WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. Let's pray now, and

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then we'll get into the Word. Rob, you with me?

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All right. Father, in Jesus' name. Lord, I thank

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you now for the opportunity to open up the word

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of God. And Lord, I'm asking you to highlight

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this word in your truth and by your spirit. Lord,

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we're going to take a look and dive deep into

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the scriptures. Lord, remove from us every excuse

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and every area that we would distance ourselves.

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Let your word have its full impact. Because Lord,

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your word is light. Your word is truth. Your

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word is grace. It is, as the psalmist says, your

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word is a lamp unto my feet and a light unto

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my path. Let the light of Christ shine now and

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let our feet be strengthened to walk in courage

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and in faith for Jesus. And everybody said, amen,

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amen. All right, turn to Matthew. Well, you can

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turn to Matthew too, it's good. But turn to 1

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Corinthians. 1 Corinthians, verse 23 of chapter

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11. Last time we had communion, we kind of talked

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about this passage. We've been in a series, kind

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of a deep series, going from Passover, Jesus'

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teaching in the New Testament, connecting Passover

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to Pentecost. And as we have kind of dove into

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the scriptures at each communion service, talking

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about the reality of how Passover has led us

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into the full understanding of what we operate

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now at the Lord's table. The end of something

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started something brand new, although it has

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its root systems in that table. Jesus became

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the Passover lamb. He fulfilled it. And at Jesus's

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table, he did what? He inaugurated the new covenant.

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So as the apostle Paul is dealing with the church

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in Corinth. Now you have to understand this church

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in Corinth is a wily bunch. Right? They're Gentiles.

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So you have to understand, everywhere the apostle

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Paul went, he went first to. He went first to

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the Jew, and then he went to the Greek. It was

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the sign of his apostleship. He would go to the

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synagogue. He would reason in the synagogue that

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Jesus, in fact, was the Messiah. And when they,

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in turn, would reject him, then what would happen?

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Then he would say, all right. I leave you to

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yourself and I will go to the Gentiles for they

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will hear it. And that was his pattern in everything

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he did in every missionary journey. And so Paul

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was a, if we were to call it just this way, Scott,

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he would be a doctorate. professor squared. When

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he said he was studied of studied under Gamaliel,

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he was a, even said it of himself, I was a Pharisee

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of Pharisees. Now to be a Pharisee of Pharisee,

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you weren't just, didn't just memorize the whole

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Bible at that point. They had it memorized. Like

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in school, you could quote full chapters and

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books that, because remember most, Most synagogues

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did not have full range of scrolls of the full

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manuscripts of God. There were certain synagogues

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that did, such as Jesus' hometown, where they

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handed him the full scroll of Isaiah. But a lot

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of synagogues only had partial scrolls. They

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didn't have everything of the 39, if you will,

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39 books of all the minor prophets, major prophets.

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They all had sections of the Torah and the Pentateuch

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that they would quote Moses of all his writings.

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But many of them didn't have all of the things

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that we now so enjoy when we look through the

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Bible and go, oh, there's 39 old and now there's

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a 27 new. They didn't have that. Paul was studied

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in all of it. He would have been known in today's

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culture and mind as at least a double PhD, maybe

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a triple PhD. And I've read some books by triple

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PhDs and they are so heady sometimes. It's like.

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Okay, can you stay grounded a little bit and

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just speak to us in lay terms? But once you get

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there and you're studying the minutia of the

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law, he was fluent in Arabic, he was fluent in

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Koinonia Greek, and he was fluent in Hebrew.

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So he was a scholar at every level. And he was

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a scholar in the word, How do I say this? He

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was a scholar in the hermeneutics of the word.

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He was a scholar in the very part of the minutia

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of everything connecting to the law of Moses

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until God brought him out of exclusive Hebrew

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understanding of the Pentateuch through the law

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of Moses and brought him as Jesus was the...

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The key to unlocking those scriptures, Paul had

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known everything with the law, how it interpreted

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without Jesus. He had to be reacquainted with

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everything now that it made sense with Jesus

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being the absolute reason the law was given.

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And so in that understanding, he now comes to

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Corinth. And just kind of like this group up

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here, over here, they had the the conservative

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one, and they had the wild one. And that was

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the Corinthian church. They had come out of everything

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except having really any understanding of Jehovah

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or Yahweh. They knew everything else about idolatry.

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They knew everything else about paganism. They

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knew everything else about how their culture

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was, but they did not know anything about how

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to serve the one true living God. They were bringing

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Greek culture that worshiped a pantheon of gods

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that worshiped, where you read the Iliad and

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the Odyssey and how many, I don't even want to

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know how many went to that movie, you know, just

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recently out there. But they would, the Hercules

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and the Dianus and the... Aphrodite and all of

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the pantheon of the skewedness of that, they

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lived for. So there were temples, Temple of Zeus,

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Temple of Diana, Aphrodite, all of this stuff,

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Bacchus, the god of feast and wine, drunkenness

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and sexual perversion. They would have participated

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in all of that thing. So when you're dealing

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with the Corinthian church, you're dealing with

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people that were coming straight out of what

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we would say whoa right they had they didn't

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like like Solomon they didn't restrain themselves

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they had no knowledge of the one true God so

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planting a church right in the middle of Corinth

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in a stronghold that they had every form of perversion

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and the town if you study the history of Corinth

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the town was was founded, and the reason Corinth

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was founded as a seaport town, the government

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said, well, we don't really have the ability

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to actually structure this town the way we'd

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like. Let's just ask all the retired sailors

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and military men to found a town. So if your

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founding fathers are former sailors and military

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people, We do have a little bit of understanding

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that when military people come to port, things

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happen not so good. Just think that that's why

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your town was founded. Your founding fathers

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were like, hey, drunkenness, women, or whatever,

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help yourself. We're open for business. That's

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where God decides to plant Paul for 18 months

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to plant a church and say, all right. Let's bring

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in the truth of the gospel and let's get a church.

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And Paul says, as the Holy Spirit would do its

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thing, they would be more gifted in the Holy

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Spirit in their moving and displaying of... partnering

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with the gifts of God than any other church at

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that time. But in doing so, they were more compromised

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and had mixture than any other church at that

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time. And so the whole reason that he's writing

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these letters, 1 Corinthians, 2 Corinthians,

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is to do what? He's pulling the weeds of different

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religion and idolatry and immorality and mixture

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and the abuse of how to use the Holy Spirit.

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He's pulling. all of this stuff out of her. Don't

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sue your brother. Why are you taking them to

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the court? Why are there arguments and divisions?

