WEBVTT

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First of all, we're supposed to start first Samuel

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today but I think this may take longer on the

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note -taking side than We probably will not get

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the first so we'll use this as a I'm sorry Okay,

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so we are talking about note -keeping. So who

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knows where the text for that message will come

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from? 1st Timothy, so turn to 1st Timothy if

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you would. By way of introduction, we will say

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this, that there is one authority in the church.

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Who is that? Jesus Christ. And he has... Seen

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fit to make his will known by leaving us what?

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The Bible and he has further seen fit then to

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have that Bible be taught in his church by Faithful

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men gifted by him to teach that word and Expound

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it and apply it so when we're talking about notekeeping

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The purpose of note -keeping is what? To aid

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in our learning and retaining the Word. Every

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activity of the Church, our note -keeping is

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what? Word -centric. There's nothing that is

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more important in the life of the Church than

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the Bible. And so whatever note -keeping we do,

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we ought to have that in mind. that it has to

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be focused on the Word if it's to have any spiritual

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value whatsoever. There's nothing that has spiritual

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value that is outside of the Word of God. And

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so I went to Timothy because Paul is telling

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Timothy then to establish certain traditions

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and certain activities to set things up in the

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church so that it would be conducive to that

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taught word. So we're not going to obviously

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go through the entire book of 1st Timothy. We

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are going to focus on two areas if we're going

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to take good notes or if we're going to glean

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from the word without taking notes. There's two

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things that Timothy is instructed by Paul to

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establish in the church. In other words, for

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everyone in the church to do if that word is

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going to be effective in God's in the lives of

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God's people. And then Paul goes to great lengths

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in Timothy to tell us what it is that he anticipates

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will be taught and what the goal is of the things

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taught in the church. In other words, this is

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what you're going to teach. And if you teach

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it well, this will be the outcome of that taught

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word. So let's look. We're not going to read

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the whole, even the first chapter, but we are

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going to start in verse three. as I besought

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thee to abide still at Ephesus when I went into

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Macedonia, that thou mightest charge some that

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they teach no other doctrine." Okay, so there's

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the first thing. Now, the first thing that Paul

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instructs Timothy to do when he's setting out

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these elders, these men, is that they teach no

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other doctrine. Now, presumably that's what?

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The doctrine that Timothy has been taught by

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Paul, and Paul has received from... Jesus. But

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we don't really know that but we will know that

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here shortly. Neither give heed to fables and

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endless genealogies which minister questions,

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rather godly edifying which is in faith. So then

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what's that contrast that's going on there? How

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is this doctrine going to be taught? Well one

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of the things that it's going to be is clear.

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When you minister these genealogies, at the end

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you have what? All kinds of questions. So Paul

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anticipates that this sound doctrine that he's

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going to teach in the churches is going to be

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clear and it's going to lead what? It's going

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to lead to a greater faith. It's going to be

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delivered in faith and it's going to be received

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in faith and it's going to encourage faith. Now

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the end of the commandment is charity out of

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a pure heart and a good conscience and a faith

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unfamed Now there there is a good definition

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of what is going to be taught in the church.

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What's it? What's it going to do? The teaching

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in the church is going to result in what? Love

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is going to be in abundance in the church Devoted

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to God a heart that is in love with God and cares

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for his people that wants to hear the instruction

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From God and then that word that a doctrine that

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is taught is going to result in what in God's

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people a clear conscience These people are going

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to know God so well They're going to understand

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God's will for their life and they're going to

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put that into practice that they're going to

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have clear consciences so The third thing then

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is a faith on faith. So when this doctrine goes

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forth, when this teaching goes forth from God's

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men, it's going to result in what? In God's people.

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It's going to establish their faith firm. They're

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going to know what they believe. It's going to

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enable them to exercise that faith as they apply

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that doctrine and their faith is going to grow.

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Now that's the inevitable result of the proper

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teaching of God's Word in the church. If that's

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not the result, then there's a problem on one

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side or the other. In order for that to happen,

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what is required? Who is required? The Holy Spirit.

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So both in the teaching of the Word and in the

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receiving of the Word, the Holy Spirit is required.

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It's a spiritual exercise that goes forth. The

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man of God receives the word from God through

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the leading of the Holy Spirit. And by the Spirit's

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power, he delivers that word to God's people,

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having received it himself first. So the teaching

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doesn't go forth first to the people. First it

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goes forth to the person teaching. Then it goes

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forth to the people. And the people are presumably

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prepared by the Holy Spirit and enabled by the

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Holy Spirit to receive that word. But that word

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that they receive is not a word, it's not my

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word. So if it's my word, where does it belong?

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In the trash heap of history. We just throw it

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out. We don't need it. God's people don't need

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Dave Dickman's word any more than they need Tim

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Dickman's word or Mike Dickman's word or Carol

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Murray's word. What they need is a word from

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their master, from their authority, from their

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God. And that word... delivered through his servants

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is effective in their lives. All right. So that

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that hopefully that will cement in our minds

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that what we're doing when we're taking notes

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is we're trying to discern the word of God. Now

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there is and and since it's a spiritual exercise

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enabled by the Holy Spirit, it should not be

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surprising to any of us that one person hears

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one thing in a sermon clearly emphasized and

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just exactly what they need. And another person

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hears something else entirely different and emphasized

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because of a need in their life. Sometimes I

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preach or I teach and I feel like it was a waste

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of my time. I just feel like I didn't have my

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thoughts organized nearly as well as I wish I

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would have. I didn't emphasize the things I thought

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I was going to emphasize Saturday when I was

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in preparation. And the word is received and

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people say, oh, that was great. Other times I

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think boy I nailed it. I think I had everything

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organized and crickets is the response now the

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only explanation for that is that the Holy Spirit

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is at work and What he intends for everyone to

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hear is Exactly what each person needs and so

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when you're taking notes then that's what you're

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taking notes on You're taking what's being taught

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and how does this change my perspective? How

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does this apply to my life? How do I need this

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and how is this going to help me? But if you're

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going to listen and be able to take notes well,

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what has to happen ahead of time? You thought

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you were coming here and I was just going to

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give you a mechanical lesson on how to take notes.

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Hopefully nobody really thought that. And what

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does that look like? What? Okay, so in first

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Timothy three, no, three, two. First Timothy

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two, turn to the next chapter. Verse one, I exhort

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therefore that first of all, supplications, prayer,

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intercessions, and giving of thanks be made for

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all men. Then in verse eight, I will therefore

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that men pray everywhere. lifting up holy hands

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without wrath and doubting. Now, that is an exercise

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that is a discipline in the life of the church

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for what purpose? So that the word can go forth

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and be received. If you think you're going to

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come in here and take effective notes and you're

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going to be able to hear what God is saying to

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you, But you haven't bothered to dedicate the

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time in your life to ask the Lord for a word.

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To ask the Lord to give that word to the person

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who's speaking. If you haven't asked the Lord

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to give you ears, spiritual ears, and a spiritual

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heart to receive that word, then don't expect

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to take effective notes. Don't expect to hear

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from the Lord. It's really as simple as that.

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Paul lays it out. If the word is going to go

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forth, and if it's going to have its... Desire

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effect in the lives of the people the people

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are going to have to do what? pray Believing

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Do you pray that the Lord would have a word for

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you is that the burden of your heart throughout

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the week Do you pray that the Lord would have

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a word for everybody else that's here? If you

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don't then don't be surprised when you come in

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here you're frustrated with your note -taking

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Don't be surprised if you come in here and you

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leave and you think, I was just a bunch of words.

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I didn't understand it. I didn't understand the

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application. It doesn't meet any need of my heart

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or in my life. Nothing really went on. Well,

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the first question to ask ourselves is, did I

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pray? Paul apparently thinks it's fairly important.

