WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. Well, let's open our

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Bible somewhere. I'm always amazed at God's graciousness

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and his kindness with us. If I could just say

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this personally, I never want to get used to,

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although I have grown to expect it, I never get

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used to, and I love that fact, and I hope you

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do too, of living in an expectation that God

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is going to visit us. It's so wonderful. I live

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with that. I know God's going to do it, but when

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he does it, it still blows my mind every time.

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You can try to collect all the God things that

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you think you've experienced. of his word and

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of his spirit. And each time it's fresh and new.

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Even though his presence is, if I could say it,

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familiarly because he's on the inside and we

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love him and know him as safe people. But each

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time he comes into the room and begins to do

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what only he can do, minister to us, release

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words over us, strengthen us, anoint us. Equip

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us. By word and spirit it is. It's amazing. This

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weekend. I spent several days again just not

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trying to. Maybe this is a clue that should come

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on me. when I have to work so hard and trying

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to figure out, God, what are you saying? It would

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just be nice if he had just shown me just a little

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bit of Sunday morning, but it's in me. And I

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haven't been able to get past how important it

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is for our church and for those that are watching

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online. how important it is for us to understand

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that he's trying to get a revelation of his work

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among his people in us. And he's doing so from

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the teaching side of the scripture, from Passover

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to really getting you to understand what Pentecost

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is. And I know each time I sit down to, Say,

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Lord, speak to me. There's more and more that

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keep coming in that revelation. And so I'm in

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the time that we have left here. My goal here

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this morning that I felt from the Lord earlier

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this weekend was to continue to build upon the

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platform or the progression of how God moved

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the nation of Israel from Passover to Pentecost.

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And why Pentecost is so incredibly important

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now. Why it's so important now. It's the only

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feast. Even though all of them have been fulfilled

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naturally in Christ. And even though Israel participated

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in the observance for, man. of participating

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in the observance of the feast. Pentecost is

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where God really moves and shifts things from

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natural -based understanding to spiritual -based

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understanding. And if you don't, if you can't

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kind of just clip your carabiner into that rope

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of truth, you're really going to stay limited

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in your understanding and your participation

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of walking with God in the Spirit through the

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Scriptures and staying connected to what the

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Holy Spirit's wanting to do. Because everything

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changed. Some things remained the same, but everything

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changed in addition at Pentecost. We moved from

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a natural born, natural race, natural... identity

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of Israel in all feasts, in all worship, in all

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regulation, in all understanding of the Levitical

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Aaronic priesthood. And everything changed at

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Pentecost. It opened up a new priesthood. It

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opened up no longer being born of a blood type

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and in a certain nation from a certain natural

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family. Everything shifted in Pentecost. Everything.

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And the problem is that for many of us that were

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born and raised in some of our evangelical settings,

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the highest common denominator of our understanding

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is a Pentecost type, or excuse me, a Passover

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type revelation. Passover, and we... been working

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on this for the last three weeks. Passover is

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directly related to the cross. It was a place

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of Jesus being the lamb that was slain. Passover

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was the taking of the lamb. Passover was the

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beginning, the open door, the blood on the threshold.

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It is still the open door that you have to go

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through first. Jesus said, I am the way, the

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truth and the life. No man comes to the Father

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but by me. Passover is the cross. And you can't

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have the cross without the resurrection. If it

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was just a cross, it would still be in something

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that would have to be done every year because

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that was the pattern of natural Passover. A lamb

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every year, year after year after year, putting

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off, putting off, extending. It was almost like

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God in his... In his infinite mercy. Showing

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us. How long suffering he was. In the old covenant.

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By one more year. I'll extend it. One more year.

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I'll extend it. One more year. And they did that

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for about. 1600 years. Until. The lamb. That

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would die. But not just die. Raise from the dead.

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That's what. made all sacrifice of natural stop.

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And then 50 days later, there would be an inauguration

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of what God was trying to bring now his holy

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nation. Not a nation just of a certain blood

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type, but that the nations of the world would

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come. into what they had been excluded out of.

