WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. I want you to turn

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in your Bibles to the book of Matthew. We are

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going to get to, and this is... where I'd like

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you to turn to Matthew 9, Matthew chapter 9.

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We're going to get there. We've been talking

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about last weekend, we did our fire over the

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altar weekend, and that's our special once a

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quarter, Saturday night service, and then one

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Sunday service. And we talked about the Holy

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Spirit. We talked about the ministry of the Holy

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Spirit and he comes to fill and he comes to baptize

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and he comes to, and we talked a little bit about

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who he is and the greatness of how Jesus sent

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the Holy Spirit as he is the baptizer of the

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Holy Spirit. This morning, as I was in the prayer

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room and as I was praying with all the early

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service prayer people, there was a theme that

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I think you guys need to know about here in second

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service that was over and over and over. I was

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studying, God was dropping some thoughts for

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my message today in addition to what we had.

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And the theme was this, that God had been sending

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the rain in the spirit, sending the rain of his

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peace and his grace to this house to prepare

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us for the wind and the fire. Now, that can mean

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a lot of different things, but to me, I knew

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exactly, I knew what the Lord was speaking in

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that meaning. There is a... confidence that has

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to come as you enter into times of pressing and

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you enter into times of trial, which we've been

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in, come on, with this riverbank and corporately,

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and we've been in just in your own individual

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lives. There has been, even in the midst of the

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trial and the pressure, there has been a significance

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of the Lord trying to put our hearts at rest

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in the midst of a storm. That's what he's trying

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to work on, right? From my heart to your heart

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is what does it mean to put your faith and your

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whole trust in God? You didn't stop asking. You

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didn't stop pulling on the rope of heaven, so

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to speak, but your level of trust. In him has

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now found a rest that you believe him and there's

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not a struggle between the back and forth between

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fear and faith. The goal is to get you to move

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into that rest or that completeness of you completely

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trust how God has got this. While keeping slack.

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out of the rope and keeping the rope of faith

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tight, right? And so the whole goal is to send,

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if you will, the rain of his presence, the atmosphere

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of the Holy Spirit to water our hearts with peace

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because part of the rest of faith has a peace

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to it. But then the Lord was saying this morning

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as everybody was just cluing in on it, God is

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wanting to bring a holy fire and a cleansing

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fire to prepare us for the harvest. And as soon

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as I heard that said, I thought, well, Lord,

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that's exactly what you showed me last week.

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And I didn't really spend much time on it at

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Fire on the Altar. I mentioned it, but John the

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Baptist really talked about it. He said, I baptize

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you now in water, but one who comes after me

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is mightier than I, whose sandal strap I'm not

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even worthy to untie. I baptize in fire, but

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he who comes after me has a winnowing fork in

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his hand and his baptism will be with fire. Now,

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that's a significant thing that Jesus was talking

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about, that John was saying, when Jesus comes,

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he's gonna bring a baptism of fire. He takes,

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that full scripture talks about, he has the winnowing

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fork in his hand. He comes to clean his threshing

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floor and gather the wheat into his barn. That's

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the fullness of the scripture. And you have to

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get a, before I bring you into our kingdom, add

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a part, whatever part we're in right now, add

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this too. I want you to get this picture. Have

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you ever seen the old picture of the farmer?

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and his wife just standing there with a pitchfork.

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Okay, you need to understand something. That's

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not the pitchfork that Jesus uses to winnow and

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to gather in the wheat. But you do, often we

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picture Jesus kind of with the shepherd's crook.

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Well, in this particular passage, John was saying

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Jesus is coming with the baptism of fire, but

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he comes with his winnowing fork in his hand

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to clear his threshing floor and to gather wheat

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into his barn. There is such a thing called a

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winnowing fork. And a winnowing fork doesn't

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have... a bunch of metal tips like you would

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have for the hay or the manure. It has more of

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a wooden tip and it looks more like a fan. And

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as it comes out from the shaft, the wood rake

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type thing is meant to stick into the grain,

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whether it's barley or whether it's wheat or

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whether it's corn. And there's several instruments

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that is used when you thresh. Now today, in our

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great Western culture, we don't have threshing

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floors. We don't have... winnowing piles. Fact

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is, those great big things called combines do

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it for you. That's all the shakers and the sieves

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in the middle of the combine and wind machine

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that comes up through there. It does it all in

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one thing. It harvests, it shakes out the chaff,

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it blows wind up through the sieves, and it separates

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the seed from the chaff and the straw. But that

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isn't how it was back in Jesus' day. Fact is,

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that's only changed. in the last 150 years of

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having even threshing machines that have even

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moved through. The classic definition was you

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found a place where there was air tunnels. Fact

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is, there's places here in the valley, we don't

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call them air tunnels, but they were places that

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currents of air would normally go. And sometimes

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it comes down through a valley, up through a

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ravine. And there's more wind that typically

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blows on certain areas. So what would the people

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of God do? They'd take their grain and they would

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bring that grain to a threshing floor. Then they

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would take out whatever threshing. tool they

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needed to use. Sometimes the seed that they would

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use, like mint and dill or cumin, sometimes some

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of those spices and seeds, if they were harvesting

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that crop, needed to have a wagon cart rolled

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over the top to actually break the husk from

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the seed. But most of the time, they would use

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what they would call a threshing sledge. And

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a threshing sledge would be used by hand, just

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like a little bit of a mallet or a sledgehammer,

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but it would have teeth on it and it would break

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up the husk of the wheat and the barley and the

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corn to get to the kernel. And then they would

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pile it up on the threshing floor and they would

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take that winnowing fork and they would stick

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that fork into the pile and they would lift that

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fork and throw that grain From one pile into

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another pile. And as they threw that grain, the

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current of air would come because they put it

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on a place where the air and the wind would move

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and it would blow the chaff from the grain and

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the grain would begin to settle back down. Now

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you need to understand something. That was the

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picture that John told his whole crowd as he

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was the forerunner. I come to baptize you in

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water. Why was that so important? He came to

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baptize with a baptism of repentance, but his

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message was, I'm one crying out in the wilderness.

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When the Pharisees asked, who are you? Are you

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a prophet? No. Who are you? I'm the voice of

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one crying out, prepare the way of the Lord.

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So John's whole message and John's whole ministry

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was what? Prepare people to encounter the king.

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But to encounter the king, Most people don't

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understand the king that we serve, that king

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desires a clean, pure heart. Now he'll take you

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as you are, right? Billy Graham's song at the

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altar, just as I am without one plea, right?

