WEBVTT

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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. Let's turn to Galatians

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chapter 2, verse 20. Galatians chapter 2, verse

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20. There's a fresh impartation for you. I said

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there's a fresh impartation for you. Galatians

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chapter 2 verse 20 says this. I have been crucified

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with Christ. It is no longer I who live. but

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Christ who lives in me. I have been crucified

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with Christ. This is essential to the gospel

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of Jesus Christ. For the apostle Paul is not

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just declaring the death of Jesus, but the death

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of himself with Christ. He does not exclude himself.

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And only proclaim the death of Jesus, but he

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declares, I have been crucified with Christ.

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Turn to your neighbor and let them know, I'm

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so glad I came for this message this morning.

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Turn to your other neighbor, who you neglected,

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your second choice, and tell them, this word's

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for you. When we talk about the gospel of Jesus

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Christ, we often, we try to, and I'm guilty of

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this, by the way. I know none of you are, but

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I'm guilty of this. I'm guilty of having a conversation

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with somebody who doesn't know the Lord, and

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I'm trying to deliver the gospel to them, and

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I'm telling them about the death of Jesus Christ,

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how he died for them. But one of the things that

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is so interesting and so mysterious And maybe

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this is the foolishness that confounds the wise.

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That the death of Jesus Christ is something that

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we must partner with and we must live with in

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order to even have a life with Jesus. In order

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for us to live a life of Jesus, we have to die

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from our old life completely. We cannot say that,

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well, I can live and do my own thing and also

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live for God. It's impossible. You can't do that.

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One, by saying yes to one, you have denied the

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other. They cannot agree. As Galatians says,

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your flesh and your spirit cannot agree. They

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are opposed to one another. They are opposites.

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So the moment I say yes to my flesh, I have said

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no to the spirit. I cannot do both. And so there

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has to be a death inside me in order for me to

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receive life and the life everlasting that comes

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from Jesus Christ himself. The apostle Paul says,

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it is no longer I who live, but Christ who lives

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in me. The only way to resurrection life is through

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crucifixion. It is through death. We cannot shortcut

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the gospel. We cannot shortcut resurrection life.

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There has to be crucifixion. There has to be

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death. And of course, I'm not talking about,

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well, I mean, I kind of am. No, I really am,

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actually. There's such a temptation to try and

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water down the seriousness of this because it

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makes it easier to swallow. But by doing that,

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any preacher who preaches a watered -down gospel

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robs the listener of encountering real resurrection

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life. Because if they do say yes to a gospel

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that's watered down, they have not said yes to

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a gospel of God or a gospel of the Bible. They've

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said yes to some form of religion that is useless

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against the powers of your flesh. For Galatians

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also tells us, or is it in Colossians, I can't

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remember, but it says this, that you have these

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things, these disciplines that claim to have

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a form of godliness but have no power against

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your flesh. No power against the indulgences

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of your flesh. What we have to understand is

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that there is our flesh and it's in all of us.

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Let's not get to a religious jargon and a religious

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place where we think to ourselves that we don't

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like sinning. We do. We love it. We love to sin.

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We love to sin, and we like to sin just for sin's

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sake. Anybody who likes cookies, and mom put

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cookies in the cookie jar on the fridge so that

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you would not get them, you want that cookie,

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yes, but how many of us are honest enough to

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say, because she said I couldn't have it, I wanted

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it more? My hand's going all the way up. You

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don't have to raise your hand, but thank you.

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All the fellow cookie lovers in the room. Come

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on. Glory to God. There is a, there's a deception

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in a Christian that will actually rob them of

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living in true freedom. And it's the lack of

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awareness that you do want to sin. Get over that

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hill. And it'll make things a lot easier. Because

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the moment you know your flesh is evil, you then

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can see it for what it truly is. But we try to

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put makeup on a pig and call it something it's

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not. My flesh loves to sin. But that's why Jesus

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says, the word of God says that you must delight

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in him. James says that out of your heart is

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the temptations, is where temptations come. So

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I've had so many, this is nothing like, this

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is not on my notes at all, but we're gonna get

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into it. But I would just, I wanna talk about

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this for a little bit because it just, I feel

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it's so impressed on my spirit to mention this,

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that when we understand that our flesh loves

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to sin, that it is not just discipline of denying

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myself that crucifies your flesh. Just saying

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no is not crucifying your flesh. That is a form

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of godliness that is useless. You will not last.