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There was a few proselytes that came in all over

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the area, but predominantly they did not do,

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Israel did not do what they were supposed to

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do. They were to be a light into the world at

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that time. They were to draw all nations unto

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them. Instead, what happened? The nations took

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Israel in instead of Israel taking the nations

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in. And God did what at Pentecost? He moved them

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in so many significant ways. There's so many

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things that happened. I mean, literally, if I

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was to go through a chart, we could go through

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almost 20 specific things that God did at Pentecost.

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And yet, for most of us, we just don't have that

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understanding. Now, why is this so important?

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Because God... And I believe at times with what

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the Holy Spirit is doing with us as a church

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and what he's doing in churches all over, he

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is trying to move the church forward in progression.

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Not progression as in some form of liberal theology,

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but progression in what his plan and purpose

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is so that this generation would actually partner

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with him in the harvest. Not just the harvest

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of only the cross, but the harvest that included

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the cross, resurrection, and the ministry that

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Jesus said, in my name you will do the same works

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on greater. It is the combination of both. And

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if we don't stand on the platform of that, we're

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divided. I'm going to say something here that

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I know people aren't going to like. But I believe,

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I am convinced with all of my heart that one

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of the greatest deceptions and doctrines of demons

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that has entered the church is the idea that

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the Holy Spirit has now ceased from operating

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in the gifts and in the flow of the Spirit in

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building the church. They're single -handedly,

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the devil dropped that in. And you know, that's

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a relatively, thank you, Jenny. I appreciate

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you playing. I noticed she stopped right when

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I said, doctrine of demons. You're on your own,

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bud. I'm out. You know, it never used to be that

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way. Did you know that? that all through church

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history, from the early church fathers for the

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first three and four centuries, even to the 1700s,

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1800s, 1900s, everyone recognized that the Holy

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Spirit was supposed to be something that they

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should have operated in, but that they had an

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understanding of operating in all the gifts as

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it was that he was a minister of wind and fire

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and he was to partner with the working and the

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building of the church. There was no mindset

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that said somehow in some century this stopped.

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Because you can read the early church fathers

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and they knew that it didn't stop. It was only

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in a response, and please hear this, it was only

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in a response to the 1906 or the 1903, whatever,

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I'm getting my dates messed up, pouring out of

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Azusa Street on the West Coast that in response

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to that outpouring that came, people began to

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create a mindset that they did not want more

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of the Holy Spirit and began to really punch

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down and say, this is a cessationist thing. That

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which is happening is not of the scripture because

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all we have now is the word. The word is perfect.

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That's the perfect that has come. None of these

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other things are operational. That is the biggest

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balderdash lie. Now, I know it. I mean, I'm saying

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to you, it's a lie. I believe it's a lie because

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you cannot. Now, I know that there's ministers

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on TV, ministers on the radio, all sorts of things

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that will say, well, these are just two different

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points. No, they are polar opposite of each other.

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And listen, a house divided against itself will

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fall. And so is it any wonder that the church

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hasn't been able to progress forward in actually

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flowing with the Spirit of God and the Word of

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God together as the body of Christ? Isn't it

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any wonder that's the only thing we can rally

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around is the cross and that's it? That the second

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giving of a one just like Jesus is relegated

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now? That he can't do what he did in and through

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Jesus? Who does that make sense to? So, well

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that was kind of a big introduction. So what

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does that mean? It means that God has been, and

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this is why I want to go back to patterns. God

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has been putting in his word. patterns of partnership

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right from the beginning of every feast to show

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us that God does what God does, but in the midst

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of what God does and he can do alone, he what?

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Invites you into the process of partnership.

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And if that's the nature of the Father and that

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is the nature of the Son and that is the nature

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of the Holy Spirit, then God who changes not

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will not change partway through the feasts. If

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he partnered with you in Passover as we looked

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at several weeks ago to say, now I'm going to

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do what only the blood can do and I'm going to

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provide for myself and you're going to take a

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lamb and that taking now represents spiritually.

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You take him on your heart and you apply the

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blood of my son on your heart, the lamb of God

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for the forgiveness of your sin, what you were

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born in and personal sin. If you confess your

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sin, I'll be faithful and just to forgive you

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and cleanse you from all unrighteousness. Yes,

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that is part of taking the lamb. It's receiving

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it. He is the resurrected Lord. I welcome him

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into my life as my king, my king, and my savior.

