WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, glory to Jesus Christ. Glory

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to God. Today's the second Sunday after Pascha.

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We call it Thomas Sunday. If you look up at the

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top of the North Peak, you see the scene that

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was described in the Gospel today. Beautiful,

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beautiful fresco. And this day has an important

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message for us. Wonderful message for us. Again,

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once again, the good news, the gospel, that the

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resurrected Lord, the Lord is true. He is resurrected.

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All power is given unto me in heaven and on earth,

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he says. We believe that. All power over everything.

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And he is on the throne. next to the Father,

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ruling all things, putting all the enemies, the

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spiritual enemies, under his feet until such

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time that he deems it proper to appear in glory,

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and we will be raised. We will be judged. We

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will be raised. The resurrected Lord is real,

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always, now and ever and unto ages of ages. Amen.

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Eight days after his rising, which is what? we

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had on Pascha, what's today, eight days after

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Pascha, St. John tells us that St. Thomas was

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with the disciples when Jesus appeared and said,

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peace be unto you. Those words, peace be unto

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you, they're not merely words conveying hope

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for a good state of mind. His peace, Christ's

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peace, the peace of God, it's the peace that

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dispels All fear in our hearts, even though we're

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worried and troubled about many things. It's

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the peace that dispels all doubts and all anxieties.

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Why? It's the peace that strengthens us. Why?

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Because his peace is his presence in our midst.

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His peace is his presence. And we, says St. John,

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have life in his name. Today's gospel is completing

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the reading today that completes the reading

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we had on Pascha, the encounter with the living

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Lord that we began Pascha afternoon. You recall,

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perhaps, that that reading ended with the statement,

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and perhaps it seems strange to us on Pascha,

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it ended with the statement by St. Thomas, unless

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I see, I will not believe. That's Pascha Day.

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That's what we're left with in the middle of

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the afternoon. And that's good. Because like

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Thomas, we need to go deeper into our heart.

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Because Christ is not going to appear the way

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he appeared to Thomas to us. The way we see is

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a different faculty than our eyeballs and our

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hands. And Jesus says, blessed are those that

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see that way. We end in that strange way. Unless

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I see you, I will not believe. That's Pascha,

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and we come to terms with it. The death has been

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abolished. The death is over. Can we believe

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it? That statement. Can we live according to

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that statement? Here's how St. John Chrysostom,

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the writer of this liturgy, says. He says, it's

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true. We still die as before. But we do not remain

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in death. Because Christ is there. And this is

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not to die. And the very power and very harshness

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of death is that a dead person has no possibility

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of returning to life. But if after death he is

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to be bodily quickened and moreover to be given

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a better bodily life without death, then this

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is no longer death. This is a falling asleep.

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Comfortable belief. Just saying, Christ is risen

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from the dead, trampling death by death, and

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we're very happy. Just saying that, it's fairly

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easy. It requires very little of us. Seeing the

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Lord as we did on Thursday night, Friday. Treated

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so brutally in his crucifixion by the authorities.

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Handed over by his own people. The apostles probably

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thought they were next. They're hiding in this

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upper room when Christ comes to them on that

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first day of the week. I can't imagine their

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fear, their uncertainty. We thought it was him

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that would redeem Israel, they said. And they

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were disappointed. No matter what they heard

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through the teaching of Jesus Christ, no one

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rises from the dead. This is not something they

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would expect at all. But since that day and since

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Thomas Sunday, all the saints, whether ancient

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martyrs, or the new martyrs, or the Turkish martyrs,

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or people in Uganda or Nigeria that are being

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killed systematically, Christians that are being

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killed, they don't believe that they are afraid.

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They have gone through the furnace of doubt already.

