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On this blessed feast day, may it be blessed

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for you. This is election season, as you cannot

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avoid, even in church. Let me make an extravagantly

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bold and sweeping statement. A true statement,

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unlike those that you will hear on the commercials

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by the candidates. It's an extravagantly bold

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and sweeping statement, but it's absolutely true.

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And the statement is this. The entire history

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from the beginning, from the creation, was directed

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towards the day on which God would pour out his

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Holy Spirit, as the prophet says, on all flesh.

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That day came, and that's what we're celebrating.

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Not history, not merely history. It came, it

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happened, it is in history. But all the life

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of the church and the saints and the faithful

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show that it is immediate. It is true. And it's

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for you and me. And today is our Pentecost. The

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Old Testament feast of Pentecost. Occurred 50

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days after Passover. I said the Old Testament.

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The commemoration, that was the commemoration

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of the exodus of the Israelites from captivity

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and slavery in Egypt and in celebration of God's

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gift of the Ten Commandments to those people

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in the wilderness through Moses who went onto

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the mountain and beheld the divine counsel. and

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beheld the Lord himself. We are in the new covenant.

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It carries forward from the old. We still practice

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so much of the Jewish life because the Orthodox

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Church is the continuation of the people of God.

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And the Passover has taken on a new meaning since

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the crucifixion of our Lord and his resurrection.

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That is, that we have passed over, as he has,

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from death to life. We worry about death. We

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grieve for those who die. But brothers and sisters,

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if we have followed our Lord and Savior, if we

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have picked up the cross and denied ourselves,

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and that's not nothing. That is truly to put

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to death all those things within us. That are

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opposed to God and that kill us and that kill

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our soul. If we have done that and followed Christ

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and been given the Holy Spirit. Then death is

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something we will face. But not with fear. Not

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with anxiety. Not with regret. Because we are

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already living by the grace of the Holy Spirit.

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The life of the resurrection. Beyond death. That's

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what it means to celebrate Pascha. So, Passover,

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Pascha, has taken on this new meaning of baptism.

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From earth to heaven, the exodus of God's people,

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us, from the sinful world to the eternal kingdom,

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here in this world. Everyone's invited to share.

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Every single person that is created is invited

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for this. Every single person is invited to follow

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the Lord Jesus Christ. But we that do, we listen

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to him. And what he says, his invitation, follow

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me. Come after me. But pick up your cross. You're

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going to have to deny something that you want

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to hold on to dearly. But it will kill you in

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the end. And I will save you. We have to truly

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die to sin and to the old broken, distorted,

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wounded things. And here we are, asking God to

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heal us. And I will say that extravagantly bold

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and sweeping statement again. The entire history

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of mankind is directed to the day in which God

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poured out his spirit upon all flesh. And there's

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the wonderful fresco of that up there. That day

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has come. Here's what St. John says. Pardon me.

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Here's what St. Luke says in Acts. When the day

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of Pentecost had come, they were all together

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in one place. And suddenly a sound came from

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heaven like the rush of a mighty wind. And it

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filled all the house where they were sitting.

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There appeared to them as a fire distributed

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as resting upon each one of them. And they were

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all filled with the Holy Spirit. The Holy Spirit

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that Christ promised his disciples on the day

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of Pentecost, like living water flowing out of

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a person. And the apostles, who before the resurrection

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would never be voted most likely to succeed,

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Christ came to them on the day of the resurrection,

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the eighth day. And it says in the Gospels, Matthew,

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Mark, Luke, and John, how he upbraided them.

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He was all over them for denying the witness

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of the women that the Lord was risen. And then

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immediately he breathes on them and says, receive

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the Holy Spirit, whoever sins. You forgive, they're

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forgiven. Whoever sins you retain, you retain.

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And he says to them on the Mount of Ascension,

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go into all the world. These men who could do

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nothing almost correct then became brave, courageous,

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merciful, loving, full of miracles, full of the

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Spirit of God, full of the Word of God. This

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is an impossible thing that's given to us in

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this world. Thank God, brothers and sisters,

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for this day and for what has been given to us.