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But I don't stay there. I stay there in the fact

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that he's my king and my savior and that never

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changed. But now I don't stay as just a little

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child. I now take the hand of my king who wants

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mature sons and daughters. Listen, you know the

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highest place, and it's all through the scriptures

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of Pauline theology, the highest place of operating

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in the kingdom of God was not to be just out

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there as a minister, an official of the government.

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The highest place to be outside the king's throne

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was what? Sons and daughters. Because sons and

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daughters actually got the better ministries

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that were given to them to oversee in the kingdom.

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It was others. that were not sons and daughters

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that got another tier down rather than what sons

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and daughters got. Sons and daughters got the

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tier that came from the king that they wanted

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sons to be trained, sons and daughters to be

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trained to what? To rule the kingdom because

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that was the heart of the father. That's the

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mindset that we've got to get into. That it's

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not about... I don't have to be a son and a daughter.

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I can just do ministry. If I just remain saved

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and just stay childlike, that's all I need to

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do. No, no, no. As a son or daughter, you were

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designed to be tutored to a place where you could

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now become a steward. That's the Holy Spirit's

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theology all the way through. The law was a tutor

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to bring you. to bring you into the fullness

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of the Spirit so it would take you from a child

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into a functioning, having full authority, ring,

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sandals, robe. That was the whole parable. The

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whole parable of the... I know there's many applications

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of that, but the son that squandered his wealth

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is a representation of the younger son representing

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a Gentile mindset. Part of the problem was the

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older son. The older son did not want to see

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What the younger son squandered and felt that

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the younger son should pay. And the older son

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had no idea, even though he worked and labored

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in it, he had no idea of what real partnership

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meant. Because he got so consumed with what wasn't

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being done right and the inheritance being squandered

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that he felt bound to... To only that which he

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could see. And the nature of the father didn't

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get in him. Are you there? Meaning what? When

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the brother came back. And God puts what? A ring

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on his finger. Shoes on his feet. Robe. Slays

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the fatted calf. The only thing the brother could

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think about. And I love this in the old King

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James. You didn't even give me a goat to make

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merry with my friends. That's the only word you

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could come up with? How does not getting a goat

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to make merry with my friends, what did it do?

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It revealed everything on the inside of the older

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brother. Everything on the inside. Meaning, I

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don't care. That the dead came back. I don't

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care. All I care is that they lost their chance.

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They squandered it. They left. They're out. They're

00:19:29.750 --> 00:19:33.529
out. This thing I'm working is for me. And I

00:19:33.529 --> 00:19:40.569
need to have it for me. The father in the parable,

00:19:40.589 --> 00:19:44.089
Jesus, had to awaken them. Awaken him. Say, do

00:19:44.089 --> 00:19:47.109
you understand that your brother who was dead

00:19:47.109 --> 00:19:52.329
has now come back to life? Meaning the world,

00:19:52.390 --> 00:19:57.470
the Gentiles that were cut off. You see, I believe

00:19:57.470 --> 00:20:01.069
that parable is more about Pentecost than it

00:20:01.069 --> 00:20:07.009
is in anything else. That when the world was

00:20:07.009 --> 00:20:10.690
cut off at Babel, it became now one family, one,

00:20:10.869 --> 00:20:16.670
that older son. And when God called and they

00:20:16.670 --> 00:20:19.289
finally came out of the pigs and he sent the

00:20:19.289 --> 00:20:21.549
spirit and he came to himself, what happened?

00:20:21.650 --> 00:20:25.329
The younger brother, the Gentile brother came

00:20:25.329 --> 00:20:27.829
to himself. It's what? It's an awakening. It's

00:20:27.829 --> 00:20:30.569
a call. It's coming out of the places where he

00:20:30.569 --> 00:20:34.190
was in. Gentile fields, Gentile land, Gentile

00:20:34.190 --> 00:20:37.210
ownership, the gods of this world and the food

00:20:37.210 --> 00:20:43.819
of this world. He called them back. brother's

00:20:43.819 --> 00:20:49.339
biggest issue was the mantling, the signet authority

00:20:49.339 --> 00:20:52.099
that represented what? Try not to, I got to make

00:20:52.099 --> 00:20:53.400
sure I got the right finger here. Hallelujah.