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But he doesn't say just stay as you are. The

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reaping of your life by the message of the gospel

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always brings you to the threshing floor. Let's

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turn to somebody and just say he's preaching

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to you right now. He's preaching to you. Why?

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Because he moves you from the place of where

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he pulled you from the field and he brings you

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before he puts you in your barn he brings you

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to a place To a place where he can remove from

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you the things that need to get out of your life

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so that he can actually put you in the barn.

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So what does that mean? It doesn't mean eternal

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security. It means that he can put you in the

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barn to use your life to touch others and feed

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others. The whole point of the barn is not security.

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The barn was distribution. Turn to somebody and

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say, okay. Folks, don't make me come out here

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because we're going to get really vocal. The

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whole point of a barn was to get that grain ready

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to be released and sold or sent somewhere else

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for others to eat. It meant that God wanted to

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do something on, I'm gonna use you, Daniel, here.

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God wanted to do something on the inside to remove

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the chaff and the stuff on the inside that came

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with the grain that was harvested. All of us

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come to the Lord with stuff. Now here's what

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chaff is. Chaff can look like. Little pieces

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of straw, right? When you take that threshing

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sledge and you begin to thresh through a pile

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of grain, you're gonna have husks of the, like

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you take wheat, for example. Let's just take

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wheat. You can run wheat like this ahead of grain

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in your hand, and what happens? You'll see the

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kernels that get shucked out, but you'll also

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see all of the little whisks. that held that

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grain, you'll see all of the straw that's there

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and there'll be a pile of, and so what do you

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do? You kind of just hold that grain, you go,

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and now all of a sudden you can take that grain

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and it's ready to eat right out of your hand

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if you're eating at least soft white wheat. If

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you're eating red hard wheat, you might crack

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a tooth. But the reality is, the whole point

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was, chaff can look like straw, but the more

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deceitful chaff is the chaff that actually looks

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like seed. Now, especially in the grass seed

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industry, what we have here, there's a lot of

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times where we call, it looks like seed, but

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it has no weight. And a shriveled seed or an

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empty seed actually gets blown out with the chaff.

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It's a seed that refuses to receive the weight.

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Of what it was designed to be. Let me say that

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again. Mature seed that develops. Receives the

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destiny. And gets weight to it on the inside.

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Because that's what it carries. Is other crop

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in its future. The seed that will not receive

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the weight. of the nature of who it is, stays

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shriveled and gets blown out at the threshing

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floor. Now listen, if it was just about the Holy

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Spirit being wind, please hear me say this. Jesus

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didn't say, my winnowing fork is in my hand and

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I baptize in the wind. Notice what he says. The

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winnowing fork is in my hand and he has a baptism

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of fire. Why is this so important? Because wind

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and fire belong together. The Holy Spirit always

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comes as wind and fire. Why? Because God is not

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content for the chaff just to stay next to the

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wheat. The chaff has been destined to burn. God

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never leaves chaff to blow. Why? Because in the

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wind, if it's not destroyed, there are certain

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powers of weed seeds that are in that chaff.

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There are seeds that aren't of the original,

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what he's looking for, that will spread. And

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so what does he do? He always brings the chaff

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to the fire. And that's why he has a baptism

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of fire. It brings a cleansing wind, a sorting

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wind, a... They renew a wind, but it always comes

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with the fire of the Holy Spirit. That's why

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when you see in the book of Acts, what did they

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see? They heard and felt the sound of the mighty

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rushing wind. And they saw, and notice how it

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says it in the Greek, as it were, they saw, as

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it were, divided tongues of fire on each one.

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The divided tongues of fire was a seeing thing,

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but the experiencing thing was the wind that

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the fire was highlighting. Now, what does that

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have to do with Matthew 9? Well, let me try to

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get you there. When we're talking about the something

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more church, And we're talking about what Jesus

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is actually asking his church to do. I'll build

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my church and the gates of hell shall not prevail.

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I'll give you the keys of the kingdom. Whatever

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you bind shall be bound. Whatever is loosed,

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you shall loose. Now listen, Jesus operated in

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that not as a king, but as a servant. picking

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up where we left this off a couple weeks ago,

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because Jesus modeling what it means to be a

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servant and live as a servant is key to releasing

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the something more church. The key of releasing

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the gifts of the Spirit and operating out of

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the very nature of what propels the Spirit, which

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is love and humility, has to be the hallmark

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of God's people. Are you there? Now, Jesus, let

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me just... Quickly remind us where we said. We

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said last, two weeks ago, Jesus never bypassed

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the little day -to -day encounters only to live

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for big cross moments. It was the little day

00:15:55.970 --> 00:15:58.070
-to -day stuff that led him to the big cross

00:15:58.070 --> 00:16:03.129
moment. Number two, Jesus purposely, and you

00:16:03.129 --> 00:16:06.909
can put this on the screen, Jesus purposely chose

00:16:06.909 --> 00:16:11.730
the path of humility. He embraced it. He was

00:16:11.730 --> 00:16:15.289
willingly born in a manger in Nowheresville and

00:16:15.289 --> 00:16:19.070
grew up in Nazareth in Nowheresville. He did

00:16:19.070 --> 00:16:22.570
not grow up strategically in Jerusalem or in

00:16:22.570 --> 00:16:27.129
some major metropolitan city. He lived outside

00:16:27.129 --> 00:16:33.450
the ring of the big and the influential. He moved

00:16:33.450 --> 00:16:36.789
with the bigness of his heart into the small

00:16:36.789 --> 00:16:40.210
areas of most all the surrounding villages. That

00:16:40.210 --> 00:16:42.289
was the nature. If you read Matthew, Mark, Luke,

00:16:42.370 --> 00:16:45.710
and John, it's not that Jesus never encountered

00:16:45.710 --> 00:16:53.549
the celebrities or the rulers, but that was the

00:16:53.549 --> 00:17:00.389
least of his ministry. Jesus really discipled

00:17:00.389 --> 00:17:04.230
only a few people prospectively out of all the

00:17:04.230 --> 00:17:07.309
people that heard him. And they were not persons

00:17:07.309 --> 00:17:11.660
of great. influence. He didn't go after celebrities.

