WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. Would you tell the

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Lord thank you one more time for that? Thank

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you, Jesus. Thank you for your love. Thank you

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for your provision. You know, Valina texted me

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yesterday. I was out on my little riding lawnmower

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and I got a little text. The lawnmower is my

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happy place as long as it's a riding lawnmower

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with the lawns that we have. And it's a place

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where I go out to pray. to think. And it's the

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one place where I can actually see something

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get done. You know, sometimes in pastoring, you're

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on the long perspective. And so watching the

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grass get cut and things move from one height

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to another is a blessing. And she texts me and

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she goes, man, I'm really feeling this word about

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the cloud, the size of a man's hand and faith

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and provision coming. I said, well, it's really

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important. I said, pray on it. I think you're

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hearing the word of the Lord. And I just want

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to second that. I felt like the Lord spoke something

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as she was doing what she was doing, which was

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incredible, just leading the congregation to

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press in and to believe God that the drought

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or the limitation or whatever's been keeping

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your eyes from What's on the other side and the

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provision that's available. We have to begin

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to do what Elijah did. There is a time for praying

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and birthing. And I'm not going to go into a

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message this morning on that. But he got into

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a birth stool position. He got into a Holy Ghost,

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what I call a Holy Ghost crunch. bearing down,

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praying with fervency and earnestness. And that's

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what we were talking about. He was stretched

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out in his spirit man, but he was bearing down,

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praying that God would break the brass heavens

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that had locked up the nation because of sin

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and things. And when he saw after the seventh

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time, He had to get past all the sixth time,

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which represents the works of man. He had to

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get past number five that represents grace and

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get past the understanding of sometimes with

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grace, God does things in abundance, but I have

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to begin to press through and partner with him.

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There's a lot in that, but he had to move past

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all of the times. It was grace that was enabling

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him to actually pray the persistence until he

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saw. The key is, can you now this morning receive

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what's in the room from the Lord and begin to

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see something different than what's kept it locked

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up? So I heard the Lord speak to me on the front

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row. I was in the midst of trying to receive

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something and I was hearing him ask me the question,

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he goes, what can you see beyond the wall? That's

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what he asked for me. What can you see beyond

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the wall? Now we know the steel is in the ground

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for just this project. Now the digging of the

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trenches and The tiebacks that are slowly going

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in. The question is, do you still have the iron

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curtain up in front of your eyes or do you see

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beyond what the next steps are? Do you see what's

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coming? Do you see the reign of heaven? Do you

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see the next things that must be prayed through?

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heard and call to me so that I can tell you,

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or are you going to stay capped and just waiting

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in this season? You've got to now fill your,

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if I could say it carefully, fill the womb of

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your spirit with vision from heaven. Amen. Amen.

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And so I'm just encouraging you where you're

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at. I know there's some businesses, some businessmen

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and women here. I know there's some areas that

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finances, not only for business have been locked

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up, but there's also people here that you feel

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absolutely trapped by the debt you've been calling

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out for God. I believe there is a cloud rising.

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Now it may be small, but the issue is you've

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got to begin to see it and begin to ask, begin

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to call it forth and begin to run. As soon as,

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Valina said in this meeting this morning. She

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goes, as soon as he saw the cloud, he began to

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run. And I heard the Holy Spirit say, Habakkuk

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chapter, but I think it's two, write the vision

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and make it plain that he who runs may run with

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it. It was that clear. God is trying to write

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a fresh. vision on your heart. Don't stay in

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the atmosphere of famine. Even though you're

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there right now, don't stay there in your heart.

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See what God is saying. Amen? You receive that?

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All right. Keep going. You're doing good. I want

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to review just a little bit, but I'm reviewing

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within with a point because it is Palm Sunday.

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Next week, I mean, it just seems, I just felt

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like we just celebrated Christmas. This whole

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next week will be part of me just studying for

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the theme of what the team has decided. And I

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was part of that decision, but I don't remember

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what my part was. But I know we've got a theme

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here and I'll be preparing a message for that

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this week. But as I was thinking about this week

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and thinking about what we talked about last

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week in regard to Jesus being stretched out in

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the Garden of Gethsemane, fervently praying about

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the church in Acts chapter 13, fervently praying

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to release Peter after they had lost James. And

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we started with this verse, 1 Peter 4, 7 through

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11. It says, the end of all things is at hand.

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Therefore, be self -controlled and be sober -minded

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for the sake of your prayers. We talked about

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those two words, sober -minded and self -controlled.

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Above all, can we say that? Above all. One more

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time. Above all. Keep loving one another earnestly.

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That word, the King James says it's fervently.

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Since love covers a multitude of sin, show hospitality

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to one another without grumbling. As each has

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received a gift, use it to serve one another

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as good stewards of God's varied grace. Or another

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word. has his multifaceted, multicolored, manifold

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grace. Be good stewards of it. We're talking

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about the something more church and we're talking

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about how Jesus, if we're gonna be that church

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that he does the something more through, positioning

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ourselves to have the heart of the king. The

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main heart of the king is what? Being a servant.

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And just for sake of review, our last point before

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we went to 1 Peter 4 was this. Jesus never bypassed

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the little day -to -day things for the big cross

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experience. Now listen, we're going to be celebrating

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today the big cross experience. And next Sunday,

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the cross and the resurrection. And we should

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always do that here in the house of God. But

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the power of serving in both prayer and stewardship

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of serving in love is what Jesus demonstrated

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to us. I'd like you, if you would, to turn in

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your Bibles to Psalms 118. We're going to get

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there. In Jesus' name. Psalm 118. And talk, as

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Peter was saying this about fervent prayer, fervent

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love, fervent above all else, that being stretched

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out, that idea of, are you doing okay? Just,

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you're doing really good. That idea of just allowing

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yourself to grab on to the very theme of the

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heart of God and allow yourself to be pushed

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or stretched beyond the boundaries of how you

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would normally love. Every one of us as people

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have boundaries. You may not. Even people that

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don't have boundaries have boundaries. But there

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always seems to be a marker. Of what you think

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you're willing to give. And the Lord is constantly

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in this verse here, above all. Above all means

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go further than what you would normally do. So

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when we think about Jesus, he was the supreme

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example. He went further than what people would

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have normally done. Everything about his life,

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everything about, as we get ready here to celebrate

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today as Palm Sunday, everything that he did

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went further than people's expectation, their

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demands, and he constantly lived to please the

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Father, stretched out in his love, stretched

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out in his prayer, stretched out in his will.

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That he would honor the Father. Jesus rejected

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powerful ministries presented by Satan. We read

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about him in Luke chapter 4. Matthew 4 as well.

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He was tempted with fame. He was tempted with

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power. And all that comes with it in the natural.

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And he chose to be filled and anointed. With

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the Holy Spirit, God anointed him because of

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his choice to choose the Father. And every stage,

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the anointing came to be yielded to the will

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of being stretched out to the Father's purpose.

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The anointing came on him. The Spirit of God

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came on him when he came out of the waters of

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baptism. But the anointing had to be tested with

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character. It's a big deal. A lot of people receive

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the anointing, but it doesn't stay on them genuinely.

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They can pervert the anointing. Why? Because

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they won't allow the depth of their character

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to actually be yielded to the stretching out

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of Christ. And so what do they do? They yield

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to various temptations of fame, of power. Of

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an easier route to go in the flesh than the route

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of the narrow way that the father asks of them.

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It was the anointing on Jesus that caused him

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to yield to the direction of the Lord over every

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other avenue and path. Jesus, we could put this

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up here. Jesus rejected the sensational. He rejected

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the speedy. And he rejected the spectacular.

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Everything that Satan offered in his way. Notice

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the three temptations. I'm not going to dive

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into the deep temptations of the Lord because

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there's so much there. But turn these stones

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into bread, right? Come, I'll show you the nations

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and the world. Just worship me. Just bow your

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knee in homage and recognize that I have been

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given authority and I'll give it to you. Or just,

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just come on. The angels will bear you up. Come

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on, just, just, you're hungry. Make this work,

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the fame, they'll know you. He rejected the sensational.

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He rejected the spectacular and the speedy. Meaning

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what? There's a quicker way to get this done.

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If you'll just do it my way, you'll just put

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yourself on Facebook and Instagram. If you'll

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just market yourself. If you'll just. go do what

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the marketplace says you should do about your

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ministry, then you could do it quicker. This

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whole moving from place to place and city to

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city, just as you're drawing a crowd, isn't working

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real well. Listen, Jesus rejected every avenue

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that would get him to partner with a human understanding.

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That's why Jesus had to rebuke Peter. It wasn't

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the fact that Jesus thought that Peter was just

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a horrible person. Because when Peter heard that,

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you know, son of man is going to be crucified.

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Peter said, God forbid that that happened. Why?

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It wasn't the fact that Peter was just trying

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to think devilish. It was the fact that he was

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just thinking. He was thinking out of his own

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love and out of his own expectation of what Jesus

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would mean to him. And now think that through.