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You will give yourself to that sin eventually.

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You might last for a day, you might last for

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a week, but you will not last. You will say yes.

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Because, If I tell you, if I were to tell you,

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okay, I want you to convince yourself to stop

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thinking about an Oreo covered in peanut butter,

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getting ready to be dipped in whole Umpqua milk

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right now. Guess what's going to happen? You

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are just going to be thinking about that. So

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what has to happen? I don't have to just stop

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thinking about the temptation. I have to shift

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my desires. Let's just go to that passage. Let's

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go to James. Let's go to James, I believe. Here

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we go. Thank you, Jesus. Here it is. Chapter

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one, verse 12. Blessed is the man who remains

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steadfast under trial. Okay, wait a minute. Blessed

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is the man who remains steadfast under trial.

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Some of us think trials is a absence of blessing.

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But actually, you are more blessed because you're

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in a trial. Because you're going through something.

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And the trial that it's speaking of here is actually

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the trial of temptation. Blessed is the man who

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is tempted. Blessed is the man who actually goes

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through suffering and trial. Because when temptation

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comes, we have an opportunity to change our desire.

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For when he has stood the test, he will receive

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the crown of life. So wait a minute, we see a

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complement to what Paul has said, that I have

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died. Only through the death, only through going

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through the trial of the cross, only going through

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something dying, do I actually receive the crown

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of life. Only when my flesh is crucified, which

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God has promised to those who, to those who love

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him. And listen to this. Let no one say when

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he is tempted, I am being tempted by God. For

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God cannot be tempted with evil and he himself

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tempts no one. So God is not tempting you. And

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here's what I've seen a lot of Christians do

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is that they assume that every weird thought,

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every thought that comes into their minds, every

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just temptation that shows up, it's always the

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devil. The devil's after me, Pastor Trent. I

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need you to pray for me. The devil's after me,

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Pastor Trent. I just keep getting hit with these

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thoughts and I can't escape them. Well, that's

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a lie. God says that he always provides a way

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of escape. Because what's happening there, it

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points back to Genesis. The devil's out to get

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me. What did Adam say when Jesus said what happened?

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It's this woman you gave me. What did the woman

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say? It was the devil, God. The devil made me

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do it. No, he didn't. He didn't tell you to do

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it. He didn't put a gun to your head. Sin always

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involves choice. And love always involves choice.

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You remove choice from the matter, love ceases

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to exist. True love. Otherwise, our relationship

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with God is like robotic and numb and worth nothing.

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That's why God gave Adam and Eve the choice to

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obey or not to obey. How did he give them the

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choice? I don't remember reading in Genesis,

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okay, you have a choice. Eat it or don't eat

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it. No, he just says don't eat it. Everything

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else is yours. It's funny how we will give up

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the abundance of God for one thing he says we

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can't have. That's sin. The fact you told me

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I can't have it, I want it. The definition of

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sin is to rebel. It's technically to miss the

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mark, but it's the idea of to rebel against God,

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to refuse. I do not want to do things your way.

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I want it my way. When we come to the altar of

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God, when we come to Jesus and we say, Lord,

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have my life, have it all. What are we saying?

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I am going to say no to me and yes to you forever.

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And I'm going to say yes to you more than yes

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to myself. Because really this is a battle of

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yeses more than a battle of nos. What do you

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say yes to is way bigger than what you say no

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to. I say yes to Jesus. I say yes. By saying

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yes to you, I've denied everyone else. And I've

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denied everything else. And it says here in verse

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14, but each person is tempted when he is lured

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and enticed by his own desire. What has to change?

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Your desire. desire, or in the Greek, from what

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I understand, it actually translates to be your

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inclinations. What you are inclined to. When

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you get a free moment, what do you draw yourself

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to? What are you inclined to? This is something

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that I've... In studying through the altars of

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scripture, the Lord has brought me many, many

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times to a place of where I feel stuck almost.

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But really, God responds to me, revealing to

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me that I'm not stuck. There's just something

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in me that hasn't died yet. There's something

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in my desire that hasn't changed to be about

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him. You know, when I'm in a place of like, man,

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I feel in line with God. I feel in line with

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his presence. I feel in line with him. When you

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get to that place, do everything you can to guard

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that and protect it. And if you've never felt

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that before, give up every worldly pleasure until

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you do. Don't let anything be off limits to God.

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Because I'm telling you, when you see him, in

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your own time with him, he shows himself to you.