00:17:12.099 --> 00:17:15.480
He didn't go after influential people, worldly

00:17:15.480 --> 00:17:19.039
leaders, but instead the majority of his ministry,

00:17:19.180 --> 00:17:23.440
Jesus sided with people without power and without

00:17:23.440 --> 00:17:26.720
status, right? Isn't that what the gospel or

00:17:26.720 --> 00:17:29.980
what it brings us to in Corinthians? First Corinthians,

00:17:30.079 --> 00:17:33.940
I think it's chapter one. It says, and God called

00:17:34.329 --> 00:17:37.309
the weak and the foolish of this world to confound

00:17:37.309 --> 00:17:40.490
the wise. Not many of you wise, not many of you

00:17:40.490 --> 00:17:43.250
wealthy, not many of you. He starts going all

00:17:43.250 --> 00:17:45.809
the way and you shuck it down and read that first

00:17:45.809 --> 00:17:49.029
chapter. You go, wow, we were really a bunch

00:17:49.029 --> 00:17:52.670
of idiots that God is using. Why? Because he

00:17:52.670 --> 00:17:56.569
wasn't looking for people who'd already been

00:17:56.569 --> 00:18:01.190
self -made. Fact is the self -made people were

00:18:01.190 --> 00:18:04.210
the ones that had the most difficult time. with

00:18:04.210 --> 00:18:07.069
who Jesus wanted to actually use and change.

00:18:07.490 --> 00:18:12.769
Come on, somebody. So Jesus constantly moved

00:18:12.769 --> 00:18:17.390
around the lowest rungs of society. So that's

00:18:17.390 --> 00:18:20.009
why we now lead into Matthew 9. I told you we'd

00:18:20.009 --> 00:18:21.829
get here. It just took me a little bit to get

00:18:21.829 --> 00:18:24.369
here. Matthew 9. I want you to see this for a

00:18:24.369 --> 00:18:28.369
second. Matthew 9, verse 9 through 13. As Jesus

00:18:28.369 --> 00:18:33.519
passed on from there, Jesus saw a man. called

00:18:33.519 --> 00:18:37.779
Matthew sitting at a tax booth and he said, follow

00:18:37.779 --> 00:18:42.119
me. And Matthew rose and followed Jesus. And

00:18:42.119 --> 00:18:45.359
as Jesus reclined at table in the house, behold,

00:18:45.759 --> 00:18:49.779
many tax collectors and sinners came and were

00:18:49.779 --> 00:18:52.519
reclining with Jesus and his disciples. Now,

00:18:52.579 --> 00:18:55.740
I just want to ask you this question. How many

00:18:55.740 --> 00:18:59.440
people have... really close friends with people

00:18:59.440 --> 00:19:03.599
that are IRS agents or Oregon internal revenue

00:19:03.599 --> 00:19:08.160
or external federal revenue agents. Okay, just

00:19:08.160 --> 00:19:16.000
one person. Okay, why is that? There you go,

00:19:16.039 --> 00:19:18.180
there you go. I mean, I'm not saying that to

00:19:18.180 --> 00:19:21.539
you, but for the most of us, we don't gravitate

00:19:21.539 --> 00:19:25.859
toward people that can levy taxes. or send us

00:19:25.859 --> 00:19:29.900
to jail if we do anything wrong with them. Right?

00:19:30.720 --> 00:19:37.920
The point is, in the Jewish mindset, for Matthew,

00:19:38.140 --> 00:19:42.900
that name representing who he was, to take a

00:19:42.900 --> 00:19:48.119
Roman job of tax collecting was considered great

00:19:48.119 --> 00:19:53.059
betrayal on behalf of the Jewish people. because

00:19:53.059 --> 00:19:56.920
Rome was looking for people who would know their

00:19:56.920 --> 00:19:59.700
people, know their trades, know their lifestyle,

00:19:59.779 --> 00:20:04.599
and so then they would pay a better wage to have

00:20:04.599 --> 00:20:06.960
somebody do that, to take taxes from their own

00:20:06.960 --> 00:20:10.279
people. And the taxes of their own people, that

00:20:10.279 --> 00:20:13.819
power allowed them, just like we see with certain

00:20:13.819 --> 00:20:16.759
things that have been going on in our government

00:20:16.759 --> 00:20:20.160
all along, is that when you have access to other

00:20:20.160 --> 00:20:23.049
people's money, there's a chance that you might

00:20:23.049 --> 00:20:25.309
take a little more than what you were legally

00:20:25.309 --> 00:20:28.309
supposed to do. And Rome wasn't gonna say anything.

00:20:28.529 --> 00:20:31.690
So now it became a person, not only am I taking

00:20:31.690 --> 00:20:34.529
from my own countrymen and brother, but I might

00:20:34.529 --> 00:20:37.109
be exacting a little bit more to pad my pocket

00:20:37.109 --> 00:20:40.849
and pay for that new SUV that's sitting in the

00:20:40.849 --> 00:20:43.750
driveway. Whatever it was, maybe it was a new

00:20:43.750 --> 00:20:46.589
borough back in the day. But whatever it was,

00:20:46.829 --> 00:20:50.849
the reality was, tax collectors became one of

00:20:50.849 --> 00:20:54.309
the most despised occupations among the Jewish

00:20:54.309 --> 00:20:58.930
people. So when Jesus comes along and taps Matthew

00:20:58.930 --> 00:21:06.170
and says, come follow me, there was like, oh

00:21:06.170 --> 00:21:13.430
my. And so Jesus goes to a house with his disciples,

00:21:13.589 --> 00:21:17.789
Matthew's in tow, and Matthew is like, This was

00:21:17.789 --> 00:21:22.769
big news. He invites other tax collectors with

00:21:22.769 --> 00:21:26.970
him. And now there is an entourage going to this

00:21:26.970 --> 00:21:31.589
house for a lunch with multiple tax collectors.

00:21:32.369 --> 00:21:37.369
Let's just say, when you have three or more tax

00:21:37.369 --> 00:21:40.869
collectors in your lunch party, it's dangerous.

00:21:42.609 --> 00:21:45.250
He's got tax collectors, and then the Bible says,

00:21:45.349 --> 00:21:48.710
the Pharisee says, and sinners. And sinners,

00:21:48.789 --> 00:21:52.589
for the sake of just defining it, means anyone

00:21:52.589 --> 00:21:56.910
that lived a lifestyle that was not in accordance

00:21:56.910 --> 00:22:00.390
to what was written under the law of Moses in

00:22:00.390 --> 00:22:03.589
honoring God. So that meant you had potentially

00:22:03.589 --> 00:22:08.529
prostitutes, tax collectors, drunkards, thieves.