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In fact, I believe it. Why is Chloe and this

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person arguing? Listen, stop it. The whole letter

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of 1 Corinthians is like, get your act together

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in Jesus' name. Right? And you just had to think

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of it from a PhD professor that his whole life

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had been trained. It's like, God, why did you

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pick me for this? I mean, these people are almost

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like animals, right? I mean, in his natural mind,

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he would have looked at Scott's lifestyle from

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haircut and everything, and he would have, no,

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I'm just messing. He would have just said, animal.

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Didn't even know God. And yet the Lord, like

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he did with Jonah, he did with Paul. I want you

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to go there and preach the gospel and set up

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a church. and bring my truth so that it will

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be a genuine house of the Lord, become a place

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where the pillar of truth is released and people

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find the transforming power of Christ there.

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It's amazing. So he had to weed through this

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stuff. Well, by the time we get, this is a long

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introduction, so stay with me. So by the time

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we get to 1 Corinthians 11, remember we started

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in 1 Corinthians 5 of how he had to remove the

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one that was in severe idolatry and sexual perversion.

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And he said, listen, you have to take the bread

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and the cup in a clean place. That goes clear

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back. Christ is our Passover lamb. He's already

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dealt with that. When he gets to 1 Corinthians

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11, remember in six he deals with them not suing

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one another for they should be above that. Seven,

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he's dealing now with marriages. He gets all

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the way through seven. Eight, chapter eight and

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nine, he's dealing with his... apostolic authority

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and he's dealing with how to steward the grace

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of God and how in chapter 8 and 9 and how it

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is to give Tiffany touched on a little bit today

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of why God wrote on how a minister should make

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his living but he's talked more about the idea

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of partnering with Kim and when he gets to chapter

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10 he starts diving really into the kimchi on

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this thing and he starts dealing with mixture

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and he starts dealing with how the old Old Testament

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people, chapter 10 is probably one of the best

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chapters that you should read because it equates

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it. He said, these things that were done were

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written on account for those who the end of the

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ages fall. He's basically saying, these things

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that were written and recorded are all recorded

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for your sake and your faith to know how to live

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at the end of days. And so he recounts how the

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people fell in the journey and how. discipline

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came and how 23 ,000 were killed because they

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lusted after things that they shouldn't have

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lusted for. And then he goes into, in chapter

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10, he goes into the dividing between eating

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at different altars, eating at the altar of,

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he just used an altar of another God versus the

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altar when you come to the table. He's leading

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us up to really speaking about this communion

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table. And so he says, listen, do you not know

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that when you take things that are at the altar,

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listen to what he says, you're sharing the life

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of what's given at the altar. So if you eat at

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the table of Zeus and that altar, you're eating,

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he said, that idol is nothing, but the spirit

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behind it, he says, is a demon. So you're sharing

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the food and the sacrifice that you just went

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to that idol of Zeus with a demonic spirit. You're

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now saying, I am linking your life with my life.

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And then he compares it to the altar of Christ

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saying, Do you not know that the blood that we

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take from the cup is the blood of Christ? Do

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you not know that the bread that we eat is the

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body of Jesus? This is all in 1 Corinthians chapter

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10 right at about verse 20 and following. Praise

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God. Okay. I almost forgot you were back there.

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Thank you. Okay. Man, the choir is playing. Come

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on, Lord. Hallelujah. All right. Okay. And so

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as we're in that process, as we're in that, I

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got to get back up here. Rob, you scared me back

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into the scriptures. Hallelujah. There we go.

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Okay, that's good. As we move from this, listen.

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you should only have one dedication to one thing

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at the altar. Then he gets to chapter 11, and

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11's where we're at, and then we talk about,

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in chapter 11, he talks about alignment. He talks

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about the father, the son, headship of man and

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woman, and then the whole idea of honoring how

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man and woman, even though there's headship,

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there should be authority, for every man comes

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from a woman. She gives birth to all things.

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Therefore, there's headship, but then there's

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partnership in life. There's honor in how God

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designed it. Then he moves through and he starts

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talking about people that are eating and drinking

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as they're coming to the church. creating what?

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Sectarianism in the house of God. That's what

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chapter 11 is about. He goes, I hear there are

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arguments and divisions and I actually believe

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it. Do you not, and I'm quoting here, do you

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not have houses to eat and drink in? So one comes

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hungry and the other is full. Ones are almost

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getting drunk and others have nothing. What are

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you doing? In essence, he says, what is wrong

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with you? He's still what? In this first letter,

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he's still pulling. Bad behavior out of those

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who he wrote in the first couple of lines. Greetings

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and salutations from God our Father and the Lord

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Jesus Christ to all the saints in Corinth. He

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labels them saints. Not on the basis of their

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works. Not on the basis of how they've proven

00:16:39.559 --> 00:16:41.899
themselves. Because he's going to write that

00:16:41.899 --> 00:16:45.259
they've proved themselves in error. He's going

00:16:45.259 --> 00:16:48.139
to write a lot about their error. I don't know

00:16:48.139 --> 00:16:51.080
about you, but I would not like to have Life

00:16:51.080 --> 00:16:56.080
Bible Church 1 and 2 in the scriptures. Right?

00:16:56.159 --> 00:17:00.940
I'm just saying, open up to the book of LBC.

00:17:01.539 --> 00:17:05.099
Right? And they could read about the first...

00:17:05.440 --> 00:17:08.920
and our beginnings and all of the issues that

00:17:08.920 --> 00:17:11.380
they wrote to that had to be corrected over the

00:17:11.380 --> 00:17:13.940
years. I'm just glad it was the Corinthian church.

00:17:14.019 --> 00:17:16.359
I'm not messing with them too much, but I'm just

00:17:16.359 --> 00:17:19.000
saying the reality is that's what he's doing.

00:17:19.079 --> 00:17:22.039
You're getting a letter to the church leadership

00:17:22.039 --> 00:17:26.279
and to the pastor on how to straighten things

00:17:26.279 --> 00:17:36.599
out. Yes. Straighten it out. Right? Kind of just

00:17:36.599 --> 00:17:39.660
a little chiropractic. Yeah, all right. Now,

00:17:39.779 --> 00:17:46.640
as he's doing that, he gets to 1 Corinthians.

00:17:47.839 --> 00:17:51.500
I preach so much, my iPad went dead. All right,

00:17:51.519 --> 00:17:54.920
here we go. Verse 23. Listen to what he says.

