WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. All right. This morning,

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we have our... communion service, getting ready

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to schedule. And I was debating on this Labor

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Day weekend, Lord, do I stay with the communion

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message, the full message that you want me to

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do? I've got a couple other things. So I kept

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firing James things all weekend. Thursday, I

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sent him something. Friday, I sent him something.

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Saturday, I sent him something. And he's like,

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ah, you're not going to have time to do only

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one of these. And so I said, well, I'll hopefully

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know Sunday morning at about 9 .40 a .m. what

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I'm supposed to do. And I think we're supposed

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to just stay with the communion message. bring

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us back to where we left off, if I could, kind

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of just talking about communion. I know we've

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been dealing with Passover to Pentecost. And

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last time we shared communion, I shared with

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you out of 1 Corinthians 11. So if you could

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turn in your Bible to 1 Corinthians 11, we're

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gonna kind of take a unique look again at 1 Corinthians

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11. It is a intense passage. last time we kind

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of spent time allowing the Lord in communion

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to dig out of us any area. We set with about

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three, four or five points of just letting the

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Spirit of God move through us as we kind of prepared

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ourselves and allowed the Word of God and the

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Spirit of God to literally reveal to us if there

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was anything that was outside his will, his character,

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his nature that we were operating in so that

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we could what? Be clean at his table. This morning,

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I'm going to come at this passage a little bit

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different. It doesn't mean it changes the passage.

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It means that there's probably something, at

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least I think there is, there's something deep

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in this passage that isn't just a dreaded piece

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of scripture of always coming to the Lord's table

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as, ugh, I gotta allow the searchlight to come

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on. I get that, there is that principle of it,

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but there is something else in this passage that

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I believe that the church often, well, fact is,

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I don't know if I have ever heard this preached

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about what I'm ready to preach. And now that

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scares me. Pastor Frank, Dr. Damasio always used

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to tell me, if you think you've heard something

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that nobody else has heard, you better double

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check it, triple check it, and then call me.

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That was kind of his advice to me as a young

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preacher. And so as I'm looking at this truth,

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I realize that God is, there's, thank you, sir.

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God has got some things. I've asked Rob to kind

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of get behind me here a little bit because we're

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going to kind of move this into a little bit

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of a different way to look at this passage. I

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don't want it to be somber. I want it to actually

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be something that's actually celebratory. Because

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when you read this, Paul shifts gears a little

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bit. See, the traditional passage when you read

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this is that you kind of move into a somber,

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oh God, I'm messed up. Now you can turn to your

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neighbor right now and just confess that if you'd

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like. But often we stay, we stay in that place

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of I'm messed up. We stay in that place of I'm

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not deserving. And instead of coming to the communion

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table, there's two things that should begin to

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take place at the communion table. One, it's

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a recognition that who we were and who we used

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to be and the mindsets that have carried in us

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and maybe still in us need to still keep getting

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out so that we can, what, hear God, experience

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God, allow not only his love to come and invade

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us, but actually have fellowship and be strong

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enough in our relationship of knowing what he's

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done for us in his invitation that we could hear

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him talk to us. The problem is, most of the time,

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I'm saying most of the time, right? Most of the

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time, we don't get to the point to actually hear

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him. We just get to the point of cleaning things

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up. 1 Corinthians 11, 23. Now you can turn those

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monitors just a little bit up for me on that

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organ. That way I know what he's doing. All right.

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For I received from the Lord, let me just read

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this. I received from the Lord what I delivered

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to you, that the Lord Jesus on the night when

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he was betrayed, he took bread and when he'd

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given thanks, when he'd given thanks, he broke

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it. And he said, this is my body, which is for

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you. Do this in remembrance of me. In the same

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way, he took the cup after supper saying, this

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cup is the new covenant in my blood. I want you

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to get this. This cup is the new covenant in

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my blood. Do this as often as you drink it in

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remembrance of me. I'm gonna read. 26 is where

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we're going to kind of get to the crux of the

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matter. But you need to understand the majority

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of our communion messages that we preach or that

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we've been a part of, if you've been a Christian

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for any length of time, And you've listened to

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communion messages or the short renditions of

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them, which is more popular now. It's an add

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-on thing. It's kind of like a bacon on your

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cheeseburger at a restaurant. You know, that

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communion isn't actually highlighted. It's just

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kind of a side dish thrown onto the meal. If

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you've heard it, everything in remembrance is

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usually done with a somber reflecting, almost

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like a memorial service. Are you there? Who told

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you that remembrance is supposed to be a memorial?

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Who told you that remembrance is supposed to

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be a memorial? You see, when I come to communion,

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I am not celebrating only that there is Death

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is supposed to be the appetizer that I understand

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what he did for me. The remembrance is supposed

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to be the meal where I recognize and celebrate

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in victory what has come from death is now living

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and full of life. When Jesus is taking this cup

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and taking this meal, he's saying what? Do this

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in remembrance of me. Listen, it was not. Please

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get to me and listen to what I'm saying on this

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point right here. The table in the upper room

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was not a somber place. It only became somber

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because of betrayal. The very foundation of the

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upper room communion was what? I have desired.

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To eat this meal with you. They didn't understand.

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Folks you please hear the scripture. They did

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not understand. What was about to happen to Jesus.

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In just 24 hours. God kept it veiled from them.

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Even coming down from the mount of transfiguration.

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The son of man will be delivered. Into the hands

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of the Romans. He will be crucified. And in three

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days he will die. But he will raise. They did

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not understand this. So everything that they

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came to the table was in the joy of the old covenant

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that God had covered them with his blood and

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the death angel had passed over and they were

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coming to a place to celebrate that God covenants

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with man. It was not a place of... Oh, this is

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a place where we remember that we're sinful.

