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Welcome to the Life Bible Church podcast. We

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want to thank you for joining us today, and we

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hope you find today's sermon impacting as you

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listen to it wherever you are in your daily walk.

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To find service times and watch messages online,

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see our website at lifebiblechurch .org. Now,

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enjoy this week's message. You would turn with

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me to Galatians chapter 2, verse 20. Galatians

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chapter two, verse 20. It says here, I have been

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crucified with Christ. It's a powerful statement.

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I have been crucified with Christ. Jesus was

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crucified on a Roman cross. And Paul, the apostle,

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says that I have been crucified with him. We

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are crucified with Christ, which means that in

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order to have relationship with God, not only

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did he have to die, but we must die with him.

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Turn to somebody and say, I'm glad I came this

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Sunday to church. I've been crucified with Christ.

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Have you been crucified with Christ? It is no

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longer I who live, but Christ who lives in me.

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Which means that the only way to experience the

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living power of God is to die to your own life.

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Something must die before something can live

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again. Something must be crucified for resurrection

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life to come. And the life I now live, in the

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flesh I live by faith. In who? The one I was

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crucified with. My faith is in a Savior who took

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the most humiliating way to die. Because in the

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times of the ancient church, when Rome... had

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the extensive pantheon of gods. To have a God

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that came into human flesh alone was already

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a blasphemy in their eyes. But then to have a

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God that was hung on a cross next to two thieves

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is even greater of a blasphemy and an insult

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in the eyes of men. But God said this was the

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only way. For as we know in Philippians 2, he

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was humble and obedient even to the point of

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his own death. And because he died, he was lifted

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higher than everyone else. You cannot get to

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exaltation with Christ if we do not humble ourselves

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to the cross of Christ. We will not experience

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his glory until we experience his suffering.

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The life I now live by faith in the Son of God

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who loved me and gave himself for me. Because

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this is love. This is love to die for you and

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I. This is Christianity. I'm not preaching a

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more glorified, intense, ultra -religious form

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of Christianity that's only for the select few.

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Dying is the bare minimum requirement to live

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for Jesus. This is kindergarten Christianity.

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This is basic. Let me ask you, would you ever

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preach the gospel only speaking of the resurrection

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of Christ? No. You have to preach his death.

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You have to preach his sufferings. You have to

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preach that he died on the cross. He did not

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die in a glorified battle. He was condemned in

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a courtroom. He was mocked, bruised, and broken

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for our transgressions. He was beaten. His beard

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was pulled from his face. He was covered in a

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mocking manner, humiliated. Do you know the early

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church, after getting flogged in Acts, I believe

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it's Acts chapter four, that they glorified God.

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Because it was considered an honor to be hated

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the way Jesus was. They rejoiced at the mocking.

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They rejoiced at the beatings. Because then this

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is something that is real. That I get to share

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in the honor that Christ was given. The honor

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to be persecuted and to suffer for his sake.

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Let's turn to Matthew chapter 16, verse 24. It

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says here, after Peter just got done rebuking

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the living God, just think about that. What did

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he rebuke Jesus for? He rebuked him because he

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didn't want his savior to die. He wanted to be

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saved without death. How many of us have rebuked

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God because something had to die and we didn't

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want it to? Jesus says, If anyone would come

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after me, this is, remember, this is Christianity

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101. If anyone would come after me, let him deny

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himself and take up his cross and follow me.

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We don't get to follow Jesus until we first deny

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ourselves. The word in the Greek means to refuse

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yourself. To disagree with yourself. Because

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your flesh has arguments. And it's up to you.

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It's your choice to refuse them or not. You can't

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even take up your cross until you've denied yourself.

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I've done this. I'm speaking from experience.

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What I thought was a cross on my back ended up

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being something of a burden. It wasn't a cross

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at all. I thought it was a cross. But because

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I did not deny myself first, I thought the burden

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of Christianity was just like this. See, we make

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following Jesus heavier than it needs to be.

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Because we try to pick up a cross. that can't

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be picked up until we deny ourselves. You cannot

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say yes to yourself and pick up a cross at the

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same time. You cannot say yes to your flesh and

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the spirit and think that you are in agreement

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with both. By choosing one, you have denied the

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other. And so any... Cross or spirit we think

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we're following and think we're carrying and

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think that is upon us is not the spirit of the

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cross of Christ. It is a form of religion that

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is useless against the works of the flesh, as

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Galatians says. Seeing things that deny yourself,

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choose, don't touch this, don't touch that. but

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has no power against the indulgences of the flesh.