00:17:55.000 --> 00:17:57.859
I want you to get this. For I received from the

00:17:57.859 --> 00:18:01.180
Lord. This is chapter 11 verse 23. He's talking

00:18:01.180 --> 00:18:03.680
about his encounter that he had with Jesus explaining

00:18:03.680 --> 00:18:08.480
what should take place at communion. I received

00:18:08.480 --> 00:18:12.079
from the Lord what I also delivered to you that

00:18:12.079 --> 00:18:14.720
the Lord Jesus on the night when he was betrayed

00:18:14.720 --> 00:18:18.380
took bread and when he had given thanks he broke

00:18:18.380 --> 00:18:25.779
it and said this is my body, which is for you.

00:18:26.839 --> 00:18:28.680
Now just give me a little something for you.

00:18:31.579 --> 00:18:35.799
It's for you. Just think about what Jesus was

00:18:35.799 --> 00:18:41.619
saying here. At that table, the bread that we've

00:18:41.619 --> 00:18:46.420
just studied in Pentecost was unleavened bread

00:18:46.420 --> 00:18:52.720
that represented get the sin out. Now, with just

00:18:52.720 --> 00:19:03.799
a little more gospel thought. Now. Oh, I'm giving

00:19:03.799 --> 00:19:11.940
it to you. My body, my body, it's true. I'm giving

00:19:11.940 --> 00:19:14.680
you the bread of life. Just think about Jesus.

00:19:15.180 --> 00:19:17.799
Bryce, maybe turn my monitors up a little bit

00:19:17.799 --> 00:19:19.420
because I'm hearing him off the back wall. Just

00:19:19.420 --> 00:19:21.619
think about Jesus standing there. Just kind of

00:19:21.619 --> 00:19:23.680
just get with me. Just a little Pentecostal here.

00:19:23.799 --> 00:19:32.140
A little something in the church. I'm breaking

00:19:32.140 --> 00:19:37.660
bread today. The bread is on its way. The bread

00:19:37.660 --> 00:19:44.430
that I give you is my life. Sitting at the table,

00:19:44.569 --> 00:19:48.869
breaking bread with my disciples. The bread that

00:19:48.869 --> 00:19:58.769
I give you is my life. Now listen. Can you just

00:19:58.769 --> 00:20:01.529
kind of just picture that with me? I know we're

00:20:01.529 --> 00:20:03.009
a little white in this church, but come on, help

00:20:03.009 --> 00:20:11.680
me out. Help me out, okay? I'm trying to get

00:20:11.680 --> 00:20:16.400
you to get this. As he's saying that, he is changing

00:20:16.400 --> 00:20:24.319
the nature of the bread. Bread previously was

00:20:24.319 --> 00:20:30.980
what? It represented leaven. That's why it was

00:20:30.980 --> 00:20:33.480
made with unleavened bread. It represented something

00:20:33.480 --> 00:20:38.640
without sin. It represented something that you

00:20:38.640 --> 00:20:42.599
took at the Passover that said, I am getting

00:20:42.599 --> 00:20:46.700
passed over from the death angel. Protection

00:20:46.700 --> 00:20:50.519
has come by a blood of an animal. And I'm eating

00:20:50.519 --> 00:20:55.380
the bread that represents my job to search my

00:20:55.380 --> 00:20:59.119
heart and my life to get out the sin because

00:20:59.119 --> 00:21:03.059
I'm under the blood of God's grace or his mercy.

00:21:03.259 --> 00:21:07.680
And now we're eating bread. at the table that

00:21:07.680 --> 00:21:10.799
represents a life of purity that represents a

00:21:10.799 --> 00:21:13.759
life that doesn't have sin and Jesus sitting

00:21:13.759 --> 00:21:17.460
there takes the bread breaks it prays over it

00:21:17.460 --> 00:21:23.480
and says this is my body which is given for you

00:21:23.480 --> 00:21:29.740
he shifts it off of bread of what to do and he

00:21:29.740 --> 00:21:33.059
shifts it come on he shifts it on bread that

00:21:33.059 --> 00:21:39.480
is for you He shifts it off of bread of what

00:21:39.480 --> 00:21:43.700
you must do to partner to the bread that I give

00:21:43.700 --> 00:21:52.539
you is myself. I'm giving you myself. Think of

00:21:52.539 --> 00:21:55.460
it what Jesus is saying. I am the word. I am

00:21:55.460 --> 00:21:58.200
the life. I am the bread that came down from

00:21:58.200 --> 00:22:00.799
heaven to give you more than what you understand.

00:22:01.059 --> 00:22:05.019
I am new covenant. I am better than manna. I'm

00:22:05.019 --> 00:22:08.680
giving you of everything that I am is now yours.

00:22:08.799 --> 00:22:15.700
This bread that is me is given for you. Wow.

00:22:16.319 --> 00:22:19.660
Now, when you think about that, he does the same

00:22:19.660 --> 00:22:26.900
thing with the cup. He says, take this cup. This

00:22:26.900 --> 00:22:36.289
cup is the new covenant in my blood. Do this,

00:22:36.289 --> 00:22:41.650
take it. Do this as you drink it in remembrance

00:22:41.650 --> 00:22:47.150
of me. For as often as you drink this cup and

00:22:47.150 --> 00:22:51.309
eat this bread, you proclaim the Lord's death

00:22:51.309 --> 00:22:53.950
until he comes. Now, I'm probably not gonna get

00:22:53.950 --> 00:22:57.390
too far out of this introduction and we'll have

00:22:57.390 --> 00:22:59.849
to carry this on another couple of communion

00:22:59.849 --> 00:23:02.589
times, but I need you to understand what he's

00:23:02.589 --> 00:23:05.339
saying here. You see, for most of us that take

00:23:05.339 --> 00:23:10.500
communion, we think communion is a memorial.

00:23:12.559 --> 00:23:14.660
You've heard it preached. Do this in remembrance

00:23:14.660 --> 00:23:17.420
of me. Why? Because it says it. The problem is

00:23:17.420 --> 00:23:26.420
we are conditioned to think death. Let me say

00:23:26.420 --> 00:23:34.289
that again. Jesus is not saying. Think of my

00:23:34.289 --> 00:23:40.170
death. He told the disciples that death was coming.

00:23:41.069 --> 00:23:43.430
Remember when he came off the mountain of transfiguration?

00:23:44.670 --> 00:23:47.569
After he showed himself and all of a sudden they

00:23:47.569 --> 00:23:50.250
saw him talking as they looked up because of

00:23:50.250 --> 00:23:52.809
the glory. They saw Moses and Elijah talking

00:23:52.809 --> 00:23:55.009
to him. And after they came down the mountain

00:23:55.009 --> 00:23:57.509
and all they heard was the father's voices. This

00:23:57.509 --> 00:24:01.309
is my beloved son. Hear him. And after that mind.