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No, the very essence of Passover that started

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the communion was a very beginning platform,

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was a place of joy and of celebration and of

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life and preservation from God himself. That

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God had selected them to be spared and to walk

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with them as they were his people. That is the

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foundation. of what we deal with when we deal

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with communion. For as often as you eat this

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bread and you drink this cup, you proclaim the

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Lord's death until he comes. Now we read that

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and we want to think cross, suffering, crucifixion,

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pain, despair. My God, my God, why has thou forsaken

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me? All of that is true and all of it should

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be thought about and all of it should be understood.

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But that's not the context of this verse. The

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context of this verse was at death, your life

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in Christ began. Every time you eat this bread,

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Every time you drink this cup, you remember the

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Lord's death. What was it? It was your birth.

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It was your beginning. It was your start. form

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of holding on to now experiencing eternal life

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was the fact that at death, it was transferred.

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What was in you where you had no hope, what was

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in you that was lost, because of that, grace

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came. Because of death, faith came. Because of

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that, the joy came. Because of that, the Holy

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Spirit came. Because of that, you've been brought

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into something because death in Christ actually

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birthed life in you. So when we come to the table,

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we're not looking at it as what is in me that

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I am just a puke. Man, I want to go somewhere,

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but I'm not. I'm going to stay locked on here.

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See, it's easy to look at ourselves and say,

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I'm just a worm. I'm just a worm. I'm feeling

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so low. Every time I take communion, I just say,

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oh my God, just let me go. See, it's almost like,

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you know, you're playing Ray Charles constantly.

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I'm broke. I'm busted. I'm done. I can't seem

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to overcome sin. I've never won. You know what

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I mean? That seems to be where we immediately

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go, but that's not what he's saying. He's saying

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what? He's saying every time you take the cup

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and you take the bread, You are remembering that

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life is yours. It's not a poor me. It's not a,

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I'm not making it. It's I'm a, I look at myself

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and wish I was, I need to do better. No, it's

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grace came. Righteousness came. Hope came. Joy

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came. And I have. got something because of that

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death. You see, what the Israelites got at the

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Passover lamb, which was what? No death right

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then and there because of the plagues. What we

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got is no death forever. They got no death. in

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the moment and liberation in their natural life,

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but they were, come on, waiting for the promised

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Messiah to be able to move from the holding tank

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of not being totally, listen, if you were a natural

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born Jew and were in Abraham, what that means

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is you were according to. to the principles of

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God's word. And in Moses, the scripture's clear.

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You did not go to heaven. You went to the righteous

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place of Sheol called Abraham's bosom. Jesus

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taught on this and you waited for the Messiah.

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Come on. They didn't have the privilege of walking

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in paradise like you and I have when we go to

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be with the Lord. See now, that's why Paul teaches

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now, those who are absent from the body are what?

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Immediately present with the Lord. They didn't

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have that then. When it says, and they slept

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with the fathers, that's exactly what it meant.

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It meant they waited in a place. It wasn't painful.

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It had peace. But they didn't get to go to where

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you and I get to go. Why? Because there was a

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chasm. That had not had a bridge. Jesus became

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the bridge to now take us with eternal blood

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from the place of just being waiting for a final

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offering. See, that's where they were at. That's

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what the Old Testament system was. Every year,

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the atonement. Every year, they had to keep sacrificing

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something. So guess what happened when they passed

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from death to life? They had to wait. Until what?

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In the fullness. of time, my goodness, in the

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fullness of time, they waited, they waited, they

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waited, not seeing heaven, not being in Zion,

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not having any of it until what? The promised

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Messiah would come. And that's why you read in

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one of the gospels, when Jesus Christ was crucified,

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it says the rock split, the graves were open

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and 500 people that they knew walked around in

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Jerusalem that they knew were dead. they saw

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as they went their way to paradise so when he's

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talking about first corinthians 11 he's talking

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about when you take the cup and when you take

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the bread you proclaim the lord's death what

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you're saying is death does not have a hold on

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me i don't go anywhere to purgatory i don't go

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anywhere which is a lie i don't go anywhere to

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the place of the fathers of the bosom of abraham

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i go right into the place where the tree of life

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is, where Jesus is, where the gates of heaven

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are open. I pass from life to life. Every time

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I take this cup, every time I take this bread,

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I am talking and eating and drinking life. Are

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you there? Now, That was my introduction. Whoever,

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who? Whoever, whoever therefore eats this bread

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and drinks this cup in an unworthy manner will

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be guilty, the ESV says it this way, will be

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guilty of profaning the body and the blood of

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the Lord. Whoever eats this bread and drinks

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this cup in an unworthy manner will be guilty

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of profaning. Profaning means what? Defiling,

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doesn't it? Profaning means taking something

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that should be right and true and holy and bringing

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a disdain or a tint or an evil to it. Right?

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If you profane something, you're taking something

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that you don't like and you're, in essence, you're

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not necessarily cursing it, but you are bringing

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it to a less than state on purpose. Verse 28.

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Therefore, let a person examine themselves so

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to eat the bread and drink the cup. If anyone

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eats, this is our theme verse today. Aren't you

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lucky? Here we go. Our theme verse. If anyone

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eats or drinks without discerning the body, they

00:18:56.900 --> 00:19:01.420
eat and drink judgment on themselves. See, that's

00:19:01.420 --> 00:19:05.619
why it tends to just kind of move us into this.