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Like really? Nothing will compare. The world

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will have nothing to offer you. There will be

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nothing that they could come to you and say,

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but what about this? that would ever come close.

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Because you've seen it. You've seen him. And

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for those who love Jesus, the love of the world

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cannot be in them. As you cannot say yes to your

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spirit and to your flesh at the same time, you

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also cannot love God and the world at the same

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time. You have to choose one. And we have an

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opportunity to make that choice every day. Every

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moment of every day. Let's go to Matthew chapter

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16, verse 24. If you want to be saved, if you

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want to truly follow Jesus and you have a desire

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to follow God, this is Discipleship 101. Discipleship

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101. You cannot follow Jesus unless you do this.

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And these are Jesus' words, not mine. So if you

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have a problem with it, you can take it up with

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him. It says here, Jesus told his disciples,

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if anyone would come after me, let him deny himself

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and take up his cross and follow me. If you want

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to go after Jesus, you have to deny yourself.

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To deny yourself is to, in the Greek, to refuse

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yourself. To refuse. To disagree with. And we

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all have arguments in our minds and in our life.

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We have to refuse them by saying yes to Jesus.

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And when you say yes to Jesus, Not only are you

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denying yourself, but you're picking up a cross.

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Because why? Because of the apostle Paul. It

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further illuminates on this idea that if you're

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going to follow God, you have to die with him.

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You cannot just choose to live. You have to choose

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to die first. Then his life will come. If anyone

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would come after me, let him deny himself and

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take up his cross. Which is, if you're looking

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at the title of my message, The Theology of Altars,

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you're going, well, where's the passage about

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the altar? I just told you one. The greatest

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altar in all of Scripture is the altar of the

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cross. Because Jesus is the Lamb of God, the

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all -sufficient sacrifice. Only he, is sufficient

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to be the atonement for our sins. And he was

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crucified, judged and consumed by the holy wrath

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of fire of God upon what? The altar of the cross.

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An altar is also known as an elevated position.

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Guess where his cross was placed? On a hill.

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Made by God himself. It's the most beautiful

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thing to understand that when we look at the

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altar, that Jesus is saying, listen, I died on

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this altar and now I'm gonna give you one. And

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the early church viewed dying for God as the

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greatest honor and privilege. actually dying,

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not just spiritually, like actually being killed

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for their faith in Jesus Christ. Peter, the apostle,

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Peter the rock apostle, himself viewed it too

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great of an honor to be killed in the way that

00:21:05.089 --> 00:21:08.970
his savior was. He said, kill me upside down.

00:21:09.170 --> 00:21:13.210
Crucify me upside down. I am not worthy to even

00:21:13.210 --> 00:21:20.529
die like he did. This is an honor. And I'm not

00:21:20.529 --> 00:21:25.410
preaching ultra mega level holiness Christianity

00:21:25.410 --> 00:21:32.849
here. I'm preaching basics. If anyone would come

00:21:32.849 --> 00:21:36.089
after me, anyone. This is not a verse for just

00:21:36.089 --> 00:21:40.049
pastors. This is not just a verse for the televangelists.

00:21:40.349 --> 00:21:43.509
This is not just a verse for those people that

00:21:43.509 --> 00:21:46.730
talk about theology on TikTok and usually they're

00:21:46.730 --> 00:21:51.430
way off. This is not just for your worship leaders.

00:21:52.410 --> 00:21:55.309
This is not just for mega churches. This is for

00:21:55.309 --> 00:21:58.410
anyone who would say, I want to follow you. Jesus

00:21:58.410 --> 00:22:01.789
says, okay, here you go. I give you the altar

00:22:01.789 --> 00:22:07.430
of the cross. But I thought your death was sufficient.

00:22:07.609 --> 00:22:12.990
It is. But I'm giving you the honor to die with

00:22:12.990 --> 00:22:17.779
me. Jesus' death is sufficient for the atonement

00:22:17.779 --> 00:22:20.039
of our sins, but we also have to understand,

00:22:20.200 --> 00:22:23.599
you're not dying for your sins. You're dying

00:22:23.599 --> 00:22:32.559
to be with him. Jesus died to, he died for access.