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Pentecost Sunday is also called Trinity Sunday

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because we are given the knowledge of who God

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is, Father, Son, and Holy Spirit. And Pentecost

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has happened to us. It happened to you when you

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were baptized and you were chrismated. The grace

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of the Holy Spirit, says St. Nicodemus of the

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Holy Mountain, which is given mystically to every

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person when he is baptized and chrismated, acts,

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acts and is manifested in proportion to our obedience

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to the commandments of the Lord. Think about

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that. That is, if a Christian obeys the commandments

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of the Lord more, grace acts more in that person.

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Well, if he obeys them less, Grace acts less.

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Not because God wants to take it away. No, it's

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because we don't have the capacity to hold on

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to it until we practice the commandments because

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they heal us and they give us this capacity to

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hold on to the grace. What you sow, that you

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will reap. What you spend your time doing, that's

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what you're going to get good at. What you practice,

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that is what you will perfect. If it's prayer,

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if it's the commandments, then you will be saints.

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And he goes on. He says, just as a spark, when

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covered in the ashes of the fire, becomes increasingly

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manifest as one removes the ashes. And the more

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firewood you put on it, the more the fire burns.

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So the grace that has been given to every Christian

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through holy baptism and chrismation is hidden

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in the heart. And yet, often covered by our sins

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and our passions. And he goes on. He says, however,

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the more a person acts in accordance with the

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commandments of Christ, the more he is cleansed

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of the passion and the more the fire of divine

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grace flames in his heart and illumines him and

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deifies him. What a miracle this is. I thought

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last night, that I might give a sermon to the

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younger parishioners, the children. And what

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I would say to them, I say to you now, what is

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the goal of your life? If it's only limited to

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this worldly plane, then you will miss the goal

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of your life, the goal of every person. because

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we are created in the image of likeness of God

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by the one who loves us. The goal of our life

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is exactly what St. Nicolaus just said. Divine

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life, to be illumined and to know the Lord. And

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we can check on that if we are on the right path.

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Are we just on the worldly path, or we have mixed

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them up a little bit, or we are truly on the

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path of repentance and the kingdom of God? How

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can we check? The Psalms say that we should have

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joyfulness of heart at the presence of the Holy

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Spirit. If the Spirit is within us and acting

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within us, and we are conscious, and we are taking

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the time and praying and worshiping and trying

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to keep the commandments, though we will fail,

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the Lord is not the district attorney looking

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for ways to condemn us. The Lord is our advocate.

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And the Holy Spirit is our advocate. And the

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Father is the one who loves us. But we will have

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that joy of heart. The kind of joy that when

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you see somebody you love so much that you run

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to embrace them. That kind of joy. The kind of

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joy that when you're in nature. I remember standing

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on that high point at Yosemite. that you have

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to drive way up into. Back in the old days, they

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would drop like fire off the edge at night. And

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you could see Half Dome in the distance, and

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you could see the peaks. And that kind of joy

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that grips your imagination and your heart so

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much at the glory and magnificence of creation.

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Will that be with you every moment? No. But it

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will be with you in measure. Even if you're afflicted,

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it will be with you because it's the God who

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is beyond all affliction that is with you. If

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you are in joy, it will be with you because the

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God who is king over all, you have confidence

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and trust in him. We heard the words of the Lord.

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If anyone thirsts, let him come to me and drink.

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He that believes on me, as scripture has said,

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out of his belly, out of his heart, his whole

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being, shall flow rivers of living water. St.

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John said, this means the Holy Spirit. So we

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come to him. We believe in him. These are verbs.

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We have to do something. We walk, we trust, we

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follow, we're faithful in our actions. And when

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the Lord's Prayer is said every morning, and

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every evening, and maybe at the third hour of

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the day, and the sixth hour of the day, and the

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ninth hour of the day, when we say the Lord's

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Prayer, we say, thy kingdom come. Yes, even that

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is God's Holy Spirit coming to us, because the

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kingdom is within our heart. His dominion, his

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glory, and his honor, within my heart, and that

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is the source of joy. When I recite the creed

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at morning prayers, I confess that Christ has

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ascended into heaven and sits at the right hand

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of the Father and reigns and has all authority

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in heaven and on earth and even here. Glory to

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God for making us his children. Glory to God

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for gathering us together in his holy church.

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Glory to God for forgiving our sins. Glory to

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God for sending down the Holy Spirit on us and

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upon these gifts which we will offer. Glory to

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God for having given us his Eucharist, so we

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will be united to him and his church and all

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the faithful. This gift of God through the gift

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of the Spirit. Remember, this is the day. Amen.