00:19:08.140 --> 00:19:11.059
I better be careful to touch the bread and the

00:19:11.059 --> 00:19:14.900
cup because these are like the powers of God

00:19:14.900 --> 00:19:19.259
to like, right? That's what it almost makes you

00:19:19.259 --> 00:19:22.400
feel is like you're holding on to a live couple

00:19:22.400 --> 00:19:24.819
of cords that if you touch it wrong, it's just

00:19:24.819 --> 00:19:30.420
going to shock the, I'm eating and drinking judgment

00:19:30.420 --> 00:19:34.049
to myself. Now, there are some realities to that,

00:19:34.089 --> 00:19:37.730
but I want you to think something different here.

00:19:39.089 --> 00:19:42.049
It says here, this is why many of you are weak

00:19:42.049 --> 00:19:45.630
and ill and some have died. But if we judged

00:19:45.630 --> 00:19:48.569
ourselves truly, we would not be judged. But

00:19:48.569 --> 00:19:50.849
when we're judged by the Lord, we are disciplined

00:19:50.849 --> 00:19:54.170
so that we may not be condemned along with the

00:19:54.170 --> 00:19:58.359
world. All right. That's the whole passage. Let's

00:19:58.359 --> 00:20:01.859
look at this verse, 1129. 1 Corinthians 1129.

00:20:01.980 --> 00:20:05.500
For anyone who eats and drinks without discerning

00:20:05.500 --> 00:20:08.640
the body eats and drinks judgment to himself.

00:20:08.859 --> 00:20:11.680
Let's take a look at the Greek here just a bit.

00:20:11.799 --> 00:20:17.099
This word discerning is the Greek word dakarino.

00:20:18.680 --> 00:20:21.440
It actually, discernment actually means, you

00:20:21.440 --> 00:20:25.460
see it, dia and krino. Krino means a type of

00:20:25.460 --> 00:20:29.210
judgment. Literally, it means this word discerning.

00:20:29.809 --> 00:20:32.890
The better word for this, we don't like this

00:20:32.890 --> 00:20:35.849
word, but I'm going to use it. The best word

00:20:35.849 --> 00:20:41.089
to describe this is discrimination. The best

00:20:41.089 --> 00:20:45.349
English word to say, if anyone does not discriminate,

00:20:45.630 --> 00:20:52.309
understanding, and I will just add to it, understanding

00:20:52.309 --> 00:20:58.420
how to discriminate. you'll eat and drink judgment

00:20:58.420 --> 00:21:03.279
on yourself. We've been so indoctrinated. Now,

00:21:03.339 --> 00:21:06.599
the Bible's gonna talk to us a little bit about

00:21:06.599 --> 00:21:10.119
discrimination. I'm gonna try to actually get

00:21:10.119 --> 00:21:13.279
through this with the verses. But we have been

00:21:13.279 --> 00:21:19.779
so conditioned on this word to discriminate as

00:21:19.779 --> 00:21:24.299
it is completely evil. Now, We're going to give

00:21:24.299 --> 00:21:27.259
caveats in certain applications of this word.

00:21:27.299 --> 00:21:34.079
It is evil. But discrimination itself, if it's

00:21:34.079 --> 00:21:41.519
pointed in the right path, is not evil. This

00:21:41.519 --> 00:21:45.079
is what made me, once I was looking through the

00:21:45.079 --> 00:21:47.460
Greek on this, I thought, oh, I can't wait to

00:21:47.460 --> 00:21:49.480
preach this, Ron. I was just thinking, I thought,

00:21:49.559 --> 00:21:52.859
man, if there's anything I like to do, my spiritual

00:21:52.859 --> 00:21:57.200
gift is to provoke people. And I have a verse

00:21:57.200 --> 00:21:59.500
for that. It says, stir one another up and provoke

00:21:59.500 --> 00:22:01.720
one another all the more as you see the day approaching.

00:22:01.900 --> 00:22:06.400
So I just received that spiritual gift. The reality

00:22:06.400 --> 00:22:09.079
of discrimination, what does that mean? It means

00:22:09.079 --> 00:22:16.400
to separate thoroughly. To withdraw from or to

00:22:16.400 --> 00:22:21.200
oppose, to discriminate by making a judgment.

00:22:22.700 --> 00:22:25.940
The root word here is krino. It actually means

00:22:25.940 --> 00:22:30.480
to make a decision, to actually bring a judgment

00:22:30.480 --> 00:22:33.859
that has final. That's why the Bible says, the

00:22:33.859 --> 00:22:36.259
word krino, you'll understand it when I say this

00:22:36.259 --> 00:22:40.680
verse. Do not be judged lest you yourself be

00:22:40.680 --> 00:22:43.660
judged. That word in the Greek means do not make

00:22:43.660 --> 00:22:47.599
a final decision on someone lest others make

00:22:47.599 --> 00:22:51.819
final decisions on you. That's what the Greek

00:22:51.819 --> 00:22:55.740
word means. But here, it's saying you're to do

00:22:55.740 --> 00:23:05.720
what? Make a judgment on yourself. Make a discrimination

00:23:05.720 --> 00:23:12.289
within yourself. Now, it's not like you think.

00:23:12.329 --> 00:23:14.670
You see, we're going to say, do we discriminate

00:23:14.670 --> 00:23:18.230
ourselves because we look at our sin? And no,

00:23:18.630 --> 00:23:21.049
no, that's not what this is actually setting

00:23:21.049 --> 00:23:24.849
you up to actually understand. It is different.

00:23:24.990 --> 00:23:27.569
You see, when we think discriminate, we think

00:23:27.569 --> 00:23:31.970
negatively about evil and color and race immediately.