00:22:32.839 --> 00:22:39.920
We die for proximity. He tore the veil. When

00:22:39.920 --> 00:22:44.750
he died on the cross, On Calvary, the veil was

00:22:44.750 --> 00:22:48.910
torn. He made a way where there was no way. His

00:22:48.910 --> 00:22:51.750
blood is sufficient as the atonement and the

00:22:51.750 --> 00:22:54.690
propitiation of our sins that we no longer have

00:22:54.690 --> 00:22:57.309
to fear the wrath and judgment of God, but that

00:22:57.309 --> 00:23:00.869
we receive his love and that we now get to live

00:23:00.869 --> 00:23:10.289
a life and a life crucified. Jesus made a way,

00:23:10.410 --> 00:23:14.910
but we die for proximity. When Hebrews says to

00:23:14.910 --> 00:23:17.269
boldly approach the throne of grace, it does

00:23:17.269 --> 00:23:19.410
not remove the truth that you're gonna have to

00:23:19.410 --> 00:23:30.069
die to get there. Boldly die to approach. Anybody

00:23:30.069 --> 00:23:42.450
who's ever been close to God has died. But they

00:23:42.450 --> 00:23:45.009
also got to experience the fullness of his resurrection

00:23:45.009 --> 00:23:59.470
life. This might be hard for some people. But

00:23:59.470 --> 00:24:05.289
Jesus knew that. There were many who said, I

00:24:05.289 --> 00:24:09.490
will follow you. And he gave them a chance. But

00:24:09.490 --> 00:24:13.509
when it came down to dying, They couldn't do

00:24:13.509 --> 00:24:20.950
it. I don't want to be a rich young ruler who

00:24:20.950 --> 00:24:27.250
knew the commandments of God, who knew the word.

00:24:28.650 --> 00:24:33.470
And I approach Jesus and I say, what do I do?

00:24:34.589 --> 00:24:41.009
And he says, give the thing you love most. And

00:24:41.009 --> 00:24:48.509
I can't do it. I can't die to it. The only way

00:24:48.509 --> 00:24:50.630
you're not willing to die for something is because

00:24:50.630 --> 00:25:02.809
you don't love it. I'm not here to rebuke. I

00:25:02.809 --> 00:25:04.750
think this is why Jesus wanted me to spend time

00:25:04.750 --> 00:25:07.009
on love because those who really are willing

00:25:07.009 --> 00:25:12.180
to die are those who really love him. And those

00:25:12.180 --> 00:25:16.920
who really love him are willing to die. A thousand

00:25:16.920 --> 00:25:22.980
times. As many times as it takes. Because how

00:25:22.980 --> 00:25:33.079
often is the cross given? It's right here. Daily.

00:25:37.720 --> 00:25:44.670
It is a daily. Pursuit of death. Because you

00:25:44.670 --> 00:25:54.829
love Jesus. I died to myself. Because the one

00:25:54.829 --> 00:25:59.009
who would save his life will lose it. But whoever

00:25:59.009 --> 00:26:03.049
loses his life for my sake will find it. For

00:26:03.049 --> 00:26:05.009
what will it profit a man if he gains the whole

00:26:05.009 --> 00:26:23.369
world and forfeits his own soul? I can feel it.

00:26:23.369 --> 00:26:24.829
There's people in the room that are wrestling

00:26:24.829 --> 00:26:32.329
with God right now. Wrestling like Jacob. Wrestling

00:26:32.329 --> 00:26:35.009
with God and saying, God, I don't know if I can

00:26:35.009 --> 00:26:38.250
give that to you. I don't know if I can give

00:26:38.250 --> 00:26:46.299
it all. I don't know if I can give everything.

00:26:46.920 --> 00:26:52.160
I can give a lot. I can give a lot. I can give

00:26:52.160 --> 00:26:58.140
up to 99%, but I can't give it all. This is not

00:26:58.140 --> 00:27:03.920
an altar. The altar of the cross is not for 99%.

00:27:03.920 --> 00:27:25.599
Jesus didn't just give 99%. When we look at the

00:27:25.599 --> 00:27:31.279
idea of the cross, we have to understand that

00:27:31.279 --> 00:27:43.180
the resurrection life that we want to experience,

00:27:43.480 --> 00:27:50.700
the resurrection power of the Lord Jesus Christ

00:27:54.390 --> 00:27:58.170
Even the life, we can come to God and to church

00:27:58.170 --> 00:28:01.349
a thousand times. We can get healed even. We

00:28:01.349 --> 00:28:04.589
can be even raised from the dead. We can see

00:28:04.589 --> 00:28:08.529
signs and wonders. We can do all of these things

00:28:08.529 --> 00:28:15.549
and still not know him. I don't come to church

00:28:15.549 --> 00:28:20.809
to just have an experience. Because an experience

00:28:20.809 --> 00:28:26.180
is not knowing him. And experience is not dying

00:28:26.180 --> 00:28:38.019
to self. God is asking you in this room, will

00:28:38.019 --> 00:28:43.279
you give it to me? Will you let it die? Nothing

00:28:43.279 --> 00:28:49.359
is off limits. You guys understand that the holiness

00:28:49.359 --> 00:28:52.960
of God is in this room. The fire of God is here.