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It is a form of denying yourself without actually

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denying yourself. Because you're denying what's

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easy. God tells us what we should deny, and we

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have to respond to what he says we have to deny,

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not what we... argue with him about and say,

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well, I can give this up for you. Like I said,

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I've done this. I've argued with God. I've argued

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with God. I will give you this and I hope that's

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enough. I will give you blank. I'll give you

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this relationship. I'll give you this thing.

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God says, hey, whoa, whoa, whoa. No, you have

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to deny yourself. Don't deny what is easy for

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you. The cross, we're talking about, if you haven't

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noticed, the theology of altars. The theology

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of altars, which by the way, I know theology

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can be an intimidating word, but essentially,

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theology is the study of God. That's what it

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means. And I want you to understand that for

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a lot of people that might have this stipulation

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that theology leads to a dry wilderness, dead

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relationship with God, what you experience is

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not true theology. Human wisdom is probably what

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you experience, but theology leads to the refreshing

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springs of revelation of Jesus Christ. Theology

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is worship, not study. Theology is worship. Do

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you know what the angels and the seraphim and

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the cherubim get to do all the time? Theology.

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Because they are constantly observing the living

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God. And God has made himself plain to us through

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the word of God. Let my eyes be open to the word.

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As Psalms 119 says, let my eyes be open that

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I may observe your splendors. That's worship

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language. Theology is worship. And theology leads

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to an experience, not theories. We often get

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into this mode of thinking that theology leads

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you to a place of just intellectual contemplation

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and meditation. No. Theology leads to experience

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and encounter. It should. Real theology does.

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The Lord put it on my heart. Excuse me. The Lord

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put it on my heart a couple of years ago to study

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the altars of the scripture. I don't know why

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I just decided to do it. And the Lord in the

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midst, throughout this study, and I'm still in

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the midst of it, I haven't finished Exodus yet.

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But one of the things that I have realized as

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studying this is how much we have watered down

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the altar. And how much we have made this space.

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The altar. For all you church kids, you know,

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the altar call is the place where you respond

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and get saved. It's the place where you go to

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in worship and you get your feelings and you

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get to just, ah, and just trauma dump on the

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Holy Spirit. A lot of churches have actually

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stopped doing altar calls because they saw a

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lot of pastors abusing it and using it as a form

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of emotional manipulation for the sake of having

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a spiritual experience. But the Lord cares about

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this deeply because there's an altar at the center

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of the gospel. The altar of the cross. The cross

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is an altar. He is the lamb that was perfect

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and the all -sufficient sacrifice who was slain.

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Where were the lambs offered in the Old Testament?

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The altar. Jesus is the fulfillment of the lamb

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crucified on the altar of wood. Which we know,

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if you think hard enough about it, guess what

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kind of altar Isaac was placed on? But Isaac

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was removed and God spared him and said, let

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a ram take his place. The altar is full of blood,

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sacrifice, water, and oil. And Jesus is the fulfillment

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of all of them. Jesus Christ died on the altar

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of the cross. And not only did he die on the

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altar of the cross, which by the way, in the

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early forms of the altars, before even the tabernacle,

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the altars were made of unhewn stones and dirt

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mounds. Untouched by human hands. Guess what

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hill, elevated position Christ was crucified

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on? A hill made by the hand of God. An altar

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made by the hand of God. And not only that, this

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is why we read Matthew 16, 24 through 25. Because

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as we know in the tabernacle of Moses, the altar

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was not stationary. It was mobile. They would

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do set up and tear down church all the time.

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They didn't get a building for many, many years,

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hundreds and hundreds of years. So we are very

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grateful, Lord, that we have a building. In only

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20 years, we didn't have to wait a couple hundred.

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Until Solomon came around to actually build a

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stationary place. But before all of that, it

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was mobile. You know the throne of heaven is

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mobile? Why do we think his altar is not the

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same? Hebrews tells us that the tabernacle was

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made. He says, build these things according to

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what you have seen on the mountain. What did

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Moses see? He saw the tabernacle of heaven. He

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saw the altars in heaven. So altars, it's not

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something that's just done away with with the

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Old Testament. Because we come to an altar of

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the Spirit. An altar that was provided to us

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through Christ. The thing is, Jesus died for

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access. We must die for proximity. Let me say

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that again because it's messing with some of

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your theology. Jesus died for access. He made

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a way where there was no way. He opened the door

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of the veil and now we get to behold him with

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unveiled face. According to 2 Corinthians chapter

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two, we get to approach the throne of God, which

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we understand the mercy seat of the tabernacle

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is representative. The Ark of the Covenant is

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representative of his throne. We understand that

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yes, Christ made a way. Through his death, but

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we have to die for proximity. We are severely

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mistaken if we think that his death means that

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we don't have to die. And unfortunately, a lot

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of Christian theology leans that way. All right.