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How many of us get caught on thinking about what

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certain things mean to us and that we try to

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force feed something that's not really the father's

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will because we've bit down on what that means

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for us if we lose that. Jesus chose the low road

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of suffering and he chose the cross. Jesus didn't

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storm Israel by messianic force. That would have

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been sensational and speedy. Can you imagine

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12 legions of angels when one angel can wipe

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out over 149 ,000 Assyrians? 12 legions of angels

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are saying, all right, sick them. A nuclear blast

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would have nothing on 12 legions of angels given

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the charge to complete rule. That's not the way

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of our king. That's the way of the kings of the

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earth. He refused to give in to any of that.

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My kingdom is not of this world, he said. Jesus

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refused to flaunt his power of knowledge. to

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show people he was the Lord. Now, he did this

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in amazing ways. He still showed it, but he didn't

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create a pool around him to constantly drop words

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of knowledge and words of information constantly.

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Listen. He is knowledge. He is understanding.

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He is wisdom. He could have just sat on his podcast

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and dropped, give him 15 every day. I'm not mocking

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that. I'm just saying, you understand, he refused

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to do that. He could have held up inside a rabbinical

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type school, sat and made. place in the temple

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as permanent and had gatherings to himself every

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day. He refused to do that. Why? He chose the

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small, the insignificant to get out to where

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people were, not draw people to himself for what

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he could offer. He was drawing people to the

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father. Jesus purposely chose a path of humility,

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purposely. Jesus chose the Father's will, which

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was what? Be born, leave the pinnacle of light,

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truth, and revelation, living in and around the

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Father as the word from God to now be wrapped

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in flesh and blood. I mean, from a... mindset

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here of us looking at that is like, ooh, yuck.

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If you didn't have to live in this and you had

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something better, there's no one that goes to

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heaven that wants to come back and trade in the

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atmosphere there for the atmosphere here. Come

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on. Let alone the son of God who was completely

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perfect as the word who came forth from God,

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who was God, right? I mean, you talk about a

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downgrade. You were flying first class. You are

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now in coach by the bathroom. Okay? The reality

00:19:40.220 --> 00:19:45.720
is he said yes to live in obscurity in Nazareth.

00:19:46.240 --> 00:19:50.519
He said yes to live in Nowheresville. On top

00:19:50.519 --> 00:19:54.700
of being downgraded willfully to Nowheresville,

00:19:54.720 --> 00:19:58.039
the fact that the center of Jesus' ministry took

00:19:58.039 --> 00:20:02.940
place in a backwoods place called Galilee, a

00:20:02.940 --> 00:20:08.579
.k .a. the sticks, and was not strategically

00:20:08.579 --> 00:20:16.390
located in Jerusalem, says a whole lot. Jesus

00:20:16.390 --> 00:20:22.750
embraced humility. He embraced it. That's what

00:20:22.750 --> 00:20:27.630
Palm Sunday, that's what today is. It is a, and

00:20:27.630 --> 00:20:30.349
I may be doing a poor job. I'm trying to steward

00:20:30.349 --> 00:20:33.450
this here. It is the principle to prepare our

00:20:33.450 --> 00:20:37.210
hearts to understand it was, yes, it was about

00:20:37.210 --> 00:20:39.670
the cross. Yes, it was about the resurrection,

00:20:39.789 --> 00:20:43.890
but there could never be a cross and there could

00:20:43.890 --> 00:20:47.660
never. be a resurrection that would come in holiness

00:20:47.660 --> 00:20:51.819
with destroying the power of sin unless there

00:20:51.819 --> 00:20:56.140
was a willingness to come to Jerusalem in humility.

00:20:58.740 --> 00:21:02.660
He points to the fact that everything that you

00:21:02.660 --> 00:21:08.660
want to do in following Christ has to start and

00:21:08.660 --> 00:21:13.549
live in that if you will, in that chamber of

00:21:13.549 --> 00:21:22.529
humility. That's what he modeled. Jerusalem was

00:21:22.529 --> 00:21:25.990
known for its spectacle. It was known for its

00:21:25.990 --> 00:21:32.390
opulence. It was known as the grail, if you will,

00:21:32.470 --> 00:21:36.289
the holy grail of all that God was doing. It

00:21:36.289 --> 00:21:40.250
was Zion. It was that place. In order to get

00:21:40.250 --> 00:21:43.029
there the way God wanted him to get there, he

00:21:43.029 --> 00:21:49.650
had to go there in humility. Why do we think

00:21:49.650 --> 00:21:53.589
that it's changed? Why do we think that access

00:21:53.589 --> 00:21:58.049
to Zion comes now through accomplishment or learnedness

00:21:58.049 --> 00:22:03.190
or education? Access to Zion and the presence

00:22:03.190 --> 00:22:07.019
of the Lord, access to heavenly Jerusalem. Still

00:22:07.019 --> 00:22:10.579
comes the greatest way. Who will ascend to the

00:22:10.579 --> 00:22:14.039
hill of the Lord? Those with clean hands and

00:22:14.039 --> 00:22:17.160
a pure heart. It starts with humility. Those

00:22:17.160 --> 00:22:20.480
who have not lifted up their soul. Those that

00:22:20.480 --> 00:22:25.119
have not sworn deceitfully. How do we approach

00:22:25.119 --> 00:22:28.240
Zion? We approach it with the very same thing

00:22:28.240 --> 00:22:31.940
as I never get to the place. where I have learned

00:22:31.940 --> 00:22:36.039
so much, grown so much, that now, yes, there's

00:22:36.039 --> 00:22:38.460
boldness as a son to come into the throne of

00:22:38.460 --> 00:22:41.000
grace and a daughter to come in, but I never

00:22:41.000 --> 00:22:45.599
take for granted that the access is given me

00:22:45.599 --> 00:22:49.160
because of the humility of my Savior that I'm

00:22:49.160 --> 00:22:55.460
told to be cloaked in. No matter what I've walked

00:22:55.460 --> 00:22:59.470
through, no matter what I've experienced, It

00:22:59.470 --> 00:23:02.230
is humility that brings me into the very presence

00:23:02.230 --> 00:23:07.650
of the King. You know, Palm Sunday, there's a

00:23:07.650 --> 00:23:09.869
lot to be said about this. We had a couple of

00:23:09.869 --> 00:23:12.069
really great thoughts this morning in the prayer

00:23:12.069 --> 00:23:15.670
room that took all of my verses, but I'm going

00:23:15.670 --> 00:23:22.369
to preach them anyways. Jesus was, Jesus came

00:23:22.369 --> 00:23:27.920
to Jerusalem writing. The Bible says out of Zechariah

00:23:27.920 --> 00:23:29.900
chapter nine, and we have it up on the screen

00:23:29.900 --> 00:23:32.160
if we could put it up there. Rejoice, O people

00:23:32.160 --> 00:23:35.960
of Zion. Shout in triumph. O people of Jerusalem,

00:23:36.039 --> 00:23:39.720
look, your king is coming to you. He is righteous

00:23:39.720 --> 00:23:45.759
and victorious. Yet he is humble, riding on a

00:23:45.759 --> 00:23:49.839
donkey, riding on a donkey's colt. Notice the

00:23:49.839 --> 00:23:56.599
connection. He is righteous and victorious. Those

00:23:56.599 --> 00:24:01.980
two things by themselves without humility lead

00:24:01.980 --> 00:24:10.900
to religion and pride. Righteousness and being

00:24:10.900 --> 00:24:15.279
victorious will always have a pull to lift our

00:24:15.279 --> 00:24:20.579
soul up in our own righteousness or in the victory

00:24:20.579 --> 00:24:24.450
that somehow we're helping take. God did it for

00:24:24.450 --> 00:24:29.769
us, but we help him with the credit. Jesus, righteous

00:24:29.769 --> 00:24:35.869
and victorious, yet he is humble riding on a

00:24:35.869 --> 00:24:41.990
donkey. John 12, 12 through 15 says this. The

00:24:41.990 --> 00:24:44.250
next day, a large crowd that had come to the

00:24:44.250 --> 00:24:47.430
feast heard that Jesus was coming to Jerusalem.

00:24:48.069 --> 00:24:50.849
So they took branches of palm trees and went

00:24:50.849 --> 00:24:55.210
out to meet him. crying out, Hosanna, Hosanna.

00:24:55.589 --> 00:24:58.869
Blessed is he who comes in the name of the Lord,

00:24:58.910 --> 00:25:03.630
even the king of Israel. And Jesus found, John

00:25:03.630 --> 00:25:05.710
makes reference here, and Jesus found a young

00:25:05.710 --> 00:25:08.529
donkey and sat on it, just as it was written,

00:25:09.190 --> 00:25:12.269
fear not, daughter of Zion, behold, your king

00:25:12.269 --> 00:25:15.869
is coming, sitting on a donkey's colt. Now we

00:25:15.869 --> 00:25:19.529
could also look at the book of Matthew and Mark

00:25:19.529 --> 00:25:23.380
about Jesus. sending two disciples to go get

00:25:23.380 --> 00:25:26.279
and untying the donkey. We've preached on that

00:25:26.279 --> 00:25:29.660
before. It's an incredible passage. The Lord

00:25:29.660 --> 00:25:34.400
has need of it. Meaning Jesus always looks to

00:25:34.400 --> 00:25:39.519
bring his lordship over two generations. Come

00:25:39.519 --> 00:25:44.140
on. One that has never been ridden before and

00:25:44.140 --> 00:25:48.079
one that has experienced life. God is looking

00:25:48.079 --> 00:25:52.089
to capture. the hearts of the young and the old.