00:24:03.489 --> 00:24:08.329
melting encounter. As they walked down the mountain,

00:24:08.369 --> 00:24:12.650
Jesus said, now, in a few days, I'm going to

00:24:12.650 --> 00:24:14.349
be handed over to the Romans. They're going to

00:24:14.349 --> 00:24:17.390
crucify me, scourge me, and they will crucify

00:24:17.390 --> 00:24:20.349
me and put me in a tomb. But on the third day,

00:24:20.369 --> 00:24:22.710
I will rise again. And the scripture says what?

00:24:23.390 --> 00:24:26.910
Their minds and hearts could not understand it.

00:24:27.809 --> 00:24:31.519
They had no understanding of it. In fact, as

00:24:31.519 --> 00:24:33.500
you can see, at least three different times,

00:24:33.700 --> 00:24:36.500
I think it's even four, three or four different

00:24:36.500 --> 00:24:40.319
times in the Gospels recorded that Jesus tries

00:24:40.319 --> 00:24:43.619
to tell them what is coming and going to happen

00:24:43.619 --> 00:24:46.500
to them, but they couldn't receive it. Why? Their

00:24:46.500 --> 00:24:52.680
framework was, he's the Messiah. He's everything

00:24:52.680 --> 00:24:55.700
we've been promised. The kingdom is coming. That's

00:24:55.700 --> 00:24:58.059
why their question was, Lord, when will you establish

00:24:58.059 --> 00:25:01.059
the kingdom? Can we sit on your right and on

00:25:01.059 --> 00:25:07.519
your left? I mean, you're the fullness of everything

00:25:07.519 --> 00:25:11.339
the prophets have prophesied. And Jesus... didn't

00:25:11.339 --> 00:25:13.819
say, no, I'm not that. He would just say, it's

00:25:13.819 --> 00:25:15.759
not for you to know times or seasons. It's not

00:25:15.759 --> 00:25:17.880
for me to give who it's already been prepared

00:25:17.880 --> 00:25:20.079
for. He never answered the question, no, this

00:25:20.079 --> 00:25:22.299
is not the kingdom because it certainly was the

00:25:22.299 --> 00:25:25.279
kingdom. It just was going to work out totally

00:25:25.279 --> 00:25:29.329
different than they had preset to believe. Because

00:25:29.329 --> 00:25:32.509
they believed that when Jesus came, everything

00:25:32.509 --> 00:25:36.630
now was done. No Roman rule, no occupation. We're

00:25:36.630 --> 00:25:39.730
finally free from the oppression and it's King

00:25:39.730 --> 00:25:43.190
Jesus living and reigning in natural Jerusalem

00:25:43.190 --> 00:25:48.029
forever. And it didn't work that way. It was

00:25:48.029 --> 00:25:51.950
gonna be a spiritual kingdom. Same thing is happening

00:25:51.950 --> 00:25:55.230
now here in the upper room. And here's what's

00:25:55.230 --> 00:25:58.099
happening in the upper room. in the upper room,

00:25:58.259 --> 00:26:02.799
it's a place of joy. The only time it became

00:26:02.799 --> 00:26:06.880
sadness is when what? When Jesus let them know

00:26:06.880 --> 00:26:12.680
that betrayal was taking place. When he looked

00:26:12.680 --> 00:26:15.559
at him and said, he who dips his hand in the

00:26:15.559 --> 00:26:19.619
bowl with me shall soon betray me. And they're

00:26:19.619 --> 00:26:22.859
the disciples, because guys, listen, when you

00:26:22.859 --> 00:26:30.819
celebrate Passover, It was a joy. It was God

00:26:30.819 --> 00:26:35.799
saying in old covenant history, I release death.

00:26:36.569 --> 00:26:40.710
I did not restrain death from coming over Egypt

00:26:40.710 --> 00:26:44.670
and all the nations, but I selected you on the

00:26:44.670 --> 00:26:48.250
basis of covenant. I chose you on the basis of

00:26:48.250 --> 00:26:50.930
the promise I made with your forefather Abraham

00:26:50.930 --> 00:26:55.250
400 years ago, and I am selecting you because

00:26:55.250 --> 00:26:57.910
I'm going to be faithful to a promise you didn't

00:26:57.910 --> 00:27:00.349
even know of, and I'm going to cover you by my

00:27:00.349 --> 00:27:03.869
mercy, and I'm going to lift my hand and my restraint

00:27:03.869 --> 00:27:07.500
on everything else. celebrate Passover even though

00:27:07.500 --> 00:27:10.099
they ate roasted lamb by fire with bitter herbs.

00:27:10.619 --> 00:27:13.019
And unleavened bread, even though there was that,

00:27:13.099 --> 00:27:16.720
it was joy. That's why they're in a Seder process

00:27:16.720 --> 00:27:20.000
of celebrating true Jewish Passover. There are

00:27:20.000 --> 00:27:23.140
four cups of wine. Four cups of wine represent

00:27:23.140 --> 00:27:26.279
what? On every direction you move in Passover,

00:27:26.519 --> 00:27:30.740
it's God's joy that comes. That's why water being

00:27:30.740 --> 00:27:34.059
turned into wine was such a big deal. It was

00:27:34.059 --> 00:27:38.259
taking ceremonial water and turning it into a

00:27:38.259 --> 00:27:43.420
celebration of what? was legal and what was religious

00:27:43.420 --> 00:27:46.940
and every dot and I crossed all of a sudden in

00:27:46.940 --> 00:27:50.220
the vessels meant for ceremony God turns water

00:27:50.220 --> 00:27:54.920
into wine saying I'm moving systems a new covenant

00:27:54.920 --> 00:28:00.160
is coming and it's the wine of the spirit that

00:28:00.160 --> 00:28:04.720
will identify what I come to bring in So when

00:28:04.720 --> 00:28:06.940
we get to, come on, I'm preaching to somebody.

00:28:07.119 --> 00:28:09.740
When we get to, come on, now don't be offended

00:28:09.740 --> 00:28:12.240
now, bro. Come on. No, I'm messing with him.

