting

00:28:18.630 --> 00:28:22.099
to you, you can see. Remember in Zephaniah, He's

00:28:22.099 --> 00:28:24.500
called the Lord of Hosts, and that's right before

00:28:24.500 --> 00:28:29.099
we talk about the promised new covenant, the

00:28:29.099 --> 00:28:31.140
promised kingdom that's going to be established

00:28:31.140 --> 00:28:34.279
by God through Messiah. Now that's, of course,

00:28:34.440 --> 00:28:37.220
an amazing and a powerful thing. So at least

00:28:37.220 --> 00:28:42.279
in these two instances, that theory works out.

00:28:42.720 --> 00:28:44.539
If someone's interested in that, they can report

00:28:44.539 --> 00:28:47.579
back to us and see whether or not it's true each

00:28:47.579 --> 00:28:51.759
time. But it's a big name. later on it does take

00:28:51.759 --> 00:28:54.640
its focus and the context is what will determine

00:28:54.640 --> 00:28:57.819
how you understand it. And here it's undoubtedly

00:28:57.819 --> 00:29:01.660
and without a question God, King over everything

00:29:01.660 --> 00:29:06.180
and everyone. So that's how the book opens with

00:29:06.180 --> 00:29:09.680
that kind of declaration. Now if you don't acknowledge

00:29:09.680 --> 00:29:12.640
that then you don't acknowledge anything else

00:29:12.640 --> 00:29:14.900
that's going to be in the book because everything

00:29:14.900 --> 00:29:18.109
else that's in this book of judges has that as

00:29:18.109 --> 00:29:20.630
its context. That is the thing that sets our

00:29:20.630 --> 00:29:25.130
focus. This is God at work in His creation and

00:29:25.130 --> 00:29:28.210
in His people. And it's God at work for a very

00:29:28.210 --> 00:29:34.890
specific purpose. We can never forget that. In

00:29:34.890 --> 00:29:38.309
Ephesians, Paul calls it God's ultimate purpose.

00:29:38.410 --> 00:29:44.049
Now what is God's ultimate purpose? Is it to

00:29:44.049 --> 00:29:48.039
establish? certain geographical area in the Middle

00:29:48.039 --> 00:29:51.380
East where people that are called today Jews

00:29:51.380 --> 00:29:55.819
live? Is that God's ultimate purpose? Is He going

00:29:55.819 --> 00:29:58.000
to bring all of history back to the place where

00:29:58.000 --> 00:30:01.480
there's this Jewish kingdom over there? And the

00:30:01.480 --> 00:30:03.900
answer is obviously no. What is God's ultimate

00:30:03.900 --> 00:30:07.859
purpose? To bring a people to Himself that will

00:30:07.859 --> 00:30:11.700
be like Him, that will acknowledge Him as their

00:30:11.700 --> 00:30:15.170
King and as their God. and will order their lives

00:30:15.170 --> 00:30:18.289
according to His will and He will do that in

00:30:18.289 --> 00:30:21.569
this world and He will secure it and finalize

00:30:21.569 --> 00:30:24.190
it in the world to come where there is no more

00:30:24.190 --> 00:30:26.369
problem of sin, there is no more sorrow, there's

00:30:26.369 --> 00:30:29.170
no more distraction. It's just God and His people

00:30:29.170 --> 00:30:32.769
living together in perfect harmony and perfect

00:30:32.769 --> 00:30:36.410
unity because of the work of His Son on behalf

00:30:36.410 --> 00:30:39.519
of His people. That's God's ultimate purpose.

00:30:39.819 --> 00:30:43.480
And so God is working towards that end way back

00:30:43.480 --> 00:30:47.200
here in 1 Samuel. And we see the end of that

00:30:47.200 --> 00:30:50.480
working when Jesus Christ bursts onto the scene

00:30:50.480 --> 00:30:54.880
there in the stable in Bethlehem. The King of

00:30:54.880 --> 00:30:57.660
kings and the Lord of hosts is at work. And we

00:30:57.660 --> 00:31:00.940
ought to pay good attention to it. And when the

00:31:00.940 --> 00:31:03.880
time was that Elkanah offered, he gave to Penina

00:31:03.880 --> 00:31:06.619
his wife and to all her sons and daughters portions.