00:28:53.609 --> 00:28:57.710
And there is moments in time that God gives all

00:28:57.710 --> 00:29:01.390
of us that we can respond or choose not to. And

00:29:01.390 --> 00:29:12.150
they can sometimes make or break your life. The

00:29:12.150 --> 00:29:15.450
prophet says, now is the time for salvation.

00:29:15.630 --> 00:29:26.440
Respond to God while he is here. I just can't

00:29:26.440 --> 00:29:32.720
shake this. I can't shake this. I can't shake

00:29:32.720 --> 00:29:34.819
that God loves you so much that he would give

00:29:34.819 --> 00:29:40.839
you this opportunity. Because I could go through

00:29:40.839 --> 00:29:43.480
my notes and just preach this as normal and do

00:29:43.480 --> 00:29:45.839
exactly what I did for first service, copy and

00:29:45.839 --> 00:29:48.619
paste, walk away and go, well done, I did my

00:29:48.619 --> 00:29:52.200
job. I am not here to just do a job. I am here

00:29:52.200 --> 00:29:55.799
because I care about the eternal state of people's

00:29:55.799 --> 00:29:59.039
souls, and I know that people need to have an

00:29:59.039 --> 00:30:02.140
encounter with God that actually leads to transformation,

00:30:02.259 --> 00:30:07.900
not just a title, not just a name, not just to

00:30:07.900 --> 00:30:10.940
say, I went to church today, and so I can check

00:30:10.940 --> 00:30:15.220
it off my book. I've done it, and it's never

00:30:15.220 --> 00:30:24.579
worked. If you're in this place and God is speaking

00:30:24.579 --> 00:30:27.839
to you, the Holy Spirit is speaking to you now.

00:30:28.839 --> 00:30:31.259
He's highlighting something in you. This is the

00:30:31.259 --> 00:30:33.640
thing about how God works, is the thing that

00:30:33.640 --> 00:30:36.200
heightens in us in his presence that we're like,

00:30:36.279 --> 00:30:40.119
oh, I'm feeling anxiety. I'm feeling this anxiousness.

00:30:40.119 --> 00:30:42.519
I'm feeling this, whatever it is, I'm feeling

00:30:42.519 --> 00:30:44.259
this fear of what people are gonna think about

00:30:44.259 --> 00:30:47.000
me. Listen, that very thing is the very thing

00:30:47.000 --> 00:30:51.309
that has to die. The thing that's rising up in

00:30:51.309 --> 00:30:53.730
you right now, even if it's like, I don't like

00:30:53.730 --> 00:30:55.950
what is being said and I don't like this. It's

00:30:55.950 --> 00:30:58.349
not according to plan. Okay, control needs to

00:30:58.349 --> 00:31:07.329
die. I need to get home. I need to make sure

00:31:07.329 --> 00:31:09.990
that things go as a schedule. Okay, control needs

00:31:09.990 --> 00:31:21.630
to die. Are you here? Do we come to this place

00:31:21.630 --> 00:31:25.650
to just hear the word and not be changed? Or

00:31:25.650 --> 00:31:29.230
do we come to say, God, let the word be the sword

00:31:29.230 --> 00:31:37.829
and actually pierce my heart. Pierce me. Undo

00:31:37.829 --> 00:31:43.319
me. Undress me as the surgeon. And remove that

00:31:43.319 --> 00:31:45.680
which needs to be removed. Because I don't want

00:31:45.680 --> 00:31:49.460
this to be a Trenton Cargill show. Where I say

00:31:49.460 --> 00:31:52.079
all the right things. I make all the right moves.

00:31:52.220 --> 00:31:54.400
And I pray all the right prayers. And I get to

00:31:54.400 --> 00:31:57.920
God. And it is all consumed by the fire. And

00:31:57.920 --> 00:32:00.339
there's nothing that actually is enduring. There's

00:32:00.339 --> 00:32:02.539
nothing that actually brought him glory. And

00:32:02.539 --> 00:32:10.220
it's just a pile of ash. I want to go to God.