00:23:32.190 --> 00:23:36.849
And we should think that way about discriminating

00:23:36.849 --> 00:23:40.799
against race and color. But what if the Holy

00:23:40.799 --> 00:23:43.460
Spirit is speaking to an aspect of this word

00:23:43.460 --> 00:23:48.420
that there is truth in discrimination as it regards

00:23:48.420 --> 00:23:51.839
to your understanding of what Jesus did for you?

00:23:53.319 --> 00:23:57.619
What if you were to actually use the word discrimination

00:23:57.619 --> 00:24:05.900
for your benefit? We're so conditioned to use

00:24:05.900 --> 00:24:10.119
discrimination. As evil, we don't want to even

00:24:10.119 --> 00:24:14.539
get near it. But what if the Lord is saying,

00:24:14.759 --> 00:24:18.619
I need you to begin to get near discrimination

00:24:18.619 --> 00:24:24.859
with yourself? Hmm. Let's describe it. Acts 11,

00:24:25.059 --> 00:24:28.039
12. Let me tell you how the Bible talks about

00:24:28.039 --> 00:24:32.119
it. Acts 11, 12. And the Spirit of God, Peter

00:24:32.119 --> 00:24:37.720
talking to... The people that came to knock on

00:24:37.720 --> 00:24:40.779
his door when he was upstairs waiting for a meal

00:24:40.779 --> 00:24:44.119
and fell into a trance, he's describing it in

00:24:44.119 --> 00:24:46.759
Acts 11, 12. He said, and the Spirit told me

00:24:46.759 --> 00:24:51.420
to go with them, making no distinction. That

00:24:51.420 --> 00:24:56.619
word in the English means, it means making no

00:24:56.619 --> 00:24:59.859
discrimination, which is what? Discrimination

00:24:59.859 --> 00:25:05.799
gives hesitation or pause. to make a final judgment.

00:25:06.460 --> 00:25:10.519
What did the Holy Spirit say? Make no distinction.

00:25:10.680 --> 00:25:14.660
Don't hesitate, don't pause, and don't make a

00:25:14.660 --> 00:25:19.000
judgment based on who they are, where they're

00:25:19.000 --> 00:25:21.920
coming from, or what they're asking to bring

00:25:21.920 --> 00:25:25.990
you into. See, there's way more that Peter was

00:25:25.990 --> 00:25:29.210
dealing with this understanding in Acts chapter

00:25:29.210 --> 00:25:31.710
11. God wasn't just saying, make no distinction.

00:25:31.950 --> 00:25:35.289
It was getting to the root of Peter's fabric.

00:25:35.910 --> 00:25:38.950
That's why Peter started, even when he went to

00:25:38.950 --> 00:25:41.710
Cornelius, what did he say? You know how unlawful

00:25:41.710 --> 00:25:45.109
it is for a Jew like me to even be at a gathering

00:25:45.109 --> 00:25:49.450
like this. And he started giving his own prejudices

00:25:49.450 --> 00:25:52.910
right from the beginning. That's why the Holy

00:25:52.910 --> 00:25:56.069
Spirit had to speak to him when he came to himself

00:25:56.069 --> 00:25:59.509
after three times of unclean animals coming down

00:25:59.509 --> 00:26:02.289
on a sheet and a vision, had to say, don't you

00:26:02.289 --> 00:26:07.019
hesitate? Don't you pause? to think about a decision

00:26:07.019 --> 00:26:09.619
of what you think you know or what you think

00:26:09.619 --> 00:26:12.740
you believe already. I'm telling you to go with

00:26:12.740 --> 00:26:15.980
them. They're going back to Gentiles. Do not

00:26:15.980 --> 00:26:19.140
discriminate what I'm bringing you into because

00:26:19.140 --> 00:26:22.279
you're going to have to learn to not distinguish

00:26:22.279 --> 00:26:25.839
things by your soul and your flesh. You're going

00:26:25.839 --> 00:26:28.019
to have to learn to have understanding by the

00:26:28.019 --> 00:26:31.839
Spirit. You see, discrimination can either come

00:26:31.839 --> 00:26:35.519
out of your soul and your flesh, or it can actually

00:26:35.519 --> 00:26:37.720
be a godly thing to come out of your spirit.

00:26:40.519 --> 00:26:44.420
Dr. Reno, how about this one? Acts 15, James.

00:26:46.400 --> 00:26:49.220
Apostle James now getting an understanding of

00:26:49.220 --> 00:26:51.779
everything that happened with Cornelius and the

00:26:51.779 --> 00:26:53.859
Gentiles coming in. He said, and God who knows

00:26:53.859 --> 00:26:57.200
the heart bore witness to them by giving them

00:26:57.200 --> 00:27:02.720
the Holy Spirit. Just as he did to us. Just as

00:27:02.720 --> 00:27:08.079
he did to us. He made no distinction. He made

00:27:08.079 --> 00:27:13.160
no discrimination. That's the same word, docarino.

00:27:13.279 --> 00:27:18.480
He made no discrimination between them and us.