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Now we can get into the meat and potatoes. Father,

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open your word to us. Reveal yourself to us that

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we may better reveal who you are to the world

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around us. In Jesus' name, amen. I want you to

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imagine a pig. I know, some whiplash from that

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turn there. Imagine a pig who's getting ready

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to go to a spa. He says to himself, self -care

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is very important. And he comes to a building

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with a sign out front that says, Deluxe Farming

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Spa, we cure what ails you. He didn't realize

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that what he was walking into was a butcher shop.

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The pig walks in, takes a seat, and the butcher

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there at the counter is staring at him with shock.

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The pig says, I want the full treatment. My friends

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have been saying that I have too much anxiety.

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I need to get rid of that. I also could really

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use a full body massage, really tenderize me.

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And maybe you could help me lose a few pounds

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even while you're at it. Just kind of, just help

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me slim down a bit. The butcher responds, a little

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confused, but he says, yeah, we offer full treatment

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here. A few moments later, the butcher guides

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the pig to a spot, lets him lay down, puts some

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cucumbers over his eyes. He goes to turn the

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grill on, and the pig, his ears perk up at the

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sound of butter sizzling on the pan on the barbecue.

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And he says, ah, I hear the sauna warming up.

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When we come to the altar, we're not coming to

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a spiritual sauna to be massaged and pampered.

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The pig says, I want the full treatment. When

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we come to the altar, we often think, I come

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for the full treatment, God. Give me something

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that's just gonna take away my anxiety, something

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that's just gonna polish me up a little bit,

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and I'm gonna leave this place with just a glow

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because I just got a great facial from the presence

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of God, and I just got a full body massage, and

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I feel so much lighter now. He's worked out some

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of those knots in my back. Thank you, Jesus.

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But nothing died. altar is the place. This place

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is where Christians are transformed from something

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unclean and motivated only by appetites into

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a life that releases a pleasing aroma to God.

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Come on, who loves barbecue? That is a pleasing

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aroma, I'll tell you what. We have to understand

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that the altar that every Christian must come

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to is the altar of the cross. And the altar that

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was initially a place of death has now become

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the place where resurrection life is imparted.

00:22:38.880 --> 00:22:42.039
Now you get to experience resurrection life because

00:22:42.039 --> 00:22:45.940
you came to the altar saying, I'm ready to die.

00:22:48.519 --> 00:22:50.980
And God says, good, I'm ready to give you life.

00:22:55.180 --> 00:22:58.940
I remember when I was a young kid and I'm a seventh

00:22:58.940 --> 00:23:01.819
generation pastor. And so I've grown up in church.

00:23:01.920 --> 00:23:04.240
I've been to more services than you've probably

00:23:04.240 --> 00:23:07.940
had Big Macs. I have heard more sermons than

00:23:07.940 --> 00:23:11.059
you could possibly count. I have been to hundreds

00:23:11.059 --> 00:23:15.750
of altar calls. And I remember as a young kid,

00:23:15.809 --> 00:23:17.930
when I was at a conference in Seattle, there

00:23:17.930 --> 00:23:20.829
was this incredible speaker. Presence of God

00:23:20.829 --> 00:23:24.490
was moving. He has this altar call. And for years,

00:23:24.549 --> 00:23:27.029
I was kind of the guy that actually stayed back

00:23:27.029 --> 00:23:30.049
in my own row simply because I was so scared

00:23:30.049 --> 00:23:33.650
of what people would think about me. I had so

00:23:33.650 --> 00:23:36.630
much fear of man that I would just, let me just

00:23:36.630 --> 00:23:41.150
hang back. I was the pastor's kid. I'm the senior

00:23:41.150 --> 00:23:45.599
pastor's son. And I'm chilling in my row while

00:23:45.599 --> 00:23:47.460
all my friends have gone forward to the altar.