00:22:09.950 --> 00:22:13.329
a smattering of people at this personal lunch

00:22:13.329 --> 00:22:16.549
that Jesus was having with his disciples. Now,

00:22:16.609 --> 00:22:23.029
the Pharisees asked Jesus, well, let's set the

00:22:23.029 --> 00:22:25.490
text up here because it's very interesting how

00:22:25.490 --> 00:22:28.650
this goes. It said, and when the Pharisees saw

00:22:28.650 --> 00:22:37.150
this, they said, they said to his disciples,

00:22:38.450 --> 00:22:42.430
why does your teacher eat with tax collectors

00:22:42.430 --> 00:22:45.130
and sinners? Now, you've got to get this. Have

00:22:45.130 --> 00:22:47.849
you ever, Garrett, has this ever happened to

00:22:47.849 --> 00:22:50.289
you where you're engaged with a conversation

00:22:50.289 --> 00:22:54.289
with somebody and then across the room, maybe

00:22:54.289 --> 00:22:56.849
one of your kids is talking to somebody. You

00:22:56.849 --> 00:22:59.369
knew they were over there, but you weren't paying

00:22:59.369 --> 00:23:03.369
much attention until they said a word. And all

00:23:03.369 --> 00:23:05.569
of a sudden, your conversation, just your ears.

00:23:06.039 --> 00:23:08.700
just shut down here. And all of a sudden this

00:23:08.700 --> 00:23:12.359
was like, and you could hear them across the

00:23:12.359 --> 00:23:14.900
room. That's exactly what's happened. Jesus was

00:23:14.900 --> 00:23:17.859
having a full conversation here. The Pharisees

00:23:17.859 --> 00:23:19.960
were on the outside and they're asking the disciples,

00:23:20.140 --> 00:23:22.759
why is your teacher eating with tax collectors?

00:23:22.940 --> 00:23:26.420
And Jesus just right in the middle of everything,

00:23:26.619 --> 00:23:32.819
just announced, just kind of dropped this terrible

00:23:32.819 --> 00:23:36.400
on them, kind of like a. proverb -esque type

00:23:36.400 --> 00:23:38.980
parable. He says, without even addressing the

00:23:38.980 --> 00:23:41.740
Pharisees proper or the disciples, he didn't

00:23:41.740 --> 00:23:44.859
say, Levi, come here. What were you guys talking

00:23:44.859 --> 00:23:46.900
about? He didn't do it. He just, he heard it,

00:23:47.019 --> 00:23:51.819
and he said, those who are well, you can just

00:23:51.819 --> 00:23:54.480
see Jesus kind of reclining at the table, probably

00:23:54.480 --> 00:23:56.440
sits up a little bit. He says, those that are

00:23:56.440 --> 00:24:02.619
well have no need of a physician, but those who

00:24:02.619 --> 00:24:09.089
are sick. Go and learn what this means. I desire

00:24:09.089 --> 00:24:14.789
mercy and not sacrifice. I came not to the righteous

00:24:14.789 --> 00:24:21.710
but to sinners. Now, we would look at that and

00:24:21.710 --> 00:24:24.230
go, okay, we know what that means. I don't know

00:24:24.230 --> 00:24:28.529
if we really do. Because Jesus was doing something

00:24:28.529 --> 00:24:32.910
so marvelous in this text that most of us just

00:24:32.910 --> 00:24:38.509
skip over it. He was actually quoting scripture

00:24:38.509 --> 00:24:46.829
to the Pharisees as a point to actually, in love,

00:24:46.930 --> 00:24:53.670
trying to get them to woo themselves back to

00:24:53.670 --> 00:24:57.529
the Father and get a primary principle of what

00:24:57.529 --> 00:25:00.769
the Father really wanted from their lives. See,

00:25:00.829 --> 00:25:03.480
most of the time, You and I have heard messages

00:25:03.480 --> 00:25:06.180
all through our life that Jesus was angry with

00:25:06.180 --> 00:25:11.000
the Pharisees all the time. Well, he did get

00:25:11.000 --> 00:25:13.279
angry with the Pharisees. I mean, Matthew 23,

00:25:13.440 --> 00:25:15.920
between the scribes and the Pharisees, I mean,

00:25:15.940 --> 00:25:19.119
it's seven statements of scathing. I mean, each

00:25:19.119 --> 00:25:22.420
one of them is a bullwhip to the hind end. All

00:25:22.420 --> 00:25:28.599
right? But the reality is, Jesus was not... mad

00:25:28.599 --> 00:25:31.220
at the Pharisees all of the time or a righteous

00:25:31.220 --> 00:25:34.740
anger. Fact is in this passage in Matthew 9,

00:25:34.880 --> 00:25:37.299
I hope to prove to you this morning that it was

00:25:37.299 --> 00:25:40.420
actually one of his greatest forms of love reaching

00:25:40.420 --> 00:25:45.160
out to them and actually offering them the key

00:25:45.160 --> 00:25:48.720
that would unlock them from their perspective.

00:25:49.960 --> 00:25:53.559
You see, when you understand when Jesus says,

00:25:53.640 --> 00:25:59.730
I want you to go and learn, that phrase was only

00:25:59.730 --> 00:26:04.529
a phrase that could be said by somebody that

00:26:04.529 --> 00:26:08.430
had the authority to actually tell them to go

00:26:08.430 --> 00:26:10.769
do that. And you go, well, he was the son of

00:26:10.769 --> 00:26:12.930
God. No, but they didn't believe he was the son

00:26:12.930 --> 00:26:16.359
of God. So what would have been, you see, for

00:26:16.359 --> 00:26:18.400
you and I, we read the end of the story, we go,

00:26:18.480 --> 00:26:22.279
he's the written word of God. He's the word made

00:26:22.279 --> 00:26:26.200
flesh. I mean, he has the authority to say what

00:26:26.200 --> 00:26:29.619
the word should represent. He was Jesus. They

00:26:29.619 --> 00:26:32.400
didn't think he was the Messiah. They didn't

00:26:32.400 --> 00:26:34.680
think he was the one to come. They were still

00:26:34.680 --> 00:26:37.279
grappling with whether or not he was even a prophet

00:26:37.279 --> 00:26:40.200
sent by God. They still were convinced that Jesus

00:26:40.200 --> 00:26:43.490
operated under the power of Beelzebub. Are you

00:26:43.490 --> 00:26:46.470
there? Just in a few chapters, you're going to

00:26:46.470 --> 00:26:50.029
read their thought process on he casts out demons

00:26:50.029 --> 00:26:52.930
by the ruler of demons, Beelzebub. They were

00:26:52.930 --> 00:26:56.670
so far from understanding who this was in their

00:26:56.670 --> 00:27:02.450
midst. So when he said, go and learn what this

00:27:02.450 --> 00:27:08.410
means, he was speaking on the reality of being

00:27:08.410 --> 00:27:14.259
a master teacher rabbi. a master teacher rabbi.