00:28:15.079 --> 00:28:20.119
When we get to Passover, this was not a solemn

00:28:20.119 --> 00:28:23.039
thing. This was a happy thing. When he said,

00:28:23.059 --> 00:28:26.640
you go prayer room, he said, I can't wait to

00:28:26.640 --> 00:28:29.769
have this meal with you. And in part, we've always

00:28:29.769 --> 00:28:32.029
looked at it as negative. He knew what was coming,

00:28:32.089 --> 00:28:35.309
the cross. Yes, he did. But he also had the other

00:28:35.309 --> 00:28:39.029
side, is he knew. that he was about ready to

00:28:39.029 --> 00:28:42.690
bridge something that they couldn't do for themselves

00:28:42.690 --> 00:28:46.569
and the joy that he started with his first miracle

00:28:46.569 --> 00:28:50.089
in Canaan and Galilee was now going to begin

00:28:50.089 --> 00:28:53.069
to take place because there would flow out of

00:28:53.069 --> 00:28:56.130
people streams of living water that would now

00:28:56.130 --> 00:28:59.329
be able to flow like wine. Why? Because something

00:28:59.329 --> 00:29:05.759
new was about to take place. So when we get to

00:29:05.759 --> 00:29:10.400
communion table, and we get to the bread, and

00:29:10.400 --> 00:29:13.700
we get to the cup, do this in remembrance of

00:29:13.700 --> 00:29:17.180
me. We've been conditioned to think about the

00:29:17.180 --> 00:29:21.980
cross, the suffering, the scourging, the pain,

00:29:22.180 --> 00:29:26.220
the heartache, the betrayal, all of the disciples

00:29:26.220 --> 00:29:30.450
leaving. At the end, everyone fleeing. Peter's

00:29:30.450 --> 00:29:34.210
denial. Jesus dropping sweats of blood because

00:29:34.210 --> 00:29:37.009
of the intensity of the wrestle in the Garden

00:29:37.009 --> 00:29:39.710
of Gethsemane and all of the process that would

00:29:39.710 --> 00:29:44.150
take place in the next 24 to 48 hours and then

00:29:44.150 --> 00:29:47.769
in the death in the tomb. But Jesus wasn't saying

00:29:47.769 --> 00:29:54.529
that. Memorialize my suffering. He's saying,

00:29:54.589 --> 00:30:00.019
take the bread. And take the cup and understand

00:30:00.019 --> 00:30:05.319
it's a new covenant of what I've already chosen

00:30:05.319 --> 00:30:10.240
to do for you in advance. He's not saying memorialize

00:30:10.240 --> 00:30:14.220
it in remembrance of all that you need to do

00:30:14.220 --> 00:30:17.500
to get right. He's saying I want you to come

00:30:17.500 --> 00:30:22.859
to the table and understand the joy and the elation.

00:30:23.690 --> 00:30:27.210
That I now can call you back to the table of

00:30:27.210 --> 00:30:31.089
where sin actually breached in the garden. And

00:30:31.089 --> 00:30:35.289
we now can have fellowship. My body was given

00:30:35.289 --> 00:30:40.390
for you. This cup represents blood that was given

00:30:40.390 --> 00:30:43.950
for you. I don't want you to connect only the

00:30:43.950 --> 00:30:48.029
suffering. I need you to connect the relationship.

00:30:49.259 --> 00:30:51.339
So when it says in here, do this in remembrance

00:30:51.339 --> 00:30:55.980
of me, then Paul goes into something quickly.

00:30:56.720 --> 00:31:03.819
It was very quick. In verse 27, he says this.

00:31:03.859 --> 00:31:08.960
He says, whoever therefore, whoever therefore

00:31:08.960 --> 00:31:16.299
eats this bread and drinks this cup. When you

00:31:16.299 --> 00:31:20.599
eat it, you can just lift off. Whoever, sorry,

00:31:20.859 --> 00:31:25.259
whoever therefore eats this bread or drinks this

00:31:25.259 --> 00:31:29.480
cup of the Lord in an unworthy manner will be

00:31:29.480 --> 00:31:33.039
guilty of profaning the body and the blood of

00:31:33.039 --> 00:31:37.500
the Lord. Let a person examine themselves and

00:31:37.500 --> 00:31:40.920
so eat the bread and the cup. If anyone drinks

00:31:40.920 --> 00:31:46.000
without discerning the body, they eat and drink

00:31:46.000 --> 00:31:54.059
judgment on themselves. Okay, how do I get this

00:31:54.059 --> 00:31:58.559
in real time to you guys? We read that and we

00:31:58.559 --> 00:32:01.319
start thinking about all the things that we're

00:32:01.319 --> 00:32:04.839
not. We think about all the times that we've

00:32:04.839 --> 00:32:08.779
failed. We think all the times that we really,

00:32:08.900 --> 00:32:11.700
that when we process that, many times we've heard,

00:32:11.720 --> 00:32:14.380
listen, I've been in church. I was born on Wednesday,

00:32:14.420 --> 00:32:17.259
in church on Sunday. I have heard thousands of

00:32:17.259 --> 00:32:20.359
messages. I have preached this passage. I've

00:32:20.359 --> 00:32:23.460
heard hundreds of messages on this passage. I've

00:32:23.460 --> 00:32:26.319
never heard anybody teach what I'm about to say

00:32:26.319 --> 00:32:33.119
right now. As you're reading this, and I did

00:32:33.119 --> 00:32:36.059
listen to E .W. Kenyon, and it was. he had this

00:32:36.059 --> 00:32:38.559
same thing. And I thought, Lord, there it is.

00:32:40.259 --> 00:32:45.099
That this table is not a table of mourning. When

00:32:45.099 --> 00:32:51.519
we focus on all of our, let's just say things

00:32:51.519 --> 00:32:55.240
that are still inside of us that are not godly.

00:32:55.740 --> 00:33:00.539
And we come to the table only as a table of repentance

00:33:00.539 --> 00:33:06.289
and only as a table that is a mere of our character

00:33:06.289 --> 00:33:10.730
and our nature and our natural. We're only getting

00:33:10.730 --> 00:33:17.490
a half truth. This is not what the table is only

00:33:17.490 --> 00:33:22.430
for. The table is actually for, and this is what

00:33:22.430 --> 00:33:28.309
I want to get to, notice it says, without discerning

00:33:28.309 --> 00:33:31.529
the body, eats and drinks judgment to oneself.

00:33:32.690 --> 00:33:37.420
The word discerning, in the Greek is the word

00:33:37.420 --> 00:33:43.940
diakoneo. And diakoneo, diakoneo is the word

00:33:43.940 --> 00:33:46.299
dia and krino. If you just look at the Greek

00:33:46.299 --> 00:33:50.500
word, krino always represents judgment. Krino

00:33:50.500 --> 00:33:53.720
is what Jesus talked about and Paul talked about

00:33:53.720 --> 00:33:58.799
it. He said, if you judge krino, your neighbor,

00:33:59.640 --> 00:34:02.380
Which doesn't mean just a judging on the basis

00:34:02.380 --> 00:34:05.880
of fruit or on the basis of lifestyle where it's

00:34:05.880 --> 00:34:09.019
clearly obvious. It's actually saying a judging

00:34:09.019 --> 00:34:12.800
as a final result. So if you make a judgment,

00:34:12.960 --> 00:34:17.780
Anthony, and you go, she will never change. I've

00:34:17.780 --> 00:34:19.960
been with this woman. I've been with this woman

00:34:19.960 --> 00:34:23.300
how many years? I've been with this, I know,

00:34:23.320 --> 00:34:26.269
married. And you've been together seven and married.