00:23:47.599 --> 00:23:49.839
And I just remember, just like, oh, you know,

00:23:49.880 --> 00:23:52.180
okay, fine. I'm going to go up to the front.

00:23:53.240 --> 00:23:55.799
Because at least I'll look like I'm serving God.

00:23:56.640 --> 00:24:01.079
So I go to the front. And I could feel the presence

00:24:01.079 --> 00:24:04.700
of God increase the closer I got. But the closer

00:24:04.700 --> 00:24:08.900
I got, the fear of man increased as well. My

00:24:08.900 --> 00:24:14.069
anxiety began to heighten. And what ended up

00:24:14.069 --> 00:24:16.250
happening is I get in with the people and I'm

00:24:16.250 --> 00:24:18.829
there and I'm trying not to raise my hands too

00:24:18.829 --> 00:24:23.150
high because I know I'm sweating. And as a 14

00:24:23.150 --> 00:24:27.609
-year -old, never put on enough deodorant. Keeping

00:24:27.609 --> 00:24:34.990
the pleasing aroma to the Lord. Pleasing. Trying

00:24:34.990 --> 00:24:38.829
to just engage with God and just, I was so distracted

00:24:38.829 --> 00:24:41.990
and I was so out of it that even though I was

00:24:41.990 --> 00:24:44.130
experiencing the presence of God, the fear of

00:24:44.130 --> 00:24:45.990
man kept increasing, increasing, increasing.

00:24:47.789 --> 00:24:50.529
Usually the thing that is heightened when you

00:24:50.529 --> 00:24:52.750
come to the altar is what God is pointing out

00:24:52.750 --> 00:25:01.250
to you that needs to die. Many of us avoid coming

00:25:01.250 --> 00:25:04.599
to the altar. Because of the heightened sense

00:25:04.599 --> 00:25:07.299
of anxiety or fear. What will people think of

00:25:07.299 --> 00:25:09.940
me? What are people going to say? How is this

00:25:09.940 --> 00:25:13.599
going to go? We get to this place in our walk

00:25:13.599 --> 00:25:17.240
with God where we are safer outside of the tent

00:25:17.240 --> 00:25:20.519
letting somebody else offer a sacrifice and get

00:25:20.519 --> 00:25:23.220
to bask in the aroma of someone else's sacrifice

00:25:23.220 --> 00:25:27.700
rather than coming to God ourselves. And to say,

00:25:27.720 --> 00:25:30.740
Lord, I don't know if I can give this. I have

00:25:30.740 --> 00:25:35.400
so much. Social anxiety. Social anxiety is a

00:25:35.400 --> 00:25:40.000
demon, folks. I'm telling you right now, I don't

00:25:40.000 --> 00:25:41.859
care what COVID did. I don't care how long you

00:25:41.859 --> 00:25:46.980
were locked up in your house. That is a stronghold

00:25:46.980 --> 00:25:50.880
not from God. And you need to bring it to the

00:25:50.880 --> 00:26:00.779
altar and let it die. If we don't teach this

00:26:00.779 --> 00:26:04.299
and live this, the altar will just be a sauna

00:26:04.299 --> 00:26:07.539
where the flesh just sweats, but it doesn't actually

00:26:07.539 --> 00:26:14.140
burn and die. And many of us have had some good

00:26:14.140 --> 00:26:20.759
sweats at the altar, myself included. But as

00:26:20.759 --> 00:26:25.140
I began to study the altar, you don't come to

00:26:25.140 --> 00:26:27.559
an altar unless you're ready, something is going

00:26:27.559 --> 00:26:34.509
to die. The altar is a serious thing. This is

00:26:34.509 --> 00:26:38.430
not a place for emotion. Emotions can happen,

00:26:38.529 --> 00:26:42.910
but it is not the primary motive and it is not

00:26:42.910 --> 00:26:49.450
the primary manifestation. I come to the altar

00:26:49.450 --> 00:26:52.849
because I say, Lord Jesus, you are worthy of

00:26:52.849 --> 00:26:57.089
whatever you ask of me. And I am, any part of

00:26:57.089 --> 00:27:00.910
me you say, give me that. I say, yes, Lord, have

00:27:00.910 --> 00:27:04.289
your way. Not my will, let your will be done.

00:27:04.450 --> 00:27:07.569
I am ready to die to it. I am ready to deny myself.