00:27:14.960 --> 00:27:16.859
We're going to talk about that in just a little

00:27:16.859 --> 00:27:21.140
bit. It was what they called the shmika. In the

00:27:21.140 --> 00:27:24.299
Jewish custom, in the Jewish way, and I haven't,

00:27:24.299 --> 00:27:26.880
there's whole books written on this, but in my

00:27:26.880 --> 00:27:30.319
research, the reality of boiling a shmika down

00:27:30.319 --> 00:27:36.740
is this. Shmika means that you have proven on

00:27:36.740 --> 00:27:42.109
the teaching ship of the calling of God in, the

00:27:42.109 --> 00:27:46.250
law of Moses or the Torah, that signs, wonders

00:27:46.250 --> 00:27:50.069
have followed your teaching and you now have

00:27:50.069 --> 00:27:54.029
the ability to explain and interpret what God

00:27:54.029 --> 00:27:57.769
meant in certain texts and that was only given

00:27:57.769 --> 00:28:01.619
to a Shemekah rabbi. It was where some of the

00:28:01.619 --> 00:28:04.579
schools of knowledge and understanding actually

00:28:04.579 --> 00:28:07.720
went to. It would be like today, like Cambridge

00:28:07.720 --> 00:28:14.220
or Oxford. It would be Yale or Harvard or maybe

00:28:14.220 --> 00:28:18.920
Brown where you actually became a professor.

00:28:19.900 --> 00:28:22.819
understood the subject you were teaching, and

00:28:22.819 --> 00:28:26.019
that teaching now became the standard in which

00:28:26.019 --> 00:28:28.740
everybody that followed used that revelation

00:28:28.740 --> 00:28:32.019
and understanding to have further instruction

00:28:32.019 --> 00:28:35.740
in the things of God. Jesus was operating in

00:28:35.740 --> 00:28:39.660
a shmika rabbi. Why? That's why he could say

00:28:39.660 --> 00:28:43.400
all the time in his teaching, if you don't believe

00:28:43.400 --> 00:28:47.619
me, believe the works, for the works themselves

00:28:47.619 --> 00:28:52.049
testify of me. The works of what was done by

00:28:52.049 --> 00:28:56.250
the master rabbi constantly validated his life

00:28:56.250 --> 00:28:59.089
as the master teacher and why they would call

00:28:59.089 --> 00:29:03.710
him rabbi. Are you there? And now Jesus takes

00:29:03.710 --> 00:29:09.349
in this phrase, go learn what this means. Go

00:29:09.349 --> 00:29:14.950
learn. And then he takes, are you ready? Hosea

00:29:14.950 --> 00:29:23.420
6, 1 Samuel 15. and Micah 6, and he wraps them

00:29:23.420 --> 00:29:26.119
up in a package because the Bible says what?

00:29:26.259 --> 00:29:28.980
On the mouth of two or three witnesses, maybe

00:29:28.980 --> 00:29:31.039
turn me down just a little bit. On the mouth

00:29:31.039 --> 00:29:33.779
of two or three witnesses, let everything be

00:29:33.779 --> 00:29:36.900
established. So what did Jesus do? Jesus took

00:29:36.900 --> 00:29:43.500
three Old Testament passages taught by prophets,

00:29:43.839 --> 00:29:48.099
Hosea, Micah. And what was said in 1 Samuel by

00:29:48.099 --> 00:29:51.380
the prophet of prophet Samuel, and he wrapped

00:29:51.380 --> 00:29:56.279
this thing, and here it is, I desire mercy and

00:29:56.279 --> 00:29:59.900
not sacrifice. Now, what was he saying to the

00:29:59.900 --> 00:30:02.539
Pharisees? I wish I had time to go into the context,

00:30:02.599 --> 00:30:06.140
but I don't have each of these verses. I'll just

00:30:06.140 --> 00:30:10.619
give you a little bit of it. It says in Hosea

00:30:10.619 --> 00:30:15.039
6, 6, for I desire steadfast love and not sacrifice.

00:30:15.759 --> 00:30:18.799
For the knowledge of God is greater than burnt

00:30:18.799 --> 00:30:22.279
offerings. First Samuel 15, 22 says, has the

00:30:22.279 --> 00:30:24.759
Lord great delight in burnt offerings and sacrifices

00:30:24.759 --> 00:30:28.299
as opposed to obeying the voice of the Lord?

00:30:28.359 --> 00:30:33.019
For behold, to obey is better than sacrifice

00:30:33.019 --> 00:30:38.079
and to heed is better than the fat of rams. And

00:30:38.079 --> 00:30:42.500
then again in Micah 6, 6 through 8, what shall

00:30:42.500 --> 00:30:44.900
I come before the Lord? To bow myself before

00:30:44.900 --> 00:30:46.900
the Lord on high. Shall I come to him with burnt

00:30:46.900 --> 00:30:49.779
offerings and calves of a year old? Will the

00:30:49.779 --> 00:30:53.359
Lord be pleased with a thousand rams or 10 ,000

00:30:53.359 --> 00:30:56.700
rivers of oil? Shall I give my firstborn in transgression

00:30:56.700 --> 00:30:59.279
the fruit of my body for the sin of my soul?

00:30:59.500 --> 00:31:02.019
And then the answer from the Lord is this. The

00:31:02.019 --> 00:31:05.119
Lord has told you, oh man, what is good and what

00:31:05.119 --> 00:31:08.519
does the Lord require of you? But to do justice,

00:31:08.720 --> 00:31:12.980
to love kindness and to walk humbly for God.

