WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, Amen. Before we leave Pascha

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time, this Wednesday, as we enter into the time

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of the Ascension. And there will be a lot to

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say about ascension. The church gives us one

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final Paschal lesson. The man born blind. Ninth

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chapter of John. You just heard the account,

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so I won't review it. I won't repeat it. You

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know it's about vision, right? You know there

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are all kinds of visions. I can see you all now.

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Quite clearly, my eyes work. The light is shining,

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the shadows and the light, so I can see you.

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There's that kind of vision. There's also the

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kind of seeing as in, you tell me something,

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I say, I see what you mean. Then there's the

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kind of sight. Spiritual vision, perception,

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understanding, apprehension, whatever you want

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to call it. They call it noetic sight. the faculty

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of our nous, the eye of the heart. And only Christ,

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only Christ can enable that kind of vision for

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us. You can be a brilliant person, like the Pharisees

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in the account we heard, brilliant, studied.

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They knew their scriptures. They were disciples

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of Moses as they boasted, but they could not

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see. It was insane, actually. And this blind

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man would start to teach them. Do you also, and

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he says sarcastically, I believe, do you also

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want to be his disciples, which makes him very

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angry. So we have this kind of vision, this kind

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of spiritual vision, that Jesus confers on those,

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on us. We had chrismations. That's the beginning

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of that. That's the fulfillment of that. Those

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who really desire to know him. To keep his commandments.

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To see his providence. To be obedient to him.

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And it begins with seeing not visions and angels

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and demons and crazy stuff. If that happens,

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come to confession. We'll have a good conversation.

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No, it begins with seeing myself. Being accountable.

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to God, and to other people for my own actions,

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my words, and my thoughts. It's that kind of

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seeing. It's our sins. Yes, we start to see our

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sins. But we also, at the same time, because

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it's the light of God, we start to see his love

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and his providence, his guidance in our life,

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his mercy. We do not want to be in the position

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of saying, I see. But we're actually blind to

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the truth. We hear what Jesus says about that.

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Just after this selection ends, Jesus says this

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in the gospel. For judgment, that is for justice,

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to make things right. I came into this world

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that those who do not see may see. And those

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who see, who say they see, may be blind. I read

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about the late Father George Calciu, a Romanian

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priest and confessor for the faith, who suffered

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for a long time in those frightening and brutal

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Romanian communist prisons, being tortured for

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years and years, witnessing to his faith, always

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witnessing to his faith. I read about how he

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was given a gift of seeing truly the light of

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God. He was brought up by his mother, a very

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pious, devout woman, brought up in the church.

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He learned to pray. She taught him how to pray.

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She taught him how to pray and to be at the divine

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liturgy, which is a very special thing, which

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we need to teach ourselves and our children how

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to do. to pay attention to the hymns and the

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prayers and the service and the action. He writes

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about how he perceived God's light. And I'll

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quote. He says this. Before I read it, remember

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that this event in his life sustained him through

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terrible years of suffering. He said this, when

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I was eight years old, I was standing in front

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of my parents' land on their farm. I remember

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this exactly. I had been followed by this image

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all my life. It was especially strong during

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my imprisonment. I was looking over the fence.

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I was looking over the fence, and the field of

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wheat was very great. And I was really moved

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in my soul. thinking about God who created the

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world. And I was remembering what the priest

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had said the previous Sunday at church. And I

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was remembering what my mother had said to me.

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And then in a moment, in a moment, I realized

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that the field was full of light. I could not

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understand what it was. This light had no shadow.

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And I could see all the details. But only in

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light, not in shadow. I was petrified. I don't

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know how long I was there. Maybe a long time.

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And then I recovered. And the field was normal.

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When I was a student in high school, I told my

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mother about it. She ate what he had this. And

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she was not astonished. I suppose she knew something

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about it, but she only made the sign of the cross

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on me. Then to my surprise, she kissed my hand.

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I did not understand this at the time. Later

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I understood that she was kissing not my hand,

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but the body of this child who had seen the light

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of God and would be a priest. We hear repeatedly

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during Great Lent, the light of Christ illumines

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all. Saint Simeon says, he who does not see the

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light of God is not yet truly alive. This is

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not about seeing different things. This is about

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seeing things differently. God's light in all

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of creation. Once we had a baptism here. A number

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of people. And the young man, they had moved

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long ago. He's still very much in the church.