00:27:07.730 --> 00:27:11.670
I am picking up my cross and I come to the altar

00:27:11.670 --> 00:27:17.630
and I carry the altar on my back. And God, I

00:27:17.630 --> 00:27:21.950
have hope that you will not leave me in a state

00:27:21.950 --> 00:27:25.470
of death. but you will give me resurrection life,

00:27:25.609 --> 00:27:31.190
that you impart into me the life of Christ. It

00:27:31.190 --> 00:27:35.750
is not I who live, but now I leave the place

00:27:35.750 --> 00:27:40.970
of the altar with the life of Christ. And there

00:27:40.970 --> 00:27:43.609
are many people, remember, I've been in church

00:27:43.609 --> 00:27:45.450
a long time. You know those people that they

00:27:45.450 --> 00:27:48.490
come, they always respond to getting saved every

00:27:48.490 --> 00:27:52.529
time? They come to the altar like every week.

00:27:52.569 --> 00:27:54.490
You do a salvation altar call, they come. Everybody,

00:27:54.630 --> 00:27:57.509
oh, Jacob is coming. He's going to the altar

00:27:57.509 --> 00:27:59.869
again. I can't believe this. It's so embarrassing.

00:28:00.009 --> 00:28:02.089
Doesn't he understand the salvation? Doesn't

00:28:02.089 --> 00:28:09.750
he understand gospel? What I've learned is that

00:28:09.750 --> 00:28:13.410
I don't want to ever squander the conviction

00:28:13.410 --> 00:28:17.740
and the draw to come to the altar. He may have

00:28:17.740 --> 00:28:19.759
something off about why he's coming to the altar.

00:28:20.259 --> 00:28:22.980
He's confessed Jesus as Lord, but there's something

00:28:22.980 --> 00:28:25.279
probably in Jacob that hasn't fully died yet.

00:28:25.980 --> 00:28:29.799
That's why he feels the pull. That's why he feels

00:28:29.799 --> 00:28:32.920
drawn to it. It's not necessarily the sake of

00:28:32.920 --> 00:28:35.799
salvation that Christ must die again, but he

00:28:35.799 --> 00:28:38.799
now has to die again. And he says, I need to

00:28:38.799 --> 00:28:41.000
come. Something happened this week and something's

00:28:41.000 --> 00:28:44.460
got to die in me. And I got to give it to God.

00:28:44.940 --> 00:28:47.920
and give it wholly to him, that it would not

00:28:47.920 --> 00:28:50.559
come back, but only the resurrection life of

00:28:50.559 --> 00:28:58.900
Christ would be within me. If I could have the

00:28:58.900 --> 00:29:04.819
band come up. You okay if I teach for just a

00:29:04.819 --> 00:29:13.900
second? I only needed one yes. It's the yes of

00:29:13.900 --> 00:29:21.119
the Holy Spirit. The word altar is in Hebrew,

00:29:21.180 --> 00:29:24.059
mizbeah, and it means the place of slaughter.

00:29:27.099 --> 00:29:34.200
It means the place of slaughter. And it's a place

00:29:34.200 --> 00:29:41.890
of giving gifts to God. The altar is a place

00:29:41.890 --> 00:29:45.009
of sacrifice. So the question that comes up then

00:29:45.009 --> 00:29:50.230
is, if the altar is a place of sacrifice, then

00:29:50.230 --> 00:29:52.710
whenever an altar is brought up, I have to ask

00:29:52.710 --> 00:29:58.670
this question, what is being sacrificed? Because

00:29:58.670 --> 00:30:03.250
not every altar takes the same sacrifice. You

00:30:03.250 --> 00:30:05.349
don't go to the altar of incense in the holy

00:30:05.349 --> 00:30:07.789
place bringing a bull to slaughter it right then

00:30:07.789 --> 00:30:10.000
and there. Whoa, whoa, whoa. You skipped this

00:30:10.000 --> 00:30:13.539
step here. You gotta go back. Go to the brazen

00:30:13.539 --> 00:30:14.859
altar. That's where the bulls go. That's where

00:30:14.859 --> 00:30:16.960
the rams go. There's a different offering. There's

00:30:16.960 --> 00:30:20.579
a different sacrifice for this altar. Not altars

00:30:20.579 --> 00:30:22.700
are the same. They require different sacrifices.

00:30:25.200 --> 00:30:27.779
A specific altar means a specific sacrifice.