00:31:07.240 --> 00:31:10.559
But unto Hannah he gave a worthy portion for

00:31:10.559 --> 00:31:14.440
he loved Hannah But the Lord had shut up her

00:31:14.440 --> 00:31:22.920
wound Now It wasn't that she had a defect in

00:31:22.920 --> 00:31:28.700
her body It wasn't that Her husband had a defect

00:31:28.700 --> 00:31:31.400
in her body and therefore they she was unable

00:31:31.400 --> 00:31:36.359
able to conceive God purposed that she would

00:31:36.359 --> 00:31:41.130
not bring forth a baby until his time. So he

00:31:41.130 --> 00:31:44.250
shut off her womb for this time. And it was the

00:31:44.250 --> 00:31:50.390
cause of great stress in Hannah's life. Undoubtedly,

00:31:50.650 --> 00:31:53.190
that's one of the reasons that Elkanah took himself

00:31:53.190 --> 00:31:56.089
a second wife. He wanted to have some kids. And

00:31:56.089 --> 00:31:57.789
he wasn't getting any kids from Hannah, so he

00:31:57.789 --> 00:31:59.930
took a second wife in Panina, who gave him all

00:31:59.930 --> 00:32:05.349
kinds of kids. But it was the Lord that was at

00:32:05.349 --> 00:32:16.009
work. It's easy for us to say, and it's obvious

00:32:16.009 --> 00:32:18.250
for us to acknowledge it, because that's what

00:32:18.250 --> 00:32:21.930
the Bible tells us. The Lord had shut up her

00:32:21.930 --> 00:32:27.309
womb. But when it comes to our lives, this is

00:32:27.309 --> 00:32:29.589
difficult. This is the difficult part of our

00:32:29.589 --> 00:32:33.710
lives. We have difficulties in our lives. And

00:32:33.710 --> 00:32:37.569
who are we going to blame for that? Remember

00:32:37.569 --> 00:32:41.789
the man that was born blind? And the Pharisees

00:32:41.789 --> 00:32:43.829
and the Jews all thought that he was born blind.

00:32:44.029 --> 00:32:45.569
Why? Well, it must have been something that his

00:32:45.569 --> 00:32:48.269
mom and dad did. Or it must have been something

00:32:48.269 --> 00:32:51.789
that he did. This was judgment in his life. But

00:32:51.789 --> 00:32:54.210
what did Jesus say? He's not blind because of

00:32:54.210 --> 00:32:56.430
his mom and dad did something or because he did

00:32:56.430 --> 00:33:02.190
something. He's blind because God wanted to manifest

00:33:02.190 --> 00:33:07.299
himself in me when I heal him. That man had to

00:33:07.299 --> 00:33:10.019
walk around blind his whole life until Jesus

00:33:10.019 --> 00:33:12.779
came on the scene and gave him his sight so that

00:33:12.779 --> 00:33:15.259
Jesus could come onto the scene and give him

00:33:15.259 --> 00:33:20.119
his sight. Hannah had to suffer at the hands

00:33:20.119 --> 00:33:24.660
of Panina. Later we're going to hear her. Her

00:33:24.660 --> 00:33:30.160
spirit was troubled. It was unbearable. She was

00:33:30.160 --> 00:33:33.099
miserable is the words that the Bible uses about

00:33:33.099 --> 00:33:37.000
her. This misery in her life was God working.