00:25:53.869 --> 00:25:57.309
But it was so opposite of what the victorious,

00:25:57.609 --> 00:26:02.190
the victors would ride in. Victors would ride

00:26:02.190 --> 00:26:05.670
in on stallions. They'd ride in on white horses.

00:26:07.369 --> 00:26:09.730
And we know that at his second coming, he will

00:26:09.730 --> 00:26:14.950
do that. But at this first coming, everything

00:26:14.950 --> 00:26:19.150
has to be done to show us the path. That his

00:26:19.150 --> 00:26:23.710
kingdom is about humility. And he lived in humility.

00:26:24.029 --> 00:26:28.329
And it was clothed in humility. Rode in in humility.

00:26:28.529 --> 00:26:32.789
Went to the cross in humility. Why? Because that

00:26:32.789 --> 00:26:38.089
is the way of our king. And without that we have

00:26:38.089 --> 00:26:41.490
no cross. We would have a death. But we wouldn't

00:26:41.490 --> 00:26:47.000
have victory. Because pride. And self -righteousness

00:26:47.000 --> 00:26:52.980
never accomplishes the victory. The Bible says

00:26:52.980 --> 00:26:54.940
that, and I don't want to spend too much time

00:26:54.940 --> 00:26:57.460
on this, but it says they had palm branches in

00:26:57.460 --> 00:27:01.740
their hand. Why palm branches? Well, we could

00:27:01.740 --> 00:27:05.259
talk a lot about palm branches, but bottom line,

00:27:05.339 --> 00:27:11.960
it represents a celebratory parade type event.

00:27:14.480 --> 00:27:20.299
They didn't have little Israeli flags, right?

00:27:20.539 --> 00:27:23.440
You know, the twin American -Israeli flag that

00:27:23.440 --> 00:27:25.259
they were holding. No, they didn't have that.

00:27:25.640 --> 00:27:28.480
They didn't have the flags where they could just

00:27:28.480 --> 00:27:30.599
go to the trinket store and everybody just buy

00:27:30.599 --> 00:27:32.519
a little flag for a parade route. But what they

00:27:32.519 --> 00:27:36.660
did have is they loved celebration and they loved

00:27:36.660 --> 00:27:40.380
parades. They especially loved parades of the

00:27:40.380 --> 00:27:46.359
victors. And it says in Zechariah 9 that they

00:27:46.359 --> 00:27:49.019
were holding palm branches. And it says it also

00:27:49.019 --> 00:27:51.000
in the New Testament scriptures. But Zechariah

00:27:51.000 --> 00:27:53.680
9 points to something very, very crucial. It

00:27:53.680 --> 00:27:57.599
says they were rejoicing. It uses that little

00:27:57.599 --> 00:28:01.160
phrase in the King James. It says, and they rejoiced

00:28:01.160 --> 00:28:12.819
greatly. Which means to spin around. I know,

00:28:12.940 --> 00:28:18.559
not, you're not playing spin around music. You

00:28:18.559 --> 00:28:20.940
know, I just, you could stop. You're doing a

00:28:20.940 --> 00:28:24.460
really good thing. You do need to understand,

00:28:24.519 --> 00:28:27.859
as they were coming to the festival, because

00:28:27.859 --> 00:28:30.720
everybody was coming to Jerusalem for Passover,

00:28:31.039 --> 00:28:37.799
they had now got branches. Now here is the incredible

00:28:37.799 --> 00:28:44.089
part of the sovereignty of God on this. And I'm

00:28:44.089 --> 00:28:48.630
going to try to just get this out of my heart

00:28:48.630 --> 00:28:50.890
because I believe the Lord is pressing on me

00:28:50.890 --> 00:28:54.549
in regard to this. We understand something about

00:28:54.549 --> 00:29:00.450
the nature of our God. He holds his timing close

00:29:00.450 --> 00:29:04.730
to his vest. And then when it's ready, he releases

00:29:04.730 --> 00:29:09.089
it. Now he sometimes always will give his prophets

00:29:09.089 --> 00:29:13.940
the prophetic advance. warning, letting us know,

00:29:14.039 --> 00:29:16.779
hey, this is about to happen, and it'll give

00:29:16.779 --> 00:29:20.240
a few cues. So you need to understand that as

00:29:20.240 --> 00:29:23.759
everybody came to Passover, they did not come

00:29:23.759 --> 00:29:29.220
to Passover thinking this was the Passover. This

00:29:29.220 --> 00:29:33.529
was like the last Passover. before the Lord's

00:29:33.529 --> 00:29:35.950
eyes. Not that you can't celebrate Passover,

00:29:35.990 --> 00:29:39.410
but this is the culmination of everything that's

00:29:39.410 --> 00:29:42.750
happened since Exodus is happening now. Here's

00:29:42.750 --> 00:29:46.109
how God in his sovereignty moves. In the fact

00:29:46.109 --> 00:29:49.369
that he was now opening the time as Christ was

00:29:49.369 --> 00:29:52.750
coming to the cross, several things were happening

00:29:52.750 --> 00:29:57.130
on that day. First of all, it would be the 10th

00:29:57.130 --> 00:30:01.569
of Nisan, meaning what? It was time to select

00:30:01.900 --> 00:30:07.940
the lamb. Every household would have had to select

00:30:07.940 --> 00:30:12.380
a lamb. It was said of that day that a lamb could

00:30:12.380 --> 00:30:15.859
feed 10 in a house. Isn't that interesting that

00:30:15.859 --> 00:30:18.519
10 represents the number of the law? There would

00:30:18.519 --> 00:30:22.640
be a lamb selected to cover what the law says

00:30:22.640 --> 00:30:26.000
was guilty, that the blood would satisfy the

00:30:26.000 --> 00:30:29.819
10. Come on, somebody. I want you to think that

00:30:29.819 --> 00:30:34.210
through for a second. Blood of the lamb would

00:30:34.210 --> 00:30:39.009
be enough to satisfy 10, 10 representing the

00:30:39.009 --> 00:30:42.210
10 commandments, 10 representing everybody who's

00:30:42.210 --> 00:30:47.289
under the law. Every household would now pick

00:30:47.289 --> 00:30:52.150
a lamb in which could include up to 10 over every

00:30:52.150 --> 00:30:55.869
person that has fallen short in their own righteousness,

00:30:56.230 --> 00:30:59.309
in their own ways, in their own understandings.

00:30:59.309 --> 00:31:03.049
God had made provision in the Old Testament.

00:31:03.109 --> 00:31:09.049
And now on that day, Jesus riding a colt of a

00:31:09.049 --> 00:31:19.880
donkey. Have you seen donkeys? Donkeys are not

00:31:19.880 --> 00:31:30.240
beautiful. Donkeys are not graceful. Donkeys

00:31:30.240 --> 00:31:35.359
can be ornery. Now there's a difference between

00:31:35.359 --> 00:31:40.220
a mule and a donkey. Mules are just stubborn.

00:31:41.700 --> 00:31:48.380
But a donkey can have an attitude. Now, we know

00:31:48.380 --> 00:31:51.880
from the scriptures that Balaam thought his donkey

00:31:51.880 --> 00:31:58.880
had a serious attitude. Right? And his donkey

00:31:58.880 --> 00:32:09.759
spoke back. I remember hearing a story as I grew

00:32:09.759 --> 00:32:14.980
up as a child in our home about my mom. Parents

00:32:14.980 --> 00:32:21.460
decided to get her a donkey. And that donkey

00:32:21.460 --> 00:32:27.960
didn't like my mother. And so every time she

00:32:27.960 --> 00:32:30.180
would go to ride the donkey, it would make one

00:32:30.180 --> 00:32:33.940
token pass through the pasture and then head

00:32:33.940 --> 00:32:38.279
for the barn and squeeze the barn door and knock

00:32:38.279 --> 00:32:43.640
her off right at the barn door. Now, we can suppose

00:32:43.640 --> 00:32:46.619
probably that this donkey was nice to Jesus.

00:32:48.910 --> 00:32:51.750
But you need to understand something. This riding

00:32:51.750 --> 00:32:55.690
the foal of a donkey means that Jesus was now

00:32:55.690 --> 00:32:59.029
riding something that had never been broken.