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Now, what's the other thing that he gives instruction

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to the people to do to prepare for to receive

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the word? Turn over to chapter 5. Now there's

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all kinds of instruction, we're skipping over,

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inside the church. Most of it is given to the

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elders of how to conduct things. These two though,

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he instructs for everybody in the church to do.

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Verse 17, let the elders that rule well be counted

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worthy of double honor, especially, or namely,

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they who labor in the word and doctrine. For

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the scripture says, Thou shalt not muzzle the

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ox that treadeth out the corn, and the laborer

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is worthy of his reward. This is a side note,

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but do you know where that second quote is from?

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The laborer is worthy of his reward. Now what

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would that lead you to believe? Paul says that's

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scripture. So one of two things had to go on.

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Either the book of Luke was already written,

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the gospel of Luke was written down, or Paul

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knew that Jesus had said this and that it was

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written down by someone and that that was the

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very word of God and it was going to be written

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down and preserved by God and used in the church.

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or it was already written down and already recognized

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as Bible when Paul was writing this letter. Now

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that's just, you can take either one of those

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that you want, but Paul apparently thought that

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the gospels written by Matthew, Mark, Luke, and

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John were scripture, equating it with, whereas

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the first quote comes from the Old Testament.

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So if you're ever trying to figure out how to

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think about God's word and how things came to

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be Bible, There's a key verse for you. Alright,

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Paul tells the people to give. Now, is that an

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important part of church life? Is that an important

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part of Christian life? What does that have to

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do with the ministry of the Word? Have you ever

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thought, Paul just threw that in there for no

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particular reason. Well, what is giving? How

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is that related to the Word and why is it important

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that the people that are teaching the Word are

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supported by the people who are being taught

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the Word? Let me just ask this. Is that a spiritual

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activity? So is that as spiritual as the hymns

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that we sing? Is that as spiritual as our prayer

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life? Okay, so we're not we're not trying to

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find a hierarchy of spiritual activity What we

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are saying is that and what Paul says is that

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our entire lives sacrificed to God. Everything

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that we have and everything that we are is a

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reasonable thing based upon what Christ has done

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for us. And so giving is no less of a spiritual

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exercise than anything else. It is first and

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foremost then we would say it's worship. Was

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it commanded by Jesus? We'll turn over to Matthew

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chapter 6. Verse 1, Take heed that ye do not

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your alms before men, to be seen of them. Otherwise

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ye have no reward of your father, which is in

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heaven. There's a reward there. Therefore, when

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thou doest thine alms, do not sound a trumpet

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before thee, as the hypocrites do in the synagogues

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and in the streets, that they may have glory

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of men. Verily I say unto you, they have their

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reward. But when thou doest alms, let not thy

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left hand know what thy right hand doeth. that

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thine alms may be in secret, and thy father which

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seeth in secret himself shall reward thee openly."

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Now, if I was a televangelist, I might say, give

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to me and God will give back to you ten times.

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Send me a dollar, you'll for sure get a check

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in the mail or you'll find the ten dollar bill

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somewhere today. But what's the reward that God,

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that Jesus has in mind there when he says, Give

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your arms and expect something from the Lord.

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What is that? Have you ever thought about that?

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Does that have nothing? First of all, it's just

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Jesus just kind of presumes and assumes that

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this giving is going on He doesn't say if if

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it fits with inside your budget or if you remember

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on this week or that month or whatever else or

00:16:58.610 --> 00:17:03.149
if you have some surplus Well, then He just says,

00:17:03.370 --> 00:17:05.710
when you give, now who's He writing that to?

00:17:06.089 --> 00:17:08.849
Let's not be like the Jehovah Witnesses. Who's

00:17:08.849 --> 00:17:13.849
He writing that to? To every one of His people.

00:17:14.849 --> 00:17:17.849
All of us. It's written to you and it's written

00:17:17.849 --> 00:17:21.910
to me. It's a personal teaching from Jesus to

00:17:21.910 --> 00:17:25.309
you and to me. This giving is going to go on.

00:17:25.369 --> 00:17:34.210
What's the reward? Okay? So it's going to increase

00:17:34.210 --> 00:17:38.410
faith. You're going to experience the provision

00:17:38.410 --> 00:17:42.210
of God through your giving. Especially what?

00:17:42.930 --> 00:17:46.769
When you give more than what you're comfortable

00:17:46.769 --> 00:17:49.430
giving. Now I'm not telling you that you ought

00:17:49.430 --> 00:17:52.170
to... Whatever the paycheck comes in, you just

00:17:52.170 --> 00:17:53.750
turn it all over to the church. I'm not saying

00:17:53.750 --> 00:17:56.390
that at all. That's between you and the Lord.

00:17:57.450 --> 00:18:00.250
But I guarantee you that whatever it is... If

00:18:00.250 --> 00:18:02.490
you say we're going to give X number of dollars

00:18:02.490 --> 00:18:04.569
a week or we're going to give this percentage

00:18:04.569 --> 00:18:07.130
of every penny that comes into our house, whatever

00:18:07.130 --> 00:18:11.190
it is, it's not going to be easy all the time.

00:18:11.769 --> 00:18:14.410
And you'll be able to find an excuse without

00:18:14.410 --> 00:18:17.789
any problem whatsoever that will seem very legitimate.

00:18:18.690 --> 00:18:32.869
Has anyone ever experienced that before? So what's

00:18:32.869 --> 00:18:39.690
the reward then? An increase in faith, is that

00:18:39.690 --> 00:18:43.769
it? That's the entirety of the reward that we're

00:18:43.769 --> 00:18:50.529
going to get from Jesus. Your teachers are taking

00:18:50.529 --> 00:18:53.089
care of it. The people that are watching out

00:18:53.089 --> 00:19:03.220
for you. What else? Which means what? Which is

00:19:03.220 --> 00:19:08.460
going to lead to or enable what? Okay better

00:19:08.460 --> 00:19:14.619
and more So that's so the so the question then

00:19:14.619 --> 00:19:18.200
comes back to us have we taken that seriously

00:19:18.200 --> 00:19:22.279
Do you expect to come in here and receive a word

00:19:22.279 --> 00:19:26.099
from God Almighty? But you haven't devoted enough

00:19:26.099 --> 00:19:28.440
of your life to support the work that goes on

00:19:30.049 --> 00:19:34.470
Paul apparently thought that was ludicrous. That

00:19:34.470 --> 00:19:39.069
that's the way fools would think. Now those are

00:19:39.069 --> 00:19:41.950
the two things. So if you haven't been praying,

00:19:42.130 --> 00:19:44.990
start praying. And if you haven't decided to

00:19:44.990 --> 00:19:48.289
give, start giving. And you'll be amazed how

00:19:48.289 --> 00:19:50.829
much easier it will be to take notes. You'll

00:19:50.829 --> 00:19:55.049
be amazed at how much easier it is to hear from

00:19:55.049 --> 00:19:57.910
your God. Remember that you don't have because

00:19:57.910 --> 00:20:00.980
you don't ask. If you haven't asked for a word,

00:20:01.039 --> 00:20:03.779
don't expect to get it. If you haven't said,

00:20:03.980 --> 00:20:06.039
this is what's important to me and I want it

00:20:06.039 --> 00:20:08.900
to keep on going and therefore I'm going to give

00:20:08.900 --> 00:20:12.359
support for that word, then don't be surprised

00:20:12.359 --> 00:20:15.720
if you don't get one. So do those two things.

00:20:16.779 --> 00:20:20.259
So prayer before, giving, consistent, joyful,

00:20:22.119 --> 00:20:28.400
respect. No, we talk about honor for the elders.