00:33:42.039 --> 00:33:46.160
Why do bad things happen to good people? Because

00:33:46.160 --> 00:33:50.759
God's at work. That's the answer. You live in

00:33:50.759 --> 00:33:54.440
a world full of sin. You live in a world that

00:33:54.440 --> 00:33:57.940
is damaged and scarred by sin everywhere that

00:33:57.940 --> 00:34:01.829
you turn. And when you look inward, Your own

00:34:01.829 --> 00:34:04.390
self is scarred by sin. You suffer the effects

00:34:04.390 --> 00:34:07.069
of it. You suffer the effects of it from other

00:34:07.069 --> 00:34:11.369
people, from yourself, and from everywhere that

00:34:11.369 --> 00:34:17.150
you turn. Sometimes it's real personal. Sometimes

00:34:17.150 --> 00:34:22.190
it's real bad. Sometimes it results in death.

00:34:23.909 --> 00:34:27.010
Sometimes it's a lifetime of suffering. I don't

00:34:27.010 --> 00:34:29.010
know what Paul was suffering when he talked about

00:34:29.010 --> 00:34:31.670
his thorn in the flesh. But that was miserable

00:34:31.670 --> 00:34:35.670
to him. But God was at work in him. And it was

00:34:35.670 --> 00:34:38.690
there because God was going to accomplish His

00:34:38.690 --> 00:34:40.789
purpose and that was one of the means that He

00:34:40.789 --> 00:34:44.530
was using in the Apostle Paul. This was God's

00:34:44.530 --> 00:34:47.190
means to accomplish His purpose in Hannah. He

00:34:47.190 --> 00:34:49.789
shut up her womb and she had to suffer under

00:34:49.789 --> 00:34:56.690
the ridicule and the cruelty of her, I don't

00:34:56.690 --> 00:34:59.750
know what you call her sister wife, her co -wife.

00:35:00.740 --> 00:35:03.960
Panina, but it was according to God's purpose.

00:35:05.920 --> 00:35:16.340
Alright, anybody got any questions there? Verse

00:35:16.340 --> 00:35:19.320
6, and her adversary. That'd be something, wouldn't

00:35:19.320 --> 00:35:21.900
it? Your adversary, you live with your adversary.