00:30:29.640 --> 00:30:31.740
And there's a second meaning for the word altar

00:30:31.740 --> 00:30:34.859
here. It means, so it's a place of slaughter

00:30:34.859 --> 00:30:39.200
and it is a place. For something to be lifted

00:30:39.200 --> 00:30:44.599
up. Which if you know the teachings of Jesus,

00:30:44.859 --> 00:30:48.079
you know in John 12, verse 32, it says here,

00:30:48.220 --> 00:30:56.960
and I, when I am lifted up from the earth, will

00:30:56.960 --> 00:31:01.079
draw all people to myself. Do you know what's

00:31:01.079 --> 00:31:04.940
the most attractive thing to people? To the world?

00:31:08.259 --> 00:31:16.900
Christ crucified. This is not my opinion. I'm

00:31:16.900 --> 00:31:20.740
just reading the Bible to you. When I am lifted

00:31:20.740 --> 00:31:23.700
up. Lifted up on the cross. On the altar of the

00:31:23.700 --> 00:31:28.200
cross. The place where I am seen as crucified.

00:31:28.619 --> 00:31:31.599
When John looks at the book of Revelation. When

00:31:31.599 --> 00:31:36.079
he sees Jesus. What does he see? A lamb. as though

00:31:36.079 --> 00:31:49.720
it had been slain. In that place, in that time,

00:31:49.779 --> 00:31:52.319
in that moment, he will draw all people to himself.

00:31:57.019 --> 00:32:00.019
This is so counter to what we think. We think

00:32:00.019 --> 00:32:03.859
we have to win people and convince them. like

00:32:03.859 --> 00:32:06.440
a bait and a switch almost. It's like, hey, do

00:32:06.440 --> 00:32:08.480
you want, you know, we preach the gospel like,

00:32:08.559 --> 00:32:09.960
yeah, you're gonna have to, you know, deny yourself,

00:32:10.140 --> 00:32:11.519
take up the cross. But then you get to follow

00:32:11.519 --> 00:32:17.460
Jesus and Jesus does miracles and Jesus will

00:32:17.460 --> 00:32:20.119
touch you and he'll reach and he'll provide for

00:32:20.119 --> 00:32:21.500
you. You won't ever have to worry about your

00:32:21.500 --> 00:32:23.799
finances again and he's gonna heal that broken

00:32:23.799 --> 00:32:26.420
knee or that crazy disease you have. Look, God

00:32:26.420 --> 00:32:30.440
is gonna meet you and we skip the very thing

00:32:30.440 --> 00:32:35.640
that is actually gonna draw them. Because we

00:32:35.640 --> 00:32:37.980
think life, the resurrection, life is what draws

00:32:37.980 --> 00:32:41.319
them to Christ. No, it's the fact that the very

00:32:41.319 --> 00:32:46.140
God of the ages, the majesty, the splendor, the

00:32:46.140 --> 00:32:50.000
one who created all things, and all things were

00:32:50.000 --> 00:32:54.140
created through him. He came down as flesh, perfectly

00:32:54.140 --> 00:32:58.539
God and perfectly man, and he came to what? Die.

00:33:01.480 --> 00:33:04.819
If we preach anything less, We are not preaching

00:33:04.819 --> 00:33:10.480
the gospel. We do not preach Christ. And here's

00:33:10.480 --> 00:33:12.140
the thing, people, I want to encourage you in

00:33:12.140 --> 00:33:15.019
this. If people are not willing to follow Jesus

00:33:15.019 --> 00:33:19.700
because it would cost them, do not maneuver around

00:33:19.700 --> 00:33:23.339
the gospel to get them to say yes to something

00:33:23.339 --> 00:33:26.720
that is not the gospel, but it is something to

00:33:26.720 --> 00:33:35.150
just make us feel better. Because I want to hear

00:33:35.150 --> 00:33:38.529
the yes. I want to be able to tell people that

00:33:38.529 --> 00:33:44.529
I led someone to God. That is chaff before God.

00:33:49.009 --> 00:33:51.170
Because the thing is, why do we have such an

00:33:51.170 --> 00:33:53.289
epidemic of young people as soon as they graduate

00:33:53.289 --> 00:33:58.569
high school leaving the church? Why? Because

00:33:58.569 --> 00:34:04.470
we have preached a gospel. I have. I've done

00:34:04.470 --> 00:34:07.089
this. I've preached it because of my own insecurity.