00:27:19.319 --> 00:27:23.079
Having cleansed. This is key for you to understand

00:27:23.079 --> 00:27:28.500
1 Corinthians 11, 29. Having cleansed their hearts

00:27:28.500 --> 00:27:36.539
by faith. Doc Reno, no discrimination. To God,

00:27:36.539 --> 00:27:45.259
Gentiles now are no different than Jews. He made

00:27:45.259 --> 00:27:49.819
no discrimination. Now the way to approach God

00:27:49.819 --> 00:27:52.660
is through Jesus. The door is open. That's why

00:27:52.660 --> 00:27:56.220
Paul could say, there's no Jew, there's no Gentile,

00:27:56.240 --> 00:27:59.619
there's no slave, there's no free, there's no

00:27:59.619 --> 00:28:05.339
male or female in Christ. He removed, and this

00:28:05.339 --> 00:28:08.859
is the problem with most people, is they still

00:28:08.859 --> 00:28:12.099
discriminate when they read the word of God based

00:28:12.099 --> 00:28:19.430
on presets that they don't understand. Acts 10,

00:28:19.529 --> 00:28:21.950
20 says this. I love what the Amplified says.

00:28:22.069 --> 00:28:25.170
It says, now get up and, talking to Peter, now

00:28:25.170 --> 00:28:27.849
get up and go and accompany them without doubt

00:28:27.849 --> 00:28:31.369
about its legality in God or any discrimination

00:28:31.369 --> 00:28:34.430
or hesitation. The Amplified actually uses it.

00:28:34.849 --> 00:28:40.049
For I have sent them. You see here, we're not

00:28:40.049 --> 00:28:43.089
to discriminate or hesitate, make a distinction

00:28:43.089 --> 00:28:47.470
or discrimination on Jew versus Gentile. or between

00:28:47.470 --> 00:28:52.690
race, or between color, right? God is making

00:28:52.690 --> 00:28:56.069
it very clear, discrimination that used to be

00:28:56.069 --> 00:28:58.970
tied, this is important, discrimination that

00:28:58.970 --> 00:29:04.349
used to be tied to the law of Moses is no longer

00:29:04.349 --> 00:29:08.609
applied the same way under the new covenant in

00:29:08.609 --> 00:29:13.299
Christ's blood. Please hear me say that. Animal

00:29:13.299 --> 00:29:16.460
blood, animal sacrifices required discrimination.

00:29:18.359 --> 00:29:24.940
Blood of Jesus does not. There's a reason that

00:29:24.940 --> 00:29:28.519
Jesus said at the table, when you take this cup,

00:29:28.700 --> 00:29:36.099
it is the new covenant in my blood. Why would

00:29:36.099 --> 00:29:40.240
he say that? Why? Because discrimination stopped.

00:29:43.559 --> 00:29:47.880
You see, please hear me say this. Preachers don't

00:29:47.880 --> 00:29:51.500
often preach this, but it's important. The reason

00:29:51.500 --> 00:29:54.400
the Jews celebrated Passover, I'm gonna say this

00:29:54.400 --> 00:29:57.240
carefully. One of the reasons, there's many reasons,

00:29:57.319 --> 00:29:59.400
but one of the reasons they celebrated Passover

00:29:59.400 --> 00:30:04.900
is that God made a discrimination in their favor.

00:30:07.920 --> 00:30:13.309
The discrimination was, I'm choosing you out

00:30:13.309 --> 00:30:17.230
of all these other people. I'm choosing you as

00:30:17.230 --> 00:30:19.609
a nation, what I chose with the forefathers,

00:30:19.609 --> 00:30:22.839
Abraham, Isaac, and Jacob. I'm going to remember

00:30:22.839 --> 00:30:25.819
my covenant 400 years later with them. That's

00:30:25.819 --> 00:30:29.339
how long it was. And I'm going to allow the nations

00:30:29.339 --> 00:30:31.859
of the world that are represented in Egypt and

00:30:31.859 --> 00:30:34.660
all the nations that came to Egypt as they were

00:30:34.660 --> 00:30:37.500
the power of the land. I'm going to show the

00:30:37.500 --> 00:30:43.880
world that I am a discriminating God based on

00:30:43.880 --> 00:30:50.970
my selection and choice. When you get to the

00:30:50.970 --> 00:30:57.450
new covenant, that's all removed. You gotta hear

00:30:57.450 --> 00:31:01.490
this. This is a big deal. That's why Paul is

00:31:01.490 --> 00:31:04.809
teaching this way as a professor of the, if you

00:31:04.809 --> 00:31:06.710
will, if there was anybody that was educated

00:31:06.710 --> 00:31:10.150
in the law, it was Paul, the apostle Paul. He

00:31:10.150 --> 00:31:12.910
knew what the law was. He was zealous. He would

00:31:12.910 --> 00:31:18.250
have his PhD. squared. He was the elite of the

00:31:18.250 --> 00:31:20.829
elite in understanding the minutia of the law.

00:31:20.970 --> 00:31:24.529
And when he writes here, he's talking about discrimination,

00:31:24.609 --> 00:31:28.369
but how God discriminates and how he wants you

00:31:28.369 --> 00:31:31.589
to discriminate is totally different. He broke

00:31:31.589 --> 00:31:35.930
the discrimination based on race, based on creed,

00:31:35.950 --> 00:31:40.430
based on just choosing one. Nation representing

00:31:40.430 --> 00:31:43.630
the whole world must come through that to now

00:31:43.630 --> 00:31:46.930
what? That part of discrimination from natural

00:31:46.930 --> 00:31:50.509
to spiritual. The natural discrimination is broken

00:31:50.509 --> 00:31:53.410
based on natural things. That's why he says,

00:31:53.509 --> 00:31:57.589
no male, no female. The natural differences are

00:31:57.589 --> 00:32:01.829
broken in Christ. No Jew, no Gentile. Circumcised,

00:32:01.869 --> 00:32:05.309
uncircumcised. No, broken. There's gonna be no

00:32:05.309 --> 00:32:07.759
more distinguishing on that. There's no more

00:32:07.759 --> 00:32:11.140
distinguishing on race or creed. That's done.