00:35:22.340 --> 00:35:26.820
You share a husband with your adversary. Also,

00:35:27.019 --> 00:35:30.949
revoked her sore. for to make her fret because

00:35:30.949 --> 00:35:33.250
the Lord had shut up her womb. In other words,

00:35:33.309 --> 00:35:36.170
it was the Lord's working that was the cause

00:35:36.170 --> 00:35:39.010
of all the grief that Panina brought into Hannah's

00:35:39.010 --> 00:35:43.409
life. And as he did so year by year, that is

00:35:43.409 --> 00:35:46.550
Elkanah who goes up to the house. And when she

00:35:46.550 --> 00:35:49.449
went up to the house of the Lord, so she provoked

00:35:49.449 --> 00:35:53.789
her. Therefore she wept and did not eat. So it

00:35:53.789 --> 00:35:58.239
seems that when Elkanah was given her her special

00:35:58.239 --> 00:36:03.460
portion that was particularly troublesome to

00:36:03.460 --> 00:36:08.460
Panina. It seems that the emphasis of Alcana's

00:36:08.460 --> 00:36:11.320
love is placed on Hannah. He loved Hannah. Doesn't

00:36:11.320 --> 00:36:14.219
tell us that about Panina. So apparently there

00:36:14.219 --> 00:36:17.460
was this rivalry that even though Panina was

00:36:17.460 --> 00:36:20.159
the one that brought the children to Alcana and

00:36:20.159 --> 00:36:23.000
to the family, it was Hannah that still held

00:36:23.000 --> 00:36:26.820
the special place in Alcana's heart. And that

00:36:26.820 --> 00:36:31.940
drove Panina to cause Hannah to live in misery,

00:36:32.039 --> 00:36:34.340
and in particular when they went up to the house

00:36:34.340 --> 00:36:40.139
of the Lord. Then Elkanah her husband, then said

00:36:40.139 --> 00:36:42.619
Elkanah her husband to her in verse 8, Hannah,

00:36:43.159 --> 00:36:47.039
why weepest thou? And why eatest thou not? And

00:36:47.039 --> 00:36:50.199
why is thy heart grieved? Am I not better to

00:36:50.199 --> 00:36:55.440
thee than ten sons? Now there is some good help,

00:36:55.599 --> 00:36:58.300
isn't it? We all read that and we're like, wow,

00:36:58.500 --> 00:37:02.619
man, Elkanah is on the case. He understands what's

00:37:02.619 --> 00:37:05.940
going on, and he just delivers just the perfect,

00:37:06.300 --> 00:37:09.039
kind, encouraging word to Hannah. Is that what

00:37:09.039 --> 00:37:13.940
we think? I mean, the best thing we can say is

00:37:13.940 --> 00:37:20.539
he's trying, right? Maybe we could say that God

00:37:20.539 --> 00:37:23.610
is somehow implied in there. because it was God

00:37:23.610 --> 00:37:27.849
that put her and Elkanah together. But that's

00:37:27.849 --> 00:37:32.170
what's missing in all this hell. There is only

00:37:32.170 --> 00:37:36.289
one place from which encouragement comes. And

00:37:36.289 --> 00:37:40.849
what is that place or who is that place? It's

00:37:40.849 --> 00:37:43.829
from the Lord of hosts, the King of kings, the

00:37:43.829 --> 00:37:47.309
God over all. You want to know why the world

00:37:47.309 --> 00:37:49.769
is in despair? It's because this is the type

00:37:49.769 --> 00:37:53.599
of things that they say. surface level and meaningless.

00:37:56.079 --> 00:38:00.400
How is that supposed to encourage Hannah? God's

00:38:00.400 --> 00:38:03.219
nowhere in there. So if you're going to try to

00:38:03.219 --> 00:38:06.039
bring encouragement into someone's life, if you're

00:38:06.039 --> 00:38:10.000
going to try to answer someone's why questions,

00:38:10.420 --> 00:38:13.820
you better have a firm grasp, a firm grip, and

00:38:13.820 --> 00:38:17.199
a firm understanding on who God is. Because apart

00:38:17.199 --> 00:38:19.059
from that, you're not going to bring any wisdom.

00:38:19.360 --> 00:38:21.250
You're not going to bring any comfort. And you're

00:38:21.250 --> 00:38:23.170
not going to bring any encouragement to that

00:38:23.170 --> 00:38:26.429
person. And that's really what the person needs.

00:38:26.989 --> 00:38:29.550
That's what the whole world needs is God. And

00:38:29.550 --> 00:38:32.510
that's why the whole world is in despair. Because

00:38:32.510 --> 00:38:34.550
they don't have a purpose. Because they don't

00:38:34.550 --> 00:38:37.269
have a God. There is nothing in their life that

00:38:37.269 --> 00:38:41.070
brings them fulfillment. So let's not be like

00:38:41.070 --> 00:38:43.449
Elkanah here. Let's be like the Elkanah that

00:38:43.449 --> 00:38:46.590
takes his family yearly to go and worship the

00:38:46.590 --> 00:38:49.090
Lord. He takes good care of his children. And

00:38:49.090 --> 00:38:53.219
good care of his wives. I'm not throwing a can

00:38:53.219 --> 00:38:56.300
under the bus, but I am pointing out to us that

00:38:56.300 --> 00:39:00.820
good counsel comes from God's Word. Anybody want

00:39:00.820 --> 00:39:24.710
to say anything there? When you went up to sacrifice,

00:39:24.789 --> 00:39:28.070
you took your animals with you. When you sacrifice,

00:39:28.510 --> 00:39:31.969
then a certain portion of that went to the priests.