00:20:28.619 --> 00:20:34.880
This is so hard. But it's for you. I mean, it's

00:20:34.880 --> 00:20:37.319
real. It's there, right? It's in the Scriptures.

00:20:37.980 --> 00:20:42.160
It's double honor. What does that mean? Undoubtedly,

00:20:42.240 --> 00:20:44.680
it has to do with money. We've already talked

00:20:44.680 --> 00:20:47.819
about that, but what's the other one? That only

00:20:47.819 --> 00:20:51.559
gets us halfway there. Paul apparently had two

00:20:51.559 --> 00:20:54.059
things in mind when he was talking about giving.

00:20:55.180 --> 00:21:02.740
What's the other one? It expects that from all

00:21:02.740 --> 00:21:12.259
of us. Okay, I've already given it to you. Those

00:21:12.259 --> 00:21:15.440
who are keen of hearing would have heard. Respect,

00:21:15.539 --> 00:21:22.160
honor, a certain decorum is expected between

00:21:22.160 --> 00:21:25.720
the elders and the people. between the people

00:21:25.720 --> 00:21:32.200
and themselves when we come to church. A certain

00:21:32.200 --> 00:21:35.299
amount of honor is due. A certain amount of respect.

00:21:35.539 --> 00:21:38.779
A certain way of conducting yourself that says,

00:21:39.039 --> 00:21:43.119
this is important to me. That's what's expected

00:21:43.119 --> 00:21:45.660
when you come into the house of God to hear from

00:21:45.660 --> 00:21:50.700
God Almighty. That can be applied in all kinds

00:21:50.700 --> 00:21:55.200
of different ways. throughout church history

00:21:55.200 --> 00:21:58.160
been applied differently. But one thing that

00:21:58.160 --> 00:22:01.140
is consistent throughout church history is that

00:22:01.140 --> 00:22:06.220
it is a serious and it is an important part of

00:22:06.220 --> 00:22:08.519
a Christian's life when he comes together in

00:22:08.519 --> 00:22:12.220
the church. So however that is manifested both

00:22:12.220 --> 00:22:16.019
to each of us here and to the world at large,

00:22:16.259 --> 00:22:19.200
I will leave that to you to make a determination.

00:22:19.279 --> 00:22:21.900
But if you haven't even thought about that, If

00:22:21.900 --> 00:22:24.880
this to you is just like going to Walmart on

00:22:24.880 --> 00:22:28.539
a Tuesday afternoon to pick up a carton of eggs,

00:22:28.960 --> 00:22:32.200
then you're thinking about it all wrong. What's

00:22:32.200 --> 00:22:35.880
perfectly acceptable and good and right when

00:22:35.880 --> 00:22:38.640
you go to Walmart may or may not be good and

00:22:38.640 --> 00:22:41.500
right and acceptable and respectful when you

00:22:41.500 --> 00:22:43.980
come into the house of God. So you need to at

00:22:43.980 --> 00:22:46.859
least think through that process and think, how

00:22:46.859 --> 00:22:49.920
is it that I am going to show my respect for

00:22:49.920 --> 00:22:52.890
the elder? for the person that's been preparing

00:22:52.890 --> 00:22:56.329
and I is now teaching and most importantly before

00:22:56.329 --> 00:23:00.130
God Almighty to whom I have requested that there

00:23:00.130 --> 00:23:09.109
be a word for little old me all right enough

00:23:09.109 --> 00:23:11.509
of the prayer and enough of the giving now I

00:23:11.509 --> 00:23:15.410
have an acrostic for you the first one in my

00:23:15.410 --> 00:23:21.549
life you need to come then quiet Come to the

00:23:21.549 --> 00:23:28.609
meeting quiet. And so for the cue we have Quiescent

00:23:28.609 --> 00:23:35.650
Q U I E S C E N T Which is characterized by an

00:23:35.650 --> 00:23:39.849
absence of upheaval or discord so what does that

00:23:39.849 --> 00:23:45.549
mean for you and for me in respect to our State

00:23:45.549 --> 00:23:48.490
of being and our state of mind when we come here

00:23:48.490 --> 00:23:52.109
to the church What is the absence of upheaval

00:23:52.109 --> 00:24:06.049
or discord Because why Okay, we have peace with

00:24:06.049 --> 00:24:11.230
God we have We are content with where God has

00:24:11.230 --> 00:24:13.769
put us. That's the main emphasis that I want

00:24:13.769 --> 00:24:17.029
to put here If you are not content with where

00:24:17.029 --> 00:24:20.309
God has put you in life, and there is discord

00:24:20.309 --> 00:24:24.089
there, that doesn't mean that you can't get that

00:24:24.089 --> 00:24:25.769
straightened out when you come to church, and

00:24:25.769 --> 00:24:27.410
hopefully there will be people there that will

00:24:27.410 --> 00:24:30.410
help you. But if you're going to hear from God,

00:24:30.650 --> 00:24:32.869
the first thing you need to do is be totally

00:24:32.869 --> 00:24:35.990
and fully surrendered over to God and be content

00:24:35.990 --> 00:24:38.390
with where he has you. That doesn't mean, now,

00:24:38.390 --> 00:24:40.509
if there's sin in your life, that's gotta be

00:24:40.509 --> 00:24:46.180
dealt with, undoubtedly. resentment or there

00:24:46.180 --> 00:24:49.440
is worry. Those things have to be dealt with.

00:24:49.700 --> 00:24:53.119
You have to come into the meeting place of God

00:24:53.119 --> 00:24:58.920
with his people to hear from God quiet. The U

00:24:58.920 --> 00:25:03.559
stands for undisturbed by regret or worry about

00:25:03.559 --> 00:25:06.799
responsibilities or needs. In other words, I'm

00:25:06.799 --> 00:25:09.480
coming in here and I'm undisturbed by what's

00:25:09.480 --> 00:25:11.819
gone before in my life. That's gone on. It's

00:25:11.819 --> 00:25:16.190
done. I've confessed those sins before the Lord.

00:25:16.549 --> 00:25:18.549
I'm not concerned about what's going to happen

00:25:18.549 --> 00:25:20.990
next week. I'm not concerned about what's going

00:25:20.990 --> 00:25:23.690
to happen this afternoon. What I am concerned

00:25:23.690 --> 00:25:27.569
about is the present, right now. The things that

00:25:27.569 --> 00:25:29.470
are going to happen, I will leave to the Lord.

00:25:29.509 --> 00:25:32.170
I'm not going to be caught up with worry. The

00:25:32.170 --> 00:25:34.750
things that have gone on, I have done my best

00:25:34.750 --> 00:25:38.170
to correct whatever wrongs I've done and I have

00:25:38.170 --> 00:25:40.470
learned my lessons and going forward I won't

00:25:40.470 --> 00:25:42.410
have, but I'm not going to be overtaken with

00:25:42.410 --> 00:25:52.329
regret. Undisturbed by regret or worry. I, Q

00:25:52.329 --> 00:25:58.269
-U -I, intentionally focused on God and undisturbable.

00:26:01.609 --> 00:26:04.029
My focus when I come in and this is something

00:26:04.029 --> 00:26:06.089
that we, now these are all things that you have

00:26:06.089 --> 00:26:11.470
to do. These things don't happen. Are you content

00:26:11.470 --> 00:26:13.529
with where God has you? You've got to think about

00:26:13.529 --> 00:26:17.730
that. You've got to come to a conclusion. Are

00:26:17.730 --> 00:26:21.630
you purposely saying I'm not going to be thinking

00:26:21.630 --> 00:26:24.990
about the future and my settled position is that

00:26:24.990 --> 00:26:27.190
I don't worry, but in this place I'm not even

00:26:27.190 --> 00:26:28.990
going to think about the responsibilities that

00:26:28.990 --> 00:26:33.029
I have in the week ahead. I'm not going to concern

00:26:33.029 --> 00:26:35.710
myself with regrets about what's happened before.