00:31:14.319 --> 00:31:19.160
So let me just bring this down here and Jenny,

00:31:19.240 --> 00:31:20.740
wherever you're at, you can come up and play

00:31:20.740 --> 00:31:25.200
if you would. Or you are? Okay, good. Daughter

00:31:25.200 --> 00:31:29.920
number two, Jessica, come on up. The passing

00:31:29.920 --> 00:31:33.059
of the mantle today, hallelujah. All right, so

00:31:33.059 --> 00:31:40.380
why was that such a big deal? Because only a

00:31:40.380 --> 00:31:45.809
seasoned master teacher could actually tell scholars

00:31:45.809 --> 00:31:52.130
and religious people what they needed to do to

00:31:52.130 --> 00:31:56.490
be able to get God's perspective. And so he now

00:31:56.490 --> 00:32:00.069
quoted three prophets that they would have had

00:32:00.069 --> 00:32:03.569
in their Torah. Three prophets in the fullness

00:32:03.569 --> 00:32:05.269
of the Old Testament that they would reveal.

00:32:05.470 --> 00:32:08.289
He boiled it down and he said, I want you to

00:32:08.289 --> 00:32:13.980
go and learn, I desire mercy. and not sacrifice.

00:32:15.599 --> 00:32:21.640
Folks, that was God's love for the Pharisees.

00:32:22.160 --> 00:32:25.359
Why? Let me just take it off of Pharisees and

00:32:25.359 --> 00:32:28.660
let's put it onto you and I. That's God's love

00:32:28.660 --> 00:32:34.319
for us who have been Christians any amount of

00:32:34.319 --> 00:32:39.880
time. You know why? Because it's easy to get

00:32:39.880 --> 00:32:46.319
into the routine of worship and prayer and being

00:32:46.319 --> 00:32:50.039
in the house of the Lord. And it becomes rote

00:32:50.039 --> 00:32:55.039
if it doesn't actually, your heart isn't held

00:32:55.039 --> 00:32:59.259
in his hand. The thing that actually stumbled

00:32:59.259 --> 00:33:02.980
the Pharisees was that they knew way more about

00:33:02.980 --> 00:33:08.880
God than they actually knew God personally. And

00:33:08.880 --> 00:33:14.599
fact is, If I just go to 1 Samuel 15, 22, and

00:33:14.599 --> 00:33:17.740
I have a whole 10 pages on this, maybe we'll

00:33:17.740 --> 00:33:22.259
get to it in time. But the reality is Saul's

00:33:22.259 --> 00:33:27.380
indictment was this. God gave Saul a clear command.

00:33:27.519 --> 00:33:30.160
He said, I want you to go do something and do

00:33:30.160 --> 00:33:35.279
it thoroughly. And Saul did what? He didn't do

00:33:35.279 --> 00:33:37.960
it thoroughly. He brought back some of the stuff

00:33:37.960 --> 00:33:40.680
that he was supposed to not. touch or bring back

00:33:40.680 --> 00:33:45.480
and he argued with the prophet representing a

00:33:45.480 --> 00:33:49.200
type of the Holy Spirit he argued with God that

00:33:49.200 --> 00:33:52.720
he had obeyed God yet right beside him was all

00:33:52.720 --> 00:33:56.660
the evidence of disobedience and in that evidence

00:33:56.660 --> 00:34:01.579
he thought that by disobeying God he could bring

00:34:01.579 --> 00:34:06.079
more honor To God in worship in front of the

00:34:06.079 --> 00:34:10.019
people than honoring God where nobody else saw

00:34:10.019 --> 00:34:13.159
it and just simply obeying and honoring from

00:34:13.159 --> 00:34:16.400
the heart. And that's where that statement comes

00:34:16.400 --> 00:34:21.280
from. To obey is better than sacrifice. And to

00:34:21.280 --> 00:34:25.820
heed is better than any form of outward manipulation

00:34:25.820 --> 00:34:30.920
of your lips or your worship. What's he driving

00:34:30.920 --> 00:34:35.389
at? He's getting to the inside of us. Do you

00:34:35.389 --> 00:34:40.750
realize it is highly offensive to the Holy Spirit,

00:34:40.889 --> 00:34:46.469
Chris? It is highly offensive to be able to know

00:34:46.469 --> 00:34:49.650
what God has actually spoken over your life through

00:34:49.650 --> 00:34:52.469
his declared word in the scripture. And I'm going

00:34:52.469 --> 00:34:56.289
to say this carefully. And if he's actually spoken

00:34:56.289 --> 00:35:00.190
over your word. with confirmed prophetic words,

00:35:00.250 --> 00:35:04.110
not just one, multiple, multiple times to actually

00:35:04.110 --> 00:35:07.630
disobey what God says is the premium for your

00:35:07.630 --> 00:35:11.070
life and his perfect will for you to malign it

00:35:11.070 --> 00:35:13.769
and come up and give God something else that

00:35:13.769 --> 00:35:18.329
says, but this is better. Do you know how many

00:35:18.329 --> 00:35:21.900
people I know? that have had and sat under the

00:35:21.900 --> 00:35:25.179
prophetic counsel of God, had clear words, had

00:35:25.179 --> 00:35:27.860
prophets come in, had teams of ministry come

00:35:27.860 --> 00:35:30.559
in that did not know them from Adam, spoke the

00:35:30.559 --> 00:35:32.000
word of the Lord that they would say, and I'll

00:35:32.000 --> 00:35:34.119
use you Trent, spoke the word of the Lord that

00:35:34.119 --> 00:35:36.460
they would know without a shadow of a doubt God

00:35:36.460 --> 00:35:39.559
was calling them to, only that they would turn

00:35:39.559 --> 00:35:43.179
and decide to say, yeah, but I think the Lord

00:35:43.179 --> 00:35:47.119
could do that word over here. When the parameters

00:35:47.119 --> 00:35:50.539
of the word were very clear in where the fruitfulness

00:35:50.539 --> 00:35:53.159
was supposed to be and what God said. Now does

00:35:53.159 --> 00:35:57.280
God love them enough to grace them and to keep

00:35:57.280 --> 00:36:00.480
them in his love? Yes, he does. But many times

00:36:00.480 --> 00:36:03.019
the prophetic word never comes to pass. Why?

00:36:03.260 --> 00:36:07.239
Because we tried to manipulate God. with sacrifice

00:36:07.239 --> 00:36:10.719
and with worship and saying we're all in where

00:36:10.719 --> 00:36:13.599
our heart said, but I don't want to obey that

00:36:13.599 --> 00:36:16.559
the way it was said. I want to obey it the way

00:36:16.559 --> 00:36:22.960
I want it. That's close to blasphemy. Remember

00:36:22.960 --> 00:36:27.659
what the Bible says? To him to know to do what

00:36:27.659 --> 00:36:30.400
is good, if he doesn't do it, to him it's sin.