00:33:02.390 --> 00:33:06.529
So please get that in your black and white understanding

00:33:06.529 --> 00:33:10.190
because you have to have that. It's not just

00:33:10.190 --> 00:33:14.319
the little. bedtime story where he says he rode

00:33:14.319 --> 00:33:17.160
the foal of a donkey. One of the reasons he had

00:33:17.160 --> 00:33:20.019
the mother to go with the foal of the donkey

00:33:20.019 --> 00:33:26.839
so that the kid wouldn't act up. Why? Because

00:33:26.839 --> 00:33:29.960
if you have the parent of the donkey with the

00:33:29.960 --> 00:33:32.359
young donkey that's never been broken or ridden

00:33:32.359 --> 00:33:34.740
before, never had a saddle, never had a weight,

00:33:34.819 --> 00:33:38.230
never had a rider, all of a sudden it's more

00:33:38.230 --> 00:33:44.710
bound to respond in calmness than in fear and

00:33:44.710 --> 00:33:49.710
anxiety. And what we don't understand is when

00:33:49.710 --> 00:33:52.750
the Bible says they greatly rejoiced, it means

00:33:52.750 --> 00:33:55.930
to spin around, and that word means to do it

00:33:55.930 --> 00:34:04.849
loudly. Think of that for a second. Loudly. Loudly

00:34:04.849 --> 00:34:13.420
rejoicing and spinning around. Right? However

00:34:13.420 --> 00:34:17.619
you want to picture it, I'm probably not doing

00:34:17.619 --> 00:34:21.440
a really good job, but the reality is palm branches,

00:34:21.539 --> 00:34:27.440
loud voices, and a donkey that has never been

00:34:27.440 --> 00:34:31.360
ridden would have done what? It would have been

00:34:31.360 --> 00:34:40.469
what? Donkey eyes. Peeled back. New weight on

00:34:40.469 --> 00:34:47.449
it. And having, it didn't say that the anointing

00:34:47.449 --> 00:34:51.130
settled the donkey and its steps were like bada.

00:34:53.630 --> 00:34:55.809
That's not what it says. If you've worked with

00:34:55.809 --> 00:34:58.889
any animals in nature, you understand. I don't

00:34:58.889 --> 00:35:03.409
care if you're a donkey whisperer. The reality

00:35:03.409 --> 00:35:08.210
is loud noises and crowds and loud chanting and

00:35:08.210 --> 00:35:11.750
yelling as people converge around it and on it

00:35:11.750 --> 00:35:16.809
is going to do what? It's going to scare the

00:35:16.809 --> 00:35:22.369
widow donkey. Okay? And so we've got to get that

00:35:22.369 --> 00:35:26.829
in the picture of Palm Sunday as Jesus comes

00:35:26.829 --> 00:35:31.579
to town. Why was God, not only was it the day

00:35:31.579 --> 00:35:35.360
of selecting the lamb, four days later, Jesus,

00:35:35.619 --> 00:35:39.840
this was now everybody selected their lamb for

00:35:39.840 --> 00:35:43.679
Passover. Four days later, Jesus would be taken

00:35:43.679 --> 00:35:47.420
outside of that city and crucified outside the

00:35:47.420 --> 00:35:51.039
city gate. And we would find him on the place

00:35:51.039 --> 00:35:54.840
of slaughter. The same place that those lambs

00:35:54.840 --> 00:35:58.230
would be on the place of slaughter. But this

00:35:58.230 --> 00:36:01.650
is how wonderful the father is. On that day,

00:36:01.769 --> 00:36:06.269
he would do what? He would now put something

00:36:06.269 --> 00:36:10.789
in the mouths of the people they would say and

00:36:10.789 --> 00:36:18.750
quote, but didn't understand. Hosanna, Hosanna.

00:36:19.840 --> 00:36:23.599
Blessed is he who comes in the name of the Lord.

00:36:23.739 --> 00:36:28.579
He is the root of David. Hosanna to the son of

00:36:28.579 --> 00:36:31.019
David. If you read it in Matthew's account and

00:36:31.019 --> 00:36:33.840
you read it, they quoted the son of David. What

00:36:33.840 --> 00:36:37.559
was that a reference to? That was a reference

00:36:37.559 --> 00:36:41.320
that they were saying with their own mouth, Jesus

00:36:41.320 --> 00:36:46.739
is the Messiah. Now only the spirit of God can.

00:36:47.230 --> 00:36:50.690
Bring an atmosphere where that begins to be released

00:36:50.690 --> 00:36:55.750
over the whole city. That was not planned. It

00:36:55.750 --> 00:36:59.750
wasn't an organization. God knew the timing that

00:36:59.750 --> 00:37:02.369
was about to take place and what happened. The

00:37:02.369 --> 00:37:05.949
Spirit of God let loose on that city because

00:37:05.949 --> 00:37:09.150
it was a prophetic. time where the Spirit of

00:37:09.150 --> 00:37:12.289
God was hovering and saying, I'm going to allow

00:37:12.289 --> 00:37:16.289
people in their ignorance like a fresh young

00:37:16.289 --> 00:37:19.489
colt that have not had an understanding. They

00:37:19.489 --> 00:37:22.909
haven't been totally inoculated by religions

00:37:22.909 --> 00:37:26.289
of the past and religion of 4 ,000 years like

00:37:26.289 --> 00:37:28.630
the Pharisees and the scribes have. That's why

00:37:28.630 --> 00:37:31.489
they got mad. Do you hear them? Tell them to

00:37:31.489 --> 00:37:34.170
be quiet. And Jesus said, even the rocks will

00:37:34.170 --> 00:37:37.570
cry out if they don't do this. Why? be as dumb

00:37:37.570 --> 00:37:40.690
as a rock, but when the Spirit of God pours out,

00:37:40.769 --> 00:37:43.429
all of a sudden you say things that are meant

00:37:43.429 --> 00:37:48.889
to be in tune with heaven. Come on. Trust me,

00:37:48.909 --> 00:37:51.409
I am one of those people. I'm not the sharpest

00:37:51.409 --> 00:37:53.150
knife in the door, but when the Spirit of God

00:37:53.150 --> 00:37:56.610
comes, I can say some things from heaven that

00:37:56.610 --> 00:37:58.929
are His, and I have no ability to take credit

00:37:58.929 --> 00:38:04.550
for any of it. Hosanna. You don't have to amen

00:38:04.550 --> 00:38:12.269
too loud on that. Hosanna, blessed is he who

00:38:12.269 --> 00:38:15.969
comes in the name of the Lord, even the king

00:38:15.969 --> 00:38:21.449
of Israel. What were they saying? This is the

00:38:21.449 --> 00:38:26.409
Messiah. This is the king. That's what shook

00:38:26.409 --> 00:38:31.989
everything. in the scribes, the Sadducees, the

00:38:31.989 --> 00:38:35.210
chief priests, and all of those that liked the

00:38:35.210 --> 00:38:38.489
formalities and the places of what they were

00:38:38.489 --> 00:38:43.409
preaching. That to them was incredulous, but

00:38:43.409 --> 00:38:47.489
it was a prophetic statement. Not just prophetic,

00:38:47.610 --> 00:38:52.449
it was prophetic of what was coming and was in

00:38:52.449 --> 00:38:55.289
just in a few days would take place, but it was

00:38:55.289 --> 00:38:59.019
a truth that had been. already declared before

00:38:59.019 --> 00:39:03.260
the foundation of the world was made, as the

00:39:03.260 --> 00:39:07.679
Bible says. That Jesus Christ was slain before

00:39:07.679 --> 00:39:09.800
the foundation of the world. So they were doing

00:39:09.800 --> 00:39:14.900
what? Connecting Jesus to a Davidic root. Connecting

00:39:14.900 --> 00:39:19.000
him to the Davidic messianic prophecies. Declaring

00:39:19.000 --> 00:39:23.860
that he is the rightful heir to the throne that

00:39:23.860 --> 00:39:27.989
David was promised by the fathers. He was promised

00:39:27.989 --> 00:39:31.309
in a new dimension. How can I say this carefully?

00:39:31.489 --> 00:39:37.170
Above the Mosaic order. David's dimension had

00:39:37.170 --> 00:39:41.389
a grace superior to Moses's order. And that's

00:39:41.389 --> 00:39:44.610
why God put a boundary around it and allowed

00:39:44.610 --> 00:39:49.570
David to live in a tabernacle, fully encompassing,

00:39:49.570 --> 00:39:54.030
fully available to anyone around the very Ark

00:39:54.030 --> 00:39:57.579
of the Covenant. God was connecting that promise

00:39:57.579 --> 00:40:02.699
saying, this is the air of all who will open

00:40:02.699 --> 00:40:07.719
the atmosphere for all to know me. Incredible.

00:40:09.420 --> 00:40:13.179
And so as they were rejoicing greatly and spinning

00:40:13.179 --> 00:40:15.940
around and exalting, literally the word means

00:40:15.940 --> 00:40:24.480
to spin around, jump up and down. And they says,

00:40:24.889 --> 00:40:29.250
loudly. They were shouting, waving their victory

00:40:29.250 --> 00:40:32.010
palms and celebration as Jesus was writing this

00:40:32.010 --> 00:40:34.510
cult. The people were saying, Hosanna to the

00:40:34.510 --> 00:40:37.889
son of David, a messianic statement. And they

00:40:37.889 --> 00:40:41.590
were quoting now because this would have been

00:40:41.590 --> 00:40:45.670
in their understanding of what was taught in

00:40:45.670 --> 00:40:48.949
the Psalms. This would have been the platform.