00:34:07.390 --> 00:34:11.269
I've preached a gospel that was easier for them

00:34:11.269 --> 00:34:14.630
to swallow and required nothing of them except

00:34:14.630 --> 00:34:21.300
to just say yes. That is not... Christianity.

00:34:21.539 --> 00:34:24.239
And this is not why we come to church. This is

00:34:24.239 --> 00:34:27.800
if I want somebody to get saved out there and

00:34:27.800 --> 00:34:30.659
they come in here, they have already experienced

00:34:30.659 --> 00:34:34.920
the altar out there. The altar, remember, is

00:34:34.920 --> 00:34:40.349
mobile. It does not just stay here in these few

00:34:40.349 --> 00:34:44.010
little square foot of land here in front of this

00:34:44.010 --> 00:34:49.090
stage. This is a place of an altar, yes, but

00:34:49.090 --> 00:34:53.349
the altar is mobile. The Christian must take

00:34:53.349 --> 00:34:56.110
the altar to the world so that the world would

00:34:56.110 --> 00:35:16.420
come to the altar. So here's what we're gonna

00:35:16.420 --> 00:35:33.260
do. We are going to respond to the altar. We

00:35:33.260 --> 00:35:38.219
need to come to the altar not as people who just

00:35:38.219 --> 00:35:43.340
want to be massaged, pampered. We come to the

00:35:43.340 --> 00:35:49.550
altar to die. Because in death, we get to experience

00:35:49.550 --> 00:35:54.550
his resurrection life. And that's when we're

00:35:54.550 --> 00:35:58.289
transformed. That's when transformation takes

00:35:58.289 --> 00:36:04.909
place. Time and time again, I've gone, God, I

00:36:04.909 --> 00:36:09.530
feel stuck. And every time I've said that to

00:36:09.530 --> 00:36:11.769
God, God says, no, you're not stuck. You're just

00:36:11.769 --> 00:36:19.880
still alive. There's a part of you still living.

00:36:24.199 --> 00:36:29.340
Okay, God, then show me. You told Abraham the

00:36:29.340 --> 00:36:32.099
specific sacrifice. You told him to give of his

00:36:32.099 --> 00:36:37.579
son. You told David what to sacrifice. You told

00:36:37.579 --> 00:36:40.300
him to sacrifice with praise and the lifting

00:36:40.300 --> 00:36:45.039
of hands and through prayers. You told Jesus

00:36:45.039 --> 00:36:49.179
what to sacrifice his very life. And you tell

00:36:49.179 --> 00:36:51.519
us what to sacrifice. This right now, this altar

00:36:51.519 --> 00:36:57.260
is for the sacrifice of life. Your life. Pour

00:36:57.260 --> 00:37:04.840
it out before him. This is not a salvation altar

00:37:04.840 --> 00:37:14.719
call. This is the altar that we as Romans 12

00:37:14.719 --> 00:37:20.500
says, living sacrifices. Because Christ is eternally

00:37:20.500 --> 00:37:27.840
the land that was slain. He lives. But he's seen

00:37:27.840 --> 00:37:35.159
as crucified. We live. But when people look at

00:37:35.159 --> 00:37:41.260
us, are we dead? Not dead as in just zombies.

00:37:42.980 --> 00:37:46.550
Being so mopey and all this stuff. Not having

00:37:46.550 --> 00:37:48.929
joy in life. No, no, no. The fear of the Lord

00:37:48.929 --> 00:37:50.829
and the joy of the Lord are complementary. They

00:37:50.829 --> 00:37:55.610
don't cancel one another out. The fear of the

00:37:55.610 --> 00:38:00.550
Lord and the joy of the Lord go together. When

00:38:00.550 --> 00:38:04.230
I come to the altar and experience death, I rejoice.

00:38:05.639 --> 00:38:10.639
because now I get to join him in his crucifixion

00:38:10.639 --> 00:38:14.440
in his sufferings because he died for me because

00:38:14.440 --> 00:38:17.059
he loved me and I will die for him because I

00:38:17.059 --> 00:38:27.619
love him if you wish to respond no one's going

00:38:27.619 --> 00:38:30.480
to pray for you no one's going to lay hands on

00:38:30.480 --> 00:38:34.860
you the altar is open this is between you and

00:38:34.860 --> 00:39:07.500
him Responding to the altar. Lastly, if you are

00:39:07.500 --> 00:39:10.480
in need of prayer send us a text message at 541

00:39:10.480 --> 00:39:15.360
-625 -1365. We would love to pray with you.