00:20:53.740 --> 00:20:56.799
Okay. The ring finger. Let's pull that ring up

00:20:56.799 --> 00:21:02.200
there. The ring finger. Okay. Internet ring finger.

00:21:11.660 --> 00:21:14.059
Some of my Mennonite brethren are really smiling

00:21:14.059 --> 00:21:16.440
right now. It's like we've never seen anybody

00:21:16.440 --> 00:21:18.220
do that in our church. Hallelujah. All right.

00:21:18.900 --> 00:21:22.660
The reality is the ring finger coming on was

00:21:22.660 --> 00:21:29.960
what? It was you now have my name, power, and

00:21:29.960 --> 00:21:34.740
authority to go out into the marketplace and

00:21:34.740 --> 00:21:38.980
make decisions as though you've been in my house.

00:21:39.450 --> 00:21:43.490
And in every aspect, you've now come to maturity.

00:21:46.950 --> 00:21:50.730
The season shifted, and the older brother didn't

00:21:50.730 --> 00:21:57.569
like it. The season shifted, and the celebration

00:21:57.569 --> 00:22:04.170
was about seeing the younger brother, the Gentiles,

00:22:04.170 --> 00:22:08.710
come in. come in and be clothed with the same

00:22:08.710 --> 00:22:13.990
thing as fellow heirs, as fellow sons and daughters,

00:22:14.190 --> 00:22:18.390
and to walk in together into the house of celebration

00:22:18.390 --> 00:22:24.410
together. You see, Jesus, we often don't think

00:22:24.410 --> 00:22:26.930
of these interpretations because even in our

00:22:26.930 --> 00:22:31.809
understanding of it, we haven't actually believed.

00:22:33.230 --> 00:22:38.950
that the Pentecostal feast is actually the model

00:22:38.950 --> 00:22:47.109
for the church, not Passover. We need Passover,

00:22:47.210 --> 00:22:53.289
but we need Pentecost. God wouldn't have given

00:22:53.289 --> 00:22:57.829
Pentecost if there wasn't a need for it. Passover

00:22:57.829 --> 00:23:01.990
represents salvation. Pentecost represents a

00:23:01.990 --> 00:23:07.569
baptism that represents the kingdom of God coming

00:23:07.569 --> 00:23:11.569
on you and empowering you, which is subsequent

00:23:11.569 --> 00:23:16.269
to your salvation, but is still necessary. It's

00:23:16.269 --> 00:23:22.970
not optional. That's why he doesn't say just

00:23:22.970 --> 00:23:28.759
choose two out of three feasts. See, the church

00:23:28.759 --> 00:23:31.160
mostly lives like we're choosing two out of three.

00:23:31.779 --> 00:23:34.900
We want salvation and we're waiting for tabernacles.

00:23:34.920 --> 00:23:37.000
Even now, come quickly, Lord. That's the feast.

00:23:37.019 --> 00:23:39.839
When we get out of here, I'll fly away, oh glory,

00:23:39.940 --> 00:23:44.740
I'll. When the trumpet of the Lord shall sound

00:23:44.740 --> 00:23:50.240
and time shall be no more. Come on. That is the

00:23:50.240 --> 00:24:04.900
doctrine that we've believed. Passover. Do I

00:24:04.900 --> 00:24:07.160
believe we're going to be caught up? Absolutely.

00:24:08.660 --> 00:24:12.160
But do I think there was a feast in between salvation

00:24:12.160 --> 00:24:18.339
and there's a feast in between? It's the laying

00:24:18.339 --> 00:24:24.940
on of the horn first of move into the fields.

00:24:27.079 --> 00:24:33.640
Move into the harvest. Move across the threshold.

00:24:33.880 --> 00:24:37.799
What we heard today. And begin to partner with

00:24:37.799 --> 00:24:47.440
what the Spirit has poured out. Now listen. People

00:24:47.440 --> 00:24:50.400
ask me. Who are you preaching to when you get

00:24:50.400 --> 00:24:58.289
fired up like that? Is it us? Kinda. But it's

00:24:58.289 --> 00:25:03.170
to what is listening in the atmosphere and to

00:25:03.170 --> 00:25:05.769
what is happening that has tried to create a

00:25:05.769 --> 00:25:08.990
blanket in this territory and region to keep

00:25:08.990 --> 00:25:14.589
people stuck. I am preaching. To the atmosphere.