00:40:49.929 --> 00:40:53.789
of what we would now look at Psalms 118 of the

00:40:53.789 --> 00:40:58.630
messianic Psalm declaring that all that that

00:40:58.630 --> 00:41:03.250
Psalm is about is Jesus. Of course, it relates

00:41:03.250 --> 00:41:06.690
to us personally as well, but it finds its fullness

00:41:06.690 --> 00:41:10.090
in Christ. I want to read just part of that Psalm.

00:41:10.309 --> 00:41:15.050
I don't have, it's 29 verses and I'll read 19

00:41:15.050 --> 00:41:18.889
through 29. Listen to the Psalm now and listen

00:41:18.889 --> 00:41:22.010
to it as though Jesus, the word of God is saying

00:41:22.010 --> 00:41:25.369
it over himself. Because remember the word of

00:41:25.369 --> 00:41:31.250
God, this is the word and he's declaring it in

00:41:31.250 --> 00:41:34.389
advance. Open to me the gates of righteousness

00:41:34.389 --> 00:41:37.469
that I might enter through them and give thanks

00:41:37.469 --> 00:41:41.329
to the Lord. This is the gate of the Lord. The

00:41:41.329 --> 00:41:44.820
righteous shall enter through it. I thank you

00:41:44.820 --> 00:41:47.420
that you have answered me and become my salvation.

00:41:47.880 --> 00:41:51.320
The stone that the builders rejected has become

00:41:51.320 --> 00:41:55.519
the cornerstone. This is the Lord's doing. It

00:41:55.519 --> 00:41:59.460
is marvelous in our eyes. This is the day that

00:41:59.460 --> 00:42:04.079
the Lord has made. Let us rejoice and be glad

00:42:04.079 --> 00:42:09.539
in it. Save us, we pray, O God. O Lord, we pray,

00:42:09.739 --> 00:42:12.340
give us success. Do you understand that that's

00:42:12.340 --> 00:42:17.679
what they were saying? Hosanna means save us

00:42:17.679 --> 00:42:25.519
now, we pray. They're quoting Psalms 118. And

00:42:25.519 --> 00:42:27.960
notice what the gates are that he's coming through.

00:42:28.059 --> 00:42:30.500
He's come through the gates of the city, but

00:42:30.500 --> 00:42:34.840
he's saying thanksgiving and celebration is now

00:42:34.840 --> 00:42:38.400
the gates of the Lord. Don't we get that in the

00:42:38.400 --> 00:42:41.699
New Testament somewhere? Come on. We enter his

00:42:41.699 --> 00:42:44.820
gates with what? And we enter his courts with

00:42:44.820 --> 00:42:47.400
praise. Come on, somebody, you're slinging them.

00:42:47.440 --> 00:42:50.440
Come on, I love it, right? Now, the reality is

00:42:50.440 --> 00:42:54.559
this was out of their mouth that they are prophesying.

00:42:55.599 --> 00:42:59.579
They're taking 118, the Messianic Psalm, everything

00:42:59.579 --> 00:43:03.340
they'd been taught as little boys and girls in

00:43:03.340 --> 00:43:07.840
the synagogue about someday the Messiah is going

00:43:07.840 --> 00:43:10.860
to come. What happened? At that very moment,

00:43:10.940 --> 00:43:14.119
the Spirit of God begins to pour out revelation

00:43:14.119 --> 00:43:18.079
and people start quoting scriptures and singing

00:43:18.079 --> 00:43:22.360
it and dancing it and prophetically acting it

00:43:22.360 --> 00:43:33.829
out. know what it's about just like many charismatic

00:43:33.829 --> 00:43:39.469
services they're singing and dancing and most

00:43:39.469 --> 00:43:42.070
of them don't have a clue of how significant

00:43:42.070 --> 00:43:48.010
it is but the reality is the first incredible

00:43:48.010 --> 00:43:52.659
poured out if you want to call it Charismatic

00:43:52.659 --> 00:43:57.380
service happened when Jesus brings his presence

00:43:57.380 --> 00:44:05.500
to a people that had a promise. Jesus brings

00:44:05.500 --> 00:44:13.179
his presence to a people who had a promise. That's

00:44:13.179 --> 00:44:18.719
what Palm Sunday's about. He didn't come in like

00:44:18.719 --> 00:44:22.630
everybody expected him to come in. but he came

00:44:22.630 --> 00:44:27.230
in nevertheless. And what they wouldn't have

00:44:27.230 --> 00:44:30.210
understood in their natural mind because it bypassed

00:44:30.210 --> 00:44:33.949
their fleshly expectation, the spirit of God

00:44:33.949 --> 00:44:39.869
in them responded to what the promise was. That's

00:44:39.869 --> 00:44:42.590
why I thought it was so important of what Valina

00:44:42.590 --> 00:44:51.260
said this morning. Why? Jesus came in. To a people

00:44:51.260 --> 00:44:58.960
who have a promise. Then it says this. Save us

00:44:58.960 --> 00:45:02.659
we pray oh Lord. Oh Lord we pray give us success.

00:45:03.699 --> 00:45:07.400
Then they said this. Blessed is he who comes

00:45:07.400 --> 00:45:10.440
in the name of the Lord. What are they saying?

00:45:11.059 --> 00:45:14.639
You're blessed and you have the power to deliver.

00:45:15.800 --> 00:45:21.280
That's that word. We bless you. From the house

00:45:21.280 --> 00:45:22.900
of the Lord. Do you hear what they're saying?

00:45:23.300 --> 00:45:28.119
They're saying. Quoting the psalm. Hosanna. God

00:45:28.119 --> 00:45:31.639
save we pray. Blessed is he who comes in the

00:45:31.639 --> 00:45:34.980
name. The one who is the son of David. The right

00:45:34.980 --> 00:45:38.300
messianic root. The one who is the fruit and

00:45:38.300 --> 00:45:41.539
the promise. Of all that God has said. That we've

00:45:41.539 --> 00:45:45.019
been waiting for years. Now. Blessed is he who

00:45:45.019 --> 00:45:50.630
comes. Now deliver and bring salvation now. Then

00:45:50.630 --> 00:45:54.429
he says, verse 27, for the Lord has made his

00:45:54.429 --> 00:45:57.030
light shine upon us. What's that? Revelation.

00:45:58.809 --> 00:46:01.349
He's brought his light. He's brought his truth.

00:46:01.590 --> 00:46:05.269
He's brought his, all of the things that he brings

00:46:05.269 --> 00:46:11.449
from the realm of his father, light, truth. purity,

00:46:11.469 --> 00:46:15.570
revelation, insight, the fulfillment of the scriptures.

00:46:15.789 --> 00:46:18.929
He's bringing it. They're quoting the Psalm.

00:46:19.050 --> 00:46:21.690
And then they say, and then the Psalm says this,

00:46:21.710 --> 00:46:25.949
and maybe this is where we'll just camp a little

00:46:25.949 --> 00:46:33.969
bit. Bind the festival sacrifice with cords to

00:46:33.969 --> 00:46:39.250
the horn of the altar. Bind. The festival sacrifice

00:46:39.250 --> 00:46:42.929
to the horns of the altar. Now, if you'll read

00:46:42.929 --> 00:46:47.170
the fullness of Psalms 118, and you've been reading

00:46:47.170 --> 00:46:52.590
with me on Psalms 119 now, Psalms 118 verse 19

00:46:52.590 --> 00:46:55.449
as we're progressing through, notice we're starting

00:46:55.449 --> 00:46:57.510
with thanksgiving. Notice we're starting with

00:46:57.510 --> 00:47:00.590
gratitude. Notice we're talking about Jesus being

00:47:00.590 --> 00:47:04.449
the revelation and the pinnacle and the cornerstone

00:47:04.449 --> 00:47:07.940
that the builders rejected. And in him, All my

00:47:07.940 --> 00:47:11.119
hope is alive and I'm praying for God to do because

00:47:11.119 --> 00:47:14.420
I've got a promise, right? He's marvelous in

00:47:14.420 --> 00:47:17.159
our eyes. Oh, let's rejoice and be glad. Here

00:47:17.159 --> 00:47:24.480
is the key to binding the sacrifice, the festival

00:47:24.480 --> 00:47:29.980
sacrifice with cords on the altar. It is supposed

00:47:29.980 --> 00:47:37.130
to be done with rejoicing and celebration. That

00:47:37.130 --> 00:47:44.409
is not often how we view what happened at the

00:47:44.409 --> 00:47:50.230
cross. Now, are there moments to think about

00:47:50.230 --> 00:47:54.590
in sobriety what Jesus took for us? Absolutely.