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They have gone and carried that cross which has

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transformed them to make them like gold. That's

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our goal. Not to be comfortable Christians. No,

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our goal is to carry that cross, to encounter

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that furnace of doubt in our heart, and to let

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the Lord inside our deep heart, where we say

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to him, Thou art my Lord and my God. How could

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I not see that? We hear the words of St. Thomas

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proclaiming with... that phrase with complete

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faith, that Jesus is my Lord and my God, not

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just the Lord and the God. The scriptures tell

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us that the Lord appeared to his mother, to Mary

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Magdalene, to the mother of James and John, to

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all of the apostles, to 500 people at once. We

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trust those witnesses. because of the way they

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conducted their life. We trust their words because

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we see how they lived, were transformed, were

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no longer hiding behind closed doors. St. Luke

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records in the book of Acts, which you heard

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today, that through the hands of the apostles,

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who had been changed after Pentecost, absolutely,

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fundamentally, essentially changed. They were

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now bearers of the Spirit of God, as we are.

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That through them, many signs and wonders were

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done among the people, and believers were increasingly

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added to the Lord. Yes, believe the witness,

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the ancient witness. Believe the new witnesses,

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our saints. Believe them, but also seek for yourself,

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not as an ideology, but the person of Christ.

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Touch him, not physically. But in your deep heart,

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the church, Lent, the services, the holy mysteries,

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worship, all the hymns, the fasting, the prayer,

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the prostrations, this is spiritual heart surgery

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acting upon our heart. It can be painful when

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we see what's in there. And by the grace of the

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Holy Spirit, as we allow him, as we carry our

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own cross and our sorrows and our difficulties,

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that deep heart is being made a throne. But we

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have to offer ourself. It's comfortable not to.

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Because doubts come and resistance comes. When

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resistance comes, you have to ask, why now? What's

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that about? Because that's... That's from the

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evil one. God will not bring something to fruition

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in us, in our heart, without our having had a

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hand in cultivating the grace that is going to

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be there. We will get from him joy, contrition,

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wisdom, understanding, more joy, more contrition.

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A conviction, whatever our heart has prepared

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itself to receive and what we are capable of

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receiving with faith, that is what we will receive.

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We are filled, says one elder, to the degree

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that we are empty. That we have made room within

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ourselves for that faithfulness, that life of

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faith and the love for God. The love for God.

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That's primary. This is something that is for

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me, acquiring Christ as my own, here in the midst

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of the congregation, to no longer be in a prison

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of my self -will and my sins and fear of death.

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Let me give you a few practical suggestions as

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I conclude. If you are struggling with being

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faithful, I won't say in belief, I would say

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faithfulness. Coming to church. Praying. Loving

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God. Forgiving. All of those things. If you are

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struggling with being faithful, the first thing,

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this is very important. Do not stop praying.

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Any way you can. God is so humble, he will receive

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that prayer. But do it. And remember, remember

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this. Like in any endeavor in our life, and I've

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told you this many times. There is no quality

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without quantity. You cannot become a good musician

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without a lot of practice. You can't become a

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good athlete without a lot of practice. You can't

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become adept at prayer without delving into it

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and waiting around and sometimes drowning in

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your own thoughts. But the quality will be there

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because it will be a gift of God. Pray. Secondly,

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learn about the faith. If you have a Sunday school

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education only, your faith will not survive.

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But here, the riches we have, the books, the

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teaching, the people, let your faith be strengthened.

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Talk to other people who love their faith. Try

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to emulate them. Learn from them. Understand

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why they believe. Follow them as apostles. And

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third, most important, experience. Participate.

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This helps our faith to grow, to mature within

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us. Participate. Come to church. If Thomas had

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not come back on the eighth day, But on that

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first day, when Jesus had come to the apostles

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and said, peace be unto all, and he had to say

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it twice, they were so shocked. If Thomas had

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not come back the next week, he would have been

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left with, unless they see, I will not believe,

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and that would be the end. We should not miss

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any liturgy on a Sunday. No, we should not. Because

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every liturgy is an immense gift from God to

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each one of us. Particular, exact what we need.

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You and me, the exact gift that God has to give

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us, which will give you the peace to say, My

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Lord and my God, I thank thee, O Lord, for all

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that you have done for me. Let's show up. This

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is how we strengthen one another. Let's be open

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to these things. Let's not be faithless, but

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believing. Christ is risen.