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He told me after we had come in from the church

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and circled the gospel, singing, as many as have

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been baptized into Christ have put on Christ,

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that when he entered the church, he said this

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to me later, a week later. He said, I saw all

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the people in the church, and I saw them with

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some kind of strange vision that God loves every

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single person. an immeasurable, infinite amount

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of love, and there was light around each person.

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He said it was just for a moment, but it was

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so startling. He said it was from God. The light

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of Christ illumines all. Can we begin to see

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how God's providence guides us? If we want to

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see that, we not only need to remember to give

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thanks to God for all things, like this eight

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-year -old boy standing in front of this immense

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wheat field. And then, all of a sudden, it's

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just filled with God's grace. It's constant state.

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It's not a new thing that he saw. It's the way

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the world is all the time. We only see the garbage

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because we watch, many of us, too much news.

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We're on the internet too much. We are becoming

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programmed by society rather than by the gospel.

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Leave that stuff aside and absorb the gospel

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and the writings of the fathers in the church.

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If it's so important in this world, you will

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find out. You don't need the news to tell you.

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In the account of the gospel, when Jesus takes

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the dust off the road and makes mud with his

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spit, The man in this gospel, born blind, he

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had no eyeballs. The man had no idea what was

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happening. Nobody's saying to you, oh, come here,

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fellow. We're going to do something for you.

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It just happened. And Jesus is saying, I am the

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light of the world. If any man comes after me,

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he lives. Otherwise, you're in darkness. This

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is what I mean by only Christ can confer this

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kind of noetic spiritual vision to us. And Jesus

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offers no explanation to this man. He says nothing

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about the reason for this man's blindness. He

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doesn't warn about what's going to happen with

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the Pharisees and that he will be kicked out

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of the synagogue. He's told to go and wash. And

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the man begins the difficult and crowded mile

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and a half. on a not even road, probably more

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potholes than Montgomery Drive, towards the pool

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of water, to trust that there is water there.

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He does not argue. He does not negotiate. He

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does not say, but what if it doesn't work? You're

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telling me to do this thing. I have no idea.

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What if my life becomes complicated? This is

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just stupid. Just say the word. I'll be healed.

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But he puts himself under Christ's lordship.

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And he walks, and he washes, and he receives

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his sight, the eyes of his heart, his noetic

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sight, his vision, his true vision is restored

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to him. Why do I say that? Because he worships

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Christ at the end. Faith is given to him despite

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the resistance he meets. St. John Chrysostom

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reminds us that it is precisely in our trials

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and our difficulties that God is present with

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us. When we are struggling, God is present with

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us. And then we grow spiritually through what

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he permits to come to us, like this man. Like

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a carbon becomes a diamond under pressure, so

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we are formed by what we endure when God's grace

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is with us. when we call upon him, when we say,

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O Lord, thou art ever present and a ready helper

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to me in my troubles. And that man, in a single

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day, in a single hour, became a theologian and

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a martyr, a witness before authorities of who

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Jesus was. And here's what makes this man remarkable

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for me. He witnessed, he said, he's a man. He

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is a prophet. He is from God. He never saw Jesus

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until the very end. He never saw him. His faith

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was built entirely on what he experienced inwardly,

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not by sight, and what he knows to be true. I

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was blind, but now I see. That's our situation

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too, is it not? We have not seen Christ with

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our physical eyes. But we have seen those that

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Christ dwells in. We have the God -inspired Gospels

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from which Christ teaches us. We have the saints.

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We have the baptismal water. We have the holy

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chrism. We have the bread and the wine changed

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into the body and blood of the Savior. We have

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confession. We have prayer. We have the Jesus

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prayer. This is the last lesson now as we leave

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Pascha behind. The Pascha celebration, the Paschal

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life, we never leave behind. And the church gives

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this gospel to us as a challenge for four things.

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Simple obedience. Honest testimony from what

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you know. Courage when resistance comes to you

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and reliance upon God. And worship. This is the

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last lesson of the Pascha season. We heard this

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prayer this morning, the prayer to keep the baptismal

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garment undefiled for the newly illumined. That's

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not poetry. That's a description of the struggle.

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If we are true to Christ, if we are authentic

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in our faith, one thing I know, that's the key.

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I was blind, but now I see. Yes, you may be strange

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to others in the best possible way. But you will

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be awake. You will be spiritually present. You

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will be aware of God's grace and love and truth,

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even in an ordinary situation, standing in front

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of a field of wheat. And you can see the glory

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of his name. Christ is risen.