00:26:37.009 --> 00:26:40.329
I am coming in here and I am focusing all of

00:26:40.329 --> 00:26:47.180
my attention on God and on His Word. Now, that

00:26:47.180 --> 00:26:52.960
means that I'm not giving any... In other words,

00:26:53.000 --> 00:26:55.559
what I'm saying is that I don't want to be in

00:26:55.559 --> 00:26:59.619
any way distracted in my thinking. I don't want

00:26:59.619 --> 00:27:03.980
to be in any way thinking about two different

00:27:03.980 --> 00:27:10.039
things. I want to have my sole focus, my attention

00:27:10.039 --> 00:27:14.220
is on the Lord. And no matter what happens around

00:27:14.220 --> 00:27:18.799
me, I'm not going to allow that to disturb my

00:27:18.799 --> 00:27:22.339
attention or to interrupt my focus on God. Things

00:27:22.339 --> 00:27:25.220
happen, right? One of the things that happens,

00:27:25.500 --> 00:27:27.759
I was talking to Dan tonight, is we heard the

00:27:27.759 --> 00:27:31.099
static that came through the speaker. Now, is

00:27:31.099 --> 00:27:36.279
that ideal? Who likes that? Let's see some raised

00:27:36.279 --> 00:27:41.859
hands. Hey, none of us like it. Now the second

00:27:41.859 --> 00:27:46.700
question is, is the amplification that goes out,

00:27:46.779 --> 00:27:48.900
is that good for people? Well, it's good for

00:27:48.900 --> 00:27:51.779
Joanne for sure. When Thelma comes back, she's

00:27:51.779 --> 00:27:53.779
been asking for her for years, I'm going to assume

00:27:53.779 --> 00:27:57.460
that it's good for her. And so then the rest

00:27:57.460 --> 00:28:00.759
of us then, we should anticipate that occasionally

00:28:00.759 --> 00:28:03.579
we're going to have some stag that comes through

00:28:03.579 --> 00:28:05.819
there. And what are we going to do when that

00:28:05.819 --> 00:28:09.500
happens? Well, we're going to jump up and down

00:28:09.500 --> 00:28:15.940
and say, No, and not in our minds. We're going

00:28:15.940 --> 00:28:18.519
to say, I expected that, but that's not going

00:28:18.519 --> 00:28:27.039
to distract me from. That's not easy. Maybe somebody's

00:28:27.039 --> 00:28:29.940
going to kick a cup over and we're going to hear

00:28:29.940 --> 00:28:39.420
someone's security or what is it? Yeah, a security

00:28:39.420 --> 00:28:49.519
Stanley cup. Do you anticipate that those types

00:28:49.519 --> 00:28:53.599
of things may happen? Well, how am I going to

00:28:53.599 --> 00:28:57.920
react when I hear that? Am I going to get a good

00:28:57.920 --> 00:28:59.819
laugh out of it? Am I going to look around and

00:28:59.819 --> 00:29:06.500
see who did that? No, I just know it's going

00:29:06.500 --> 00:29:08.640
to happen. Unless it happens right next to me

00:29:08.640 --> 00:29:11.140
and there's something for me to do, I'm not going

00:29:11.140 --> 00:29:13.000
to concern myself with it. It's not going to

00:29:13.000 --> 00:29:15.700
distract me. It's not going to interrupt the

00:29:15.700 --> 00:29:18.180
train of thought that's going on. It's not going

00:29:18.180 --> 00:29:20.420
to interrupt this interchange between teacher

00:29:20.420 --> 00:29:24.259
and student. It's not going to interrupt the

00:29:24.259 --> 00:29:26.980
line of communication between me and my God.

00:29:28.319 --> 00:29:31.059
Somebody can kick a Stanley Cup across the room,

00:29:31.380 --> 00:29:34.000
but my determination is that I'm not going to

00:29:34.000 --> 00:29:38.259
allow that to affect if I hear God's Word from

00:29:38.259 --> 00:29:43.440
me. Now, do we come into this place with that

00:29:43.440 --> 00:29:46.200
kind of resolution? Every time the door opens,

00:29:46.240 --> 00:29:49.059
do we all have to turn and see who's coming in?

00:29:51.440 --> 00:29:59.119
Does it matter? Maybe it does. I'm not saying

00:29:59.119 --> 00:30:00.859
that it doesn't. If you're expecting somebody

00:30:00.859 --> 00:30:04.579
to come in, you're looking for them. What I'm

00:30:04.579 --> 00:30:07.960
saying to you is every single thing that you

00:30:07.960 --> 00:30:11.460
can set out of the way That gets in between you

00:30:11.460 --> 00:30:14.880
and God say get it out of the way Anticipate

00:30:14.880 --> 00:30:16.799
that things will be said that things will happen

00:30:16.799 --> 00:30:23.660
outside of anyone's control or outside of anyone's

00:30:23.660 --> 00:30:28.400
Potential control Undisputable I'm going to sit

00:30:28.400 --> 00:30:34.579
in that way e q u i e Enjoying God's salvation

00:30:34.579 --> 00:30:38.400
having sin confessed and I have pursued God in

00:30:38.400 --> 00:30:45.089
the week before enjoying God's salvation, which

00:30:45.089 --> 00:30:48.089
means I've confessed my sins and I have pursued

00:30:48.089 --> 00:30:52.329
God in my personal life. If you want to profit

00:30:52.329 --> 00:30:55.069
from the taught word, then you are going to be

00:30:55.069 --> 00:30:58.470
a person that is enjoying God. You know Him.

00:30:58.869 --> 00:31:03.309
You know yourself. And you bask in the glory

00:31:03.309 --> 00:31:06.130
of this great salvation of God's that has been

00:31:06.130 --> 00:31:10.490
given to you as a gift. And out of respect and

00:31:10.490 --> 00:31:15.029
just out of... a good and a new heart that loves

00:31:15.029 --> 00:31:18.569
God, we openly and eagerly confess our faults

00:31:18.569 --> 00:31:24.210
and our sins before Him. We seek Him in our free

00:31:24.210 --> 00:31:26.269
time. We seek Him in the time that we've set

00:31:26.269 --> 00:31:30.369
aside to seek Him in prayer and in study and

00:31:30.369 --> 00:31:34.309
in His Word. So if you're going to come into

00:31:34.309 --> 00:31:37.789
the house of God to hear from Him, then you've

00:31:37.789 --> 00:31:41.109
got to be enjoying his salvation. And then T

00:31:41.109 --> 00:31:47.829
is obvious. What does T stand for? What? Trust.

00:31:48.369 --> 00:31:52.089
I knew Carol would get it. Trusting in God the

00:31:52.089 --> 00:31:56.910
Father's plan and provision. If you're not trusting

00:31:56.910 --> 00:32:00.390
God to provide for you in every part of your

00:32:00.390 --> 00:32:02.230
life, then don't be surprised that He doesn't

00:32:02.230 --> 00:32:06.970
provide it for you. Has He promised to meet with

00:32:06.970 --> 00:32:09.630
you? Has He promised to guide and direct His

00:32:09.630 --> 00:32:12.549
church? Has He promised to make His will known?

00:32:12.849 --> 00:32:15.450
Has He promised to make Himself known? Has He

00:32:15.450 --> 00:32:17.410
promised that He will help you to understand

00:32:17.410 --> 00:32:19.970
what's going on in the world? Has He promised

00:32:19.970 --> 00:32:21.710
that He's going to help you understand what's

00:32:21.710 --> 00:32:24.690
going on in your own heart? Yes, He's promised

00:32:24.690 --> 00:32:27.829
you all those things. Do you trust His Word though?