00:32:12.140 --> 00:32:16.880
At the end of Passover, at the Lord's Supper,

00:32:16.940 --> 00:32:20.220
when Jesus picked up the cup and declared what

00:32:20.220 --> 00:32:22.680
he was about to do and said, now, this is the

00:32:22.680 --> 00:32:25.579
new covenant in the Bible, discrimination on

00:32:25.579 --> 00:32:30.480
natural things, natural races, over. Period.

00:32:31.880 --> 00:32:34.640
And anybody that preaches anything to try to

00:32:34.640 --> 00:32:37.059
tell you to hook back up to something that can

00:32:37.059 --> 00:32:40.359
only be natural only even in end times is a liar.

00:32:41.279 --> 00:32:43.859
It's a liar because they're perverting the scriptures.

00:32:45.519 --> 00:32:47.680
What was he saying though? Is discrimination

00:32:47.680 --> 00:32:52.960
over? Only in the flesh. Let me say that to you.

00:32:53.460 --> 00:32:57.380
Discrimination by the flesh, by color, by race,

00:32:57.440 --> 00:33:05.859
by skin or no skin. By sex, male or female, that's

00:33:05.859 --> 00:33:10.700
done. Discrimination, however, changes teams.

00:33:11.960 --> 00:33:14.980
It changes from being focused on the natural.

00:33:15.099 --> 00:33:19.420
Now it comes over to you, both male and female,

00:33:19.619 --> 00:33:24.619
both Jew and Gentile, in Christ, and you now

00:33:24.619 --> 00:33:27.259
have the responsibility of employing discrimination.

00:33:28.299 --> 00:33:35.710
What? Yeah. You're all to discriminate yourselves.

00:33:38.049 --> 00:33:41.869
You don't get to discriminate one another. But

00:33:41.869 --> 00:33:45.250
now the truth of discrimination that God used

00:33:45.250 --> 00:33:48.230
to keep things holy. See, catch it. Remember

00:33:48.230 --> 00:33:51.369
we're talking from Passover to Pentecost. Discrimination

00:33:51.369 --> 00:33:56.180
kept things holy according to the covenant. The

00:33:56.180 --> 00:33:59.039
old covenant required discrimination of natural

00:33:59.039 --> 00:34:02.420
things. The new covenant changes and now you're

00:34:02.420 --> 00:34:06.640
told to discriminate yourself about spiritual

00:34:06.640 --> 00:34:11.139
things. Why? Because holiness is still the standard.

00:34:12.500 --> 00:34:16.280
Hello? Holiness over here had a standard based

00:34:16.280 --> 00:34:19.679
in the law. Holiness over here has a standard

00:34:19.679 --> 00:34:23.159
based in Christ's righteousness. And therefore,

00:34:23.239 --> 00:34:26.800
discrimination cannot be outward. Discrimination

00:34:26.800 --> 00:34:31.300
now only applies to that which is inward. Are

00:34:31.300 --> 00:34:35.480
you there? And here's the problem. If the church

00:34:35.480 --> 00:34:40.519
views discrimination inwardly as evil, we then

00:34:40.519 --> 00:34:43.719
don't celebrate the table like it's supposed

00:34:43.719 --> 00:34:47.219
to. And what happens is, Paul's saying, because

00:34:47.219 --> 00:34:51.099
of that, You do what? Many of you are sick. Many

00:34:51.099 --> 00:34:54.320
of you are weak. Many of you fall asleep prematurely.

00:34:54.320 --> 00:34:58.199
Why? Because you didn't discriminate the holy

00:34:58.199 --> 00:35:05.780
body of Jesus Christ, which you're part of. Your

00:35:05.780 --> 00:35:08.179
discrimination that's supposed to happen on the

00:35:08.179 --> 00:35:12.320
inside is actually supposed to empower your faith

00:35:12.320 --> 00:35:16.900
to actually receive from the new covenant the

00:35:16.900 --> 00:35:20.480
principles, the virtues, and the life of Christ

00:35:20.480 --> 00:35:25.579
that only can happen if you put faith in it and

00:35:25.579 --> 00:35:31.519
discriminate what you used to be versus who you

00:35:31.519 --> 00:35:36.170
are in Christ. See over here, yeah, thank you

00:35:36.170 --> 00:35:37.570
guys. I'm glad you're coming out. Now you can

00:35:37.570 --> 00:35:40.670
maybe get behind me here just a bit. I'm only

00:35:40.670 --> 00:35:42.809
in, I have nine pages and we're not even off

00:35:42.809 --> 00:35:45.110
the first page here, okay? So we may be hitting

00:35:45.110 --> 00:35:52.030
this a few times. Let me just try to nutshell

00:35:52.030 --> 00:35:58.889
this for us. Are you tracking okay so far? You

00:35:58.889 --> 00:36:04.909
see, in that bread, It's the body of Christ.

00:36:05.929 --> 00:36:12.170
In that cup, it's the blood of Christ. Our tendency

00:36:12.170 --> 00:36:18.269
is to think about communion as, God, I need your

00:36:18.269 --> 00:36:22.010
forgiveness. God, I ask you to forgive me of

00:36:22.010 --> 00:36:25.030
my sin. And there's nothing wrong with repentance.

00:36:25.889 --> 00:36:29.630
But in that mode, you're not discriminating correctly.