00:36:33.019 --> 00:36:37.670
You see, That's the power of the soul. That's

00:36:37.670 --> 00:36:41.349
the power that had locked up the Pharisees. The

00:36:41.349 --> 00:36:45.969
Pharisees had taken God's word and they had viewed

00:36:45.969 --> 00:36:48.730
it one way. And Jesus was actually saying to

00:36:48.730 --> 00:36:54.789
them, now go and learn again. Why? Because you

00:36:54.789 --> 00:36:58.030
missed a core tenet and the way that you're ending

00:36:58.030 --> 00:37:01.000
up. is actually offensive to God because you

00:37:01.000 --> 00:37:04.079
can't even see that I, your God, am standing

00:37:04.079 --> 00:37:07.760
right in front of you. Now listen, listen to

00:37:07.760 --> 00:37:11.840
what this word go means. Go, I mean, we know,

00:37:11.940 --> 00:37:16.019
okay, go. But he's actually saying it this way.

00:37:22.239 --> 00:37:33.130
Go is take leave and depart. How do I say this?

00:37:33.289 --> 00:37:38.929
Depart on a journey, not physically, but mentally,

00:37:38.929 --> 00:37:44.769
and get yourself ready to move from the place

00:37:44.769 --> 00:37:49.510
that you thought you've anchored in. And as you

00:37:49.510 --> 00:37:54.510
prepare your heart, you prepare it to find something

00:37:54.510 --> 00:37:59.969
new, deeper, and richer, which will cause you

00:37:59.969 --> 00:38:04.389
to inherit something more precious than what

00:38:04.389 --> 00:38:09.909
you have. The word learn means, means to hear

00:38:09.909 --> 00:38:13.429
and learn. In the Greek, it means to increase

00:38:13.429 --> 00:38:16.949
one's understanding of knowledge. But more than

00:38:16.949 --> 00:38:21.449
that, it means to what? Develop a new habit that

00:38:21.449 --> 00:38:26.030
is, this is the kicker, that is based on new

00:38:26.030 --> 00:38:30.289
insight and revelation of the light that God

00:38:30.289 --> 00:38:34.130
shows you. Do you understand that that's Jesus's

00:38:34.130 --> 00:38:39.030
mercy to the Pharisees? At the table with sinners,

00:38:39.150 --> 00:38:42.369
which they didn't see themselves as, but they

00:38:42.369 --> 00:38:44.469
actually included them. They were included in

00:38:44.469 --> 00:38:49.289
that. With the table with the IRS or the Jerusalem

00:38:49.289 --> 00:38:54.519
Revenue Service people. Okay, the JRS and everyone

00:38:54.519 --> 00:38:58.199
else there in category and the disciples. Jesus

00:38:58.199 --> 00:39:01.659
did not stand and say, he didn't do what John

00:39:01.659 --> 00:39:04.280
the Baptist did. You brood of vipers, who warned

00:39:04.280 --> 00:39:07.360
you to flee from the wrath to come? Okay, John

00:39:07.360 --> 00:39:09.659
was kind of just shucked it down to the cob,

00:39:09.780 --> 00:39:14.280
pretty straight prophet. But Jesus actually in

00:39:14.280 --> 00:39:21.360
his rabbi, teaching master teacher scenario said,

00:39:21.539 --> 00:39:27.559
I desire mercy and sacrifice. Go and learn. He

00:39:27.559 --> 00:39:32.579
directed them back to who? God's word, God's

00:39:32.579 --> 00:39:36.820
context, God's heart. And if they would actually

00:39:36.820 --> 00:39:42.460
learn that he wanted mercy instead of external

00:39:42.460 --> 00:39:46.219
sacrifice, it would do what? It would unlock

00:39:46.989 --> 00:39:50.429
the shackles over their eyes and over their understanding.

00:39:51.510 --> 00:39:55.769
I love, I love what Jesus said. You say, well,

00:39:55.829 --> 00:39:58.050
how do you, what does this shemika mean? And

00:39:58.050 --> 00:40:01.630
I'll close it here with this. Jesus demonstrated

00:40:01.630 --> 00:40:04.070
shemika. We don't even, we don't even, it's not

00:40:04.070 --> 00:40:06.550
mentioned in the, in the Greek, but it would

00:40:06.550 --> 00:40:10.250
be mentioned in Jewish custom and culture. Here's

00:40:10.250 --> 00:40:13.530
evidence of shemika. You ready? When a rabbi

00:40:13.530 --> 00:40:17.840
would actually give, and in this case, our rabbi,

00:40:17.840 --> 00:40:21.940
Jesus Christ, would actually give intent of God's

00:40:21.940 --> 00:40:25.659
scripture to bring new light. You ready? You

00:40:25.659 --> 00:40:28.980
might remember some of these. Matthew 5, 21.

00:40:30.280 --> 00:40:34.940
You've heard it said, to those of old, you shall

00:40:34.940 --> 00:40:37.840
not murder, and whoever murders will be liable

00:40:37.840 --> 00:40:40.539
of the judgment. That's quoting directly out

00:40:40.539 --> 00:40:44.199
of the scriptures of Deuteronomy, right? But

00:40:44.199 --> 00:40:49.059
I say to you, There's Shemekah. That everyone

00:40:49.059 --> 00:40:52.079
who's angry with his brother will be liable to

00:40:52.079 --> 00:40:55.619
judgment. And whoever insults his brother will

00:40:55.619 --> 00:40:59.320
be liable to the council. How about Matthew 5,

00:40:59.400 --> 00:41:03.559
33 again? Again, you've heard it said, of those

00:41:03.559 --> 00:41:06.519
you shall not swear falsely, but shall perform

00:41:06.519 --> 00:41:10.579
to the Lord what you've sworn. But I say to you,

00:41:10.679 --> 00:41:15.679
there's a Shemekah rabbi again. I say. Do not

00:41:15.679 --> 00:41:19.199
take an oath at all, either by heaven or by its

00:41:19.199 --> 00:41:21.480
throne or by earth, for it is his footstool,

00:41:21.519 --> 00:41:23.800
or by Jerusalem, it is the city of the king.

00:41:23.940 --> 00:41:26.340
Do not take an oath by your head, for you cannot

00:41:26.340 --> 00:41:30.099
make one hair white or black, or just hair, period.