00:34:26.389 --> 00:34:28.489
So I've been seven years. I've given the Lord

00:34:28.489 --> 00:34:31.889
the perfect number of time for him to deal with

00:34:31.889 --> 00:34:37.809
this woman. And cry no means what? I have judged

00:34:37.809 --> 00:34:42.250
her. And the final decision is she is a mule.

00:34:43.570 --> 00:34:47.050
She's stubborn. She won't change. But I'm committed

00:34:47.050 --> 00:34:52.289
to her for life. I'm married a mule. Done. Okay,

00:34:52.289 --> 00:34:54.949
I'm messing with you. You're a good sport. That

00:34:54.949 --> 00:35:01.429
crino means judge not lest ye be judged. Meaning

00:35:01.429 --> 00:35:05.429
what? You are now just saying, I put a final

00:35:05.429 --> 00:35:08.849
verdict on this woman. The grace of God, the

00:35:08.849 --> 00:35:12.150
mercy of God, the change transforming power of

00:35:12.150 --> 00:35:16.630
Christ will not enter her life. Why? Because

00:35:16.630 --> 00:35:18.750
I've already judged that she won't change based

00:35:18.750 --> 00:35:21.869
on my experience. And I enter a final verdict.

00:35:23.119 --> 00:35:25.900
Are you there? That's why it says don't do it.

00:35:26.739 --> 00:35:30.420
Because if you do that, final verdicts start

00:35:30.420 --> 00:35:38.539
coming into your life. Diacrino or crino, diacrino

00:35:38.539 --> 00:35:43.280
means what? It means to distinguish or discriminate.

00:35:44.059 --> 00:35:47.980
Now that word discriminate, all of a sudden,

00:35:48.019 --> 00:35:53.900
when we're in our culture, absolutely is an evil

00:35:53.900 --> 00:35:58.159
word. Why? Because when you hear discrimination,

00:35:58.300 --> 00:36:04.079
our own constitution as Americans, right? The

00:36:04.079 --> 00:36:06.300
whole thing of civil war, the whole thing of

00:36:06.300 --> 00:36:09.679
slavery, the whole thing now of race and color

00:36:09.679 --> 00:36:12.579
and religion, what are we talking about? The

00:36:12.579 --> 00:36:18.099
idea that you cannot discriminate. Yet that word

00:36:18.099 --> 00:36:21.300
discriminate, which means what? It means to separate.

00:36:21.519 --> 00:36:24.639
It means to, in addition to that word discrimination

00:36:24.639 --> 00:36:28.820
in the Greek here, means to separate thoroughly,

00:36:29.000 --> 00:36:32.539
to hesitate, to pause, and to make a decision

00:36:32.539 --> 00:36:36.099
and a judgment. Same word we use today in English

00:36:36.099 --> 00:36:41.059
of discrimination comes from that root word diakirino.

00:36:41.179 --> 00:36:52.639
It means what? To discern, judge, and make a

00:36:52.639 --> 00:36:56.500
judgment. Yet the Bible says we are to discriminate.

00:36:57.980 --> 00:37:02.659
Huh, what are you teaching, pastor? I'll tell

00:37:02.659 --> 00:37:05.420
you what I'm teaching. I'm teaching you that

00:37:05.420 --> 00:37:08.440
a word has shaped your interpretation of the

00:37:08.440 --> 00:37:13.360
scriptures. I'm telling you that a culture, and

00:37:13.360 --> 00:37:16.360
I agree with it, we should not discriminate against

00:37:16.360 --> 00:37:21.969
race, against color, against tribes or people.

00:37:23.630 --> 00:37:27.769
That's not what we do. That's evil. This word

00:37:27.769 --> 00:37:30.050
discriminate, in fact, is it's used three different

00:37:30.050 --> 00:37:32.269
times. I can't because of time. It's used three

00:37:32.269 --> 00:37:33.989
different times in the book of Acts, starting

00:37:33.989 --> 00:37:37.170
in Acts chapter 11, as Peter's telling his story

00:37:37.170 --> 00:37:40.010
to the apostles about what happened when the

00:37:40.010 --> 00:37:43.489
sheet appeared three times and unclean animals

00:37:43.489 --> 00:37:45.929
came down. And there was all sorts of things.

00:37:45.989 --> 00:37:48.510
There was creepy crawly things and things that

00:37:48.510 --> 00:37:52.190
were on hoof feet and camels and unclean birds.

00:37:52.289 --> 00:37:55.010
All of it was all right there as it came down

00:37:55.010 --> 00:37:58.070
on the sheet. a voice from the Lord saying, rise,

00:37:58.070 --> 00:38:02.150
kill and eat Peter. And Peter said, absolutely

00:38:02.150 --> 00:38:05.250
not Lord. I have been clean from my youth. And

00:38:05.250 --> 00:38:08.289
what did the Holy Spirit say? Quotes it. Do not

00:38:08.289 --> 00:38:13.769
call unclean what I have called clean. Hang on

00:38:13.769 --> 00:38:17.170
to that. Because what was happening is Peter

00:38:17.170 --> 00:38:21.889
was still operating in the discrimination of

00:38:21.889 --> 00:38:27.210
old covenant understanding. The old covenant

00:38:27.210 --> 00:38:31.170
tied you in, Tim, to discriminate in everything

00:38:31.170 --> 00:38:34.489
you did. Because you married a Jewish person

00:38:34.489 --> 00:38:36.530
right here that got saved. Thank God she got

00:38:36.530 --> 00:38:39.510
saved, right? Amen. Because you married into

00:38:39.510 --> 00:38:41.030
the Jewish family, here's what you would do.

00:38:41.050 --> 00:38:43.630
If she was still form of Judaism and she was

00:38:43.630 --> 00:38:47.610
Orthodox, you would still be dealing with discrimination

00:38:47.610 --> 00:38:51.500
today in natural things. You'd discriminate your

00:38:51.500 --> 00:38:55.400
food. Was this cooked on a kosher kitchen? Does

00:38:55.400 --> 00:38:59.760
this have any form of pork or shellfish or anything?