00:36:32.039 --> 00:36:35.360
Because that table actually is saying it's already

00:36:35.360 --> 00:36:39.860
been done. You see, that's what makes this table

00:36:39.860 --> 00:36:44.940
only for a believer. Why was Paul so adamant

00:36:44.940 --> 00:36:48.420
about this table being only for a believer? Because

00:36:48.420 --> 00:36:52.780
only a believer can have an understanding that

00:36:52.780 --> 00:36:56.800
through faith they've already been changed. That

00:36:56.800 --> 00:36:59.599
through faith they've already received righteousness.

00:37:00.440 --> 00:37:03.139
That through faith, they're actually pulling

00:37:03.139 --> 00:37:07.199
on all of the things that Jesus Christ died and

00:37:07.199 --> 00:37:11.179
did as it's done already. I've already received

00:37:11.179 --> 00:37:15.119
salvation. I've received his life. When I come

00:37:15.119 --> 00:37:18.280
to this table, I'm not coming to a place to repent.

00:37:18.460 --> 00:37:22.079
Now, if you need to, then do it. But I'm not

00:37:22.079 --> 00:37:25.619
coming to memorialize sin. I'm actually coming

00:37:25.619 --> 00:37:28.820
to a table that actually becomes a fountain of

00:37:28.820 --> 00:37:32.639
life for me and a celebration of when I come,

00:37:32.760 --> 00:37:36.500
it was done, and now I'm pulling on all the things

00:37:36.500 --> 00:37:40.699
that the new covenant says I can have. The discrimination

00:37:40.699 --> 00:37:44.800
is not about how bad I am and how I need a savior.

00:37:44.920 --> 00:37:48.900
This table becomes how I have been. and loved

00:37:48.900 --> 00:37:53.000
by God. And now I come to feast of the life of

00:37:53.000 --> 00:37:57.360
the King who took it all for me. And I come to

00:37:57.360 --> 00:38:00.699
praise and I come to give gratitude and I come,

00:38:00.760 --> 00:38:03.699
yes, I'm thankful for the cross, but more than

00:38:03.699 --> 00:38:06.639
the cross, I'm thankful for the resurrection

00:38:06.639 --> 00:38:11.559
life that I'm pulling from this table. Just like

00:38:11.559 --> 00:38:14.619
the Jews that were around the table, Peter, James,

00:38:14.719 --> 00:38:17.760
and John and all of the disciples. We're lifting

00:38:17.760 --> 00:38:21.280
up the cup of wine, lifting up the bread and

00:38:21.280 --> 00:38:25.239
dipping it in the salt. It was a joyful feast.

00:38:26.800 --> 00:38:30.219
It became sorrowful that they didn't understand

00:38:30.219 --> 00:38:33.860
the end because of betrayal. And then the cross

00:38:33.860 --> 00:38:37.260
walking through the Kindred Valley and them all

00:38:37.260 --> 00:38:40.880
scattering through fear when they saw the judgment

00:38:40.880 --> 00:38:45.059
coming with the 600 soldiers in the olive grove.

00:38:45.610 --> 00:38:50.550
Jesus being pressed out like an olive for the

00:38:50.550 --> 00:38:53.769
last pressing of oil, saying, God, take this

00:38:53.769 --> 00:39:02.429
cup from me. Then three days later, the stone

00:39:02.429 --> 00:39:10.269
was rolled away. We don't spend enough time memorializing

00:39:10.269 --> 00:39:13.610
and celebrating the rolling away of the stone.

00:39:17.039 --> 00:39:19.679
Your stone's been rolled away. Why? Because you

00:39:19.679 --> 00:39:24.340
were in Christ. You're now in Christ. You're

00:39:24.340 --> 00:39:29.480
hidden in Christ. The life of God resides in

00:39:29.480 --> 00:39:34.179
you. When I pull from this bread, I am pulling

00:39:34.179 --> 00:39:39.920
from the one who exchanged his body to become

00:39:39.920 --> 00:39:44.059
sickness and disease. To become everything of

00:39:44.059 --> 00:39:47.039
the curse. Now listen, I can't go into a full,

00:39:47.179 --> 00:39:49.539
I'd love to go deep, but I'd have to keep you

00:39:49.539 --> 00:39:51.820
here another hour and a half. And so we'll do

00:39:51.820 --> 00:39:56.539
this periodically. Pulling from Deuteronomy 28.

00:39:57.360 --> 00:40:05.099
What? Rehearsing the curses. Jesus, all the curses

00:40:05.099 --> 00:40:10.420
that God declared in Deuteronomy. Every curse.

00:40:11.530 --> 00:40:14.110
It was said, you'll be cursed in your bread.

00:40:14.230 --> 00:40:16.090
You'll be cursed in your body. You'll be cursed

00:40:16.090 --> 00:40:18.829
in the water. All the diseases of the Egyptians

00:40:18.829 --> 00:40:24.369
and more. Miscarriage. Every curse was laid on

00:40:24.369 --> 00:40:29.090
Jesus at Calvary. When he rose from the dead.

00:40:30.849 --> 00:40:35.429
This now, I'm going to take a piece. His new

00:40:35.429 --> 00:40:41.079
body. A double piece. And full of gluten. I might

00:40:41.079 --> 00:40:48.199
add. His body took all of that naturally and

00:40:48.199 --> 00:40:53.119
was raised now in newness of life and has none

00:40:53.119 --> 00:41:00.219
of it. Therefore, your faith in receiving his

00:41:00.219 --> 00:41:05.539
exchange is that at this table, the revelation

00:41:05.539 --> 00:41:10.039
of his kindness, that he was bruised for my transgression,

00:41:11.559 --> 00:41:16.239
He bore my infirmity. As I get the revelation

00:41:16.239 --> 00:41:20.539
of that, the table of discernment is I don't

00:41:20.539 --> 00:41:24.519
have to stay weak. Remember what Paul said? Many

00:41:24.519 --> 00:41:29.619
of you are weak and ill and die prematurely in

00:41:29.619 --> 00:41:34.300
the bread. As the revelation comes, I can begin

00:41:34.300 --> 00:41:38.300
to pull on all that was paid for for me and begin

00:41:38.300 --> 00:41:42.480
to receive the transference of his life to mine.