00:25:14.670 --> 00:25:18.849
To declare. That there is a people. That are

00:25:18.849 --> 00:25:22.450
moving in sync. With the spirit of God. In his

00:25:22.450 --> 00:25:26.410
timing. In his season. And we're not going to

00:25:26.410 --> 00:25:39.690
stay stagnant. Alright. Jenny. If I launch into

00:25:39.690 --> 00:25:47.450
this. We will not go anywhere. It's all good,

00:25:47.529 --> 00:25:49.890
but I don't have time to do it. So what I want

00:25:49.890 --> 00:25:56.670
to do is I'm going to put this on pause and we've

00:25:56.670 --> 00:26:01.809
got a service July 5th that is going to be a

00:26:01.809 --> 00:26:04.369
combined service that I'm going to continue to

00:26:04.369 --> 00:26:08.730
teach on this progression of Passover to Pentecost

00:26:08.730 --> 00:26:11.710
and I'm going to take specific things out of

00:26:12.359 --> 00:26:14.599
the nature and character of Jesus that we started

00:26:14.599 --> 00:26:16.960
on fire on the altar. I preached a totally different

00:26:16.960 --> 00:26:20.059
service Saturday night on fire of the altar about

00:26:20.059 --> 00:26:23.920
the nature of our Father who's a giver of gifts

00:26:23.920 --> 00:26:28.720
that I taught on Sunday morning. I enjoyed Sunday

00:26:28.720 --> 00:26:33.700
morning, but Saturday night is the platform that

00:26:33.700 --> 00:26:38.220
we've got to move as a church together in. Because

00:26:38.220 --> 00:26:40.960
you heard the Spirit of the Lord. He's looking.

00:26:42.480 --> 00:26:46.599
To have you partner with his gifts. And if they're

00:26:46.599 --> 00:26:56.660
from him. They can't be bad. Right? If they're

00:26:56.660 --> 00:27:02.279
of him. From him. Who in the world. Would have

00:27:02.279 --> 00:27:06.619
the pride and the moxie to say. That which is

00:27:06.619 --> 00:27:09.869
holy. That which is true. that which is powerful

00:27:09.869 --> 00:27:12.930
and that which comes from your heart to mine,

00:27:13.069 --> 00:27:19.650
I don't need. Kind of sounds like a dry oak or

00:27:19.650 --> 00:27:27.130
a stone statue, doesn't it? We've got to get

00:27:27.130 --> 00:27:34.089
to the place where we say, God, I want everything

00:27:34.089 --> 00:27:39.900
that you that is connected to you, from you,

00:27:40.000 --> 00:27:46.740
and that is pleasing to you. Folks, that's the

00:27:46.740 --> 00:27:50.940
heart of a son or a daughter. I want everything

00:27:50.940 --> 00:27:54.700
that's connected to you, that's from you. I want

00:27:54.700 --> 00:28:00.799
all that you have given me. And I want, in receiving

00:28:00.799 --> 00:28:03.519
that and partnership with it, I want to now use

00:28:03.519 --> 00:28:07.289
it. in a pleasing form that brings you honor

00:28:07.289 --> 00:28:11.650
and glory. That is the nature of what God is

00:28:11.650 --> 00:28:17.089
trying to stir by his spirit and his word for

00:28:17.089 --> 00:28:21.990
the church now to embrace and wear. That's the

00:28:21.990 --> 00:28:26.890
Elisha generation. It's I'm in love with the

00:28:26.890 --> 00:28:29.950
father and the father is so in love with me.