00:39:00.039 --> 00:39:02.860
Everything in your life would have been discrimination.

00:39:02.860 --> 00:39:06.460
Why? Because in the flesh, according to the old

00:39:06.460 --> 00:39:09.679
covenant, that people group had to discriminate

00:39:09.679 --> 00:39:15.099
everything. Now, not against race or color or...

00:39:15.849 --> 00:39:19.550
Creed, right? But against everything they were

00:39:19.550 --> 00:39:24.650
trained to discriminate. When you get to the

00:39:24.650 --> 00:39:30.849
table of the Lord, the discrimination of natural

00:39:30.849 --> 00:39:35.570
things goes away. That's why Paul could say,

00:39:35.690 --> 00:39:40.630
in Christ Jesus now, it's not male or female.

00:39:41.190 --> 00:39:46.239
It's not slave or free. It's not Scythian or

00:39:46.239 --> 00:39:50.079
barbarian, but you're all one in Christ, meaning

00:39:50.079 --> 00:39:52.920
no longer are you going to have to discriminate

00:39:52.920 --> 00:39:57.380
of who and what on color, on race, and divide,

00:39:57.579 --> 00:40:00.139
because it's not going to be on natural things.

00:40:01.159 --> 00:40:04.460
That's done. That's what this table did. This

00:40:04.460 --> 00:40:10.900
table removed discrimination on fleshly, soulish

00:40:10.900 --> 00:40:15.650
things. or fleshly things primarily. But it did

00:40:15.650 --> 00:40:18.690
not remove, and I'll just leave us with this,

00:40:18.750 --> 00:40:24.929
it did not remove spiritual discrimination. It

00:40:24.929 --> 00:40:28.550
removed them where your view of discrimination

00:40:28.550 --> 00:40:34.710
can only operate. Spiritual discrimination now

00:40:34.710 --> 00:40:38.320
does not come against a person. The only thing

00:40:38.320 --> 00:40:41.260
God's asking you to discriminate is your own

00:40:41.260 --> 00:40:46.699
self. That's why he says, did you discern the

00:40:46.699 --> 00:40:50.599
body? Did you discriminate the body? He's not

00:40:50.599 --> 00:40:53.400
talking about individual body of Christ as a

00:40:53.400 --> 00:40:56.260
church. He's talking about you personally. He

00:40:56.260 --> 00:40:58.780
said, that's why, and I'll forward it. He said,

00:40:58.800 --> 00:41:01.340
that's why you're weak. That's why you're ill.

00:41:01.659 --> 00:41:04.500
That's why many fall asleep prematurely. They

00:41:04.500 --> 00:41:09.019
did not discern the body and they ate and drank

00:41:09.019 --> 00:41:14.519
a meal. Now let me give you the key indicator

00:41:14.519 --> 00:41:19.739
where they didn't actually apply faith. I'm adding

00:41:19.739 --> 00:41:22.480
into here so this is the context. They didn't

00:41:22.480 --> 00:41:24.980
apply faith to who they really were at the table.

00:41:26.989 --> 00:41:29.809
See, if you view this table as a memorial that

00:41:29.809 --> 00:41:33.050
always points out your sin, you'll never actually

00:41:33.050 --> 00:41:38.389
pull down on what this table is to bring. If

00:41:38.389 --> 00:41:43.250
you stay in the perspective, I just have so many

00:41:43.250 --> 00:41:44.750
faults. I don't know if I can make it. I know

00:41:44.750 --> 00:41:46.449
the grace of God is there and I'm thankful I'm

00:41:46.449 --> 00:41:49.070
saved, but I'm constantly messing up. I'm constantly

00:41:49.070 --> 00:41:51.510
blown through things and I feel like, God, I'm

00:41:51.510 --> 00:41:55.050
just a worm. I'm no good. I'm no good I'm no

00:41:55.050 --> 00:42:00.849
good Jesus help me yeah and if that's the only

00:42:00.849 --> 00:42:03.570
thing that's that table you will stay in that

00:42:03.570 --> 00:42:06.750
loop over and over but when you recognize that

00:42:06.750 --> 00:42:09.769
this table is actually a table that is speaking

00:42:09.769 --> 00:42:15.469
to your sainthood this table is actually speaking

00:42:15.469 --> 00:42:19.889
to who you really are Jody, it's speaking to

00:42:19.889 --> 00:42:24.550
you already entered into covenant and grace has

00:42:24.550 --> 00:42:28.329
come. The body of Christ now is for you where

00:42:28.329 --> 00:42:31.969
the exchange took place already on that body.

00:42:32.150 --> 00:42:34.349
Do you know what Jesus's body became in Isaiah

00:42:34.349 --> 00:42:38.250
53? When you read Isaiah 53, you've got to attach

00:42:38.250 --> 00:42:45.130
Deuteronomy 28. What's Deuteronomy 28? Deuteronomy

00:42:45.130 --> 00:42:50.010
28 is every, 27 and 28, every curse of the law

00:42:50.010 --> 00:42:52.710
that came from disobedience. You'll be cursed

00:42:52.710 --> 00:42:54.929
in your bowl. You'll be cursed in the bread.

00:42:55.130 --> 00:42:57.309
You'll be cursed in your body. You'll be cursed

00:42:57.309 --> 00:42:59.769
in the womb. You'll be cursed in the field. You'll

00:42:59.769 --> 00:43:02.730
be cursed wherever you go. Sickness and illness

00:43:02.730 --> 00:43:05.389
and all the diseases of the Egyptians will come

00:43:05.389 --> 00:43:07.769
before you. You read the curses in Deuteronomy?

00:43:07.889 --> 00:43:11.369
It's twice the number of words that it is of

00:43:11.369 --> 00:43:16.780
the blessings. Jesus' body became what? Accursed

00:43:16.780 --> 00:43:22.579
in the exchange for you. So when you eat the

00:43:22.579 --> 00:43:25.659
bread, what are you pulling down on? I'm pulling

00:43:25.659 --> 00:43:30.400
down on the fact that Jesus' body took my sin,

00:43:30.440 --> 00:43:33.679
went into the grave, and three days later, he

00:43:33.679 --> 00:43:37.760
rose because of life. He now lives in a new body.