00:41:45.079 --> 00:41:49.539
That's why when you don't discriminate. If you

00:41:49.539 --> 00:41:52.219
still stay in your linear thinking of who you

00:41:52.219 --> 00:41:54.780
are and what's in your body naturally and not

00:41:54.780 --> 00:41:58.300
begin to transfer it to the one who has no disease

00:41:58.300 --> 00:42:00.860
or sickness and already took it for you, you'll

00:42:00.860 --> 00:42:05.780
stay in that place. The same principle is if

00:42:05.780 --> 00:42:08.159
you want to try to pay for your own sin and present

00:42:08.159 --> 00:42:10.840
yourself as righteous, even though you're surrounded

00:42:10.840 --> 00:42:13.739
by the gospel and the truth of his grace. You'll

00:42:13.739 --> 00:42:17.079
stay in that. Why? It takes exchange. It takes

00:42:17.079 --> 00:42:20.219
what? A pulling down to receive. To do what?

00:42:20.480 --> 00:42:30.880
Eat and drink. Folks, I know. I hate Kronos time.

00:42:34.239 --> 00:42:39.179
You're not eating and drinking Fran's Wonder

00:42:39.179 --> 00:42:43.639
Bread or whatever we serve. You're not eating,

00:42:43.679 --> 00:42:46.440
drinking that. You're doing something spiritually.

00:42:46.539 --> 00:42:49.699
The Bible says you're eating and drinking of

00:42:49.699 --> 00:42:58.440
him. So this is a prop that is connected to faith

00:42:58.440 --> 00:43:01.820
and truth and the spirit of God that allows you

00:43:01.820 --> 00:43:04.900
to partner with something physically as you're

00:43:04.900 --> 00:43:07.920
pulling on something in the realm of faith and

00:43:07.920 --> 00:43:12.949
truth. Are you there? That's what this is. Yes,

00:43:12.949 --> 00:43:19.309
we saw it. We opened the packages. It wasn't

00:43:19.309 --> 00:43:23.010
like it was built in a kosher oven. We didn't

00:43:23.010 --> 00:43:27.090
ship it all the way from Israel. And even if

00:43:27.090 --> 00:43:32.349
we did, it would just be bread. What are we eating

00:43:32.349 --> 00:43:36.670
and drinking? We're eating and drinking the faith

00:43:36.670 --> 00:43:41.269
of the truth that it's already been done. And

00:43:41.269 --> 00:43:44.210
I'm now pulling in the life of God. Would you

00:43:44.210 --> 00:43:50.869
stand with me this morning? Ushers, we're going

00:43:50.869 --> 00:43:59.809
to move on this here. Father, I'm asking this

00:43:59.809 --> 00:44:05.250
morning, Lord, as we come to this table, Lord,

00:44:05.329 --> 00:44:09.019
we're not going to see it as a memorial. of death

00:44:09.019 --> 00:44:13.360
exposing our sinful life. Those who take it this

00:44:13.360 --> 00:44:16.000
morning, Lord, we're looking at all the other

00:44:16.000 --> 00:44:19.400
side as well, which means what? That this is

00:44:19.400 --> 00:44:23.320
a table of joy. This is a table of your love

00:44:23.320 --> 00:44:27.000
and your expression of accepting us. Though we

00:44:27.000 --> 00:44:30.039
used to be something else at the table, we're

00:44:30.039 --> 00:44:33.780
called family. We're called beloved. We're called

00:44:33.780 --> 00:44:37.539
empowered by the Spirit of God and your life

00:44:37.539 --> 00:44:40.949
flows. Through us grabbing onto your truth and

00:44:40.949 --> 00:44:44.710
your spirit. And the elements of Jesus coming

00:44:44.710 --> 00:44:49.929
into our life. Lord, your life, your character,

00:44:50.090 --> 00:44:55.030
your grace, your provision and joy are at this

00:44:55.030 --> 00:44:58.250
table. And Lord, we open our hearts to receive

00:44:58.250 --> 00:45:02.349
it. And we worship you now for what you've already

00:45:02.349 --> 00:45:06.570
done. And we say thank you. We're pulling now

00:45:06.570 --> 00:45:12.369
by faith. on your life for the body and for the

00:45:12.369 --> 00:45:16.690
blood, for this church body and for the life

00:45:16.690 --> 00:45:20.530
of the spirit, because you paid it all in Jesus

00:45:20.530 --> 00:45:24.050
name. Amen. Let's take this cup and the bread.

00:45:24.190 --> 00:45:26.449
We'll take it together at the end. Come both

00:45:26.449 --> 00:45:29.130
sides of the table. Let's worship the Lord. Hallelujah.

00:45:30.789 --> 00:45:33.630
Thank you for taking the time to listen to this

00:45:33.630 --> 00:45:36.280
week's message. We are so grateful for those

00:45:36.280 --> 00:45:39.019
who tune in each week and have given generously

00:45:39.019 --> 00:45:42.559
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00:45:45.340 --> 00:45:47.860
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00:45:50.619 --> 00:45:53.500
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00:45:53.500 --> 00:45:59.260
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00:45:59.260 --> 00:46:00.000
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