00:32:14.730 --> 00:32:22.130
And say, Lord, have your way. Let even my idea

00:32:22.130 --> 00:32:27.269
of how church is supposed to go die. Because

00:32:27.269 --> 00:32:30.690
it's not me who builds this place. It's him.

00:32:31.450 --> 00:32:37.549
He builds his church. He builds his church, not

00:32:37.549 --> 00:32:42.970
me. You're not responding to me. Please don't.

00:32:43.599 --> 00:32:48.180
Please don't respond to my words. Respond to

00:32:48.180 --> 00:32:52.140
the Spirit of God who leads people into all truth.

00:32:52.380 --> 00:32:57.059
The truth that Pilate asked. What is truth? He

00:32:57.059 --> 00:33:02.240
asked truth who he is. What are you? What is

00:33:02.240 --> 00:33:05.480
truth? Jesus said nothing because he didn't need

00:33:05.480 --> 00:33:08.119
to say anything. His very presence was the answer

00:33:08.119 --> 00:33:13.410
to Pilate's question. He is truth. Holy Spirit

00:33:13.410 --> 00:33:20.390
testifies of the Son. And the Son lifted up on

00:33:20.390 --> 00:33:24.789
the cross, that's when he draws all men to himself.

00:33:26.069 --> 00:33:29.630
In John 2, it says that when the Son of Man is

00:33:29.630 --> 00:33:32.990
lifted up is when he will draw all men to himself.

00:33:33.730 --> 00:33:36.650
When he is seen as the crucified Lamb of God.

00:33:39.690 --> 00:33:43.319
We have to understand. Even in his glorified

00:33:43.319 --> 00:33:53.920
state, our Savior still bears wounds. When John

00:33:53.920 --> 00:33:57.519
looks in Revelation, he sees a lamb as though

00:33:57.519 --> 00:34:03.140
it had been slain. We can't get around this.

00:34:03.440 --> 00:34:06.279
We can't maneuver through the scriptures and

00:34:06.279 --> 00:34:08.980
get to a place where it's not going to cost us

00:34:08.980 --> 00:34:17.710
something. No, it does. It's fundamental. It's

00:34:17.710 --> 00:34:23.969
the basic, it's the simple truth. If you're in

00:34:23.969 --> 00:34:26.090
this place and you say, I need to respond to

00:34:26.090 --> 00:34:29.909
the Holy Spirit, would you come to the altar

00:34:29.909 --> 00:34:38.210
and get before God? No one's gonna pray for you.

00:34:38.769 --> 00:34:45.130
This is between you and him. Get into whatever

00:34:45.130 --> 00:34:52.630
position you need before him. This is not a salvation

00:34:52.630 --> 00:35:06.429
altar call. This is a... This is a call to the

00:35:06.429 --> 00:35:15.719
altar. what the Holy Spirit is highlighting in

00:35:15.719 --> 00:35:20.500
you, what needs to be crucified, what needs to

00:35:20.500 --> 00:35:24.820
die, your flesh, your desires, desire in you

00:35:24.820 --> 00:35:29.000
that you know, I've loved the world. I've been

00:35:29.000 --> 00:35:34.300
loving myself more than loving him. Today, that's

00:35:34.300 --> 00:35:39.019
gonna change. Today, that's going to change.

00:35:48.039 --> 00:35:50.400
All across this room, would you just close your

00:35:50.400 --> 00:36:11.219
eyes and begin to lift your hands? Jesus. He's

00:36:11.219 --> 00:36:21.670
here. Those who have responded, begin to tell

00:36:21.670 --> 00:36:26.349
him now. Give him what needs to be given. Give

00:36:26.349 --> 00:36:30.110
it to him. Say, Lord, I give this to you. I nail

00:36:30.110 --> 00:36:33.909
it to the cross. I nail it to the cross you've

00:36:33.909 --> 00:36:40.650
given me my whole life. For I don't want to be

00:36:40.650 --> 00:36:44.929
the one who lives, but you would live in me.

00:36:48.539 --> 00:37:14.530
Come on, just release it to Him now. If you are

00:37:14.530 --> 00:37:17.510
in need of prayer send us a text message at 541

00:37:17.510 --> 00:37:22.369
-625 -1365. We would love to pray with you.