00:28:30.730 --> 00:28:33.630
That everything that is in him, he wants to get

00:28:33.630 --> 00:28:36.289
to me and give me fresh understanding so that

00:28:36.289 --> 00:28:39.509
I can partner with him and do what he asked me

00:28:39.509 --> 00:28:50.710
to do in this season until the next feast. Would

00:28:50.710 --> 00:28:54.990
you stand with me this morning? Kayla's going

00:28:54.990 --> 00:29:02.589
to come. I want to pray for you. Father, in Jesus'

00:29:02.750 --> 00:29:05.390
name, Lord, this morning we have encountered

00:29:05.390 --> 00:29:09.849
your magnificent, incredible presence of the

00:29:09.849 --> 00:29:13.650
Lord. Lord, we believe that you're, not only

00:29:13.650 --> 00:29:16.789
have you given us the amazing word of God from

00:29:16.789 --> 00:29:20.210
cover to cover, Genesis to Revelation, but in

00:29:20.210 --> 00:29:24.109
the midst of absolute truth, Lord, you also speak

00:29:24.109 --> 00:29:28.160
by the spirit of truth, the Holy Spirit. to guide

00:29:28.160 --> 00:29:32.779
and to give us understanding of seasons and times

00:29:32.779 --> 00:29:37.480
to prepare your people to partner with you. And

00:29:37.480 --> 00:29:40.299
Lord, I'm asking now this morning as we have,

00:29:40.400 --> 00:29:43.980
Lord, prayed for a generation. Lord, I'm now

00:29:43.980 --> 00:29:47.359
praying for both generations, the Abraham, the

00:29:47.359 --> 00:29:50.500
Isaac, the Jacob, the younger ones even in this,

00:29:50.619 --> 00:29:53.400
even in our classrooms this morning, the Jacob

00:29:53.400 --> 00:29:58.440
generations. Lord that you would begin to unify

00:29:58.440 --> 00:30:01.059
our heart there would be fresh revelation that

00:30:01.059 --> 00:30:03.500
would be given we would see through the scriptures

00:30:03.500 --> 00:30:06.440
through the lens of partnership we would not

00:30:06.440 --> 00:30:09.799
just see that what you do at all and we have

00:30:09.799 --> 00:30:12.720
nothing to do except just accept it we would

00:30:12.720 --> 00:30:15.539
see that that is one part of it but then there

00:30:15.539 --> 00:30:19.220
is a whole releasing of responsibility that you're

00:30:19.220 --> 00:30:22.220
looking for us to come alongside of you lean

00:30:22.220 --> 00:30:26.140
from you grow in you and steward as sons and

00:30:26.140 --> 00:30:29.140
daughters. I'm praying for that now in the name

00:30:29.140 --> 00:30:31.759
of Jesus. I'm praying that for every heart and

00:30:31.759 --> 00:30:34.779
every mind, Lord, that they would be stirred,

00:30:34.880 --> 00:30:39.960
that the hunger of seeing the younger son that

00:30:39.960 --> 00:30:43.849
has been out in the pig fields. feeding themselves

00:30:43.849 --> 00:30:47.569
with garbage and gunk and the leftovers that

00:30:47.569 --> 00:30:51.049
have nothing that was ever, that the call of

00:30:51.049 --> 00:30:54.269
God and the destiny of God and that which was

00:30:54.269 --> 00:30:59.230
put inside of them immediately would be quickened,

00:30:59.230 --> 00:31:02.329
that the hardened heart and the resistant mind

00:31:02.329 --> 00:31:05.559
would be softened and they would begin. to make

00:31:05.559 --> 00:31:09.579
their way to people who would run to them and

00:31:09.579 --> 00:31:13.599
bring them to the house of God. Lord, to be refitted,

00:31:13.720 --> 00:31:17.500
reclothed, commissioned, ordained, and come into

00:31:17.500 --> 00:31:21.559
the celebration of how good our God is. I pray

00:31:21.559 --> 00:31:24.859
that now, that the Lord of the harvest would

00:31:24.859 --> 00:31:29.140
awaken, awaken your people, and a quickening

00:31:29.140 --> 00:31:32.960
of the spirit would come now in Jesus' holy name.

00:31:33.869 --> 00:32:01.069
And everybody said, amen. Galen. Lastly, if you

00:32:01.069 --> 00:32:03.289
are in need of prayer send us a text message

00:32:03.289 --> 00:32:08.930
at 541 -625 -1365 We would love to pray with

00:32:08.930 --> 00:32:09.150
you.