00:47:55.630 --> 00:47:58.829
But he doesn't just leave us with the scourge

00:47:58.829 --> 00:48:02.070
and the nails and the false witnesses and the

00:48:02.070 --> 00:48:04.769
mocking and the slander and the spear through

00:48:04.769 --> 00:48:13.920
the heart. In God's wonderful, amazing way, he

00:48:13.920 --> 00:48:16.400
released the prophetic word years and years ago

00:48:16.400 --> 00:48:19.340
as he wrote this psalm about what he would do.

00:48:19.420 --> 00:48:23.340
He says, as he would come, the spirit of the

00:48:23.340 --> 00:48:27.139
Lord would put words. in the people and they

00:48:27.139 --> 00:48:29.880
would quote back to God his word. They would

00:48:29.880 --> 00:48:32.860
make declarations of who he is and they would

00:48:32.860 --> 00:48:35.519
begin to start something even though they did

00:48:35.519 --> 00:48:37.960
not know what they would do. Remember, Jesus

00:48:37.960 --> 00:48:40.880
actually quoted that on the cross. Father, forgive

00:48:40.880 --> 00:48:45.059
them. They don't know what they do. I think he's

00:48:45.059 --> 00:48:48.260
still tying that back into even as he came in

00:48:48.260 --> 00:48:51.460
Jerusalem, they did not understand what they

00:48:51.460 --> 00:48:55.679
were doing. Because they had the prophetic word,

00:48:55.780 --> 00:48:59.260
but they didn't take it for their time. They

00:48:59.260 --> 00:49:02.079
believed it, but it was still at a distance.

00:49:02.780 --> 00:49:04.840
Do you understand why that's so important? When

00:49:04.840 --> 00:49:07.840
God releases a now word for a house, I'm not

00:49:07.840 --> 00:49:10.340
talking about, now I'm back to the service this

00:49:10.340 --> 00:49:12.639
morning. When he releases a now word for the

00:49:12.639 --> 00:49:16.360
house, you can still hear it, receive it at a

00:49:16.360 --> 00:49:23.550
distance, and it won't come to pass. Hear. What

00:49:23.550 --> 00:49:27.190
was God's mercy? I'm going to declare in advance

00:49:27.190 --> 00:49:32.949
that people will line Jerusalem with celebrating

00:49:32.949 --> 00:49:38.989
and rejoicing of who I'm bringing as a sacrifice.

00:49:41.170 --> 00:49:47.210
And that will be what my son rides in on to the

00:49:47.210 --> 00:49:51.829
most excruciating, the most difficult thing.

00:49:52.519 --> 00:49:56.360
that he's ever experienced being severed from

00:49:56.360 --> 00:49:59.780
our relationship because of the sin of the world

00:49:59.780 --> 00:50:04.699
being put on him. It will be under the sound,

00:50:04.780 --> 00:50:08.340
not of the jeers of crucify him, crucify him.

00:50:08.440 --> 00:50:13.400
He will remember the sounds of rejoicing. He

00:50:13.400 --> 00:50:16.699
will remember the sounds of celebration. That's

00:50:16.699 --> 00:50:19.039
why the book of Hebrews picks it up in chapter

00:50:19.039 --> 00:50:24.199
13. For the joy that was set before him, he endured

00:50:24.199 --> 00:50:29.980
the cross. God would always bring celebration

00:50:29.980 --> 00:50:35.500
and rejoicing around what he came to bring the

00:50:35.500 --> 00:50:40.039
world as a sacrifice. It says, bind the festival

00:50:40.039 --> 00:50:42.539
sacrifice. What was the festival? They were there

00:50:42.539 --> 00:50:46.119
at Passover. Bind it with cords to the horns

00:50:46.119 --> 00:50:53.119
of the altar. Okay. We don't often talk about

00:50:53.119 --> 00:50:56.440
the horns of the altar. What does that even mean?

00:50:56.900 --> 00:51:03.300
The horns of the altar. Well, you probably remember.

00:51:03.559 --> 00:51:05.940
I'm sure you're thinking of it right now. Leviticus

00:51:05.940 --> 00:51:11.730
4 .7. and Leviticus 16, I think it's around 16

00:51:11.730 --> 00:51:15.829
or 17, it says that, especially in Leviticus

00:51:15.829 --> 00:51:21.070
4, 7, it says that when a person sins unintentionally,

00:51:21.090 --> 00:51:26.210
they are to go to the high priest with a animal,

00:51:26.429 --> 00:51:31.610
a bullock, and they are to release that animal

00:51:31.610 --> 00:51:34.969
to be slaughtered, and in that process, they

00:51:34.969 --> 00:51:39.280
are to take the blood, And they are to recognize

00:51:39.280 --> 00:51:42.800
their sin that they sinned against the Lord unintentionally.

00:51:42.920 --> 00:51:46.880
And now they take, okay, I'm gonna pick on you.

00:51:46.940 --> 00:51:53.000
They take the blood and they smear it down the

00:51:53.000 --> 00:51:57.039
horns of the altar, which there were four horns

00:51:57.039 --> 00:52:02.539
on the side. of the brazen altar meaning one

00:52:02.539 --> 00:52:04.739
on one corner one on the other one on the other

00:52:04.739 --> 00:52:07.639
corner one on the other corner so every place

00:52:07.639 --> 00:52:12.260
where the bronze altar was that was made which

00:52:12.260 --> 00:52:14.420
was the first thing that you would come into

00:52:14.420 --> 00:52:19.000
in meeting the priest that was there or the Levites

00:52:19.000 --> 00:52:21.719
that were there as soon as you came to the door

00:52:21.719 --> 00:52:26.719
of that the courtyard the first instrument of

00:52:26.719 --> 00:52:30.960
approaching God was what The bronze altar. Bronze

00:52:30.960 --> 00:52:34.400
speaks of what? Judgment. It speaks of sacrifice.

00:52:34.440 --> 00:52:38.880
It speaks of death. Leviticus 4 says that's what

00:52:38.880 --> 00:52:43.079
you do. Same with Leviticus 16. Everything has

00:52:43.079 --> 00:52:45.780
to have blood smeared on the horns. What are

00:52:45.780 --> 00:52:49.659
the horns for? Well, the horns were for, and

00:52:49.659 --> 00:52:51.619
I'm just gonna give you one scripture, 1 Kings

00:52:51.619 --> 00:53:02.510
1, verse 50. It was for when you, Okay. Here,

00:53:02.650 --> 00:53:08.070
that's a horn. Okay. Now, when you did something

00:53:08.070 --> 00:53:13.889
that you didn't intend to do, and you read about

00:53:13.889 --> 00:53:17.289
this where God in the land, in the book of Joshua,

00:53:17.409 --> 00:53:20.780
when God... began to divvy up all the land for

00:53:20.780 --> 00:53:22.880
the children of Israel in the promised land he

00:53:22.880 --> 00:53:26.119
put certain cities called cities of refuge and

00:53:26.119 --> 00:53:29.079
in those places of cities of refuge he would

00:53:29.079 --> 00:53:32.679
put a place where someone who had unintentionally

00:53:32.679 --> 00:53:35.300
done something not under premeditated conditions

00:53:35.300 --> 00:53:39.099
but unintentionally sinned he would say you could

00:53:39.099 --> 00:53:44.150
go flee and grab the horns of the altar And you

00:53:44.150 --> 00:53:46.210
would grab that horn, you would hold that horn,

00:53:46.309 --> 00:53:50.389
and you would keep you from what? The manslayer.

00:53:51.269 --> 00:53:54.070
Who's the manslayer? The one that now was the

00:53:54.070 --> 00:53:58.329
family representative assigned to take you out

00:53:58.329 --> 00:54:02.550
because you killed Uncle Jim. Yeah, you were

00:54:02.550 --> 00:54:04.610
chopping wood together, but you didn't do a good

00:54:04.610 --> 00:54:06.989
job of putting your axe head on, and your axe

00:54:06.989 --> 00:54:10.130
head hit Jim right in the head, or how about

00:54:10.130 --> 00:54:14.969
a Hebrew name? hit Jokoah right in the forehead

00:54:14.969 --> 00:54:18.710
and killed him, you stop, drop, and roll like

00:54:18.710 --> 00:54:21.469
the old TV commercial and you get your little

00:54:21.469 --> 00:54:25.190
hiney to the place of the horn of the altar and

00:54:25.190 --> 00:54:29.510
you grab on there until the elders come. Why?

00:54:29.690 --> 00:54:34.070
Because this horn becomes your place of safety.

00:54:37.750 --> 00:54:40.280
We've got a whole new... Level of friendship.

00:54:40.420 --> 00:54:48.639
All right. Okay. Thank you. That's what God was

00:54:48.639 --> 00:54:54.960
saying prophetically in Psalms 118. Combined

00:54:54.960 --> 00:55:00.420
the festival sacrifice. With cords at the horns

00:55:00.420 --> 00:55:03.119
of the altar. Now here's where there's a whole

00:55:03.119 --> 00:55:06.480
lot of maybe confusion. Some people see it as

00:55:06.480 --> 00:55:09.099
you had to bind the sacrifice to keep it from

00:55:09.099 --> 00:55:11.480
moving. Why? Because you were gonna, well, it

00:55:11.480 --> 00:55:13.699
should have been dead. You wanna bind it down

00:55:13.699 --> 00:55:16.480
so when you put the fire on it, it will consume

00:55:16.480 --> 00:55:20.599
the sacrifice. But in this passage, there's an

00:55:20.599 --> 00:55:24.659
overwhelming tense of saying, now, in this process,

00:55:25.059 --> 00:55:31.199
your binding is, what you brought from the festival.