00:43:38.349 --> 00:43:41.409
breaking every curse and defilement. And when

00:43:41.409 --> 00:43:44.690
I eat this bread, I don't come, but what's wrong

00:43:44.690 --> 00:43:48.670
with me? I come to pull down on his life that

00:43:48.670 --> 00:43:53.030
should flow into me by grace and faith. And the

00:43:53.030 --> 00:43:57.469
table becomes a place of celebration. The table

00:43:57.469 --> 00:44:00.670
becomes a place of life. The table no longer

00:44:00.670 --> 00:44:03.809
becomes a memorial. It becomes a celebration

00:44:03.809 --> 00:44:07.869
that death now was swallowed up in life. And

00:44:07.869 --> 00:44:11.949
now as I live, if I discern that, Garrett, I

00:44:11.949 --> 00:44:16.869
come up and I take a non -glutenized piece of

00:44:16.869 --> 00:44:22.400
bread. And I'm not just thinking about I'm forgiven,

00:44:22.619 --> 00:44:26.599
which I'm grateful for. That's a platform. But

00:44:26.599 --> 00:44:30.239
I now pull down on the fact that the author of

00:44:30.239 --> 00:44:33.320
life has canceled every curse that used to be

00:44:33.320 --> 00:44:37.039
associated with me. And by faith, I begin to

00:44:37.039 --> 00:44:41.360
pull down with joy and gladness that now eating

00:44:41.360 --> 00:44:43.800
and drinking this, if I could say this carefully

00:44:43.800 --> 00:44:45.659
without being sacrilegious, please sit with me.

00:44:45.860 --> 00:44:53.079
This is a prop. to get to the real reality. That's

00:44:53.079 --> 00:44:56.059
why Jesus said, I am the bread that comes down

00:44:56.059 --> 00:44:58.400
from heaven. That was the great lie. Come on,

00:44:58.400 --> 00:45:00.139
I'm just going to say it to you straight. The

00:45:00.139 --> 00:45:02.260
great lie of the Catholic church in the middle

00:45:02.260 --> 00:45:05.539
ages was declaring that this was the real body

00:45:05.539 --> 00:45:08.960
of Jesus Christ. It is not. This is wonder bread.

00:45:13.659 --> 00:45:19.860
I'll eat it anyway. The principle is the truth

00:45:19.860 --> 00:45:23.500
behind the bread. That's why it says in Isaiah

00:45:23.500 --> 00:45:29.039
55, come, drink, eat. Drink freely, eat freely.

00:45:29.699 --> 00:45:32.179
What did Jesus say? The kingdom of God is not

00:45:32.179 --> 00:45:36.940
meat or drink, but righteousness, peace, and

00:45:36.940 --> 00:45:40.340
joy in the Holy Spirit. The bread is where we

00:45:40.340 --> 00:45:44.949
connect my faith. I now put a point of contact

00:45:44.949 --> 00:45:48.949
of faith that I'm drawing from the truth of who

00:45:48.949 --> 00:45:52.789
Christ is and I'm allowing his life, what is

00:45:52.789 --> 00:45:56.289
represented in spiritual truth, authority. That's

00:45:56.289 --> 00:45:58.550
why Jesus told the woman at the well, he said,

00:45:58.860 --> 00:46:01.099
Now on the Father is looking for those who will

00:46:01.099 --> 00:46:04.440
worship him in spirit and in truth. Why? Because

00:46:04.440 --> 00:46:07.639
when he changes you into a saint, when you come

00:46:07.639 --> 00:46:09.760
to communion, that's why it's a belief. Oh my

00:46:09.760 --> 00:46:11.760
goodness. Are you with me? That's why when you

00:46:11.760 --> 00:46:14.440
come to communion, it's called the believer's

00:46:14.440 --> 00:46:17.360
meal. Why is it believers? Because you're pulling

00:46:17.360 --> 00:46:20.840
down on the truth of who he is. You're pulling

00:46:20.840 --> 00:46:25.599
into your life the reality that his life is now

00:46:25.599 --> 00:46:29.789
flowing into my life. And I'm celebrating that

00:46:29.789 --> 00:46:32.849
I'm no longer who I was, but I've now been called

00:46:32.849 --> 00:46:35.929
a son. You've now been called a daughter. And

00:46:35.929 --> 00:46:40.489
now you have what? Your inheritance is coming

00:46:40.489 --> 00:46:45.750
with what? The truth to confront everything that's

00:46:45.750 --> 00:46:49.349
in the fallen nature. You now have his life flowing

00:46:49.349 --> 00:46:52.929
to you. When you eat this bread and drink this

00:46:52.929 --> 00:46:55.130
cup, we better stand and get ready to do it.

00:46:57.289 --> 00:47:02.150
You are taking of the life of Christ. And that's

00:47:02.150 --> 00:47:06.710
why it's not only a place that we celebrate the

00:47:06.710 --> 00:47:13.010
death. For us, his death is our life. And we're

00:47:13.010 --> 00:47:15.369
invited to pull down on that. Can we do that

00:47:15.369 --> 00:47:18.610
this morning? Let's pray. Father, thank you.

00:47:19.010 --> 00:47:21.369
Thank you for the communion table. Thank you

00:47:21.369 --> 00:47:24.409
for the bread. Thank you for the cup. Lord, we

00:47:24.409 --> 00:47:28.059
recognize. It is by faith. Everything in the

00:47:28.059 --> 00:47:31.619
New Testament is by faith. But these principles,

00:47:31.820 --> 00:47:36.619
these sacred elements, Lord, there is no transubstantiation

00:47:36.619 --> 00:47:40.280
in the cup. There's no transubstantiation in

00:47:40.280 --> 00:47:44.239
the bread. It is the reality of by faith. You

00:47:44.239 --> 00:47:47.840
gave us these to pull on the truth that you are

00:47:47.840 --> 00:47:51.059
the resurrection and the life. And because your

00:47:51.059 --> 00:47:54.119
body took our illness, we can now receive life

00:47:54.119 --> 00:47:57.480
from you. I now ask now for a blessing of the

00:47:57.480 --> 00:48:01.199
Lord to come upon each person as we receive the

00:48:01.199 --> 00:48:04.119
bread and the cup. Let's take it now. You come

00:48:04.119 --> 00:48:06.480
on both sides. Come back. We'll take it together

00:48:06.480 --> 00:48:09.559
as one. Go ahead, church. Funnel both sides.

00:48:09.639 --> 00:48:14.179
Let's worship. Thank you for taking the time

00:48:14.179 --> 00:48:17.360
to listen to this week's message. We are so grateful

00:48:17.360 --> 00:48:19.960
for those who tune in each week and have given

00:48:19.960 --> 00:48:34.059
generously to this ministry. If you are in need

00:48:34.059 --> 00:48:37.900
of prayer, send us a text message at 541 -625

00:48:37.900 --> 00:48:41.559
-1365. We would love to pray with you.