00:41:30.199 --> 00:41:35.860
Let what you say be a simple yes or no. Anything

00:41:35.860 --> 00:41:41.800
else that comes is evil. Every time you hear

00:41:41.800 --> 00:41:45.039
Jesus say, you've heard it said of old, But I

00:41:45.039 --> 00:41:50.619
say, he wasn't quoting some old person. He was

00:41:50.619 --> 00:41:53.460
quoting that which was originally given. And

00:41:53.460 --> 00:41:56.699
every time he stood and say, you've heard it

00:41:56.699 --> 00:41:59.619
said, he's saying, you've heard the heart of

00:41:59.619 --> 00:42:04.280
God, but I'm telling you as the Shemekah rabbi,

00:42:04.280 --> 00:42:07.599
and we know him as the living word of God, this

00:42:07.599 --> 00:42:12.659
is the heart of what the father was after. What

00:42:12.659 --> 00:42:16.130
he's after this morning, Pastor Trent comes and

00:42:16.130 --> 00:42:23.030
gets ready to close us shortly. Is this. He chooses.

00:42:24.809 --> 00:42:28.590
Yes, he loves your worship. He loves your prayer.

00:42:29.369 --> 00:42:32.670
He loves to develop and get with you and develop

00:42:32.670 --> 00:42:36.070
a routine of meeting with him. Reading your Bible.

00:42:36.610 --> 00:42:39.730
Being in community with the saints of God. Being

00:42:39.730 --> 00:42:43.250
encouraged. Taught. Listening to the apostles

00:42:43.250 --> 00:42:45.760
doctrine. breaking bread, having the community.

00:42:45.820 --> 00:42:49.980
He loves all of that. But if all of that is only

00:42:49.980 --> 00:42:53.760
a way for you to prove to God that on the inside

00:42:53.760 --> 00:42:56.420
of your heart, you're still wanting to do what

00:42:56.420 --> 00:43:00.239
you want to do, you need a revelatory moment

00:43:00.239 --> 00:43:03.940
to break you out of that. You need the key of

00:43:03.940 --> 00:43:07.360
understanding. I desire mercy. Meaning what?

00:43:07.480 --> 00:43:12.699
I desire mercy and love. The greatest thing he

00:43:12.699 --> 00:43:17.300
wants to do. is to be the very essence of your

00:43:17.300 --> 00:43:20.960
life, to love the Lord with all your heart, all

00:43:20.960 --> 00:43:23.699
your mind, all your strength. And the second

00:43:23.699 --> 00:43:26.179
is like it, to love your neighbor as yourself.

00:43:27.059 --> 00:43:30.079
As we heard a great story today, and they're

00:43:30.079 --> 00:43:32.960
not just stories, they're true accounts about

00:43:32.960 --> 00:43:38.219
Ethiopia, Nigeria, and the need for lost, lost

00:43:38.219 --> 00:43:44.119
people that need to know Jesus. Jesus is desperately

00:43:44.119 --> 00:43:49.679
looking for us here in the Western culture of

00:43:49.679 --> 00:43:53.719
the world to not be so preoccupied with ourselves

00:43:53.719 --> 00:43:58.199
and keep manipulating the core. It's time to

00:43:58.199 --> 00:44:01.280
fall in love with the King and to bring everything

00:44:01.280 --> 00:44:04.480
in our hearts in alignment with him and say,

00:44:04.539 --> 00:44:08.880
Lord, we love you above the way we love our lives.

00:44:09.159 --> 00:44:12.940
We love you above every convenience. We love

00:44:12.940 --> 00:44:18.300
you above all of the things that we have so easily

00:44:18.300 --> 00:44:21.679
and so wonderfully have at our fingertips. Will

00:44:21.679 --> 00:44:24.639
you give us a love for the lost? And will you

00:44:24.639 --> 00:44:29.039
give us a love to obey your voice that when you

00:44:29.039 --> 00:44:32.579
speak to us, we wouldn't try to manipulate it.

00:44:32.639 --> 00:44:36.500
We wouldn't try to redefine it. We would submit

00:44:36.500 --> 00:44:39.500
to your voice, to your counsel. Yes, it needs

00:44:39.500 --> 00:44:41.480
to be checked. Yes, it needs to be validated.

00:44:41.900 --> 00:44:45.179
Yes, it needs to be approved, but we won't try

00:44:45.179 --> 00:44:48.820
to shift it to what we want. We'll shift our

00:44:48.820 --> 00:44:52.940
lives because it's what you want. Would you bow

00:44:52.940 --> 00:44:54.940
your head and close your eyes for a moment? Father,

00:44:54.980 --> 00:45:01.280
even now, in Jesus' name, Lord, I'm asking that

00:45:01.280 --> 00:45:05.920
you You are bringing your wind and your fire

00:45:05.920 --> 00:45:12.280
before the great harvest of the wheat. And I'm

00:45:12.280 --> 00:45:15.519
asking now, Lord, that we would prepare our heart

00:45:15.519 --> 00:45:20.099
in rest and in faith that the wind and the fire

00:45:20.099 --> 00:45:23.719
is coming, not just to burn something up that

00:45:23.719 --> 00:45:27.699
we love, Lord, but to prepare us to be sent,

00:45:27.940 --> 00:45:32.820
used. and to be vessels in your hand to help

00:45:32.820 --> 00:45:36.539
feed, strengthen, and be hope and strength to

00:45:36.539 --> 00:45:43.420
others. Lord, help us make the shift. Help us

00:45:43.420 --> 00:45:48.000
not be people of outer works only, but that our

00:45:48.000 --> 00:45:52.400
inner and our outer would match. We love you,

00:45:52.420 --> 00:45:56.179
Jesus. And we ask that you would do this great

00:45:56.179 --> 00:45:59.849
work inside of each one here today. In Jesus

00:45:59.849 --> 00:46:05.869
name I pray, amen. Thank you for taking the time

00:46:05.869 --> 00:46:09.070
to listen to this week's message. We are so grateful

00:46:09.070 --> 00:46:11.670
for those who tune in each week and have given

00:46:11.670 --> 00:46:14.909
generously to this ministry. If you would like

00:46:14.909 --> 00:46:17.469
to give, click the link in the episode description

00:46:17.469 --> 00:46:20.630
below. You can also help us by subscribing to

00:46:20.630 --> 00:46:22.730
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00:46:22.730 --> 00:46:26.110
and family. Lastly, if you are in need of prayer

00:46:26.110 --> 00:46:32.070
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00:46:32.070 --> 00:46:33.269
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