00:55:35.079 --> 00:55:39.119
You now need to interweave your life with the

00:55:39.119 --> 00:55:45.019
bows that come to burn the sacrifice. You're

00:55:45.019 --> 00:55:51.539
included at that altar. So when it says, come

00:55:51.539 --> 00:55:56.039
now. bind the festival sacrifice to the altar

00:55:56.039 --> 00:56:01.519
he wasn't just now dealing with the priests he

00:56:01.519 --> 00:56:06.099
was dealing with the public to come and join

00:56:06.099 --> 00:56:11.960
prophetically years and years ago Jesus would

00:56:11.960 --> 00:56:17.349
move it off of a Priestly ministry only. And

00:56:17.349 --> 00:56:20.690
begin to move. That this sacrifice. That would

00:56:20.690 --> 00:56:25.409
be on the altar. Would now be joined. With every

00:56:25.409 --> 00:56:30.269
single person. Who would celebrate. At the festival.

00:56:30.449 --> 00:56:34.329
And their lives would be entwined. With the sacrifice.

00:56:36.329 --> 00:56:41.110
So that joy. And celebration. Would be connected

00:56:41.110 --> 00:56:44.389
to. Everybody bringing their bow or their, if

00:56:44.389 --> 00:56:47.750
you were the cords, be intertwined with cords

00:56:47.750 --> 00:56:51.590
of love. Remember, a three -stranded cord is

00:56:51.590 --> 00:56:55.809
not easily broken. I will offer him not the calves

00:56:55.809 --> 00:56:59.190
of my lips, as the old King Jimmy says, but I

00:56:59.190 --> 00:57:03.230
will offer him the sacrifices of my lips so that

00:57:03.230 --> 00:57:07.329
now the rejoicing and the love that comes, I

00:57:07.329 --> 00:57:10.230
will not, what? Offer your bodies as a living

00:57:10.230 --> 00:57:13.900
sacrifice. holy and acceptable to God. So what's

00:57:13.900 --> 00:57:18.119
happening? I now come in the festival with my,

00:57:18.280 --> 00:57:23.179
my bows. The palm branches. And I am now what?

00:57:23.360 --> 00:57:27.519
Joining myself at the horn of the altar. To the

00:57:27.519 --> 00:57:30.360
sacrifice. Where the place where the blood has

00:57:30.360 --> 00:57:33.920
been put. Where I found mercy. And for me it's

00:57:33.920 --> 00:57:37.139
mercy. For the sacrifice it's death. But I'm

00:57:37.139 --> 00:57:40.860
rejoicing. Because someone thought of me. And

00:57:40.860 --> 00:57:49.250
brought me hope when I had no hope. And God declares

00:57:49.250 --> 00:57:54.349
right from the beginning as people began to prophesy

00:57:54.349 --> 00:58:01.070
that Jesus would be the hope for anyone who would

00:58:01.070 --> 00:58:07.070
grab the horn. Grab the horn. Mean what? Understand.

00:58:08.809 --> 00:58:12.250
Here's the deal. Here's the big deal. The horns

00:58:12.250 --> 00:58:14.409
of the altar were made out of what? Not out of

00:58:14.409 --> 00:58:18.159
metal. The brazen altar was made out of what?

00:58:18.239 --> 00:58:24.800
It was made out of acacia wood. Same wood. Come

00:58:24.800 --> 00:58:29.039
on, hear me. Same wood that Noah made the ark.

00:58:30.880 --> 00:58:34.579
It was made out of acacia wood. The horns of

00:58:34.579 --> 00:58:38.280
the altar were made out of wood. The rings that

00:58:38.280 --> 00:58:42.980
were in the wooden. horns were rings that were

00:58:42.980 --> 00:58:45.900
put there that would hold the sacrifice on it,

00:58:45.940 --> 00:58:49.340
prophetically declaring that the cross that was

00:58:49.340 --> 00:58:52.460
lifted up, that had the rings that lowered the

00:58:52.460 --> 00:58:55.639
cross and threw it into the ground as Jesus was

00:58:55.639 --> 00:58:59.000
nailed to it, would be a wooden cross. Yes, it

00:58:59.000 --> 00:59:01.900
was overlaid with bronze and judgment. Jesus

00:59:01.900 --> 00:59:06.239
would become the sin, sacrifice, and payment

00:59:06.239 --> 00:59:11.780
for the world's sin. And God prophetically type

00:59:11.780 --> 00:59:18.420
and shadowed it for 4 ,000 years on an ark. And

00:59:18.420 --> 00:59:23.099
then on the backs, as they carried all of the

00:59:23.099 --> 00:59:26.800
tabernacle furniture, everywhere they camped,

00:59:26.800 --> 00:59:29.679
the brazen altar would be set up and it would

00:59:29.679 --> 00:59:33.360
be the first step before they ever entered the

00:59:33.360 --> 00:59:37.500
glorious presence of the Lord. Back then, It

00:59:37.500 --> 00:59:39.900
was solemn and it still is. It's the fear of

00:59:39.900 --> 00:59:43.239
the Lord. But it is always meant to be accompanying

00:59:43.239 --> 00:59:48.639
the fear of the Lord with rejoicing and celebration

00:59:48.639 --> 00:59:53.739
because one who finds that horn called the cross,

00:59:54.039 --> 00:59:56.820
one who finds the blood that was shed there.

00:59:57.340 --> 01:00:00.780
means that there's mercy because the high priest

01:00:00.780 --> 01:00:05.460
on duty is no longer a man. He is the God man

01:00:05.460 --> 01:00:12.039
and he lives to intercede for all of us. He lives

01:00:12.039 --> 01:00:22.780
to intercede. Play some interceding music. There

01:00:22.780 --> 01:00:25.039
may be an opening. This is a rough job. Hallelujah.

01:00:26.409 --> 01:00:31.989
You're doing a great job. Would you bow your

01:00:31.989 --> 01:00:37.570
head and close your eyes for a moment? I don't

01:00:37.570 --> 01:00:40.989
want to go any farther today because I really

01:00:40.989 --> 01:00:44.570
believe that's the message the Lord wants to

01:00:44.570 --> 01:00:55.170
prepare for us. Jesus came in in humility. He

01:00:55.170 --> 01:01:02.210
lived. as a servant, filled with humility and

01:01:02.210 --> 01:01:05.590
stretched out completely to do the Father's will.

01:01:09.849 --> 01:01:14.530
And God pours his spirit out even now. As we

01:01:14.530 --> 01:01:17.789
look to the cross, Jesus said to Nicodemus in

01:01:17.789 --> 01:01:24.940
John 3, he said, if I be lifted up. I will draw

01:01:24.940 --> 01:01:32.320
all men unto me. He tied in that bronze serpent

01:01:32.320 --> 01:01:36.920
on a pole to Nicodemus. He kept tying in the

01:01:36.920 --> 01:01:40.980
fact of judgment that he would take the judgment

01:01:40.980 --> 01:01:44.780
of sin. He would take the judgment of the world.

01:01:45.519 --> 01:01:51.980
And here again, John, here again in Matthew,

01:01:54.119 --> 01:01:56.480
The prophetic word that the people were quoting

01:01:56.480 --> 01:02:01.159
of Psalms 118, that messianic passage that undoubtedly

01:02:01.159 --> 01:02:05.420
is all about Jesus Christ. It would be a reminder

01:02:05.420 --> 01:02:15.920
that he is the one we run to for mercy. And he

01:02:15.920 --> 01:02:20.360
is the high priest that we have that ever lives

01:02:20.360 --> 01:02:27.380
now to intercede for us. I want us to understand

01:02:27.380 --> 01:02:31.039
this morning as I'm just spending a little time

01:02:31.039 --> 01:02:32.820
and we're waiting on the presence of the Lord

01:02:32.820 --> 01:02:35.360
there, I'm going to ask for a response in a little

01:02:35.360 --> 01:02:38.380
bit, but I first want to speak to the whole of

01:02:38.380 --> 01:02:45.059
us and say, when Jesus comes into a place of

01:02:45.059 --> 01:02:51.199
his people, he always has with him an atmosphere

01:02:51.199 --> 01:02:57.699
and a word to bring. breakthrough on your behalf.

01:02:59.460 --> 01:03:05.719
He always has it. And he's here today. He's here

01:03:05.719 --> 01:03:07.940
today. He's been here through the worship service.