00:32:29.470 --> 00:32:32.970
Is His Word good enough? Or do you need His Word

00:32:32.970 --> 00:32:35.349
plus the philosophers to help you get through

00:32:35.349 --> 00:32:38.549
life? Do you need His Word plus the psychiatrist

00:32:38.549 --> 00:32:42.430
to get through this life? Are you trusting in

00:32:42.430 --> 00:32:46.890
God alone and His purpose and His plan? Are you

00:32:46.890 --> 00:32:52.430
trusting in God the Son to speak? He spoke when

00:32:52.430 --> 00:32:55.490
He was here in the world in the flesh and walking

00:32:55.490 --> 00:32:58.589
on this earth. He still speaks today, doesn't

00:32:58.589 --> 00:33:02.690
He? Are you trusting Him to speak? Or are you

00:33:02.690 --> 00:33:07.119
trusting Me to speak? God forbid that you trust

00:33:07.119 --> 00:33:11.160
in me. Your trust has got to be focused entirely

00:33:11.160 --> 00:33:15.279
on the Son. God has said that this is the way

00:33:15.279 --> 00:33:19.259
it's going to happen. So one of the exercises

00:33:19.259 --> 00:33:21.839
that I do in my life is I try to thank people.

00:33:22.220 --> 00:33:24.559
I'm not the best at it, admittedly. And probably

00:33:24.559 --> 00:33:26.980
people here think, you didn't thank me enough.

00:33:27.500 --> 00:33:31.359
And that may be true. But when I'm thanking someone,

00:33:31.420 --> 00:33:34.240
who else am I thinking of when I'm thanking that

00:33:34.240 --> 00:33:38.559
person? God Because it's God that put that person

00:33:38.559 --> 00:33:41.880
in my life to do that thing for me or Whatever

00:33:41.880 --> 00:33:44.400
good that's that has come to me through that

00:33:44.400 --> 00:33:46.640
person. I'm thankful to God for that provision

00:33:46.640 --> 00:33:50.059
Now if you put that if you'll just put that way

00:33:50.059 --> 00:33:53.099
of thinking in your life at all times It will

00:33:53.099 --> 00:33:55.720
help you tremendously. It will help you to see

00:33:55.720 --> 00:33:58.180
God in places that you never imagined that he

00:33:58.180 --> 00:34:02.079
was Someone does something nice to you in the

00:34:02.079 --> 00:34:06.440
parking lot at let's go back in Walmart God put

00:34:06.440 --> 00:34:09.460
that person there. That's a blessing from God

00:34:09.460 --> 00:34:13.599
to you And then you're trusting in God the Holy

00:34:13.599 --> 00:34:16.239
Ghost to enable the speaking and the hearing

00:34:16.239 --> 00:34:20.500
and the applying of that word Trusting in all

00:34:20.500 --> 00:34:23.179
three you're trusting in God. You're not trusting

00:34:23.179 --> 00:34:27.300
in yourself Am I am I going to be able to be

00:34:27.300 --> 00:34:30.480
smart enough to understand? Am I going to be

00:34:30.480 --> 00:34:34.000
able to be? discerning enough or understanding

00:34:34.000 --> 00:34:38.199
enough to apply that word? No. That's the answer.

00:34:38.380 --> 00:34:42.760
No. Is the Holy Spirit going to make you ready

00:34:42.760 --> 00:34:45.239
to receive that word and to understand what he

00:34:45.239 --> 00:34:50.039
has for you? Absolutely. But if you're trusting

00:34:50.039 --> 00:34:52.300
in yourself or again if you're trusting in the

00:34:52.300 --> 00:34:54.920
teacher, well that teacher really he's got acrostics

00:34:54.920 --> 00:35:00.039
every week. Now the teachers want to be better.

00:35:00.780 --> 00:35:04.239
We'll just say, we want to be better. Tim wants

00:35:04.239 --> 00:35:07.179
to be better. Dad wants to be better. It's hard

00:35:07.179 --> 00:35:10.079
to teach an old dog new tricks. We all know that.

00:35:10.340 --> 00:35:12.360
But there's still a little bit of hope that Dad

00:35:12.360 --> 00:35:18.139
will get better. He wants to be better. I want

00:35:18.139 --> 00:35:25.000
to be better. But whatever we have, what? It

00:35:25.000 --> 00:35:28.300
will be sufficient because the God... will provide

00:35:28.300 --> 00:35:33.219
to you what you need through us. And that should

00:35:33.219 --> 00:35:36.800
be entirely humbling, both to you and to me,

00:35:37.539 --> 00:35:40.780
that God is able to use me to help you in your

00:35:40.780 --> 00:35:49.179
walk with Him. All right. There's my shot at

00:35:49.179 --> 00:35:51.099
an acrostic. I don't know that I'll ever do it

00:35:51.099 --> 00:36:15.079
again, but. Turn back in 1 Timothy. I believe

00:36:15.079 --> 00:36:25.380
it's chapter 1. Yes. Okay, so he goes through

00:36:25.380 --> 00:36:28.219
all these things. Teachers of the law, they think

00:36:28.219 --> 00:36:30.019
they know, but they don't really know anything.

00:36:30.559 --> 00:36:33.949
Then we get to the end of verse 10. And if there

00:36:33.949 --> 00:36:37.389
be any other thing that is contrary to sound

00:36:37.389 --> 00:36:39.789
doctrine, now there's sound doctrine again. And

00:36:39.789 --> 00:36:42.650
then in verse 11, according to the glorious gospel

00:36:42.650 --> 00:36:45.730
of the blessed God, which was committed to my

00:36:45.730 --> 00:36:50.289
trust. So there we've got two things. We've got

00:36:50.289 --> 00:36:55.130
the objective truth of the gospel, the objective

00:36:55.130 --> 00:36:58.510
truth about who God is, and then we've got the

00:36:58.510 --> 00:37:01.269
objective truth about everything that God has.

00:37:01.440 --> 00:37:06.219
given to his church, the blessed God. So when

00:37:06.219 --> 00:37:10.480
you're taking notes, those are the things that

00:37:10.480 --> 00:37:14.760
you're looking for. Who is God? Has this teaching

00:37:14.760 --> 00:37:19.119
given me a new perspective on who God is? Has

00:37:19.119 --> 00:37:23.199
it enabled me to appreciate more of who God is

00:37:23.199 --> 00:37:27.929
because of the way that it was presented? I never

00:37:27.929 --> 00:37:30.710
saw God in that way before. I knew He was holy,

00:37:30.750 --> 00:37:32.849
but I've never thought about Him in this terms.

00:37:34.809 --> 00:37:37.789
When you hear that, then you write that down.

00:37:38.889 --> 00:37:41.469
Your objective when you listen to someone preach

00:37:41.469 --> 00:37:44.429
is not to be able to figure out what their outline

00:37:44.429 --> 00:37:49.070
was. It's not really to figure out how many points

00:37:49.070 --> 00:37:52.190
they had. It's not to figure out if there was

00:37:52.190 --> 00:37:55.090
an A, a B, and a C in a subgroup number one and

00:37:55.090 --> 00:37:58.820
number two. is to figure out what is the Lord

00:37:58.820 --> 00:38:01.239
saying to you and what is He telling you about

00:38:01.239 --> 00:38:07.099
Himself. Then what? He's going to tell you about

00:38:07.099 --> 00:38:11.280
who you are. How do I view myself now in light

00:38:11.280 --> 00:38:13.860
of this truth about God that I've just learned?

