WEBVTT

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Glory to Jesus Christ. We come to the third Sunday

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after Pentecost, and it's been a, you could say,

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a Sunday of, a litany of Sundays where we focus

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on the saints, collective saints. Our first Sunday,

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of course, all saints, then all saints of North

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America. Today, we celebrate the saints of Mount

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Athos and, of course, the martyrs who were under

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the Turkish yoke. Collectively, the resurrection

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gospel at that first Sunday of All Saints is

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the backbone of all of them and should be the

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backbone of us. Therefore, who confesses me before

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men, him... I will also confess before the Father

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who is in heaven. I know we worship Jesus Christ

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because we're here, worshiping Jesus Christ.

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And I know all of us do that, that are here,

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and many who can't be with us. And we follow

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him to the best of our ability. The question

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we have to continually ask ourselves is, do we

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confess him? And I'm not going to go into all

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of what that means, but remember that just as

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much as we're called to confess Christ, we're

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also told that the opposite is true. If we deny

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him before men, he will deny us before the Father.

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So we're either confessing or denying in everything

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that we do and everywhere we go. And especially

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the way we live, it isn't so much the words that

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come from our mouth as it is, who are we? How

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do we impact the world and the people around

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us? Is it confessing Christ or denying Christ?

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Thomas Hopko said, at every moment in life, everything

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we do is either completely holy or completely

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evil. When not living like we should in holiness,

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we're called to repent. If something doesn't

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lead us to Christ, it leads us to destruction.

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There is no in -between this confessing and denying.

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There's no time out, no King's X. No, I'm going

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to confess him next Wednesday because we did

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a little bit here on Sunday and so I'm going

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to find a way. No, it's everything we do at all

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times. In all places. But the basis for this

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divide. We hear in today's scripture. When was

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read. I can find it. Oops. The light of the body

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is the eye. If therefore thine eye be single,

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thy whole body shall be full of light. That's

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the basis for the divide between confessing him

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or not. Is your body full of light? And the spiritual

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life is about the struggle seeking the life,

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the love, and this light of Christ. So to fight

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the good fight, that we may be confessors of

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Christ, we have a spiritual warfare that we're

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called to. And we know the church teaches the

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fathers of all taught in a unified way that prayer,

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fasting, and almsgiving are the three tools we

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have. In Ephesians, Paul names the three enemies

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of Christians by which these, and how they're

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fought. Paul names them. And our whole body,

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if it be in darkness, are darkened by these things.

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The enemy of the devil, the enemy of the flesh,

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and the enemy of the world. So this spiritual

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warfare of prayer, fasting, and almsgiving is

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how they're fought. It's fought by prayer. This

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turns our mind, our noose, towards God. The enemy

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of the flesh is fought by fasting. Because our

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flesh is where the appetites exist. Not just

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fasting from food, but all the addictions and

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the things that lead us off. You see, fasting

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weakens the body's hold on the passions. An enemy

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of the world, we fight by almsgiving. Almsgiving

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loosens the soul's grip on matter, on possessions,

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on the illusions of self -security and self -sufficiency.

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No one can serve two masters, this scripture

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today goes on to say, for either he will hate

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the one and love the other, or else he will be

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loyal to the one and despise the other. You cannot

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serve God and mammon. So without almsgiving,

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prayer, and fasting, we cannot do battle. And

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you see, prayer and fasting are incomplete without

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almsgiving. These three disciplines purify together.

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They're not separate. They aren't fully therapeutic

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for our hearts, minds, our soul, unless they're

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all done together as a whole. Remember in Luke

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12, 34, where your treasure is, there your heart

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will be. And that's not a financial principle.

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It's a diagnosis of the noose, where the heart

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is anchored. Where is your heart anchored? It's

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by prayer, fasting, and almsgiving that we find

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freedom from being anchored in the world. Almsgiving

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is participation in God's own nature because

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God loves to give. God, we call him when we pray

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the lover of mankind. That's not a sentiment,

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you know, like God loves me. I love you, Jesus.

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It's a sentiment. It's the deepest relationship

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with God. And it consumes us and all eternity.

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It's God's very nature, this love. And when we

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give through almsgiving, We don't just obey.

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Oh yeah, what are we supposed to do? Oh yeah,

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I'm supposed to give something to the poor. It's

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not a mere obedience. Giving is how we participate

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in God's nature. Think about the quality of your

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giving. There are two modes of almsgiving that

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sometimes are confused. They're either separated

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or crushed together. They're not understood clearly,

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but it's really important to understand them.

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We're supposed to direct almsgiving to the poor.

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Very true. Nothing should confuse you about that.

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Because remember, to give to the poor is to give

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to Christ. Giving to Christ himself. In Matthew

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25, 40, we hear, as you did it to one of the

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least of these, you did it to me. But it's mode

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B that we get confused about. Almsgiving to the

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church. Some will tell you that almsgiving isn't

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your giving to the church, but actually, if you

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do a deeper dive, you'll find out that This mode

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that is forgotten has been artificially separated

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from almsgiving in general. But the fathers don't

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separate them. They're one discipline and two

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expressions. I think the problem is in our modern

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world, we've completely lost track of the context

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in which the fathers, the apostles first and

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the fathers afterwards, were addressing spiritual

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disciplines, especially almsgiving. The fathers

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did not separate them. In the Didache, which

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is the first evidence we have of what the apostles

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were teaching, it says very plainly, I think

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it's in whatever they call it, chapter 13 or

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verse, well, it's the section that is numbered

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13. It says the firstfruits are to be given to

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the prophets and the teachers and everything

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else. shared with those in need. In other words,