01:03:07.980 --> 01:03:11.800
He's been here through the preaching. Some of

01:03:11.800 --> 01:03:15.760
you, you just, you've got to grab hold that the

01:03:15.760 --> 01:03:20.239
king has now entered in, in humility. He didn't

01:03:20.239 --> 01:03:25.239
come in the... spectacular in man's eyes, but

01:03:25.239 --> 01:03:30.239
he's here right now next to your heart and your

01:03:30.239 --> 01:03:34.059
mind. And he brings the fullness of his kingdom

01:03:34.059 --> 01:03:39.000
and he's writing in humility and meekness. That's

01:03:39.000 --> 01:03:42.619
what the Bible says he is. He says a smoking

01:03:42.619 --> 01:03:47.579
flax or a burning wick, he will not bruise or

01:03:47.579 --> 01:03:53.000
crush. That's who he is. And the Lord invites

01:03:53.000 --> 01:04:00.199
you today. For there is blood still on the horn

01:04:00.199 --> 01:04:03.559
of the altar, on the cross, the blood still cries

01:04:03.559 --> 01:04:08.059
out. The blood of Jesus cries out a better word.

01:04:08.179 --> 01:04:12.500
It declares mercy instead of judgment. It declares

01:04:12.500 --> 01:04:16.400
mercy instead of judgment. It declares mercy

01:04:16.400 --> 01:04:21.849
instead of judgment. Not only for your sin, but

01:04:21.849 --> 01:04:28.329
for others. He's declaring your voice by the

01:04:28.329 --> 01:04:32.130
Spirit of God should come out of you. I have

01:04:32.130 --> 01:04:36.289
mercy instead of judgment. Forgive those who

01:04:36.289 --> 01:04:40.230
trespass against you as now your heavenly Father

01:04:40.230 --> 01:04:45.309
has forgiven you. Mercy triumphs over judgment.

01:04:47.719 --> 01:04:51.840
So Father, in the name of Jesus, as I'm asking

01:04:51.840 --> 01:04:54.780
right now in the name of Christ, that you would

01:04:54.780 --> 01:04:59.159
begin to do what you always do. Holy Spirit,

01:04:59.239 --> 01:05:03.179
you cause people to get their eyes off of the

01:05:03.179 --> 01:05:06.619
natural and get it on to who you are lifting

01:05:06.619 --> 01:05:10.239
up. You are lifting up still the Son of Man.

01:05:10.400 --> 01:05:12.920
You are being, Lord, you are being elevated.

01:05:13.239 --> 01:05:16.360
You are being exalted. You are being magnified

01:05:16.360 --> 01:05:20.039
in this place. And you are drawing hearts to

01:05:20.039 --> 01:05:23.420
you. And I'm asking this morning, wherever people

01:05:23.420 --> 01:05:25.980
are at, whether they're in a backslidden condition,

01:05:26.300 --> 01:05:29.960
whether they're in a place of lukewarmness, whether

01:05:29.960 --> 01:05:33.079
they've never known Jesus, the Spirit of God

01:05:33.079 --> 01:05:36.760
is being released to draw people unto you. Why?

01:05:37.059 --> 01:05:45.659
There is mercy still crying out. It's time to

01:05:45.659 --> 01:05:48.920
begin to call people to rejoice. Because the

01:05:48.920 --> 01:05:55.119
sacrifice has been given from the Father. Wherever

01:05:55.119 --> 01:05:57.539
you're at and whoever you are, I don't know your

01:05:57.539 --> 01:06:02.039
situation, but God knows perfectly. If you're

01:06:02.039 --> 01:06:04.019
here today and you'd say, I got to get my life

01:06:04.019 --> 01:06:08.239
right. I'm not living how I know the Spirit of

01:06:08.239 --> 01:06:10.699
God would want me to live. I'm not trying to

01:06:10.699 --> 01:06:13.039
live by my own righteousness, but I'm certainly

01:06:13.039 --> 01:06:17.159
not living in accordance. with his word and what

01:06:17.159 --> 01:06:19.559
I know in my heart and conscience that he's put

01:06:19.559 --> 01:06:24.440
inside of me, I'm not partnering with grace in

01:06:24.440 --> 01:06:30.179
the right way. If that's you, or maybe you're

01:06:30.179 --> 01:06:33.679
just living lukewarm. You're straddling the fence.

01:06:34.659 --> 01:06:38.119
The Lord comes today and says, it's time to make

01:06:38.119 --> 01:06:41.000
a decision. I don't want to spew you out of my

01:06:41.000 --> 01:06:44.260
mouth. That was his word to Laodicea. Because

01:06:44.260 --> 01:06:47.900
you're lukewarm. I can't hold you. I can't keep

01:06:47.900 --> 01:06:51.179
you with me. Because you're playing in both camps.

01:06:52.199 --> 01:06:56.420
Oh, that you were hot or cold. He wants you hot.

01:06:57.739 --> 01:07:00.139
But he's calling you back to himself. Or maybe

01:07:00.139 --> 01:07:02.860
you're here this morning and you've not made

01:07:02.860 --> 01:07:06.380
an official decision to say, Jesus, I have not

01:07:06.380 --> 01:07:10.039
bowed my knee in lordship. I will be like the

01:07:10.039 --> 01:07:14.500
centurion. on that day of crucifixion that when

01:07:14.500 --> 01:07:17.699
Jesus gave his life and said, it is finished,

01:07:17.840 --> 01:07:21.219
the centurion in a bowed knee position said,

01:07:21.340 --> 01:07:26.659
truly, he is the son of God. It's time to give

01:07:26.659 --> 01:07:30.440
your life to Christ. If you're here this morning

01:07:30.440 --> 01:07:33.039
and you can just respond with some level of lifting

01:07:33.039 --> 01:07:36.260
your hand. I'm going to ask you to do so right

01:07:36.260 --> 01:07:38.519
now. The Holy Spirit just tugging on your heart.

01:07:38.559 --> 01:07:40.960
If you're in one of those categories or anywhere

01:07:40.960 --> 01:07:44.559
in between, between a backslidden state, a lukewarm

01:07:44.559 --> 01:07:47.380
state, or I need to know Christ, just lift your

01:07:47.380 --> 01:07:49.340
hand, lift it high above, and I'm going to begin

01:07:49.340 --> 01:07:52.079
to send somebody to you. Coming right to you,

01:07:52.119 --> 01:07:56.480
sir, right now. Anyone else? In the back. Thank

01:07:56.480 --> 01:07:59.420
you, John. You got him? Thank you. Anyone else?

01:08:01.130 --> 01:08:04.309
Come on, you gotta help a short man look over

01:08:04.309 --> 01:08:07.010
the crowd here. Hallelujah, they're coming to

01:08:07.010 --> 01:08:13.929
you. Anyone else? Come on, today is the day of

01:08:13.929 --> 01:08:16.149
salvation. Today is the day of decision. Today

01:08:16.149 --> 01:08:18.970
is a day where you begin to partner with the

01:08:18.970 --> 01:08:22.329
Spirit of the Lord and say, I am not going to

01:08:22.329 --> 01:08:27.869
live the way I came in. I am going to partner

01:08:27.869 --> 01:08:31.970
with the King. And I'm going to rejoice because

01:08:31.970 --> 01:08:36.069
I found that I have found the one who's giving

01:08:36.069 --> 01:08:41.649
me mercy, grace, and a reason to love God afresh

01:08:41.649 --> 01:08:46.289
and continue with him. One more time. Thank you.

01:08:46.350 --> 01:08:54.189
Thank you. All right. Father, you see every heart.

01:08:55.909 --> 01:09:02.699
You see every hand. Lord, today, Lord, sometimes

01:09:02.699 --> 01:09:05.300
we quote scriptures, we know what we think, we

01:09:05.300 --> 01:09:07.920
know what we're saying, but Lord, we are so dependent

01:09:07.920 --> 01:09:12.279
upon your spirit. We're asking you to, Lord,

01:09:12.359 --> 01:09:16.319
increase the place of honor and worship in our

01:09:16.319 --> 01:09:21.479
hearts for you. Let us be that group in Psalms

01:09:21.479 --> 01:09:26.939
118 that binds the sacrifice to our heart that

01:09:26.939 --> 01:09:30.510
Jesus You are forever bound to us and we have

01:09:30.510 --> 01:09:33.689
found your mercy, your grace and your love and

01:09:33.689 --> 01:09:38.310
we now rejoice with thanksgiving every time we

01:09:38.310 --> 01:09:41.529
think about your name. Whether we're here in

01:09:41.529 --> 01:09:44.270
the corporate house or we're at home or work,

01:09:44.409 --> 01:09:50.329
let that be bound to us and us to you. We love

01:09:50.329 --> 01:09:53.609
you, Jesus, and we bless you. In your mighty

01:09:53.609 --> 01:10:04.180
name we pray, amen. We are so grateful for those

01:10:04.180 --> 01:10:06.960
who tune in each week and have given generously

01:10:06.960 --> 01:10:09.960
to this ministry. If you would like to give,

01:10:10.100 --> 01:10:12.579
click the link in the episode description below.

01:10:12.800 --> 01:10:15.840
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01:10:15.840 --> 01:10:18.020
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01:10:18.579 --> 01:10:21.439
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01:10:21.439 --> 01:10:27.220
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01:10:27.220 --> 01:10:27.960
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