00:38:15.019 --> 00:38:17.840
How does that make me feel about myself? How

00:38:17.840 --> 00:38:21.219
does that make me discern myself? How do I know

00:38:21.219 --> 00:38:23.739
myself better? And when you hear that, you're

00:38:23.739 --> 00:38:30.420
going to write it down. Write it down. Sometimes

00:38:30.420 --> 00:38:35.480
you hear a new way of expressing a concept that

00:38:35.480 --> 00:38:37.900
you never thought of before. Sometimes it's totally

00:38:37.900 --> 00:38:40.400
new. We're going to give out that book. What's

00:38:40.400 --> 00:38:44.159
the name of it? How to... Leading Your Family

00:38:44.159 --> 00:38:49.900
by Beeke. There's a phrase in there that he uses

00:38:49.900 --> 00:39:01.940
which is... the illusion of intimacy. So, I don't

00:39:01.940 --> 00:39:04.239
know how much time you've thought about social

00:39:04.239 --> 00:39:09.719
media. Why is it so predominant in our society?

00:39:11.059 --> 00:39:15.300
It's everywhere. There must be a perceived need

00:39:15.300 --> 00:39:18.500
by most people that they believe is being filled

00:39:18.500 --> 00:39:20.900
by social media, right? That's the only explanation.

00:39:22.800 --> 00:39:26.719
That's the only explanation. That's why millions

00:39:26.719 --> 00:39:29.699
of people are on however many different platforms

00:39:29.699 --> 00:39:32.579
all involved in each other's lives over the internet

00:39:32.579 --> 00:39:35.960
on these what we call social media and and the

00:39:35.960 --> 00:39:38.440
reason is because it gives you the illusion of

00:39:38.440 --> 00:39:42.260
intimacy It gives you the illusion of friendship

00:39:42.260 --> 00:39:46.079
gives you the illusion of relationship All those

00:39:46.079 --> 00:39:50.809
things are illusions the devil would love for

00:39:50.809 --> 00:39:53.070
you to think that you have a relationship with

00:39:53.070 --> 00:39:55.769
somebody halfway across the world because you

00:39:55.769 --> 00:40:00.110
follow them on their Instagram account. But it's

00:40:00.110 --> 00:40:03.949
not true. It's just an illusion. You don't know

00:40:03.949 --> 00:40:07.230
that person at all. You know very little about

00:40:07.230 --> 00:40:09.650
them and you know only what they want you to

00:40:09.650 --> 00:40:13.610
know. But it fills that need for community. It

00:40:13.610 --> 00:40:18.010
fills that need for friendship. But only in an

00:40:18.010 --> 00:40:25.179
illusion. Now, I'd never heard that before. But

00:40:25.179 --> 00:40:28.880
that's a very succinct way of saying exactly

00:40:28.880 --> 00:40:31.639
what social media is, the illusion of intimacy.

00:40:32.039 --> 00:40:35.260
When you hear something like that in a teaching,

00:40:35.380 --> 00:40:40.440
write it down. I'd like to remember that. That

00:40:40.440 --> 00:40:42.840
could be helpful to me the next time that I'm

00:40:42.840 --> 00:40:45.400
thinking about this, that, or the other thing.

00:40:46.219 --> 00:40:48.880
I've never heard somebody express the worship

00:40:48.880 --> 00:40:51.840
of God in that type of a phrase. I'm going to

00:40:51.840 --> 00:40:54.099
write that down. I'd like to remember that. Maybe

00:40:54.099 --> 00:40:56.780
I can use it in my family. Maybe I can use it

00:40:56.780 --> 00:40:59.960
in my prayers. Maybe I can use it in my discussions

00:40:59.960 --> 00:41:02.639
at work. Whatever it is, the Lord has spoken

00:41:02.639 --> 00:41:05.420
that. It seems especially fitting to me and it

00:41:05.420 --> 00:41:07.980
helps me to understand what's going on. I'm going

00:41:07.980 --> 00:41:12.239
to write it down. That's what you're looking

00:41:12.239 --> 00:41:18.320
for. are the two aspects of any good teaching,

00:41:18.460 --> 00:41:24.820
any spiritual teaching in the church. We have

00:41:24.820 --> 00:41:30.019
first what? Objective truth. We know it's objective

00:41:30.019 --> 00:41:32.579
truth because it comes to us from the Word, right?

00:41:33.280 --> 00:41:36.840
So here is the doctrine of God's goodness laid

00:41:36.840 --> 00:41:41.880
out. It comes from the Bible. It's taught according

00:41:41.880 --> 00:41:47.260
to Scripture. What else do we have to have? What

00:41:47.260 --> 00:41:51.940
does that mean for me, Dave? I've heard everything

00:41:51.940 --> 00:41:55.860
that you've said. Have you ever been under someone's

00:41:55.860 --> 00:42:00.260
preaching? For years, maybe. And they're just

00:42:00.260 --> 00:42:04.900
teaching you words. Is there anything more frustrating

00:42:04.900 --> 00:42:07.820
to a Christian than to leave a place and feel

00:42:07.820 --> 00:42:12.579
like all that I know is the Greek word for love?

00:42:12.670 --> 00:42:16.949
And I know what the cultural situation was back

00:42:16.949 --> 00:42:19.610
in Ephesus at the time of Paul's writing this

00:42:19.610 --> 00:42:23.389
letter. But I don't understand how am I supposed

00:42:23.389 --> 00:42:29.570
to use this in my life. And nobody really cares

00:42:29.570 --> 00:42:32.190
if you know Greek. And nobody really cares if

00:42:32.190 --> 00:42:37.250
you're an expert on ancient Greek culture. The

00:42:37.250 --> 00:42:40.050
church doesn't gather together for a Greek lesson.

00:42:40.300 --> 00:42:43.780
or a cultural lesson, a history lesson. The church

00:42:43.780 --> 00:42:46.699
gathers together for what? To hear the truth

00:42:46.699 --> 00:42:50.260
of who God is and to understand then how is that

00:42:50.260 --> 00:42:57.099
going to be applied in my life. When you hear

00:42:57.099 --> 00:42:59.860
that on a Sunday morning, you write that down.

00:43:01.719 --> 00:43:04.559
The Lord may speak to you while that's going

00:43:04.559 --> 00:43:10.429
on. If God really is good, I... probably have

00:43:10.429 --> 00:43:12.409
not been thinking about him the right way in

00:43:12.409 --> 00:43:15.170
this part of my life. And you note that on your

00:43:15.170 --> 00:43:20.469
notes. I've probably given too much of an emphasis

00:43:20.469 --> 00:43:23.090
on this part of my life, but not nearly as much

00:43:23.090 --> 00:43:27.550
emphasis over here as I ought to. I haven't even

00:43:27.550 --> 00:43:29.869
considered this that I heard today. I'm going

00:43:29.869 --> 00:43:32.949
to have to go home and consider how it is that

00:43:32.949 --> 00:43:40.389
I'm going to work this into my daily life. That's

00:43:40.389 --> 00:43:45.269
what I do when I take notes. Now you can do as

00:43:45.269 --> 00:43:48.849
much more of that as you want. You want to try

00:43:48.849 --> 00:43:50.909
to see, you want to try to understand what has

00:43:50.909 --> 00:43:52.789
been taught and you've written all those things

00:43:52.789 --> 00:43:55.010
down, you've written down the application of

00:43:55.010 --> 00:43:57.150
those things, and you've written down the hymns

00:43:57.150 --> 00:44:00.570
that were sung. Maybe you take a few notes on

00:44:00.570 --> 00:44:04.050
a few parts of the prayer meeting that stood

00:44:04.050 --> 00:44:06.489
out to you. Maybe you write down some of the

00:44:06.489 --> 00:44:08.190
testimonies that were given. You go home and

00:44:08.190 --> 00:44:11.739
you say, Can I discern the leading of the Spirit

00:44:11.739 --> 00:44:17.900
in all of these things? Was it just random that

00:44:17.900 --> 00:44:23.159
we sang these particular hymns? Somebody says,

00:44:23.199 --> 00:44:24.940
well, I was thinking about this, I wanted to

00:44:24.940 --> 00:44:27.880
sing that hymn. Well, is that a spiritual activity?