00:39:32.550 --> 00:39:35.289
Another portion of that went to the person that

00:39:35.289 --> 00:39:38.650
brought it. And they feasted then in the tabernacle

00:39:38.650 --> 00:39:43.230
of the Lord. So apparently, or obviously, each

00:39:43.230 --> 00:39:47.190
person in the family got a portion exactly what

00:39:47.190 --> 00:39:49.610
Hannah's portion was, whether it was especially

00:39:49.610 --> 00:39:52.500
worthy because it was more... or it was the choices

00:39:52.500 --> 00:39:55.639
parts, whatever it was, it was obvious to everybody

00:39:55.639 --> 00:40:09.219
there that she got a special portion. Okay? So

00:40:09.219 --> 00:40:11.780
Hannah rose up after they had eaten in Shiloh

00:40:11.780 --> 00:40:14.619
and after they had drunk. Now Eli the priest

00:40:14.619 --> 00:40:17.300
sat upon a seat by a post of the temple of the

00:40:17.300 --> 00:40:24.710
Lord. So again, that's a... Most people in the

00:40:24.710 --> 00:40:28.809
Middle East, where do they sit? Where do they

00:40:28.809 --> 00:40:32.590
sit? Well, have you ever eaten at a restaurant

00:40:32.590 --> 00:40:36.230
that's modeled after a Middle Eastern restaurant?

00:40:37.369 --> 00:40:42.150
Okay. Well, you sit on the ground. But you can't

00:40:42.150 --> 00:40:44.829
be old when you go to eat at a Middle Eastern

00:40:44.829 --> 00:40:46.590
restaurant unless you got somebody to help you

00:40:46.590 --> 00:40:48.889
get up, because you're sitting about this far

00:40:48.889 --> 00:40:50.829
off the ground on some kind of weird couch where

00:40:50.829 --> 00:41:01.949
you lounge. And I'll never go back. But Eli is

00:41:01.949 --> 00:41:07.070
sitting up. So probably is intended to show us,

00:41:07.070 --> 00:41:09.309
number one, that he's a judge, that he has some

00:41:09.309 --> 00:41:11.550
kind of authority. And it probably alludes to

00:41:11.550 --> 00:41:14.110
the fact that the king is coming. There is going

00:41:14.110 --> 00:41:16.309
to be a king that sits on a throne. It's not

00:41:16.309 --> 00:41:20.909
Eli. But there he is, sitting up on his seat.

00:41:21.130 --> 00:41:24.590
There at the temple of the Lord and she that

00:41:24.590 --> 00:41:27.289
is Hannah in verse 10 was in bitterness of soul

00:41:27.289 --> 00:41:35.409
and Prayed unto the Lord and wept sore Now if

00:41:35.409 --> 00:41:38.829
you can read that and not be moved then there's

00:41:38.829 --> 00:41:46.409
a problem Here's this woman who is beside herself

00:41:46.409 --> 00:41:50.059
in misery that has lived her entire marriage

00:41:50.059 --> 00:41:54.460
and her entire adult life under the constant

00:41:54.460 --> 00:42:02.880
criticism and haranguing and trouble -making

00:42:02.880 --> 00:42:07.199
adversary of Panina. Add that to the fact that

00:42:07.199 --> 00:42:11.039
undoubtedly she's frustrated. She's frustrated

00:42:11.039 --> 00:42:14.599
that she can't have kids. I'm sure growing up...

00:42:15.940 --> 00:42:19.199
her expectation was God's gonna have a husband

00:42:19.199 --> 00:42:21.519
for me and then I'm gonna have some kids and

00:42:21.519 --> 00:42:25.139
I'm gonna live in a family and None of those

00:42:25.139 --> 00:42:28.840
expectations had been met in her life and Somebody

00:42:28.840 --> 00:42:33.360
was there to keep pointing that out to her She's

00:42:33.360 --> 00:42:38.300
miserable And so what does she do go find a go

00:42:38.300 --> 00:42:42.119
find a tavern on the on the corner? She run to

00:42:42.119 --> 00:42:50.480
the nearest No comedy club to ease her pain.