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the first fruit of your labor was no longer under

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the Jewish law, was to be given to the prophets

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and the teachers and the preachers, to those

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who were nourishing and sustaining this new movement

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of grace, the church that we've inherited. So

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supporting the ministry is the oldest form of

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church almsgiving. Because it was through the

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church that the poor were taken care of. And

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you hear Paul talk about this all the time. The

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poor in Jerusalem, he was pleading with the Corinthians

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to give more of their abundance so that the church

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could be supported. Because the church and the

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poor they fed and the way they ministered to

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people and brought the good news out was all

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one thing. There was no false separation. John

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Chrysostom said, the church is the treasury of

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the poor. What you give to the church, you give

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to the poor. For the church does not spend it

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on walls, but on souls. You see, the whole purpose

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of this, we have a building with walls. We have

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these beautiful icons that have been By the grace

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of givers. Been put here. So that we can feed

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the poor in spirit for centuries to come. We

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feed the poor. Who are hurting for meaning. Who

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are poor in their relationship with God. Who

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are poor in their ability to even understand

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what God wants. And how do I live the Christian

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life. That's why. supporting the church is supporting

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the poor and from those who take on this nature

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of discipleship can go into the world and help

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others our almsgiving to the church should be

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both feeding the poor in spirit and those who

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have physical needs your charity and if we emulate

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the church we've inherited should be Freely given

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to the church and we could develop the programs

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for the abundance of your giving to help those

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in need rather than looking at the latest appeal

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when you're doom scrolling on your phone because

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everyone's out to get your money. Make it a spiritual

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gift and find ways through your parish here.

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to do the work of both educating the poor in

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Christianity and feeding the poor who are in

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need. In Corinthians, I forgot here, just a minute,

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Cyprian, I want to read his quote. The offerings

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of the faithful are the means by which the church

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is sustained and the poor are supported. It was

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a unified... appeal for people. Now, in Corinthians,

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Paul is not organizing fundraising campaign when

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he's asking and appealing for the supporting

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Jerusalem. He is describing what a soul transformed

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by grace looks like from the outside. Are you

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witnessing? What do you look like? Are you witnessing?

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What do people encounter? Paul's describing it.

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The soul of someone who's transformed by grace

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is a soul that gives. And it gives first from

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your first fruits. And it gives willingly, no

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obligation. It gives from what it has. Do you

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have a little? You should be giving what you

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can. If you have a lot, Out of God's abundance,

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you should give abundantly. And the measure God

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receives is not the amount of what you give,

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but the freedom and love from which the gift

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rises. Because the heart that has been touched

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by Christ cannot hold what it has been given.

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You feel it when you love. You feel it when you

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feel God's love. When you have joy, you can't

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hold it in. You give it away freely. The abundance

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of your lives needs to be given freely. So the

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ultimate reason that we give is not duty or obligation,

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and it's certainly not because someone shoved

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the parish budget in front of you and said, You

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need to give more to the church because, look,

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we're going underwater on our bills. That's not

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the measure or the reason for giving. The ultimate

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reason is because you've been transformed by

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Christ. And the measure of your transformation

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can be seen in how you give. Not just love. Not

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just your participation in divine services, your

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labor of worship, but also your labor out in

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the vineyard or your labor in the church hall.

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And especially the labor of your lives that is

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returned to you in financial support. You give

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freely of that. Remember, giving changes the

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giver. So whether you're tithing because you

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can discipline yourself to tithe and not find

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other ways to spend your money, or whether you're

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trying to work up to tithing because right now

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things are tight and you've got so many obligations

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and now all of a sudden you're trying to up your

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participation in the parish. So you can't tithe

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yet, but you can start with something. Whether

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it's only a little bit because you have nothing

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extra. Examine your hearts. Ask yourself, God

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has blessed me. How can I return that blessing

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through my giving to the parish? Giving through

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tithing. Giving through pledging. I didn't...

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write all of this and dig up and study stuff

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so I could coerce you because we have an immediate

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need. I have no idea what the needs of the parish

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are but I can tell you that in our world today

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we don't understand what it means to give of

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our abundance. Very few people actually achieve

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even a glimpse of what it is. But for those who

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do, those who've done it, for those, whether

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it's a widow's mite or you were blessed abundantly

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through family or business or whatever, when

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you give abundantly, it transforms you. It changes

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you. And that's what the fathers agree on, that

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if you give, you will be changed. If you give,

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your prayers, Your fasting and your almsgiving

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will suddenly take on a transformative power

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in your lives that you really need. All of us

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need. The heart that gives freely is a heart

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that's being freed of this world. The heart that's

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freed from worry and possessions. In other words,

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Worry over what you have, your management, your

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latest this and your latest that. You've got

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to stick money in the 401k and what are you going

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to do about that property you inherited and on

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and on and on and on. The worry. Or whether you're

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worried because you just don't have anything

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or you don't have much. Both anxieties and both

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worries bar you from encountering God in your

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hearts and in your life. When you're freed from

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that worry, you have a heart that can receive

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God. When your heart receives God, it's a purified

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heart. An eye that is single, as we heard in

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scriptures, where God takes up his abode in us.

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Actually, we give so that we may become what

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we are giving towards to purify our hearts. can

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see God, and that we can become a vessel of God.

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So the whole body becomes full of light to love

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as God loves, to receive the gift of life that

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God gives us. You know, it's all bound together.

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There's no separation. Don't neglect giving.

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Prayer and fasting and almsgiving. They will

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transform you. Lay up yourselves treasures in

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heaven. Where your treasure is, there is your

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heart will be. Examine your heart and where your

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treasure is. Glory to Jesus Christ.