00:44:32.940 --> 00:44:35.460
How is it that the opening ties together with

00:44:35.460 --> 00:44:38.920
the Lord's Supper meditation and with the main

00:44:38.920 --> 00:44:42.699
teaching of the day at the pulpit? Does it? How

00:44:42.699 --> 00:44:44.719
does Wednesday night tie together with Sunday

00:44:44.719 --> 00:44:48.199
morning? Can I pick and choose? Maybe I'll just

00:44:48.199 --> 00:44:52.880
take Wednesday nights. Or does Wednesday night

00:44:52.880 --> 00:44:55.059
make a whole lot more sense when I'm there on

00:44:55.059 --> 00:44:58.440
Sunday morning? Does Sunday morning make a lot

00:44:58.440 --> 00:45:03.199
more sense if I'm there on Wednesday night? Does

00:45:03.199 --> 00:45:06.239
it go together? Does the Lord have a unified

00:45:06.239 --> 00:45:08.239
message for all of His people? And if you only

00:45:08.239 --> 00:45:10.360
hear for half of it, you're only getting half

00:45:10.360 --> 00:45:28.139
the message. Now that's what I would say. Last

00:45:28.139 --> 00:45:44.179
thing then. Last thing, and that is the part

00:45:44.179 --> 00:45:46.500
of the preparation if you're going to take notes,

00:45:47.300 --> 00:45:51.539
especially, well not even especially, if you're

00:45:51.539 --> 00:45:53.199
going to take notes, if you're going to hear

00:45:53.199 --> 00:45:56.159
from the Lord, is that you do at least a minimum

00:45:56.159 --> 00:46:01.000
of reading the text before you get here. So it

00:46:01.000 --> 00:46:05.139
only takes, now, I'm trying to be understanding

00:46:05.139 --> 00:46:07.539
on Wednesday nights because we in the Old Testament,

00:46:07.539 --> 00:46:10.920
we cover, you know, a few chapters. Maybe that's,

00:46:10.920 --> 00:46:12.599
you know, I think you should be able to read

00:46:12.599 --> 00:46:18.500
that without cramping your schedules. I don't

00:46:18.500 --> 00:46:21.139
think that's asking too much. If you do, then

00:46:21.139 --> 00:46:23.260
I'll give you a little bit of leeway that on

00:46:23.260 --> 00:46:25.679
Wednesday nights. You don't want to read those

00:46:25.679 --> 00:46:27.659
four or five chapters. I think you ought to do

00:46:27.659 --> 00:46:32.119
it. I think the Lord will bless that and reward

00:46:32.119 --> 00:46:35.260
that in your life. But on Sunday mornings, generally

00:46:35.260 --> 00:46:37.500
speaking, if someone is preaching through a book,

00:46:39.840 --> 00:46:42.739
you really only have to read six, seven, eight

00:46:42.739 --> 00:46:47.380
verses. So if you wanted to read it in context,

00:46:47.559 --> 00:46:50.679
you're reading one chapter. How long does it

00:46:50.679 --> 00:46:59.380
take to read a chapter? Five minutes? Five minutes

00:46:59.380 --> 00:47:03.130
we're talking about. If you haven't read, in

00:47:03.130 --> 00:47:06.030
other words, the chapter in 1 Peter that Tim

00:47:06.030 --> 00:47:08.550
is going to be preaching on on Sunday morning,

00:47:08.630 --> 00:47:12.010
then you have cheated yourself out of the opportunity

00:47:12.010 --> 00:47:19.090
to glean more from that from his teaching. Now

00:47:19.090 --> 00:47:21.590
it may be difficult because Dad didn't tell us

00:47:21.590 --> 00:47:24.849
where he was going in the Proverbs. That's okay.

00:47:25.869 --> 00:47:28.530
It's not always possible. I didn't tell you I

00:47:28.530 --> 00:47:30.670
was going to be teaching and using 1 Timothy.

00:47:31.400 --> 00:47:33.820
So you couldn't read it. That's fine. I understand

00:47:33.820 --> 00:47:36.800
that. But if I tell you that next week we're

00:47:36.800 --> 00:47:39.760
going to be in First Samuel, I think it's reasonable

00:47:39.760 --> 00:47:41.739
that I would expect, you know, you read a couple

00:47:41.739 --> 00:47:44.619
chapters in First Samuel. Just what I think.

00:47:45.320 --> 00:47:47.280
You want to be able to understand it better.

00:47:48.000 --> 00:47:51.139
You want to be familiar with the passage. You

00:47:51.139 --> 00:47:53.280
want to, you know, maybe there are a couple of

00:47:53.280 --> 00:47:55.159
verses that you're like, I have no idea what's

00:47:55.159 --> 00:47:58.119
being said there. That's the weirdest way to

00:47:58.119 --> 00:47:59.800
say something that I've ever heard in my life.

00:48:00.409 --> 00:48:02.710
That's okay. Then you're ready and you're prepared

00:48:02.710 --> 00:48:05.130
and when you come in you can say what does this

00:48:05.130 --> 00:48:10.989
mean? same thing in on the Sunday morning you

00:48:10.989 --> 00:48:14.389
read it and you're thinking I Need some help

00:48:14.389 --> 00:48:17.690
here, but at least I've got the groundwork done

00:48:17.690 --> 00:48:19.809
at least I understand that I don't understand

00:48:19.809 --> 00:48:25.389
it That's half the battle, right? Sometimes that's

00:48:25.389 --> 00:48:27.889
a better place to be in than what you say. Well,

00:48:27.889 --> 00:48:34.349
I know what that's saying So that's the focus

00:48:34.349 --> 00:48:38.389
of your notes. A word from the Lord and a proper

00:48:38.389 --> 00:48:42.329
application of it. The Lord speaks. He really

00:48:42.329 --> 00:48:46.190
does speak to us. And if you don't believe that,

00:48:46.610 --> 00:48:50.429
then give it a try. If you don't believe that

00:48:50.429 --> 00:48:52.909
the Lord really speaks to you personally, then

00:48:52.909 --> 00:48:57.469
take notes. Dedicate some time in your life for

00:48:57.469 --> 00:49:00.090
prayer. dedicate a very little bit of time to

00:49:00.090 --> 00:49:02.630
read the Word in preparation for the teaching.

00:49:03.469 --> 00:49:08.449
Get your giving in order and then listen. The

00:49:08.449 --> 00:49:13.489
Lord speaks to us. Is there anything sweeter

00:49:13.489 --> 00:49:19.030
than that? Has anybody ever heard from the Lord

00:49:19.030 --> 00:49:26.489
and thought, that was for me? In any place of

00:49:26.489 --> 00:49:29.679
your life. Have we all heard that voice? Now

00:49:29.679 --> 00:49:32.400
we all heard it when we came to repentance and

00:49:32.400 --> 00:49:35.739
faith, right? There's no question about that.