00:42:53.659 --> 00:42:56.000
She's trying to find some kind of drug that will

00:42:56.000 --> 00:42:58.320
cloud her mind so she can forget about it all.

00:42:58.840 --> 00:43:00.900
Maybe she takes some sleeping pills so she can

00:43:00.900 --> 00:43:04.119
just sleep through her misery. Spend less time

00:43:04.119 --> 00:43:08.760
awake, less time miserable. She goes straight

00:43:08.760 --> 00:43:13.579
to the Lord. Now that's a word to you and to

00:43:13.579 --> 00:43:21.320
me. that our God, your Father, expects, encourages,

00:43:22.280 --> 00:43:27.619
and wants you to come to Him as you are. That

00:43:27.619 --> 00:43:31.000
He doesn't intend for you to have to bear all

00:43:31.000 --> 00:43:34.260
of your burdens by yourself. That He doesn't

00:43:34.260 --> 00:43:39.360
expect you to live in misery without the benefit

00:43:39.360 --> 00:43:44.980
of His encouragement. Not only did her misery

00:43:44.980 --> 00:43:50.260
not keep her from God. Now listen, when you're

00:43:50.260 --> 00:43:57.179
in that type of trial, you're in the fire, what

00:43:57.179 --> 00:43:59.940
is the devil going to be whispering in your ear?

00:44:02.960 --> 00:44:07.619
God doesn't love you. You think a loving God

00:44:07.619 --> 00:44:14.480
would let you burn like this? He whispers those

00:44:14.480 --> 00:44:18.139
things in your ear for what purpose? To drive

00:44:18.139 --> 00:44:23.960
a wedge between you and your father. The one

00:44:23.960 --> 00:44:26.820
place that you can go to find acceptance, to

00:44:26.820 --> 00:44:31.860
find love, to find encouragement. He wants to

00:44:31.860 --> 00:44:38.619
drive you away from that. Hannah... was not affected

00:44:38.619 --> 00:44:42.099
by that type of thinking. Undoubtedly, the devil

00:44:42.099 --> 00:44:45.699
was whispering in her ear. You think the devil

00:44:45.699 --> 00:44:50.059
has changed? He's done nothing but try to cause

00:44:50.059 --> 00:44:53.480
chaos and problems in the lives of God's people

00:44:53.480 --> 00:44:59.820
and in God's creation at large. But Hannah didn't

00:44:59.820 --> 00:45:03.940
give in to resentment. She didn't give in to

00:45:03.940 --> 00:45:09.139
living her life asking, why? Why me? Why me?

00:45:09.519 --> 00:45:15.480
Why can't I have kids? She went straight to the

00:45:15.480 --> 00:45:20.559
Lord. And she poured out her heart to the Lord.

00:45:22.039 --> 00:45:26.260
And he hurt her. Now we can't go any further,

00:45:26.679 --> 00:45:28.940
but so we'll stop there. We'll be here till night,

00:45:29.739 --> 00:45:39.219
which is OK. But let's make that a practice in

00:45:39.219 --> 00:45:41.719
our lives. You're going through a rough time.

00:45:41.860 --> 00:45:46.980
Where do you go? You go to the Lord. It's okay

00:45:46.980 --> 00:45:50.599
to be having a rough time. The Christian is not

00:45:50.599 --> 00:45:53.679
the one that tries to deny his present reality.

00:45:54.980 --> 00:45:57.960
We acknowledge it. It's a bad day for me. It's

00:45:57.960 --> 00:46:00.420
a disappointing day for me. It's this for me.

00:46:01.280 --> 00:46:05.280
But where do you go with that? You go to the

00:46:05.280 --> 00:46:08.619
one person who can help and that's the Lord and

00:46:08.619 --> 00:46:09.260
He hears you.