00:49:36.260 --> 00:49:38.739
That was how the relationship between you and

00:49:38.739 --> 00:49:41.280
the Lord and me and the Lord started, was the

00:49:41.280 --> 00:49:47.880
still small voice that said, I won't cry, that

00:49:47.880 --> 00:49:56.420
said, Jesus is your savior. Do we expect then

00:49:56.420 --> 00:49:58.440
that the rest of our life will be filled with

00:49:58.440 --> 00:50:02.519
silence? That that's the only time in my life

00:50:02.519 --> 00:50:04.940
that I'm ever going to perceive the voice of

00:50:04.940 --> 00:50:10.719
God If that's the way that you think you're wrong

00:50:10.719 --> 00:50:15.840
and I'm begging you Come prepared to hear it

00:50:15.840 --> 00:50:19.380
is the sweetest most blessed thing in the world

00:50:19.380 --> 00:50:24.460
to think that little old me From Hillsboro, Missouri

00:50:24.809 --> 00:50:28.969
Who, when I'm dead, maybe my kids will remember

00:50:28.969 --> 00:50:31.349
me, but in two or three generations, I'll be

00:50:31.349 --> 00:50:37.730
nothing. Ask my kids what they think about my

00:50:37.730 --> 00:50:43.829
Grandpa Dickman. They'll say, what do you think

00:50:43.829 --> 00:50:47.349
about him, Hannah? Nothing. I don't think anything

00:50:47.349 --> 00:50:51.190
about him. I know him only by what you've told

00:50:51.190 --> 00:50:55.409
me. And so when she tells her daughter about

00:50:55.409 --> 00:50:59.389
him, that's going to be, it's over. Hopefully

00:50:59.389 --> 00:51:02.730
she'll have this vague appreciation for the history

00:51:02.730 --> 00:51:04.789
of her family that's gone before, but nobody,

00:51:05.090 --> 00:51:09.829
I'm a nobody. Maybe we'll have somebody here

00:51:09.829 --> 00:51:13.949
that will be a somebody, I don't know. Somebody

00:51:13.949 --> 00:51:21.210
in God's kingdom that I'll applaud. A star on

00:51:21.210 --> 00:51:26.059
TikTok. I don't want to hear about it. Most of

00:51:26.059 --> 00:51:29.519
us will go on to the next life and be forgotten.

00:51:31.760 --> 00:51:36.800
But God has a word for you. You see, you're not

00:51:36.800 --> 00:51:43.199
a nobody to Him. To Him, you are the person for

00:51:43.199 --> 00:51:47.380
whom He sent His Son to suffer and to die in

00:51:47.380 --> 00:51:50.170
order that you would be reconciled to Him. so

00:51:50.170 --> 00:51:52.349
that you could live in this world as the new

00:51:52.349 --> 00:51:55.809
creation. So that you could exercise dominion

00:51:55.809 --> 00:51:58.389
in a way that honors God in every part of your

00:51:58.389 --> 00:52:03.070
life where He's given you responsibilities. He's

00:52:03.070 --> 00:52:06.050
got a word for you. And He's got help for you

00:52:06.050 --> 00:52:09.510
as you try to do that. He answers the plea of

00:52:09.510 --> 00:52:13.409
your heart to be loved. He answers the plea of

00:52:13.409 --> 00:52:15.429
your heart that says I need some fellowship.

00:52:15.869 --> 00:52:19.550
I need some friendship. I need some solid...

00:52:20.550 --> 00:52:23.150
Unquestionable parts in my life. I've got to

00:52:23.150 --> 00:52:26.150
have something to build on. He answers that from

00:52:26.150 --> 00:52:29.469
His Word and in His teaching. And that's for

00:52:29.469 --> 00:52:33.809
you. It's because He loves you. It's because

00:52:33.809 --> 00:52:37.070
He cares about you. And He intends for everyone

00:52:37.070 --> 00:52:39.789
in the whole world or everyone that knows you

00:52:39.789 --> 00:52:43.750
to know that His grace is sufficient for you.

00:52:44.440 --> 00:52:48.079
So bring your notepad to Wednesdays and to Sundays

00:52:48.079 --> 00:52:51.500
and take notes in that way. Not so that you can

00:52:51.500 --> 00:52:54.539
be a scholar on First Samuel. You won't be that

00:52:54.539 --> 00:52:57.420
anyway. You can take as copious a note as you

00:52:57.420 --> 00:53:03.360
want. That won't happen. But you will hear the

00:53:03.360 --> 00:53:07.420
voice of God and then when you go back and you

00:53:07.420 --> 00:53:10.860
look at it again later on, those things hopefully

00:53:10.860 --> 00:53:13.400
will come to mind and be helpful. That's what

00:53:13.400 --> 00:53:21.239
we're looking for. That's why Paul says it doesn't

00:53:21.239 --> 00:53:23.980
matter. I didn't come to you in flowery words.

00:53:25.000 --> 00:53:27.219
I didn't put together a speech that would be

00:53:27.219 --> 00:53:30.019
recognized by Shakespeare as the most beautiful

00:53:30.019 --> 00:53:33.880
things ever spoken in Greek, I suppose. Is that

00:53:33.880 --> 00:53:41.360
what he spoke? Paul wasn't concerned about that.

00:53:41.440 --> 00:53:44.480
He wasn't trying to accomplish that. You can

00:53:44.480 --> 00:53:47.119
hear the voice of the Lord and the Lord can deliver

00:53:47.119 --> 00:53:51.579
a message to you through anybody that he sees

00:53:51.579 --> 00:53:57.539
fit. He wants to deliver a message to you from

00:53:57.539 --> 00:54:00.780
a guy from Louisiana who speaks in this weird

00:54:00.780 --> 00:54:04.539
Cajun accent that is almost, you know, it's hard

00:54:04.539 --> 00:54:07.619
to hear and understand. And yet, and still, the

00:54:07.619 --> 00:54:10.659
Lord uses that person to deliver a word to you.

00:54:11.429 --> 00:54:14.769
Or you listen to Martin Lloyd -Jones, who is

00:54:14.769 --> 00:54:17.909
logical and well put together, well thought out,

00:54:18.030 --> 00:54:24.949
and delivers exactly the word that is organized

00:54:24.949 --> 00:54:27.070
the way that we all wish we could organize our

00:54:27.070 --> 00:54:29.329
thoughts, and the Lord can speak through that

00:54:29.329 --> 00:54:34.389
to you. And anywhere in between those two, and

00:54:34.389 --> 00:54:36.909
he has throughout church history, used those

00:54:36.909 --> 00:54:41.409
people. Who's the greatest preacher alive today?

00:54:42.369 --> 00:54:45.510
Don't know don't care But the preacher that God

00:54:45.510 --> 00:54:48.210
has given to you is sufficient to deliver God's

00:54:48.210 --> 00:54:51.989
word to you to fuel your heart and to instruct

00:54:51.989 --> 00:54:55.829
your living and If you want more than that, then

00:54:55.829 --> 00:54:58.670
you'll have to go somewhere else You'll have

00:54:58.670 --> 00:55:00.989
to go to the Catholic Church or you'll have to

00:55:00.989 --> 00:55:03.769
go listen to some Pentecostal guy talk about

00:55:03.769 --> 00:55:10.019
the prosperity gospel try to explain to you how

00:55:10.019 --> 00:55:12.920
there's only one God and Jesus wasn't really

00:55:12.920 --> 00:55:15.679
God. You can get all kinds of stuff anywhere

00:55:15.679 --> 00:55:20.460
else, but what you want is a word from God Almighty

00:55:20.460 --> 00:55:24.380
for you and you're going to hear that from somewhere

00:55:24.380 --> 00:55:27.920
in maybe not flowery language, but from a person

00:55:27.920 --> 00:55:30.739
who is dedicated to the Word of God and to deliver

00:55:30.739 --> 00:55:34.280
that and be used in your life for your benefit

00:55:34.280 --> 00:55:37.960
and for God's Lord. And that ought to be enough

00:55:37.960 --> 00:55:50.880
for us. Questions? You want to answer all your

00:55:50.880 --> 00:55:58.500
note taking questions? I will, I'm serious, if

00:55:58.500 --> 00:56:00.360
somebody's got a question real quick.
